Results for 'Nelly Grosset'

258 found
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  1.  51
    On the nature of mental models of conditional: The case of if , if then , and only if.Nelly Grosset & Pierre Barrouillet - 2003 - Thinking and Reasoning 9 (4):289 – 306.
    It has recently been reported that forward inferences from if p then q sentences (i.e., from antecedent to consequent) were faster than backward inferences from consequent to antecedent (Barrouillet, Grosset, & Lecas, 2000). The standard mental model theory assumes that this directionality effect is a figural effect due to the order the information enters working memory, whereas we claim that it results from the nature of the mental models that represent oriented relations from hypothetical values introduced by the word (...)
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  2.  28
    Conditional reasoning by mental models: chronometric and developmental evidence.Pierre Barrouillet, Nelly Grosset & Jean-François Lecas - 2000 - Cognition 75 (3):237-266.
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  3. Indirect Reports and Pragmatics.Nellie Wieland - 2013 - In F. Lo Piparo & M. Carapezza A. Capone (ed.), Perspectives on Pragmatics and Philosophy. Dordrecht, Netherlands: pp. 389-411.
    Abstract: An indirect report typically takes the form of a speaker using the locution “said that” to report an earlier utterance. In what follows, I introduce the principal philosophical and pragmatic points of interest in the study of indirect reports, including the extent to which context sensitivity affects the content of an indirect report, the constraints on the substitution of co-referential terms in reports, the extent of felicitous paraphrase and translation, the way in which indirect reports are opaque, and the (...)
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  4. The Abnegated Self.Nellie Wieland - 2021 - In Virtue Narrative, and Self: Explorations of Character in the Philosophy of Mind and Action.
    Abstract: A self-abnegating person lacks contact with their agency. This can be against their will, in absence of their will, or voluntarily. This does not mean that they cannot provide reasons for or a narrative about their actions. It’s just that the reasons or narrative are someone else’s. People abnegate parts of their agency regularly; for example, within hierarchical institutions. In other cases, the self-abnegation is all-encompassing; for example, a victim of brainwashing. An agent in such a position can completely (...)
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  5. Linguistic authority and convention in a speech act analysis of pornography.Nellie Wieland - 2007 - Australasian Journal of Philosophy 85 (3):435 – 456.
    Recently, several philosophers have recast feminist arguments against pornography in terms of Speech Act Theory. In particular, they have considered the ways in which the illocutionary force of pornographic speech serves to set the conventions of sexual discourse while simultaneously silencing the speech of women, especially during unwanted sexual encounters. Yet, this raises serious questions as to how pornographers could (i) be authorities in the language game of sex, and (ii) set the conventions for sexual discourse - questions which these (...)
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  6.  96
    Seeking the aesthetic in creative drama and theatre for young audiences.Nellie McCaslin - 2005 - Journal of Aesthetic Education 39 (4):12-19.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 39.4 (2005) 12-19 [Access article in PDF] Seeking the Aesthetic in Creative Drama and Theatre for Young Audiences Nellie McCaslin Introduction Is an aesthetic experience ever achieved in a creative drama class or in attending a performance of a children's play? If it is, how do I know and how can it be achieved? This is a question to which I have given much (...)
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  7.  2
    Die induktive Methode und das Induktionsproblem in der griechischen Philosophie.Nelly Tsouyopoulos - 1974 - Zeitschrift Für Allgemeine Wissenschaftstheorie 5 (1):94-122.
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  8. Context Sensitivity and Indirect Reports.Nellie Wieland - 2010 - Philosophy and Phenomenological Research 81 (1):40-48.
    In this paper, I argue that Contextualist theories of semantics are not undermined by their purported failure to explain the practice of indirect reporting. I adopt Cappelen & Lepore’s test for context sensitivity to show that the scope of context sensitivity is much broader than Semantic Minimalists are willing to accept. The failure of their arguments turns on their insistence that the content of indirect reports is semantically minimal.
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  9. Beyond the Natural Body: An Archaeology of Sex Hormones.Nelly Oudshoorn - 1994 - Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  10.  15
    Beyond the Natural Body: An Archaeology of Sex Hormones.Nelly Oudshoorn - 1994 - Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  11. Virtue Narrative, and Self: Explorations of Character in the Philosophy of Mind and Action.Nellie Wieland (ed.) - 2021
     
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  12.  18
    Symbolic Capital of the Memory of communism. The quest for international recognition in Kazakhstan.Nelly Bekus - 2021 - Theory and Society 50 (4):627-655.
    The article contributes to the theorisation of collective memory involved in building the international representations of a nation, and examines how strategic responses to the legacy of the totalitarian past have been deployed to shape the image of the nations’ remembering agency via the connections with other actors within the global memory field. Drawing on the Bourdieusian concept of symbolic capital, the article develops a concept of the symbolic capital of mnemonics in order to uncover the role of memory in (...)
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  13. Metalinguistic Acts in Fiction.Nellie Wieland - 2021 - In Emar Maier & Andreas Stokke (eds.), The Language of Fiction. Oxford University Press. pp. 301-324.
    This chapter identifies and explains several primary functions of the fictional use of metalinguistic devices and considers some difficult cases. In particular, this chapter argues that when real persons are quoted in a storyworld they are ‘storified’ as near-real fictions. In cases of the misquotation of real persons, near-real fictions and near-real quotations must adequately exploit resemblances between the real and the fictional. This concludes with a discussion of the similarities between fictional and nonfictional uses of metalinguistic acts, and how (...)
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  14. Minimal propositions and real world utterances.Nellie Wieland - 2010 - Philosophical Studies 148 (3):401 - 412.
    Semantic Minimalists make a proprietary claim to explaining the possibility of utterances sharing content across contexts. Further, they claim that an inability to explain shared content dooms varieties of Contextualism. In what follows, I argue that there are a series of barriers to explaining shared content for the Minimalist, only some of which the Contextualist also faces, including: (i) how the type-identity of utterances is established, (ii) what counts as repetition of type-identical utterances, (iii) how it can be determined whether (...)
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  15. Parental Obligation.Nellie Wieland - 2011 - Utilitas 23 (3):249-267.
    The contention of this article is that parents do have obligations to care for their children, but for reasons that are not typically offered. I argue that this obligation to care for one’s children is unfair to parents but not unjust. I do not provide a detailed account of what our obligations are to our children. Rather, I focus on providing a justification for any obligation to care for them at all.
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  16.  31
    Chesterton y la evangelización de la cultura.Nelly Bustamante - 2007 - The Chesterton Review En Español 1 (1):94-97.
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  17.  9
    Child-Rearing in African Christian Marriages: A Case of Isongole Ward, Ileje District, Songwe Region in Tanzania.Nelly Cheyo & Elia Shabani Mligo - 2021 - European Journal of Theology and Philosophy 1 (5):19-28.
    The greatest mandate which God entrusted to human beings since creation is keeping and sustaining the creation. Human beings are responsible towards making the creation glorify God the creator. Another important task is to bring forth other human beings—children—who will also become responsible towards creation in their adulthood. It means that the responsibility of humanity towards creation is continuous. Children are gifts from God through marriages and have to be reared to adulthood in order for them to become fully responsible (...)
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  18. Can women find unity through diversity?Nellie Y. McKay - 1993 - In Stanlie M. James & Abena P. A. Busia (eds.), Theorizing Black Feminisms: The Visionary Pragmatism of Black Women. Routledge. pp. 271.
     
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  19. Ujrzeć niewyrażalne. O językowej etyce u Lévinasa.Nelly Przybylska - 2011 - Sztuka I Filozofia (Art and Philosophy) 38.
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  20. Reporting Practices and Reported Entities.Nellie Wieland - 2015 - In Alessandro Capone, Ferenc Kiefer & Franco Lo Piparo (eds.), Indirect reports and pragmatics: interdisciplinary studies. Cham: Springer International Publishing. pp. 541-552.
    Abstract: This chapter discusses speakers’ conceptions of reported entities as evident in reporting practices. Pragmatic analyses will be offered to explain the diversity of permissible reporting practices. Several candidate theses on speakers’ conceptions of reported entities will be introduced. The possibility that there can be a unified analysis of direct and indirect reporting practices will be considered. Barriers to this unification will be discussed with an emphasis on the cognitive abilities speakers use in discerning the entities referred to in reporting (...)
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  21.  14
    Semiotic dimensions of human attitudes towards other animals.Nelly Maekivi & Timo Maran - 2016 - Sign Systems Studies 44 (1-2):209-230.
    This paper analyses the cultural and biosemiotic bases of human attitudes towards other species. A critical stance is taken towards species neutrality and it is shown that human attitudes towards different animal species differ depending on the psychological dispositions of the people, biosemiotic conditions (e.g. umwelt stuctures), cultural connotations and symbolic meanings. In real-life environments, such as zoological gardens, both biosemiotic and cultural aspects influence which animals are chosen for display, as well as the various ways in which they are (...)
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  22.  34
    A zoosemiotic approach to the transactional model of communication.Nelly Mäekivi & Mirko Cerrone - 2021 - Semiotica 2021 (242):39-62.
    The analysis of social communication in other-than-human animals poses several theoretical challenges due to the complexity of individual and extra-individual variables. Some previous studies have found a valuable solution in Uexküll’s work by expanding and adapting its usage for the study of communication in a heurtistic manner. An Umwelt analysis provides a theoretical toolbox, which allows researchers to take an emic perspective on the lives and phenomenal world of other animals. However, Umwelt and its elaborations do not allow for a (...)
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  23.  11
    Acoustic Enhancement of Sleep Slow Oscillations and Concomitant Memory Improvement in Older Adults.Nelly A. Papalambros, Giovanni Santostasi, Roneil G. Malkani, Rosemary Braun, Sandra Weintraub, Ken A. Paller & Phyllis C. Zee - 2017 - Frontiers in Human Neuroscience 11.
  24.  36
    Modelling Ex Situ Animal Behaviour and Communication.Nelly Mäekivi - 2016 - Biosemiotics 9 (2):207-226.
    Communication and behaviour of animals living ex situ has been one of the major sources of knowledge about wild animals. Nevertheless, it is also acknowledged that depending on the environment that the animals inhabit, there are differences in their communication and behaviour. With some species it is difficult to reproduce their natural environment to an extent that excludes deviations from the behaviour and communication exhibited by animals living in situ. In zoological gardens, welfare measures are introduced in order to counteract (...)
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  25.  10
    Escaping Fiction.Nellie Wieland - 2024 - Croatian Journal of Philosophy 24 (70):81-96.
    In this paper I argue that a norm of literary fiction is to compel the reader to form beliefs about the world as it is. It may seem wrong to suggest that the reason I believe p is because I imagined p, yet literary fiction can make this the case. I argue for an account grounded in indexed doxastic susceptibilities mapped between a fictional context and the particular properties of a reader, more specifically the susceptibilities in her beliefs, attitudes, and (...)
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  26.  13
    The Spelling Errors of French and English Children With Developmental Language Disorder at the End of Primary School.Nelly Joye, Julie E. Dockrell & Chloë R. Marshall - 2020 - Frontiers in Psychology 11.
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  27.  4
    Cerutti Guldberg, Horacio. Coherencia y compromiso en su pensamiento y en su obrar.Nelly E. Mainero - 2014 - Solar Revista de Filosofía Iberoamericana 10 (1):109-112.
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  28. Women's education in the twenty-first century.Nelly P. Stromquist - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  29. Women's education in the twenty-first century.Nelly P. Stromquist - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  30. Agent and Object.Nellie Wieland - 2017 - Social Theory and Practice 43 (3):503-517.
    If a person has lost all or most of her capacities for agency, how can she be harmed? This paper begins by describing several ways in which a person loses, or never develops, significant capacities of agency. In contrast with other work in this area, the central analyses are not of fetuses, small children, or the cognitively disabled. The central analyses are of victims of mistreatment or oppressive social circumstances. These victims are denuded of their agential capacities, becoming, in an (...)
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  31. Finding Love in the Kingdom of Ends.Nellie Wieland - 2011 - Jurisprudence 2 (2):417-423.
  32.  57
    Freedom in Captivity: Managing Zoo Animals According to the ‘Five Freedoms’.Nelly Mäekivi - 2018 - Biosemiotics 11 (1):7-25.
    Animal welfare is a complex matter that includes scientific, ethical, economic and other dimensions. Despite the existence of more comprehensive approaches to animal welfare and the obvious shortcomings of the ‘Five Freedoms’, for zoological gardens the freedoms still constitute the general guidelines to be followed. These guidelines reflect both, an ethical view and a science based approach. Analysis reveals that the potential ineptitude of the ‘Five Freedoms’ lies in the manifold perceptions that people have of other animals. These perceptions are (...)
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  33.  5
    Green culture, cultures and philosophies.Nelly Eysholdt & Miriam Kennet (eds.) - 2016 - Tidmarsh, Reading: The Green Economics Institute.
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  34.  51
    The protective and detrimental effects of self-construal on perceived rejection from heritage culture members.Nelli Ferenczi, Tara C. Marshall & Kathrine Bejanyan - 2015 - Frontiers in Psychology 6.
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  35.  16
    Muqarnas. An Annual on Islamic Art and Architecture, Vol. II: The Art of the Mamluks.Nelly Hanna & Oleg Grabar - 1988 - Journal of the American Oriental Society 108 (3):490.
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  36.  15
    The Architecture of the Mamluk City of Tripoli.Nelly Hanna & Hayat Salam-Liebich - 1988 - Journal of the American Oriental Society 108 (3):489.
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  37.  6
    Trade between Egypt and Bilād As-Sūdān, 1700-1820Trade between Egypt and Bilad As-Sudan, 1700-1820.Nelly Hanna & Terence Walz - 1983 - Journal of the American Oriental Society 103 (3):632.
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  38.  16
    Reading Bataille: The Invention of the Foot.Nelly Furman & Lucette Finas - 1996 - Diacritics 26 (2):97-106.
    In lieu of an abstract, here is a brief excerpt of the content:Reading Bataille: The Invention of the FootLucette Finas (bio)Translated by Nelly Furman (bio)§ 1. Certainly, I wrote Le mort before the spring of 1944. This text must have been composed probably in 1943, not before. I do not know where I wrote it, in Normandy (end of 1942), in Paris in December 1942, or during the first three months of 1943; at Vézelay, from March to October 1943? (...)
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  39. Review of Chomsky and His Critics and On Nature and Language. [REVIEW]Nellie Wieland - 2004 - Philosophical Psychology 17:127-130.
  40.  12
    Hybrid Natures — Ecosemiotic and Zoosemiotic Perspectives.Nelly Mäekivi & Riin Magnus - 2020 - Biosemiotics 13 (1):1-7.
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  41.  9
    La dérision, une violence politiquement correcte.Nelly Feuerhahn - 2001 - Hermes 29:187.
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  42.  6
    IX.Über eine Ptolemäerinschrift.Nelly Greipl - 1929 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 85 (1-4).
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  43. Chosŏn sidae hoehwa e nat'anan p'alsŏn.Nelli Rusŭ - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  44.  2
    A Czech philosopher on the Cotswolds.Nellie Shaw - 1940 - London,: C. W. Daniel Co.. Edited by Arnold Miller.
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  45.  7
    The Vulnerability of Cyborgs: The Case of ICD Shocks.Nelly Oudshoorn - 2016 - Science, Technology, and Human Values 41 (5):767-792.
    This article contributes to Science and Technology Studies on vulnerability by putting cyborgs at center stage. What vulnerabilities emerge when technologies move under the skin? I argue that cyborgs face new forms of vulnerability because they have to live with a continuous, inextricable intertwinement of technologies and their bodies. Inspired by recent feminist studies on the lived intimate relationships between bodies and technologies, I suggest that sensory experiences, material practices, and cartographies of power are important heuristic tools to understand the (...)
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  46.  17
    Endocrinologists and the conceptualization of sex, 1920?1940.Nelly Oudshoorn - 1990 - Journal of the History of Biology 23 (2):163-186.
  47.  8
    Les ṣāliḥāt du Ve au IXe siècle/XIe-XVe siècle dans la mémoire maghrébine de la sainteté à travers quatre documents hagiographiques.Nelly Amri - 2000 - Al-Qantara 21 (2):481-481.
    Cet article examine le degré de visibilité des ṣāliḥāt dans quatre documents hagiographiques du Maghreb médiéval ainsi que la manière de les nommer; il tente une réflexion sur les formes de l'expérience religieuse et les modalités de présence de ces saintes à la vie de la cité. La walāya feminine dans cet espace-temps de l'islam médiéval est marquée du sceau de l'ambivalence, oscillant volontiers entre esseulement et compagnonnage, sédentarité et pérégrination, inqibāḍ et inbisāṭ aux préoccupations et attentes des contemporains. Il (...)
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  48.  4
    Le samā‘ dans les milieux soufis du Maghreb (VIIe-Xe/XIIIe-XVIe siècles) : pratiques, tensions et codification.Nelly Amry - 2009 - Al-Qantara 30 (2):491-528.
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  49.  35
    ʿAbd al-Rahmān al-Jabartī's History of Egypt: ʿAjāʾib al-āthār fī'l-Tarājim wa'l-Akhbār. Five Volumes in ThreeAbd al-Rahman al-Jabarti's History of Egypt: Ajaib al-athar fi'l-Tarajim wa'l-Akhbar. Five Volumes in Three.Nelly Hanna, Thomas Philipp, Moshe Perlmann & Guido Schwald - 1996 - Journal of the American Oriental Society 116 (4):794.
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  50.  13
    Al-Jabartī, ʿAjāʾib al-āthār fī l-tarājim wa-l-akhbār (The Marvelous Chronicles: Biographies and Events). Edited by Shmuel Moreh.Nelly Hanna - 2021 - Journal of the American Oriental Society 137 (4).
    Al-Jabartī, ʿAjāʾib al-āthār fī l-tarājim wa-l-akhbār. Edited by Shmuel Moreh. Max Schloessinger Memorial Series, Texts, vol. 9. 5 vols. Jerusalem: Hebrew University, 2013. Pp. 2,780. $525.
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