Results for 'Neil Fernandez'

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  1.  65
    On Michael Cox's Rethinking the Soviet Collapse. Sovietology, the Death of Communism and the New Russia; Paresh Chattopadhyay's The Marxian Concept of Capital and the Soviet Experience and Neil Fernandez's Capitalism and Class Struggle in the USSR. A Marxist Theory.Mike Haynes - 2002 - Historical Materialism 10 (4):317-362.
  2.  13
    Earthcare: An Anthology in Environmental Ethics.Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson & Tom Regan - 2009 - Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
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  3. Marxism and the Russian Question in the Wake of the Soviet Collapse.Edited B. Y. Michael Cox, Paresh Chattopadhyay & Neil Fernandez - 2002 - Historical Materialism 10 (4):317-362.
     
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  4.  24
    Evolutionary V. Evolved Ethics: Neil Tennant.Neil Tennant - 1983 - Philosophy 58 (225):289-302.
    Kant writes: If … the only aim of Nature regarding some creature possessed of reason and a will were its preservation, its well-being, in a word its happiness, then she would have come to a very bad arrangement in choosing its reason as executor of that aim. For all actions that it had to execute in this her intention, and the whole regulation of its behaviour would have been able to be prescribed to it much more precisely by instinct, and (...)
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  5. Entities and Individuation Studies in Ontology and Language : In Honour of Neil Wilson.Neil L. Wilson, D. Stewart & Guelph Mcmaster Doctoral Programme in Philosophy - 1989
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  6.  6
    Juan Antonio Fernández Manzano e Ignacio Pajón Leyra (eds.), El pensamiento práctico en el mundo antiguo: Sofística, ética y política entre Atenas y Roma. Ediciones Antígona, Madrid, 2019. [REVIEW]Noemí Díaz Fernández - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):183-185.
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  7.  59
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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  8.  15
    Book Review: Slavoj Žižek: A Critical Introduction by Ian Parker London: Pluto, 2004 Reviewed by Neil Turnbull. [REVIEW]Neil Turnbull - 2007 - Theory, Culture and Society 24 (4):139-142.
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  9.  24
    Recensão A: FERNÁNDEZ, Ángel Martínez - Επιγραφές Πολυρρηνίας.José Luis Vecilla Fernández - 2012 - Humanitas 64:256-258.
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  10.  11
    Book Review: Understanding Australia's Neighbours: An Introduction to East and Southeast Asia by Nick Knight Cambridge: Cambridge University Press, 2004 Reviewed by Neil Renwick. [REVIEW]Neil Renwick - 2007 - Theory, Culture and Society 24 (4):152-156.
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  11.  5
    The Powers Metaphysic.Neil E. Williams - 2019 - Oxford University Press.
    Neil E. Williams develops a systematic metaphysics centred on the idea of powers, as a rival to neo-Humeanism, the dominant systematic metaphysics in philosophy today. Williams takes powers to be inherently causal properties and uses them as the foundation of his explanations of causation, persistence, laws, and modality.
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  12.  24
    Wirnt von Gravenberg's "Wigalois": Intertextuality and Interpretation. Neil Thomas.Neil Thomas & James A. Rushing Jr - 2007 - Speculum 82 (1):244-245.
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  13.  20
    Interview: Roberto Fernandez Retamar.Roberto Gonzalez Echevarria, Roberto Fernandez Retamar, Olga T. Ros & Enrico Mario Santi - 1978 - Diacritics 8 (4):76.
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  14. Learning the Arabic Plural: The Case for Minority Default Mappings in Connectionist Networks. Neil Forrester Kim Plunkett.Neil Forrester Kim Plunkett - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 319.
  15. We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis.Neil Levy & Yasuko Kitano - 2011 - Annals of the Japan Association for Philosophy of Science 19:87-98.
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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  16. Philosophical Problems in Psychology Edited by Neil Bolton. --.Neil Bolton - 1979 - Methuen.
  17.  8
    POINCARÉ, Henri: La invención matemática. Cómo se inventa: el trabajo del inconsciente, traducción e introducción de Francisco González Fernández, KRK Ediciones, Oviedo, 2018, 109p. [REVIEW]José Alejandro Fernández Cuesta - 2020 - Agora 39 (2):261-264.
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  18.  61
    Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro).Víctor Fernández Castro - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
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  19.  67
    The Taming of the True.Neil Tennant - 1997 - Oxford, England: Oxford University Press.
    The Taming of the True poses a broad challenge to realist views of meaning and truth that have been prominent in recent philosophy. Neil Tennant argues compellingly that every truth is knowable, and that an effective logical system can be based on this principle. He lays the foundations for global semantic anti-realism and extends its consequences from the philosophy of mathematics and logic to the theory of meaning, metaphysics, and epistemology.
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  20. Knowledge From Vice: Deeply Social Epistemology.Neil Levy & Mark Alfano - 2020 - Mind 129 (515):887-915.
    In the past two decades, epistemologists have significantly expanded the focus of their field. To the traditional question that has dominated the debate — under what conditions does belief amount to knowledge? — they have added questions about testimony, epistemic virtues and vices, epistemic trust, and more. This broadening of the range of epistemic concern has coincided with an expansion in conceptions of epistemic agency beyond the individualism characteristic of most earlier epistemology. We believe that these developments have not gone (...)
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  21.  14
    Twenty-First Century Perspectives on the Parthenon - Neils The Parthenon Frieze. Cambridge UP, 2001. Pp. Xix + 294, Ill., CD-Rom. £45. 0521641616. - Beard The Parthenon. London: Profile Books, 2002. Pp. 209, Ill. £15. 186197292X. - Yalouri The Acropolis. Global Fame, Local Claim. Oxford, New York: Berg, 2001. Pp. Xix + 238, Ill. £14.99. 1859735959. - Jenkins Cleaning and Controversy. The Parthenon Sculptures 1811-1939. London: The British Museum, 2001. Pp. V + 65, Ill. £25.0861591461. [REVIEW]Alexia Petsalis-Diomidis, J. Neils, M. Beard, E. Yalouri & I. Jenkins - 2003 - Journal of Hellenic Studies 123:191-196.
  22. Due Deference to Denialism: Explaining Ordinary People’s Rejection of Established Scientific Findings.Neil Levy - 2019 - Synthese 196 (1):313-327.
    There is a robust scientific consensus concerning climate change and evolution. But many people reject these expert views, in favour of beliefs that are strongly at variance with the evidence. It is tempting to try to explain these beliefs by reference to ignorance or irrationality, but those who reject the expert view seem often to be no worse informed or any less rational than the majority of those who accept it. It is also tempting to try to explain these beliefs (...)
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  23. Embodied Savoir-Faire: Knowledge-How Requires Motor Representations.Neil Levy - 2017 - Synthese 194 (2).
    I argue that the intellectualist account of knowledge-how, according to which agents have the knowledge-how to \ in virtue of standing in an appropriate relation to a proposition, is only half right. On the composition view defended here, knowledge-how at least typically requires both propositional knowledge and motor representations. Motor representations are not mere dispositions to behavior because they have representational content, and they play a central role in realizing the intelligence in knowledge-how. But since motor representations are not propositional, (...)
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  24. Scalar Consequentialism the Right Way.Neil Sinhababu - 2018 - Philosophical Studies 175 (12):3131-3144.
    The rightness and wrongness of actions fits on a continuous scale. This fits the way we evaluate actions chosen among a diverse range of options, even though English speakers don’t use the words “righter” and “wronger”. I outline and defend a version of scalar consequentialism, according to which rightness is a matter of degree, determined by how good the consequences are. Linguistic resources are available to let us truly describe actions simply as right. Some deontological theories face problems in accounting (...)
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  25. The Humean Theory of Motivation Reformulated and Defended.Neil Sinhababu - 2009 - Philosophical Review 118 (4):465-500.
    This essay defends a strong version of the Humean theory of motivation on which desire is necessary both for motivation and for reasoning that changes our desires. Those who hold that moral judgments are beliefs with intrinsic motivational force need to oppose this view, and many of them have proposed counterexamples to it. Using a novel account of desire, this essay handles the proposed counterexamples in a way that shows the superiority of the Humean theory. The essay addresses the classic (...)
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  26. Sophistication About Symmetries.Neil Dewar - 2019 - British Journal for the Philosophy of Science 70 (2):485-521.
    Suppose that one thinks that certain symmetries of a theory reveal “surplus structure”. What would a formalism without that surplus structure look like? The conventional answer is that it would be a reduced theory: a theory which traffics only in structures invariant under the relevant symmetry. In this paper, I argue that there is a neglected alternative: one can work with a sophisticated version of the theory, in which the symmetries act as isomorphisms.
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  27.  9
    Freedom as Marronage.Neil Roberts - 2015 - University of Chicago Press.
    What is the opposite of freedom? In _Freedom as Marronage_, Neil Roberts answers this question with definitive force: slavery, and from there he unveils powerful new insights on the human condition as it has been understood between these poles. Crucial to his investigation is the concept of marronage—a form of slave escape that was an important aspect of Caribbean and Latin American slave systems. Examining this overlooked phenomenon—one of action from slavery and toward freedom—he deepens our understanding of freedom (...)
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  28.  29
    Richard Rorty: The Making of an American Philosopher.Neil Gross - 2008 - University of Chicago Press.
    On his death in 2007, Richard Rorty was heralded by the New York Times as “one of the world’s most influential contemporary thinkers.” Controversial on the left and the right for his critiques of objectivity and political radicalism, Rorty experienced a renown denied to all but a handful of living philosophers. In this masterly biography, Neil Gross explores the path of Rorty’s thought over the decades in order to trace the intellectual and professional journey that led him to that (...)
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  29. Consciousness, Implicit Attitudes and Moral Responsibility.Neil Levy - 2014 - Noûs 48 (1):21-40.
  30.  15
    Mental Acts.Neil Cooper - 1959 - Philosophical Quarterly 9 (36):278-279.
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  31. Out of Our Minds: What We Think and How We Came to Think It.Felipe Fernández-Armesto - 2019 - University of California Press.
    _"A stimulating history of how the imagination interacted with its sibling psychological faculties—emotion, perception and reason—to shape the history of human mental life."—_The __Wall Street Journal__ To imagine—to see what is not there—is the startling ability that has fueled human development and innovation through the centuries. As a species we stand alone in our remarkable capacity to refashion the world after the picture in our minds. Traversing the realms of science, politics, religion, culture, philosophy, and history, Felipe Fernández-Armesto reveals the (...)
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  32.  1
    Core Logic.Neil Tennant - 2017 - Oxford, England: Oxford University Press.
    Neil Tennant presents an original logical system with unusual philosophical, proof-theoretic, metalogical, computational, and revision-theoretic virtues. Core Logic is the first system that ensures both relevance and adequacy for the formalization of all mathematical and scientific reasoning.
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  33. Addiction is Not a Brain Disease (and It Matters).Neil Levy - 2013 - Frontiers in Psychiatry 4 (24):1--7.
    The claim that addiction is a brain disease is almost universally accepted among scientists who work on addiction. The claim’s attraction rests on two grounds: the fact that addiction seems to be characterized by dysfunction in specific neural pathways and the fact that the claim seems to the compassionate response to people who are suffering. I argue that neural dysfunction is not sufficient for disease: something is a brain disease only when neural dysfunction is sufficient for impairment. I claim that (...)
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  34. Advantages of Propositionalism.Neil Sinhababu - 2015 - Pacific Philosophical Quarterly 96 (1):165-180.
    Propositionalism is the view that the contents of intentional attitudes have a propositional structure. Objectualism opposes propositionalism in allowing the contents of these attitudes to be ordinary objects or properties. Philosophers including Talbot Brewer, Paul Thagard, Michelle Montague, and Alex Grzankowski attack propositionalism about such attitudes as desire, liking, and fearing. This article defends propositionalism, mainly on grounds that it better supports psychological explanations.
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  35. The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices.Anthony Fernandez - 2017 - Synthese 194 (9):3543-3562.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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  36.  21
    Two Modes of Learning for Interactive Tasks.Neil A. Hayes & Donald E. Broadbent - 1988 - Cognition 28 (3):249-276.
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  37. Structure and Equivalence.Neil Dewar - 2022 - Cambridge University Press.
    This Element explores what it means for two theories in physics to be equivalent, and what lessons can be drawn about their structure as a result. It does so through a twofold approach. On the one hand, it provides a synoptic overview of the logical tools that have been employed in recent philosophy of physics to explore these topics: definition, translation, Ramsey sentences, and category theory. On the other, it provides a detailed case study of how these ideas may be (...)
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  38. Autonomy and Addiction.Neil Levy - 2006 - Canadian Journal of Philosophy 36 (3):427-447.
    Centre for Applied Philosophy and Public Ethics University of Melbourne, Parkville, 3010, Australia and.
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  39.  78
    Epistemic Generation in Memory.Jordi Fernández - 2016 - Philosophy and Phenomenological Research 92 (2):620-644.
    Does memory only preserve epistemic justification over time, or can memory also generate it? I argue that memory can generate justification based on a certain conception of mnemonic content. According to it, our memories represent themselves as originating on past perceptions of objective facts. If this conception of mnemonic content is correct, what we may believe on the basis of memory always includes something that we were not in a position to believe before we utilised that capacity. For that reason, (...)
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  40.  31
    The Retreat to Commitment.Neil Cooper - 1965 - Philosophical Quarterly 15 (58):72-72.
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  41. Romantic Love and Loving Commitment: Articulating a Modern Ideal.Neil Delaney - 1996 - American Philosophical Quarterly 33 (4):339-356.
    This essay presents an ideal for modern Western romantic love.The basic ideas are the following: people want to form a distinctive sort of plural subject with another, what Nozick has called a "We", they want to be loved for properties of certain kinds, and they want this love to establish and sustain a special sort of commitment to them over time.
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  42.  3
    Poder y buen gobierno en Alfonso Fernández de Madrigal (El Tostado).Emiliano Fernández Vallina - 1996 - Cuadernos Salmantinos de Filosofía 23:255-274.
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  43. Desire and Self-Knowledge.Jordi Fernández - 2007 - Australasian Journal of Philosophy 85 (4):517 – 536.
    In this paper, I propose an account of self-knowledge for desires. According to this account, we form beliefs about our own desires on the basis of our grounds for those desires. First, I distinguish several types of desires and their corresponding grounds. Next, I make the case that we usually believe that we have a certain desire on the basis of our grounds for it. Then, I argue that a belief formed thus is epistemically privileged. Finally, I compare this account (...)
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  44.  21
    Emotion and Expression: Naturalistic Studies.José-Miguel Fernández-Dols & Carlos Crivelli - 2013 - Emotion Review 5 (1):24-29.
    Do basic emotions produce their predicted facial expressions in nonlaboratory settings? Available studies in naturalistic settings rarely test causation, but do show a surprisingly weak correlation between emotions and their predicted facial expressions. This evidence from field studies is more consistent with facial behavior having many causes, functions, and meanings, as opposed to their being fixed signals of basic emotion.
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  45. Justification, Conversation, and Folk Psychology.Víctor Fernández Castro - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1):73-88.
    The aim of this paper is to offer a version of the so-called conversational hypothesis of the ontogenetic connection between language and mindreading (Harris 1996, 2005; Van Cleave and Gauker 2010; Hughes et al. 2006). After arguing against a particular way of understanding the hypothesis (the communicative view), I will start from the justificatory view in philosophy of social cognition (Andrews 2012; Hutto 2004; Zawidzki 2013) to make the case for the idea that the primary function of belief and desire (...)
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  46.  48
    On Gravitational Energy in Newtonian Theories.Neil Dewar & James Owen Weatherall - 2018 - Foundations of Physics 48 (5):558-578.
    There are well-known problems associated with the idea of gravitational energy in general relativity. We offer a new perspective on those problems by comparison with Newtonian gravitation, and particularly geometrized Newtonian gravitation. We show that there is a natural candidate for the energy density of a Newtonian gravitational field. But we observe that this quantity is gauge dependent, and that it cannot be defined in the geometrized theory without introducing further structure. We then address a potential response by showing that (...)
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  47. Thought Insertion and Self-Knowledge.Jordi Fernández - 2010 - Mind and Language 25 (1):66-88.
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, I will (...)
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  48.  70
    Maxwell Gravitation.Neil Dewar - 2018 - Philosophy of Science 85 (2):249-270.
    This article gives an explicit presentation of Newtonian gravitation on the backdrop of Maxwell space-time, giving a sense in which acceleration is relative in gravitational theory. However, caution is needed: assessing whether this is a robust or interesting sense of the relativity of acceleration depends on some subtle technical issues and on substantive philosophical questions over how to identify the space-time structure of a theory.
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  49.  35
    Toward a General Theory of Strategic Action Fields.Neil Fligstein & Doug McAdam - 2011 - Sociological Theory 29 (1):1 - 26.
    In recent years there has been an outpouring of work at the intersection of social movement studies and organizational theory. While we are generally in sympathy with this work, we think it implies a far more radical rethinking of structure and agency in modern society than has been realized to date. In this article, we offer a brief sketch of a general theory of strategic action fields (SAFs). We begin with a discussion of the main elements of the theory, describe (...)
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  50.  57
    Social Cognition: a Normative Approach.Víctor Fernández Castro & Manuel Heras-Escribano - 2020 - Acta Analytica 35 (1):75-100.
    The main aim of this paper is to introduce an approach for understanding social cognition that we call the normative approach to social cognition. Such an approach, which results from a systematization of previous arguments and ideas from authors such as Ryle, Dewey, or Wittgenstein, is an alternative to the classic model and the direct social perception model. In section 2, we evaluate the virtues and flaws of these two models. In section 3, we introduce the normative approach, according to (...)
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