18 found
Order:
See also
Nicolas Bommarito
Simon Fraser University
  1. Inner Virtue.Nicolas Bommarito - 2018 - New York, USA: Oxford University Press.
    What does it mean to be a morally good person? It can be tempting to think that it is simply a matter of performing certain actions and avoiding others. And yet there is much more to moral character than our outward actions. We expect a good person to not only behave in certain ways but also to experience the world in certain ways within.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  2. Modesty as a Virtue of Attention.Nicolas Bommarito - 2013 - Philosophical Review 122 (1):93-117.
    The contemporary discussion of modesty has focused on whether or not modest people are accurate about their own good qualities. This essay argues that this way of framing the debate is unhelpful and offers examples to show that neither ignorance nor accuracy about the good qualities related to oneself is necessary for modesty. It then offers an attention-based account, claiming that what is necessary for modesty is to direct one’s attention in certain ways. By analyzing modesty in this way, we (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   36 citations  
  3.  55
    Selfless Receptivity: Attention as an Epistemic Virtue.Nicolas Bommarito & Jonardon Ganeri - 2023 - In Tamar Szabó Gendler, John Hawthorne & Julianne Chung (eds.), Oxford Studies in Epistemology Volume 7. Oxford University Press. pp. 1-14.
    A natural way to think of epistemic virtue is by analogy with an archer. Just as a skilled archer is able to take aim and hit a target, a skilled epistemic agent will aim at truth and, if things go well, get things right. Here we highlight aspects of epistemic virtue that do not fit this model, particularly ways in which epistemic virtues can be non-voluntary and not goal-directed. In doing so, we draw on two important figures in the history (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4. Modesty and Humility.Nicolas Bommarito - 2018 - Stanford Encyclopedia of Philosophy.
    This article discusses conceptions of modesty and humility and their key features. It gives a brief historical overview of debates about whether or not they’re really virtues at all. It also discusses theories of modesty and humility that root them in the presence or absence of particular beliefs, emotions, desires, and attention. it also discusses related phenomena in epistemology: rational limits on self-ascription of error, attitudes to disagreement, and openness to alternative views.
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  5. Imaginative Moral Development.Nicolas Bommarito - 2017 - Journal of Value Inquiry 51 (2):251-262.
    The picture of moral development defended by followers of Aristotle takes moral cultivation to be like playing a harp; one gets to be good by actually spending time playing a real instrument. On this view, we cultivate a virtue by doing the actions associated with that virtue. I argue that this picture is inadequate and must be supplemented by imaginative techniques. One can, and sometimes must, cultivate virtue without actually performing the associated actions. Drawing on strands in Buddhist philosophy, I (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  6. Rationally self-ascribed anti-expertise.Nicolas Bommarito - 2010 - Philosophical Studies 151 (3):413-419.
    I argue that self-ascribed anti-expertise, taking our own beliefs to be false, is not always irrational.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  7. Private Solidarity.Nicolas Bommarito - 2016 - Ethical Theory and Moral Practice 19 (2):445-455.
    It’s natural to think of acts of solidarity as being public acts that aim at good outcomes, particularly at social change. I argue that not all acts of solidarity fit this mold - acts of what I call ‘private solidarity’ are not public and do not aim at producing social change. After describing paradigmatic cases of private solidarity, I defend an account of why such acts are themselves morally virtuous and what role they can have in moral development.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  8.  78
    Seeing Clearly: A Buddhist Guide to Life.Nicolas Bommarito - 2020 - New York, USA: Oxford University Press.
    Many of us, even on our happiest days, struggle to quiet the constant buzz of anxiety in the background of our minds. All kinds of worries--worries about losing people and things, worries about how we seem to others--keep us from peace of mind. Distracted or misled by our preoccupations, misconceptions, and, most of all, our obsession with ourselves, we don't see the world clearly--we don't see the world as it really is. In our search for happiness and the good life, (...)
  9. Patience and Perspective.Nicolas Bommarito - 2014 - Philosophy East and West 64 (2):269-286.
    I offer a Buddhist-inspired account of how patience can count as a moral virtue, arguing that virtuous patience involves having a perspective on the place of our own desires and values among others and a sense of their relative importance.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  10. Bile & Bodhisattvas: Śāntideva on Justified Anger.Nicolas Bommarito - 2011 - Journal of Buddhist Ethics 18:357-81.
    In his famous text the Bodhicaryāvatāra, the 8th century Buddhist philosopher Śāntideva argues that anger towards people who harm us is never justified. The usual reading of this argument rests on drawing similarities between harms caused by persons and those caused by non-persons. After laying out my own interpretation of Śāntideva's reasoning, I offer some objections to Śāntideva's claim about the similarity between animate and inanimate causes of harm inspired by contemporary philosophical literature in the West. Following this, I argue (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  11. Matilal's Metaethics.Nicolas Bommarito & Alex King - 2019 - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. New York, USA: Routledge. pp. 139-156.
    Bimal Krishna Matilal (1935-1991) was a Harvard-educated Indian philosopher best known for his contributions to logic, but who also wrote on wide variety of topics, including metaethics. Unfortunately, the latter contributions have been overlooked. Engaging with Anglo-American figures such as Gilbert Harman and Bernard Williams, Matilal defends a view he dubs ‘pluralism.’ In defending this view he draws on a wide range of classical Indian sources: the Bhagavad-Gītā, Buddhist thinkers like Nāgārjuna, and classical Jaina concepts. This pluralist position is somewhere (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  12.  8
    Expressing and receiving negative emotions: Comments on Myisha Cherry's The Case for Rage.Nicolas Bommarito - 2023 - Southern Journal of Philosophy 61 (2):356-361.
    Responding to Myisha Cherry's The Case for Rage, I discuss how the book touches on the difficulties of disentangling emotions and their expressions. Then I suggest two ways in which destructive rage might be good, one on Kantian grounds and another via extension from experience. Finally, I raise the issue of whether there might be other Lordean emotions.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Lucretius' symmetry argument.Nicolas Bommarito - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
     
    Export citation  
     
    Bookmark  
  14.  13
    Tibetan Philosophy.Nicolas Bommarito - 2010 - Internet Encyclopedia of Philosophy.
  15. Two Arguments for the Harmlessness of Death.Steven Luper & Nicolas Bommarito - 2011 - In Michael Bruce Steven Barbone (ed.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell. pp. 99--101.
     
    Export citation  
     
    Bookmark  
  16.  3
    Two Arguments for the Harmlessness of Death.Steven Luper & Nicolas Bommarito - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Oxford, UK: Wiley‐Blackwell. pp. 99–101.
    This chapter contains sections titled: Epicurus' Death is Nothing to Us Argument Lucretius'Symmetry Argument.
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  43
    Review of Knowing Better. [REVIEW]Nicolas Bommarito - 2017 - Australasian Journal of Philosophy 95 (1):199-202.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  28
    Review of Emotions in the Moral Life. [REVIEW]Nicolas Bommarito - 2014 - International Journal of Philosophical Studies 22 (5):780-783.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark