Results for 'Ng Bowery'

999 found
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  1. Neurotransmitter receptor imaging in living human-brain with positron emission tomography.Sm Stahl, R. Moratalla & Ng Bowery - 1988 - Journal of Mind and Behavior 9 (3):367-384.
     
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  2.  19
    Waiting for Godot in Sarajevo (review).Anne-Marie Bowery - 2003 - Journal of Nietzsche Studies 25 (1):105-106.
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  3. Chadong Yi Chŏng-mo ŭi hangmun sŏnghyang kwa Hanju haksŏl suyong.Chŏn Pyŏng-ch'ŏl - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  4. Han'gye Yi Sŭng-hŭi ŭi Hanjuhak kyesŭng kwa hyŏnsil ŭi taeŭng.Chŏng Pyŏng-sŏk - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  5.  27
    Non-therapeutic research in children.Sze May Ng - 2019 - Clinical Ethics 14 (2):51-56.
    The future health of children depends on clinical research which is an important part of medical progress. The principles of the child’s best interests standards and how it is applied in the context of research are explored. This review will show that there is a need for research involving children but there are gaps in the current legal and ethical framework which are not readily applicable to non-therapeutic research involving children. There are significant challenges in trying to achieve a balance (...)
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  6.  14
    Re-Examining the idea of internal morality in medicine.Christopher Chen-Wei Ng & Toni C. Saad - 2021 - The New Bioethics 27 (3):230-244.
    This article considers the idea of medicine’s internal morality as it is understood by its various proponents. Although the use of the phrase ‘internal morality’ in relation to medicine predates Ed...
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  7. Hwasŏ Yi Hang-no ch'ŏksa wijŏng sasang ŭi ironjŏk kŭn'gŏ wa silch'ŏn.Kim Pyŏng-ae - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  8.  7
    Chilli wa kŭ chubyŏn: Sŏsan Chŏng Sŏk-hae ch'ŏrhak nonjip.Sŏk-hae Chŏng - 2016 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  9.  21
    Dynamical Associative Memory Based on an Oscillatory Neural Network.K. T. Ng & Jiu-Chao Feng - 2001 - Journal of Intelligent Systems 11 (3):155-172.
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  10. Một số vấn đề về phương pháp giảng dạy và nghiên cứu triết học.Văn Bộ Phùng (ed.) - 2001 - [Hà Nội]: Nhà xuất bản Giáo dục.
     
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  11.  6
    Yuhak, yŏnsoksŏng ŭi segye wa ch'ŏrhak.Pyŏng-sŏk Chŏng - 2013 - Kyŏngbuk Kyŏngsan-si: Yŏngnam Taehakkyo Ch'ulp'anbu.
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  12. Têng Hsi-tzŭ chiao chêng.Hsi Têng - 1935 - Edited by Wang, Kʻai-Luan & [From Old Catalog].
     
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  13. Tư tưởng của V.I. Lênin về quyền con người và giá trị thực tiễn ở Việt Nam: sách tham khảo.Mai Hương Hoàng - 2010 - Hà Nội: Nhà xuất bản Chính trị quốc gia. Edited by Hồng Hải Nguyễn.
    Implementation of Lenin's thought on the human rights in Vietnam.
     
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  14. Tư tưởng của V.I. Lênin về quyền con người và giá trị thực tiễn ở Việt Nam: sách tham khảo.Mai Hương Hoàng - 2010 - Hà Nội: Nhà xuất bản Chính trị quốc gia. Edited by Hồng Hải Nguyễn.
    Implementation of Lenin's thought on the human rights in Vietnam.
     
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  15. Questioning Hegemony Within White Academia.Asma Mehan, Carolina Lima, Faith Ng’eno & Krzysztof Nawratek - 2022 - Field 8 (1):47-61.
    field: Issue 8 Embodying an Anti-Racist Architecture comprises essays, articles, podcasts, drawings, designs, the cover image, and a film. ‘This Call to Action' is a document borne from dialogue, and as such derives its power from the activism that collaboration and cooperation engender. -/- Asma Mehan, Carolina Lima, Faith Ng’eno, and Krzysztof Nawratek discuss white hegemony across different geopolitical and academic spaces, mindful of the nuances of using English as their shared yet borrowed language. -/- .
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  16.  9
    Sam ŭl kŭngjŏng hanŭn hŏmujuŭi: kŏnnŭn sahoe hakcha Chŏng Su-bok i tungji ch'ŏrhakcha Pak I-mun ŭl mannada.Su-bok Chŏng - 2013 - Sŏul-si: Alma.
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  17.  23
    Internal shame as a moral sanction.Margaret N. Ng - 1981 - Journal of Chinese Philosophy 8 (1):75-86.
  18.  16
    Strength of coherently strained layered superlattices.K. M. Y. P'ng, A. J. Bushby & D. J. Dunstan - 2005 - Philosophical Magazine 85 (36):4429-4444.
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  19. Chungsan Pak Chang-hyŏn ŭi chajon ch'ŏrhak.Chŏng Pyŏng-sŏk - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  20. Kkumtʻŭl kŏryŏra ssiara!: Ham Sŏk-hŏn ŭi oechʻim.Kim Pyŏng-hŭi - 1988 - Sŏul Tʻŭkpyŏlsi: Kŭmmundang.
     
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  21. Tasan ŭi chŏnbu kaehyŏngnon.An Pyŏng-jik - 2012 - In Chae-so Song (ed.), Tasan Chŏng Yag-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  22. Drawing Shadows on the Wall.Anne-Marie Bowery - 2001 - Teaching Philosophy 24 (2):121-132.
    This paper incorporates the work that Jeffrey Gold, Jim Robinson, and Jonathan Schonsheck have done into an innovative method for teaching Plato’s Allegory of the Cave. The method involves breaking students into small groups and asking them to draw three images that depict the plot of the Allegory of the Cave. In addition to giving a description of this activity and detailing the pedagogical benefits, the paper considers possible objections to this exercise and suggests that this method provides a model (...)
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  23. Pak Hŏn-yŏng: Chosŏn Kongsandang kwa kŭpchin inyŏm ŭi yŏksajŏk hŭrŭm.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  24. VR ro kyŏng ssatki.Hyŏn Sŭng-ch'ŏl & Kim Hyŏn-su - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  25. Yi Sŭng-man: t'ongch'i inyŏm ŭrosŏ chayu minjujuŭi ŭi t'ansaeng.Chŏng Sŭng-hyŏn & Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  26. Kinh Trường Thọ Diệt Tội Hộ Chư Đồng Tử Đà La Ni.Thiện Thông (ed.) - 1996 - [Vietnam]: Giáo hội Phật giáo Việt Nam.
     
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  27. Shêng ming lun.Hsiao-Jung TsêNg - 1969
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  28. Diotima tells a Story: A Narrative Analysis of Plato's Symposium'.Anne-Marie Bowery - 1996 - In Julie K. Ward (ed.), Feminism and Ancient Philosophy. Routledge.
     
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  29.  21
    Fact, Fiction, or Fraud; Faked Memoirs from Frey to Wilkomirski.Anne-Marie Bowery - 2010 - Southwest Philosophy Review 26 (1):27-33.
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  30.  41
    Examining the Role and Function of Socrates' Narrative Audience in Plato's Euthydemus.Anne-Marie Bowery - 2008 - Southwest Philosophy Review 24 (1):163-172.
  31. Hatha Yoga: A phenomenological experience of nature.Anne-Marie Bowery - 2003 - Analecta Husserliana 78:85-92.
     
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  32.  31
    Looking Beyond the Elenchus.Anne-Marie Bowery - 1998 - Southwest Philosophy Review 14 (1):157-168.
  33.  34
    Neither Cave nor Cage.Anne-Marie Bowery & Scott Hunter Moore - 1999 - Inquiry: Critical Thinking Across the Disciplines 18 (4):36-54.
  34.  25
    Plato Visits Postmodernity.Anne-Marie Bowery - 1995 - Southwest Philosophy Review 11 (1):135-142.
  35.  51
    Socrates at the Cinema.Anne-Marie Bowery - 2003 - Teaching Philosophy 26 (1):21-41.
    This paper assesses the educational benefits of showing films in philosophy courses in four ways. First, a Socratic justification is given for why contemporary films are an effective means for raising philosophical questions, illustrating important philosophical concepts, and making philosophy more accessible. Second, the authors discuss several specific ways that films can be used to teach philosophy in introductory and upper-level courses. Third, the authors describe two ways that films can be effectively incorporated into a course: by showing them during (...)
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  36. Teaching Philosophy Interrogatively and Narratively.A. Bowery & M. Beaty - 1999 - Teaching Philosophy 24:24-37.
     
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  37. The Practical Self: A Test Case for Foucault.A. -M. Bowery - 1998 - Analecta Husserliana 54:69-82.
     
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  38.  38
    The Use of Reading Questions As a Pedagogical Tool.Anne-Marie Bowery & Michael Beaty - 1999 - Teaching Philosophy 22 (1):17-40.
    The problem-oriented approach to teaching first-time philosophy students makes course design simple and makes the course content quickly recognizable to students, yet it fails to challenge them as readers and fails to convey the complex historical and social contexts out of which philosophical inquiry emerges. Presenting philosophical problems without context makes it harder for students to relate course material to their own lives and risks alienating students. In contrast, the authors argue, an interrogative and narrative approach to teaching philosophy facilitates (...)
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  39.  21
    You Are What You Read: Reading the Books of Augustine’s Confessions.Anne-Marie Bowery - 2008 - Augustinian Studies 39 (1):101-112.
  40.  65
    The Normative Justification of Traditional Chinese Authoritarianism.Michael Ng-Quinn - 2006 - Critical Review of International Social and Political Philosophy 9 (3):379-397.
    (2006). The Normative Justification of Traditional Chinese Authoritarianism. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 379-397.
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  41. The neo-rationalism on the relation of subject and object in our knowledge.Ng Mikhay - 1980 - Filosoficky Casopis 28 (1):61-72.
     
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  42. Hsin chêng chih hsüeh ta kang.Chʻu-min Têng - 1947
     
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  43.  1
    Đường vào văn chương: phê bình lý trí văn chương.Phùng Quân Đặng - 2012 - Houston, Texas: Gió Văn.
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  44. Tsêng shih chia hsün. Tsĉng, Kʻo-Tuan & [From Old Catalog] - 1958
     
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  45. Kobong Ki Tae-sŭng kwa Ilchae Yi Hang ŭi haksul kyoryu wa nonjaeng.Kim Kyŏng-ho - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  46. Chungguk kŭndae yŏksahak esŏ kukka kaenyŏm ŭi chaegusŏng.Kim Sŭng-uk - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Hakkobang.
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  47. Chonggyo ŏpsŭm sidae ŭi chonggyosŏng kwa Tonghak Sich'ŏnju kaenyŏm ŭi naejaejŏk ch'owŏlsŏng.Yŏm Sŭng-jun - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  48.  13
    Saam Chŏng Yag-yong chŏn'gi.Hae-ryŏm Chŏng - 2022 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  49.  2
    Yŏkchu Sok samgang haengsilto / Chŏng U-yŏng, Yi Chŏng-il, Chŏng Sang-hun.U. -yŏng Chŏng - 2008 - Sŏul-si: Hanʼguk Munhwasa. Edited by Chŏng-il Yi & Sang-hun Chŏng.
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  50. Does suffering dominate enjoyment in the animal kingdom? An update to welfare biology.Zach Groff & Yew-Kwang Ng - 2019 - Biology and Philosophy 34 (4):40.
    Ng :255–285, 1995. https://doi.org/10.1007/bf00852469) models the evolutionary dynamics underlying the existence of suffering and enjoyment and concludes that there is likely to be more suffering than enjoyment in nature. In this paper, we find an error in Ng’s model that, when fixed, negates the original conclusion. Instead, the model offers only ambiguity as to whether suffering or enjoyment predominates in nature. We illustrate the dynamics around suffering and enjoyment with the most plausible parameters. In our illustration, we find surprising results: (...)
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