Results for 'Nevin R. Frantz'

976 found
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  1.  39
    Book Review Section 2. [REVIEW]Marta P. Vargas, George W. Noblit, Frances C. Fowler, Dale T. Snauwaert, Barbara Thayer-Bacon, Robert R. Sherman, John H. Scahill, David L. Green, James W. Garrison & Nevin R. Frantz - 1993 - Educational Studies 24 (4):363-401.
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  2.  28
    Öğretmen Adaylarının Türkiye'nin Yeryüzü Şekilleri Konusundaki Zihin Haritalarını Geliştirmeye Yönel.Nevin Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1685-1685.
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  3.  40
    Sosyo Bilimsel Esaslar Çerçevesinde Sosyo Bilimsel Konuları Tartışmak Tutumları Nasıl Etkiler? Nükle.Nevin Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1197-1197.
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  4.  17
    Non-cognitive Support for Postgraduate Studies: A Systematic Review.Jose Frantz, Jill Cupido-Masters, Faranha Moosajee & Mario R. Smith - 2022 - Frontiers in Psychology 12:773910.
    Retention of postgraduate students is a complex problem at higher education institutions. To address this concern, various forms of academic support are offered by higher education institutions to nurture and develop the pipeline of postgraduate students. The support provided to postgraduate students tends to emphasize academic support at times at the expense of psychosocial or non-academic support. Non-cognitive skills were underscored as integral to determining academic and employment outcomes and thus, may need to be investigated more. This manuscript reports on (...)
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  5.  14
    Nietzsche’s Protestant Fathers: A Study in Prodigal Christianity.Thomas R. Nevin - 2018 - Routledge.
    Nietzsche was famously an atheist, despite coming from a strongly Protestant family. This heritage influenced much of his thought, but was it in fact the very thing that led him to his atheism? This work provides a radical re-assessment of Protestantism by documenting and extrapolating Nietzsche's view that Christianity dies from the head down. That is, through Protestantism's inherent anarchy. In this book, Nietzsche is put into conversation with the initiatives of several powerful thinking writers; Luther, Boehme, Leibniz, and Lessing. (...)
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  6. Papias's Prologue and the Probability of Parallels.Nevin Climenhaga - 2020 - Journal of Biblical Literature 139 (3):591-596.
    Several scholars, including Martin Hengel, R. Alan Culpepper, and Richard Bauckham, have argued that Papias had knowledge of the Gospel of John on the grounds that Papias’s prologue lists six of Jesus’s disciples in the same order that they are named in the Gospel of John: Andrew, Peter, Philip, Thomas, James, and John. In “A Note on Papias’s Knowledge of the Fourth Gospel” (JBL 129 [2010]: 793–794), Jake H. O’Connell presents a statistical analysis of this argument, according to which the (...)
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  7.  12
    Vredens bok - Om Frantz Fanon og Jordens fordømte.Helge Rønning - 2017 - Agora Journal for metafysisk spekulasjon 35 (1):123-144.
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  8.  83
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres - 2013 - Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to (...)
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  9. Frantz Fanon and the Negritude Movement: How Strategic Essentialism Subverts Manichean Binaries.Cynthia R. Nielsen - 2013 - Callaloo Journal of African Diaspora 36:342–51.
    Fanon’s insistence that the oppressed retain their ability to resist and (re)configure their subjectivity has political, ethical, and philosophical import, as it highlights the fact that the subjugated are not mere things determined from the outside. To the contrary, just as several contingent factors coalesced to create the historical situation in which the colonized subject finds herself, other equally contingent factors can emerge and help to bring about socio-political transformations. Like Aimé Césaire, Fanon understood that the process of decolonization would (...)
     
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  10.  28
    Who can lead the revolution?: Re-thinking anticolonial revolutionary consciousness through Frantz Fanon and Pierre Bourdieu.Alexandre I. R. White - 2022 - Theory and Society 51 (3):457-485.
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  11.  19
    Frantz Fanon: De l’anticolonialisme à la critique postcoloniale. [REVIEW]Lewis R. Gordon - 2015 - Palimpsest 4 (2):211-213.
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  12.  23
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, Nelson Maldonado & George Ciccariello-Maher - 2013 - Radical Philosophy Review 16 (1):307-324.
  13.  8
    History, the Human, and the World Between.R. Radhakrishnan - 2008 - Duke University Press.
    _History, the Human, and the World Between_ is a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. The eminent postcolonial theorist R. Radhakrishnan argues that human subjectivity is always constituted “between”: between subjective and objective, temporality and historicity, being and knowing, the ethical and the political, nature and culture, the one and the many, identity and difference, experience and system. In this major study, he suggests that a reconstituted phenomenology has (...)
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  14.  65
    Touched by injury: toward an educational theory of anti-racist humanism.R. M. Kennedy & Dina Georgis - 2009 - Ethics and Education 4 (1):19-30.
    Informed by the critical humanisms of Hannah Arendt, Frantz Fanon, and Paul Gilroy, the authors argue for an orientation to teaching and learning that troubles the continuing effects of dehumanizing race logic. Reflecting on Paul Haggis's Oscar award winning film Crash from 2004, they suggest that the metaphor of racial 'crashing' captures what happens when we act out from experiences of racial injury instead of being touched by it. They propose a psychoanalytic pedagogy of emotions as a method for (...)
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  15. The Economy of Manichean Allegory: The Function of Racial Difference in Colonialist Literature.Abdul R. JanMohamed - 1985 - Critical Inquiry 12 (1):59-87.
    Despite all its merits, the vast majority of critical attention devoted to colonialist literature restricts itself by severely bracketing the political context of culture and history. This typical facet of humanistic closure requires the critic systematically to avoid an analysis of the domination, manipulation, exploitation, and disfranchisement that are inevitably involved in the construction of any cultural artifact or relationship. I can best illustrate such closures in the field of colonialist discourse with two brief examples. In her book The Colonial (...)
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  16.  36
    A passel of metaphors: “Some old, some new, some borrowed . . .”.Peter R. Killeen - 2000 - Behavioral and Brain Sciences 23 (1):102-103.
    Despite corrigible details, Nevin & Grace forge a clearer place for persistence as a fundamental attribute of motivated behavior and assay converging experimental operations in its measurement.
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  17. Resistance Through Re-narration: Fanon on De-constructing Racialized Subjectivities.Cynthia R. Nielsen - 2011 - African Identies 9 (4):363-385.
    Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty’s overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of (...)
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  18.  17
    Remembering George Lamming (1927–2022), with Thoughts on In the Castle of My Skin.Lewis R. Gordon - 2023 - Philosophy and Global Affairs 3 (1):46-59.
    The first part of this memoriam essay focuses on the author’s relationship with the famed Bajan intellectual George Lamming during his years at Brown University. The second part explores Lamming’s most famous work, In the Castle of My Skin (1953), which offers important tropes in Black existential thought that are synchronous with Frantz Fanon’s Peau noir, masques blancs (1952), but with a more detailed exploration of the concept of political complicity through Lamming’s portrait of the phenomenon of slime and (...)
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  19. Afterword: Living Fanon.Lewis R. Gordon - 2011 - Journal of French and Francophone Philosophy 19 (1):83-89.
    Commentary on essays in Forum: Frantz Fanon's Wretched of the Earth, Fifty Years Later.
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  20.  13
    Frantz Fanon: Hvor kommer de gode teoriene fra? - Om frigjøringskamp, radikal empati, revolusjonær humanisme og avkolonisering av samfunnsteorier.Tore Linné Eriksen - 2017 - Agora Journal for metafysisk spekulasjon 35 (1):6-68.
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  21.  3
    Just War Thinkers Revisited: Heretics, Humanists, and Radicals.Daniel R. Brunstetter & Cian O'Driscoll (eds.) - 2025 - New York: Routledge.
    This book comprises essays that focus on a range of thinkers that challenge the boundaries of the just war tradition. The ethics of war scholarship has become a rigid and highly disciplined activity, closely associated with a very particular canon of thinkers. This volume moves beyond this by presenting thinkers not typically regarded as part of that canon, but who have interesting and potentially important things to say about the ethics of war. The book presents twenty profile essays on an (...)
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  22.  19
    Fanon's Pantheons. Book Review of 'What Fanon said : a philosophical introduction to his life and thought' by Lewis R. Gordon and 'Frantz Fanon, philosopher of the barricades' by Peter Hudis.Lucie Kim-Chi Mercier - 2016 - Radical Philosophy 198:44-46.
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  23.  10
    Frantz Fanon'da Özgürleşme Siyaseti.Zeliha Di̇şci̇ Demi̇rtaş - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:2):231-268.
    Fanon’un düşüncesinde özgürleşmenin boyutlarını ortaya çıkarmayı amaçlayan bu çalışmaya göre, uyuşmazlığa dayanan siyaset özgürleşmenin öncelikli yoludur ve tam olarak bu sebeple Fanon’un düşüncesi özgürleşme siyaseti olarak adlandırılmayı doğrudan hak eder. Uyuşmazlık çıkarmak veyahut Fanon’daki biçimiyle, çelişkilerin farkında olma ve onları aşmak üzere evrenseli hedefleyen eylemlere girişme özgürleşme siyasetinin içeriğini oluşturur. Siyaseti inşa etmek için, öncelikle, kolonyal dünyanın çalışma şeklini anlamak gerekir. Kolonyal dünya sömürenin ve sömürülenin davranışları aracılığıyla işler. Fakat, özgürleşme siyasetinde özgürleşecek olanlar sömürülenler, siyahlar, kolonyal dünyanın çoğunluğunu oluşturan öteki (...)
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  24.  52
    "A Full Service Bank: How BCCI Stole Billions Around the World," by James Ring Adams and Douglas Frantz; "The Junk Bond Revolution: Michael Milken, Wall Street, and the Roaring Eighties," by Fenton Bailey; "The Greatest Ever Bank Robbery: The Collapse of the Savings and Loan Industry," by Martin Mayer; "The Death Lobby: How the West Armed Iraq," by Kenneth R. Timmerman. [REVIEW]Philip Jenkins - 1993 - The Chesterton Review 19 (2):219-227.
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  25.  24
    Notes on Dialectics: C. L. R. James's Hegel.Evgenia Ilieva - 2024 - Hegel Bulletin 45 (1):144-165.
    Hegel's philosophy has been a fundamental reference point for a broad network of mid-twentieth century anticolonial thinkers and activists, a major inspiration for figures such as W. E. B. Du Bois, Frantz Fanon, C. L. R. James, Martin Luther King Jr. and Angela Davis, among others. James's Notes on Dialectics (1948) constitutes one of the most significant textual engagements with Hegel from within that internationalist tradition. Even though James considered Notes to be his most important work and one of (...)
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  26. Fanon and the Decolonization of Philosophy.Elizabeth Anne Hoppe & Tracey Nicholls (eds.) - 2010 - Lexington (Rowman & Littlefield).
    Fanon and the Decolonization of Philosophy explores the range of ways in which Frantz Fanon's decolonization theory can reveal new answers to perennial philosophical questions and new paths to social justice. The aim is to show not just that Fanon's thought remains philosophically relevant, but that it is relevant to an even wider range of philosophical issues than has previously been realized. The essays in this book are written by both renowned Fanon scholars and new scholars who are emerging (...)
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  27. The Apocalypse of Hope.Nicolas de Warren - 2006 - Graduate Faculty Philosophy Journal 27 (1):25-59.
    “The apocalypse of hope” and other comparable flourishes in the writings of Frantz Fanon and Jean-Paul Sartre on political violence strike an alarming tone. In The Wretched of the Earth, Fanon advocates the way of revolutionary violence as the inevitable consequence of colonialism and its systematic exploitation of colonized natives. In his role of agent provocateur, Sartre’s preface to Fanon’s influential and controversial work characteristically dramatizes this redemptive promise of violence: “to gun down a European is to kill two (...)
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  28.  51
    Reason and compassion.R. S. Peters - 1973 - Boston,: Routledge and Kegan Paul.
    PREFACE The first three of these lectures, or rather an abbreviated version of them, were first given as the Lindsay Memorial Lectures at the University of ...
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  29.  36
    [Omnibus Review].R. A. Bull - 1985 - Journal of Symbolic Logic 50 (1):231-234.
  30.  82
    The Argument from Opposites in Republic V.R. E. Allen - 1961 - Review of Metaphysics 15 (2):325 - 335.
    This distinction has sometimes been read as purely epistemic, resting not on things, but on our knowledge of them: there is one world, not two, though it may be apprehended in two ways. But this view is patently at odds with the text. Knowledge and opinion are δυνάμεις, "faculties," to be distinguished and defined by their objects, no less than by the state of mind they produce, and Plato clearly states that the fallibility and unclearness of opinion is rooted in (...)
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  31. 'Colour'as part of the format of different perceptual primitives: the dual coding of colour.R. Mausfeld - 2003 - In Rainer Mausfeld & Dieter Heyer (eds.), Colour Perception: Mind and the Physical World. Oxford University Press. pp. 381--430.
    The chapter argues from an ethology-inspired internalist perspective that ‘colour’ is not a homogeneous and autonomous attribute, but rather plays different roles in different conceptual forms underlying perception. It discusses empirical and theoretical evidence that indicates that core assumptions underlying orthodox conceptions are grossly inadequate. The assumptions pertain to the idea that colour is a kind of autonomous and unitary attribute. It is regarded as unitary or homogeneous by assuming that its core properties do not depend on the type of (...)
     
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  32. The Composition of Plato's Apology.R. Hackforth - 1933 - Philosophy 8 (31):372-373.
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  33. Reading Eyes.R. H. Jackson - 2013 - Continent 3 (2):13-16.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
     
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  34.  32
    Rorty's Pragmatism: Afloat in Neurath's Boat, but Why Adrift?R. W. Sleeper - 1985 - Transactions of the Charles S. Peirce Society 21 (1):9 - 20.
  35.  37
    First-Order Modal Logic: Frame Definability and a Lindström Theorem.R. Zoghifard & M. Pourmahdian - 2018 - Studia Logica 106 (4):699-720.
    We generalize two well-known model-theoretic characterization theorems from propositional modal logic to first-order modal logic. We first study FML-definable frames and give a version of the Goldblatt–Thomason theorem for this logic. The advantage of this result, compared with the original Goldblatt–Thomason theorem, is that it does not need the condition of ultrafilter reflection and uses only closure under bounded morphic images, generated subframes and disjoint unions. We then investigate Lindström type theorems for first-order modal logic. We show that FML has (...)
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  36.  7
    Philosophy and the human sciences.R. J. Anderson - 1986 - Totowa, N.J.: Barnes & Noble. Edited by J. A. Hughes & wW Sharrock.
  37.  29
    Fertile Ground.R. Spencer Foster - 2012 - Proceedings of the International Association for Business and Society 23:203-214.
    The environmental movement continues to be a dynamic force for protection of the environment despite new organizations emerging from the “birthing” process of the formation of new groups via factions and schisms. I focus on two aspects of the evolution of the environmental movement: how do new organizations emerge from existing environmental groups via benevolent or divisive mechanisms; and, which organizations produce new organizations? I develop a family tree of the American environmental movement from 1955 – 2005 and identify the (...)
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  38. Ethical gradualism: a practical approach.R. D. Francis, Erminio Gius & Romina Coin - 2003 - Australian Journal of Professional and Applied Ethics 5 (1):25-34.
     
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  39. Trois Commentaires " averroïstes " sur l'Ethique à Nicomaque.R. -A. Gauthier - 1947-1948 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 16.
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  40.  18
    Alienation, Problems of Meaning, Theory, and Method.R. Felix Geyer & David R. Schweitzer - 1981 - Routledge & Kegan Paul Books.
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  41. Jack: Manual de dinámica de grupos, Ed.R. Gibb - 1969 - Humanitas 4.
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  42. Evaluation of instruction.R. Gold - 2001 - Educational Studies 15 (1):31-42.
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  43. De l'importance des langues sauvages au point de vue Psychologique.R. Grasserie - 1895 - Philosophical Review 4:331.
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  44.  4
    De mens en het zijne: rechtsfilosofische bijdragen van Arent van Haersolte.R. A. V. Haersolte - 1984 - Zwolle: Tjeenk Willink.
    Opstellen eerder verschenen in het Nederlands Tijdschrift voor rechtsfilosofie en rechtstheorie en in andere periodieken.
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  45. The Place of Reason in Locke's Essay.R. Hall - 1994 - Locke Studies 25.
     
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  46. The Bluffer's Guide to Philosophy.R. J. Hankinson - 1999
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  47. Comments on Vendler,[w:] D. Seanor, N. Fotion (red.).R. M. Hare - 1988 - In Douglas Seanor, N. Fotion & Richard Mervyn Hare (eds.), Hare and critics: essays on moral thinking. New York: Oxford University Press. pp. 280--287.
     
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  48. Emócie a pamäť: Druhá kognitívna revolúcia.R. Harre - 1995 - Filozofia 50 (4):222-235.
     
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  49. Crime and the Canon Law.R. H. Helmholz - 2020 - In Mark Hill & Norman Doe (eds.), Christianity and Criminal Law. New York: Routledge.
     
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  50. Vaccaro, M. A. -Genesi e Funzione delle Leggi Penali.R. F. Alfred HoernlÉ - 1905 - Mind 14:297.
     
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