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  1.  25
    Gilson and Lonergan: A Test Case on Science and Metaphysics.Neil Ormerod - 2015 - Heythrop Journal 56 (6).
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  2.  32
    Faith and Reason: Perspectives From Macintyre and Lonergan.Neil Ormerod - 2005 - Heythrop Journal 46 (1):11–22.
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  3.  23
    “It Is Easy to See”: The Footnotes of John Milbank.Neil Ormerod - 1999 - Philosophy and Theology 11 (2):257-264.
    This article analyzes a single paragraph in John Milbank’s The Word Made Strange that criticizes Bernard Lonergan’s understanding of Thomas Aquinas’ theology of the trinitarian processions. It demonstrates that the criticisms are unsubstantiated by the texts referenced in the footnote citations and are thus, in all probability, baseless. In doing so, it calls into question the level of argumentation adopted in Milank’s works.
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  4.  67
    Desire and the Origins of Culture: Lonergan and Girard in Conversation.Neil Ormerod - 2013 - Heythrop Journal 54 (5):784-795.
    This paper explores differing accounts of the nature of desire, found in the works of Bernard Lonergan and René Girard, and their implications for our understanding of the origins or socio-cultural order. Using Lonergan's distinction between natural and elicited desires it argues that Girard's account of desire as mimetic may account for elicited desire, but may not account for natural desire, in Lonergan's account, as desire for meaning, truth and goodness. It then considers the implications for this distinction in our (...)
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  5. Gilson and Lonergan: A Test Case on Science and Metaphysics.Neil Ormerod - 2022 - Wiley: The Heythrop Journal 63 (4):796-806.
    The Heythrop Journal, Volume 63, Issue 4, Page 796-806, July 2022.
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  6.  1
    Method, Meaning and Revelation: The Meaning and Function of Revelation in Bernard Lonergan's Method in Theology.Neil Ormerod - 2000 - Upa.
    In Method, Meaning and Revelation, Ormerod examines the writings of Lonergan to ascertain his theology of revelation and to place this in the context of current theologies of revelation, Rahner, Pannenberg, and Lindbeck. Ormerod's synthesis of Lonergan's position is that of seeing revelation as the entry of divine meanings and values into human history. A valuable addition to the study of the work of Lonergan.
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  7. New Age-Threat or Opportunity.Neil Ormerod - 1994 - The Australasian Catholic Record 71 (3).
     
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  8. Theology, History and Globalization.Neil Ormerod - 2007 - Gregorianum 88 (1):23-48.
    Building on Lonergan's notion of the scale of values , Robert Doran has provided a framework for a theology of history, consisting of three interlocking dialectics, personal, cultural and social, together with the creating and healing vectors operating in history. This present article considers the much discussed phenomenon of globalization, in light of Doran's theology of history. It analyses the vital, social, cultural, personal and religious issues raised by globalization. It argues that the driving force of globalization is the creative (...)
     
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  9. Transposing Theology Into the Categories of Meaning.Neil Ormerod - 2011 - Gregorianum 92 (3):517-532.
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  10.  31
    Power and Authority - a Response to Bishop Cullinane.Neil Ormerod - 2005 - The Australasian Catholic Record 82 (2):154.
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  11.  30
    Christianity and the Religions: From Confrontation to Dialogue [Book Review].Neil Ormerod - 2005 - The Australasian Catholic Record 82 (2):247.
  12.  29
    The Evangelising Diocese: A Response to Martin Teulan.Neil Ormerod - 2003 - The Australasian Catholic Record 80 (1):62.
  13. Identity and Mission in Catholic Organisations.Neil Ormerod - 2010 - The Australasian Catholic Record 87 (4):430.
     
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  14. The Pagan Christ: Is Blind Faith Killing Christianity [Book Review].Neil Ormerod - 2006 - The Australasian Catholic Record 83 (3):380.
     
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  15. Confronting Power and Sex in the Catholic Church: Reclaiming the Spirit of Jesus [Book Review].Neil Ormerod - 2008 - The Australasian Catholic Record 85 (2):253.
  16. The Knowledge and Authority of Jesus - a Response to Bishop Robinson.Neil Ormerod - 2011 - The Australasian Catholic Record 88 (1):88.
     
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  17.  24
    Questions Catholics Ask in a Time of Change: Understanding the Hope We Must Share [Book Review].Neil Ormerod - 2003 - The Australasian Catholic Record 80 (2):262.
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  18.  1
    G Ilson and L Onergan: A Test Case on Science and Metaphysics.Neil Ormerod - 2022 - Heythrop Journal 63 (4):796-806.
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  19. The Future of Jesus: Boyer Lectures 2005 [Book Review].Neil Ormerod - 2007 - The Australasian Catholic Record 84 (1):115.
  20. Catholic Schools: Ministry or Mission?Neil Ormerod - 2008 - The Australasian Catholic Record 85 (2):212.
     
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  21. God and Politics.Neil Ormerod - 2007 - The Australasian Catholic Record 84 (1):3.
  22.  12
    Gilson and Lonergan and the Possibility of A Christian Philosophy.Neil Ormerod - 2016 - Heythrop Journal 57 (3):532-541.
    Etienne Gilson was a strong promoter of the notion of a ‘Christian philosophy’. He viewed it as a type of historical practice whereby Christian thinkers are spurred by revelation to develop philosophical positions congruent with revelation, but which are defensible by reason alone. This paper reviews Gilson's notion of Christian philosophy and argues that the philosophical position of Bernard Lonergan is one example of such a practice.
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  23.  13
    Dominus Iesus: A Theological Commentary.Neil Ormerod - 2001 - The Australasian Catholic Record 78 (4):442.
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  24.  11
    Seek First the Kingdom: The Mission of the Church and Publicly Funded Welfare.Neil Ormerod - 2000 - The Australasian Catholic Record 77 (4):428.
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  25. Benedict XVI and the Search for Truth [Book Review].Neil Ormerod - 2008 - The Australasian Catholic Record 85 (3):374.
     
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  26.  7
    Lonergan in the World: Self‐Appropriation, Otherness, and Justice. By James L. Marsh. Pp. 181, Toronto, University of Toronto Press, 2014, $52.20. [REVIEW]Neil Ormerod - 2016 - Heythrop Journal 57 (3):610-610.
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  27.  9
    “It Is Easy to See”: The Footnotes of John Milbank.Neil Ormerod - 1999 - Philosophy and Theology 11 (2):257-264.
    This article analyzes a single paragraph in John Milbank’s The Word Made Strange that criticizes Bernard Lonergan’s understanding of Thomas Aquinas’ theology of the trinitarian processions. It demonstrates that the criticisms are unsubstantiated by the texts referenced in the footnote citations and are thus, in all probability, baseless. In doing so, it calls into question the level of argumentation adopted in Milank’s works.
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