Results for 'Neo-Confucianism. '

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  1. Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity. Edited by Justin Tiwald.
    Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. -/- Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways (...)
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    Neo-Confucianism: Metaphysics, Mind, and Morality.JeeLoo Liu - 2017 - Hoboken, NJ: John Wiley & Sons.
    Solidly grounded in Chinese primary sources, Neo Confucianism: Metaphysics, Mind, and Morality engages the latest global scholarship to provide an innovative, rigorous, and clear articulation of neo-Confucianism and its application to Western philosophy. -/- Contextualizes neo-Confucianism for contemporary analytic philosophy by engaging with today’s philosophical questions and debates Based on the most recent and influential scholarship on neo-Confucianism, and supported by primary texts in Chinese and cross-cultural secondary literature Presents a cohesive analysis of neo-Confucianism by investigating the metaphysical foundations of (...)
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  3.  60
    Neo-confucianism in history.Peter Kees Bol - 2008 - Cambridge, Mass.: Harvard University Press.
    Where does Neo-Confucianismâe"a movement that from the twelfth to the seventeenth centuries profoundly influenced the way people understood the world and responded to itâe"fit into our story of Chinaâe(tm)s history? This interpretive, at times polemical, inquiry into the Neo-Confucian engagement with the literati as the social and political elite, local society, and the imperial state during the Song, Yuan, and Ming dynasties is also a reflection on the role of the middle period in Chinaâe(tm)s history. The book argues that as (...)
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  4.  22
    Neo-Confucianism and the Development of German Idealism.Germaine A. Hoston - 2024 - Journal of the History of Ideas 85 (2):257-287.
    This article analyzes the influence of Chinese Neo-Confucianism on the development of German idealism. Information obtained by Leibniz from Jesuit missionaries included key concepts in Neo-Confucian philosophy that not only confirmed Leibniz’s belief in the universality of his organic image of the cosmos but also influenced Leibniz’s later writings. Such influence is also exhibited in Kant’s work, especially in his crucial noumenon-phenomenon distinction, as well as in Hegel’s phenomenology and philosophy of history. Recognition of these influences, unacknowledged by either Kant (...)
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  5.  29
    Essentials of Neo-Confucianism: Eight Major Philosophers of the Song and Ming Periods.Siu-chi Huang & Xiuji Huang - 1999 - Westport, Conn.: Greenwood.
    Huang's book analyzes the major Neo-Confucian philosophers from the eleventh to the sixteenth centuries. Focusing on metaphysical, epistemological, and ethical philosophical issues, this study presents the historical development of the Neo-Confucian school, an outgrowth of ancient Confucianism, and characterizes its thought, background, and influence. Key concepts—for example ^Utai-ji (supreme ultimate), ^Uxin (mind), and ^Uren (humanity)—as interpreted by each thinker are discussed in detail. Also examined are the two major schools that developed during this period, Cheng-Zhu, School of Principle, and Lu-Wang, (...)
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  6.  25
    Neo-Confucianism and the Living Spirit of China's Civilization.Shi Zhonglian - 1991 - Contemporary Chinese Thought 23 (1):74-95.
    Within the grand river of China's contemporary thought, a tributary of neo-Confucianism has emerged alongside the mainstreams of science, democracy, and socialist thought. To start with, there was Liang Shuming, who bucked the current during the time of the New Cultural Movement. At the time, he wrote the book Dongxi wenhua ji qi zhexue . In so doing, he affirmed the cultural value of Confucianist thinking in modern society. Following in Liang's footsteps, Zhang Junmai, Feng Youlan, He Lin, Xiong Shili, (...)
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  7.  51
    Neo‐Confucianism and Zhou Dunyi's Philosophy.Ludovica Gallinaro - 2017 - Philosophy Compass 12 (1):e12392.
    Using a term coined by the contemporary Chinese philosopher Mou Zongsan, we could define Zhou Dunyi's thought in terms of ‘moral metaphysics’. Zhou Dunyi, a thinker who lived in Northern Song period, developed a philosophy that shows an ontological link between the cosmic order of the universe and the human moral reality. His contribution consists of two short works, Penetrating the Book of Changes and Discussion of the Supreme Polarity Diagram. These works played a fundamental role in creating the metaphysical (...)
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  8.  90
    Transition to neo-Confucianism: Shao Yung on knowledge and symbols of reality.Anne D. Birdwhistell - 1989 - Stanford, Calif.: Stanford University Press.
    Shao Yung1 Shao Yung (-77) was an extraordinary thinker who lived during an extraordinary age. Among the great thinkers of the Northern Sung (960-), ...
  9.  5
    Neo-Confucianism in Korea.Chai-Shin Yu (ed.) - 2016 - Fremont, California: Asian Humanities Press, an imprint of Jain Publishing Company.
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  10. Neo-confucianism and chinese scientific thought.Wing-Tsit Chan - 1957 - Philosophy East and West 6 (4):309-332.
  11. Neo-confucianism: New ideas in old terminology.Wing-Tsit Chan - 1967 - Philosophy East and West 17 (1/4):15-35.
  12. Neo-Confucianism, experimental philosophy and the trouble with intuitive methods.Hagop Sarkissian - 2018 - British Journal for the History of Philosophy 26 (5):812-828.
    ABSTRACTThe proper role of intuitions in philosophy has been debated throughout its history, and especially since the turn of the twenty-first century. The context of this recent debate within analytic philosophy has been the heightened interest in intuitions as data points that need to be accommodated or explained away by philosophical theories. This, in turn, has given rise to a sceptical movement called experimental philosophy, whose advocates seek to understand the nature and reliability of such intuitions. Yet such scepticism of (...)
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  13.  9
    Reconstructing (Neo)Confucianism in a “Glocal” Postmodern Culture Context.Wang Ning - 2010 - Journal of Chinese Philosophy 37 (1):48-61.
  14. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch'êng-Chih Ch'ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
  15. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch Êng-Chih Ch Ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
  16. Neo-Confucianism and Holism.Wm T. De Bary - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.
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  17. Neo-Confucianism as a guide for contemporary Confucian education.Yair Lior - 2018 - In Xiufeng Liu & Wen Ma (eds.), Confucianism reconsidered: insights for American and Chinese education in the twenty-first century. Albany, NY: Suny Press.
     
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  18.  16
    Neo-confucianism of the Sung-Ming periods.Ch'U. Chai - 1951 - Social Research: An International Quarterly 18 (3):370-392.
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  19.  30
    Neo‐daoism and Neo‐confucianism: Three Common Themes.Zhu Hanmin - 2018 - Journal of Chinese Philosophy 45 (1-2):119-124.
    This paper presents the thesis that Neo-Confucianism and Neo-Daoism have shared basic unity concerning the following three themes: the inner logic of the life world, spiritual world and personality ideal; the intrinsic logic of the learning of body and mind; and the inner logic of textual interpretation methods. This is a deepening process from historical phenomena to philosophy and to the interpretation of classics.
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  20.  55
    The Rise of Neo-Confucianism in Korea.William Theodore De Bary & JaHyun Kim Haboush (eds.) - 1985 - New York: Columbia University Press.
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  21.  14
    The Korean Neo-Confucianism of Yi Yulgok.Young-Chan Ro - 1988 - State University of New York Press.
    Ro explores the philosophical and religious dimensions of Korean neo-Confucianism as expounded by one of its foremost thinkers, Yi Yulgok.
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  22.  11
    The great synthesis of Wang Yangming Neo-Confucianism in Korea: the Chonon (testament).Che du Chŏng - 2020 - Lanham: Lexington Books. Edited by Edward Y. J. Chung & Yangming Wang.
    The Great Synthesis of Wang Yangming Neo-Confucianism in Korea, a pioneering study of Chŏng Chedu (Hagok, 1649-1736) and Korean Yangming Neo-Confucianism, includes an annotated translation of the Chonŏn, Hagok's most important work on self-cultivation, and a comprehensive introduction to his life, scholarship, and thought.
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  23.  81
    An exposition of Zhou Yi studies in modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  24.  46
    Reconstructing (neo)confucianism in a "glocal" postmodern culture context.Ning Wang - 2010 - Journal of Chinese Philosophy 37 (1):48-61.
  25.  3
    Neo-Confucianism and Zhen Dexiu's Views on The Great Learning(Daxue). 지준호 - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 33 (33):279-307.
    진덕수(眞德秀)는 남송시대 주자학사에 있어서 매우 중요한 인물로 평가받는다. 따라서 그의 철학사상, 경세사상, 문학사상 등 학술적인 측면에서의 다양한 논의들이 이루어져 왔다. 본 연구는 이러한 선행적 연구 성과를 기초로 진덕수의 『대학』 이해에 관하여 총체적으로 살펴보고자 한다. ‘수기(修己)’와 ‘치인(治人)’이라는 중심 개념을 통하여 알 수 있듯이, 『대학』은 유학자의 수양서로서 혹은 제왕의 정치철학으로서 그 기능을 담당해왔다. 진덕수(眞德秀) 역시 이러한 유학의 입장에서, 『대학』을 지성인이 갖추어야 하는 수양론의 기초로 이해하고 있으며, 개인의 인격적 수양을 통한 학문과 정치의 도리를 밝히고 있다. 진덕수는 성리학의 관학화 과정에서 커다란 역할을 하였다. 남송시기, (...)
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  26.  12
    The Neo - Confucianist Theory of Moral Education : The Logic of Human Becoming.Chong-Deuk Park - 2005 - Journal of Moral Education 17 (1):45.
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    Neo - Confucianistic Theory of Education.Hong-Wo Lee - 2000 - Journal of Moral Education 12 (1):1.
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  28.  38
    Neo-confucianism and Wen-Jen aesthetic theory.David E. Mungello - 1969 - Philosophy East and West 19 (4):367-383.
  29.  67
    Neo Confucianism, Sagehood and the Religious Dimension.Rodney L. Taylor - 1975 - Journal of Chinese Philosophy 2 (4):389-415.
  30.  11
    Neo-Confucianism and Modern Virtue Ethics : On the Contrast between ‘Self-Cultivation’ and ‘Personal Ethics’.Mi-Ran Cha - 2015 - The Journal of Moral Education 27 (1):23.
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  31. Neo-confucianism and the living spirit of china civilization.Zl Shi - 1991 - Chinese Studies in Philosophy 23 (1):74-95.
     
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  32. Neo-Confucianism in Human Relations of Japanese Management.Robert Elliott Allinson - 1989 - Asian Culture Quarterly (3):57-70.
     
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  33.  12
    Neo-Confucianism and Universalism.Donald N. Blakeley - 1998 - Dialogue and Universalism 8 (11):169-183.
    I explore the features of universalist thinking in the work of Zhu X i, examining the following: the importance of li in Zhu Xi's cosmology and ethics; the course of moral development of a Confucian sage and the spheres of expanding identity and responsibility; the ideal of impartiality in achieving a composure of unity with the world; and the ideal of differentiated love as an expression of living in accord with li and xing. I conclude with some critical observations regarding (...)
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    The unfolding of Neo-Confucianism.William Theodore De Bary (ed.) - 1975 - New York,: Columbia University Press.
  35.  12
    Neo - Confucianist Concept of 'Ghosts and Spirits' in Relation to Educational Theory.Mi-Jong Lee - 2002 - Journal of Moral Education 14 (2):23.
  36.  36
    Contemporary Neo-Confucianism: Its background, varieties, emergence, and significance.Shuxian) Liu - 2003 - Dao: A Journal of Comparative Philosophy 2 (2):213-233.
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  37. Confucianism and Neo-Confucianism.Justin Tiwald - 2017 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. Oxford University Press. pp. 171-89.
    In this chapter the author defends the view that the major variants of Confucian ethics qualify as virtue ethics in the respects that matter most, which concern the focus, investigative priority, and explanatory priority of virtue over right action. The chapter also provides short summaries of the central Confucian virtues and then explains how different Confucians have understood the relationship between these and what some regard as the chief or most comprehensive virtue, ren (humaneness or benevolence). Finally, it explicates what (...)
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  38.  74
    Political Unity in Neo-Confucianism: The Debate between Wang Yangming and Zhan Ruoshui.Youngmin Kim - 2012 - Philosophy East and West 62 (2):246-263.
    In the Chinese intellectual tradition, King Wu's military expedition and Bo Yi's (and Shu Qi's) objection to it were well known. King Wu had been admired in that he saved people by dethroning the tyrant King These seemingly contradictory evaluations open a window on how unity can be conceived in Neo-Confucianism, particularly when one is faced with the possibility of colliding values. By examining the debate between Wang Yangming (1472–1529) and Zhan Ruoshui (1466–1560) over such a complex political issue, this (...)
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  39.  96
    The formation, development and evolution of neo-confucianism — with a focus on the doctrine of “stilling the nature” in the song period.Renqiu Zhu - 2009 - Frontiers of Philosophy in China 4 (3):322-342.
    The formation of the discourse of Neo-Confucianism 1 in the Song period was a result of the interactions between many social and cultural trends. In the development of the Neo-Confucian discourse, the Cheng brothers (Cheng Hao and Cheng Yi) played key roles with their charismatic thoughts and impelling personalities, while Zhu Xi pushed Neo-Confucian thought and discourse to a pinnacle with his broad knowledge and precise reasoning. In the warm discussions and debates between different schools and thoughts, the Neo-Confucian discourse (...)
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    Friendship and filial piety in Ming Neo-Confucianism.Miaw-Fen Lu - 2024 - Diogenes 65 (1):69-86.
    This article discusses friendship and filial piety in Ming Neo-Confucianism, particularly the Yangming learning. I argue that the Yangming jianghui provided important social settings for elevating the value of friendship. True friendship was considered as a means for moral improvement, and to prevent the risk of moral subjectivism in the Yangming philosophy.I also revisit the question of whether Ming Neo-Confucians did challenge the order of the five cardinal relationships by elevating friendship as the most important one. Through the investigation of (...)
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  41.  57
    Tian as Cosmos in Z hu Xi’s Neo-Confucianism.Stephen C. Angle - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):169-185.
    Tian 天 is central to the metaphysics, cosmology, and ethics of the 800-year-long Chinese philosophical tradition we call “Neo-Confucianism,” but there is considerable confusion over what tian means—confusion which is exacerbated by its standard translation into English as “Heaven.” This essay analyzes the meaning of tian in the works of the most influential Neo-Confucian, Zhu Xi 朱熹, presents a coherent interpretation that unifies the disparate aspects of the term’s meaning, and argues that “cosmos” does an excellent job of capturing this (...)
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  42.  10
    Transition to Neo-Confucianism: Shao Yung and Knowledge and Symbols of Reality.John Berthrong - 1992 - Philosophy East and West 42 (2):360-362.
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  43.  4
    Jingzuo Method and Confucian Therapy of Psychosomatic Convergence in Neo-Confucianism. 신현승 - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 80 (80):51-75.
    유학(특히 신유학)은 인간의 몸과 마음의 관계, 마음의 작용과 기능, 마음의 수양법 등에 대해 매우 적극적 관심을 가진 동아시아의 가장 주요한 전통 인문학이었다. 더불어 유학의 성격 그 자체는 치료적(therapeutic)이며 ‘치유적’이라고 할 수 있다. 그리고 그 치유법으로서 정좌라고 하면 중국 송대의 신유학자들이 제시한 심신 수양방법의 하나로 마음을 고요히 가라앉히고 적연부동(寂然不動)의 태도를 가짐으로써 자신의 본성을 깨닫는 것을 가리킨다. 즉 신유학(Neo-Confucianism, 도학을 포함한 송대 이후의 유학)의 심신수렴(心身收斂) 혹은 심신 수양법으로 널리 알려진 것이 정좌(靜坐)였다. 신유학의 탄생에 기여한 북송오자(北宋五子) 가운데 이정(二程) 형제가 정좌의 중요성을 설파하였고, 신유학의 (...)
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  44. The uses of neo-confucianism revisited-a reply to debary, William, Theodore.Hc Tillman - 1994 - Philosophy East and West 44 (1):135-142.
     
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  45.  25
    The uses of neo-confucianism, revisited: A reply to professor de bary.Hoyt Cleveland Tillman - 1994 - Philosophy East and West 44 (1):135-142.
  46.  8
    The Influence of Mencius and The Understanding of Neo-Confucianism expressed in the Jeong Do-jeon’s Criticism of Buddhism. 이현선 - 2018 - Journal of the Daedong Philosophical Association 83:129-147.
    The primary aim of Jeong Do-jeon’s criticism of Buddhism is, like Mencius, to promote both political and moral actions based on the virtues of Confucianism. In a similar way to Mencius’ denouncement of heretical discourses, Jeong Do-jeon thinks that the disapproval of Buddhism is indispensable for accomplishing the ways of Sages-that is, for effectuating the virtues of Confucianism. Rather than an intellectual debate against Buddhism, Jeong Do-jeon’s criticism of Buddhism is done in the context of political movement, to incorporate Neo-Confucianism (...)
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  47. Buddhism and Neo-Confucianism in Kim Manjung's Random Essays (Sŏp'o manp'il).Daniel Bouchez - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. New York: Columbia University Press.
     
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  48. The Study on Modern Neo-Confucianism in China : Accepting and Understanding Modern Neo-Confucianism in China. 박영미 - 2008 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 23 (23):349-392.
    현대신유학은 5.4운동 이후 중국사상의 근본정신 계승을 토대로 서양사상을 받아들여 중국의 현실적 문제를 해결할 것을 주장하며 형성된 학파이다. 중국의 학술계는 현대신유학을 마르크스주의, 자유주의와 함께 중국근(현)대 3대사상으로 지칭한다. 1949년 중화인민공화국 성립이후 현대신유학자들은 대부분 홍콩, 대만 등지로 옮겨 활동하면서 그들의 철학과 문화보수주의를 이어갔다. 1978년 이전에는 금기시되었던 이들 사상은 1980년대 중반 현대신유학자들이 중국에서 활발한 강연, 저술 활동을 펼치면서 다시 주목받게 된다. 그리고 현대신유학에 대한 대규모의 연구가 1987년 국가의 지원을 받아 진행된다. ‘전통과 현대화’의 문제를 고민하고 있던 중국은 현대신유학에 대한 연구를 통해 전통의 고양과 현대적 전화의 (...)
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  49.  31
    Escape from Predicament: Neo-Confucianism and China's Evolving Political Culture.Thomas A. Metzger - 1978 - Philosophy East and West 28 (4):503-509.
  50.  23
    Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken.Mary Evelyn Tucker - 1988 - Japanese Journal of Religious Studies 15 (1):55-69.
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