Results for 'Negahban Arash'

141 found
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  1.  21
    The Ethics of Carr and Wendt: Fairness and Peace.Arash Heydarian Pashakhanlou - 2018 - Journal of International Political Theory 14 (3):314-330.
    The, classical realist writings of E.H. Carr and constructivist publications of Alexander Wendt are extraordinarily influential. While they have provoked a great number of reactions within the discipline of International Relations, the ethical dimensions of their works have rarely been studied at length. This article seeks to remedy this lack of examination by engaging in an in-depth scrutiny of the moral concerns of these two mainstream International Relations scholars. On investigation, it is revealed that Carr demonstrates a strong commitment to (...)
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  2. Pattern of Neuronal Activity Associated with Conscious and Unconscious Processing of Visual Signals.Arash Sahraie, Lawrence Weiskrantz, J. L. Barbur, Alison Simmons & M. Brammer - 1997 - Proceedings of the National Academy of Sciences Usa 94:9406-9411.
  3. Democratic Theory and Border Coercion.Arash Abizadeh - 2008 - Political Theory 36 (1):37-65.
    The question of whether or not a closed border entry policy under the unilateral control of a democratic state is legitimate cannot be settled until we first know to whom the justification of a regime of control is owed. According to the state sovereignty view, the control of entry policy, including of movement, immigration, and naturalization, ought to be under the unilateral discretion of the state itself: justification for entry policy is owed solely to members. This position, however, is inconsistent (...)
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  4.  22
    Collective Contexts in Conversation: Grounding by Proxy.Arash Eshghi & Patrick G. T. Healey - 2016 - Cognitive Science 40 (2):299-324.
    Anecdotal evidence suggests that participants in conversation can sometimes act as a coalition. This implies a level of conversational organization in which groups of individuals form a coherent unit. This paper investigates the implications of this phenomenon for psycholinguistic and semantic models of shared context in dialog. We present a corpus study of multiparty dialog which shows that, in certain circumstances, people with different levels of overt involvement in a conversation, that is, one responding and one not, can nonetheless access (...)
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  5.  51
    Ice Cube.Arash Emamzadeh - 2012 - Medical Humanities 38 (2):e9-e9.
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  6.  3
    On Arash Abazari's Hegel's Ontology of Power.Allegra de Laurentiis - forthcoming - Hegel Bulletin:1-14.
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  7.  4
    God, Tragic Dilemmas, and the Problem of Gratuitous Evil.Arash Naraghi - forthcoming - Dialogue:1-14.
    Many philosophers have argued that the existence of gratuitous evil is the most serious objection against the existence of an all-perfect God. I argue that the idea of a moral dilemma may either provide a moral justification for God to permit the existence of gratuitous evil, or offer a theodicy of divine tragedy to explain why evils in the world are not necessarily gratuitous, or if they are, why they cannot provide a piece of decisive evidence to reject the existence (...)
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  8.  12
    On Arash Abizadeh, 'Hobbes and the Two Faces of Ethics'. [REVIEW]Michael LeBuffe - 2018 - European Hobbes Society 2018:NA.
    I would like to begin by congratulating Arash Abizadeh. Hobbes and the Two Faces of Ethics is a splendid book. Even where I have disagreed with Abizadeh, the book has been a great help to me in framing central issues and in setting out pressing questions for different interpretations. I am sure that it will be a valuable resource for students of Hobbes for many years. -/- Here I will discuss Abizadeh’s views on the science of morality in Hobbes, (...)
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  9. Cooperation, Pervasive Impact, and Coercion: On the Scope of Distributive Justice.Arash Abizadeh - 2007 - Philosophy and Public Affairs 35 (4):318–358.
    Many anticosmopolitan Rawlsians argue that since the primary subject of justice is society's basic structure, and since there is no global basic structure, the scope of justice is domestic. This paper challenges the anticosmopolitan basic structure argument by distinguishing three interpretations of what Rawls meant by the basic structure and its relation to justice, corresponding to the cooperation, pervasive impact, and coercion theories of distributive justice. On the cooperation theory, it is true that there is no global basic structure, but (...)
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  10.  60
    Sovereign Jurisdiction, Territorial Rights, and Membership in Hobbes.Arash Abizadeh - 2016 - In A. Martinich & Kinch Hoekstra (eds.), The Oxford Handbook of Hobbes. Oxford: Oxford University Press.
    Although sovereign jurisdictional authority is not itself a kind of property right for Hobbes, it is the object of the sovereign’s (not the state’s) proprietary rights. Jurisdictional authority for Hobbes is foundationally over persons rather than territory, so that the sovereign’s territorial jurisdiction is parasitic on jurisdiction over persons. Territory nevertheless plays a significant role in determining subjects’ political obligations because the sovereign’s ability to protect subjects is necessary for such obligations, and control over space is necessary to protect subjects. (...)
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  11.  10
    Innovation Systems Approach: A Philosophical Appraisal.Arash Moussavi & Ali Kermanshah - 2018 - Philosophy of Management 17 (1):59-77.
    The innovation systems approach has swiftly spread out worldwide in the last three decades and stood as an important framework for policy-making in the fields of science, technology, and innovation. At the same time, there have been serious and untreated concerns in the literature about the theoretical soundness of this approach. Our discussion in this paper is based on the belief that a detailed analysis on epistemological foundations of the approach could shed a judgmental light on the aforementioned concerns. To (...)
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  12.  50
    Hobbes’s Conventionalist Theology, the Trinity, and God as an Artificial Person by Fiction.Arash Abizadeh - 2018 - Historical Journal 60 (4):915-941.
    By the time Hobbes wrote Leviathan, he was a theist, but not in the sense presumed by either side of the present-day debate concerning the sincerity of his professed theism. On the one hand, Hobbes’s expressed theology was neither merely deistic, nor confined to natural theology: the Hobbesian God is not merely a first mover, but a person who counsels, commands, and threatens. On the other hand, the Hobbesian God’s existence depends on being constructed artificially by human convention. The Hobbesian (...)
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  13. Democratic Legitimacy and State Coercion: A Reply to David Miller.Arash Abizadeh - 2010 - Political Theory 38 (1):121-130.
  14.  10
    Derrida and Rain: The Necessity of Contextualization.Arash Shokrisaravi - 2021 - The Pluralist 16 (3):29-45.
    The gods were bored; therefore, they created human beings. Adam was bored because he was alone; therefore, Eve was created. Since that moment, boredom entered the world and grew in quantity in exact proportion to the growth of population. Adam was bored alone; then Adam and Eve were bored together; then Adam and Eve and Cain and Abel were bored en famille. After that, the population of the world increased and the nations were bored en masse.We hate boredom. We create; (...)
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  15. On the Demos and its Kin: Nationalism, Democracy, and the Boundary Problem.Arash Abizadeh - 2012 - American Political Science Review 106 (4):867-882.
    Cultural-nationalist and democratic theory both seek to legitimize political power via collective self-rule: their principle of legitimacy refers right back to the very persons over whom political power is exercised. But such self-referential theories are incapable of jointly solving the distinct problems of legitimacy and boundaries, which they necessarily combine, once it is assumed that the self-ruling collectivity must be a pre-political, in-principle bounded, ground of legitimacy. Cultural nationalism claims that political power is legitimate insofar as it expresses the nation’s (...)
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  16.  13
    Book Review: Revolution Without Revolutionaries: Making Sense of the Arab Spring, by Asef BayatRevolution Without Revolutionaries: Making Sense of the Arab Spring, by BayatAsef. Stanford, CA: Stanford University Press, 2017. 312 Pp. US$24.95. ISBN 9781503602588. [REVIEW]Arash Davari - forthcoming - Political Theory:009059171877108.
  17.  8
    Effective Factors on Brand Commitment in Social Networks, Emphasizing on the Role of Brand Page.Arash Ghasemi, Shahrzad Chitsaz & Hamid Saeedi - 2018 - Postmodern Openings 9 (2):45-69.
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  18. The Vertical Image Projection Method for Migration Stretch Compensation.Arash JafarGandomi - 2022 - Interpretation 10 (1):T95-T101.
    True amplitude inversion is often carried out without taking into account migration distortions to the wavelet. Seismic migration leaves a dip-dependent effect on the wavelet that can cause significant inaccuracies in the inverted impedances obtained from conventional inversion approaches based on 1D vertical convolutional modeling. Neglecting this effect causes misleading inversion results and leakage of dipping noise and migration artifacts from the higher frequency bands to the lower frequencies. I have observed that, despite the dip dependency of this effect, low-dip (...)
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  19.  19
    Instructed Fear Learning, Extinction, and Recall: Additive Effects of Cognitive Information on Emotional Learning of Fear.Arash Javanbakht, Elizabeth R. Duval, Maria E. Cisneros, Stephan F. Taylor, Daniel Kessler & Israel Liberzon - 2017 - Cognition and Emotion 31 (5):980-987.
  20.  2
    Hobbes and the Two Faces of Ethics.Arash Abizadeh - 2018 - Cambridge University Press.
    Reading Hobbes in light of both the history of ethics and the conceptual apparatus developed in recent work on normativity, this book challenges received interpretations of Hobbes and his historical significance. Arash Abizadeh uncovers the fundamental distinction underwriting Hobbes's ethics: between prudential reasons of the good, articulated via natural laws prescribing the means of self-preservation, and reasons of the right or justice, comprising contractual obligations for which we are accountable to others. He shows how Hobbes's distinction marks a watershed (...)
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  21.  11
    The Scope of the All-Subjected Principle: On the Logical Structure of Coercive Laws.Arash Abizadeh - 2022 - Analysis 81 (4):603-610.
    According to the democratic borders argument, the democratic legitimacy of a state's regime of border control requires granting foreigners a right to participate in the procedures determining it. This argument appeals to the All-Subjected Principle, which implies that democratic legitimacy requires that all those subject to political power have a right to participate in determining the laws governing its exercise. The scope objection claims that this argument presupposes an implausible account of subjection and hence of the All-Subjected Principle, which absurdly (...)
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  22.  3
    On the Relation Between the General Affective Meaning and the Basic Sublexical, Lexical, and Inter-Lexical Features of Poetic Texts—A Case Study Using 57 Poems of H. M. Enzensberger.Susann Ullrich, Arash Aryani, Maria Kraxenberger, Arthur M. Jacobs & Markus Conrad - 2017 - Frontiers in Psychology 7.
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  23. The Representation of Hobbesian Sovereignty: Leviathan as Mythology.Arash Abizadeh - 2013 - In S. A. Lloyd (ed.), Hobbes Today. New York: Cambridge University Press.
    Readers of Hobbes have often seen his Leviathan as a deeply paradoxical work. On one hand, recognizing that no sovereign could ever wield enough coercive power to maintain social order, the text recommends that the state enhance its power ideologically, by tightly controlling the apparatuses of public discourse and socialization. The state must cultivate an image of itself as a mortal god of nearly unlimited power, to overpower its subjects and instil enough fear to win obedience. On the other hand, (...)
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  24. What is Conversation? Distinguishing Dialogue Contexts.Arash Eshghi & Patrick Gt Healey - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
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  25. Complexity and the Rise of Distributed Control in Operations Management.Arash Azadegan & Kevin J. Dooley - 2011 - In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage Publications. pp. 418--435.
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  26. Does Collective Identity Presuppose an Other: On the Alleged Incoherence of Global Solidarity.Arash Abizadeh - 2005 - American Political Science Review 99 (1):45-60.
    Two arguments apparently support the thesis that collective identity presupposes an Other: the recognition argument, according to which seeing myself as a self requires recognition by an other whom I also recognize as a self (Hegel); and the dialogic argument, according to which my sense of self can only develop dialogically (Taylor). But applying these arguments to collective identity involves a compositional fallacy. Two modern ideologies mask the particularist thesis’s falsehood. The ideology of indivisible state sovereignty makes sovereignty as such (...)
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  27.  83
    Does Liberal Democracy Presuppose a Cultural Nation? Four Arguments.Arash Abizadeh - 2002 - American Political Science Review 96 (3):495-509.
    This paper subjects to critical analysis four common arguments in the sociopolitical theory literature supporting the cultural nationalist thesis that liberal democracy is viable only against the background of a single national public culture: the arguments that (1) social integration in a liberal democracy requires shared norms and beliefs (Schnapper); (2) the levels of trust that democratic politics requires can be attained only among conationals (Miller); (3) democratic deliberation requires communicational transparency, possible in turn only within a shared national public (...)
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  28.  37
    The Social Constitution of Self for Fichte.Arash Abazari - 2021 - Journal of Philosophical Investigations at University of Tabriz 15 (34):1-22.
    What I call in this paper “the sociality of subjectivity thesis” lies at the very center of what is now called “Continental philosophy”. According to this thesis, the subject is necessarily socially constituted. In other words, it is not the case that there are first some isolated subjects, who then get into relation with each other; rather, the subjects from the beginning are formed through their interrelation. The first philosopher who systematically argued for this thesis is Johann Gottlieb Fichte. In (...)
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  29. Publicity, Privacy, and Religious Toleration in Hobbes's Leviathan.Arash Abizadeh - 2013 - Modern Intellectual History 10 (2):261-291.
    What motivated an absolutist Erastian who rejected religious freedom, defended uniform public worship, and deemed the public expression of disagreement a catalyst for war to endorse a movement known to history as the champion of toleration, no coercion in religion, and separation of church and state? At least three factors motivated Hobbes’s 1651 endorsement of Independency: the Erastianism of Cromwellian Independency, the influence of the politique tradition, and, paradoxically, the contribution of early-modern practices of toleration to maintaining the public sphere’s (...)
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  30.  7
    Application of Artificial Societies in Analysis of Social Dynamic Phenomena and Complex Processes.Arash Rahman - forthcoming - Social Research: An International Quarterly.
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  31. The Special-Obligations Challenge to More Open Borders.Arash Abizadeh - 2016 - In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press.
    According to the special-obligations challenge to the justice argument for more open borders, immigration restrictions to wealthier polities are justified because of special obligations owed to disadvantaged compatriots. I interrogate this challenge by considering three types of ground for special obligations amongst compatriots. First, the social relations that come with shared residence, such as participation in a territorially bounded, mutually beneficial scheme of cooperation; having fundamental interests especially vulnerable to the state’s exercise of power; being subject to coercion by the (...)
     
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  32. Hobbes on the Causes of War: A Disagreement Theory.Arash Abizadeh - 2011 - American Political Science Review 105 (02):298-315.
    Hobbesian war primarily arises not because material resources are scarce; or because humans ruthlessly seek survival before all else; or because we are naturally selfish, competitive, or aggressive brutes. Rather, it arises because we are fragile, fearful, impressionable, and psychologically prickly creatures susceptible to ideological manipulation, whose anger can become irrationally inflamed by even trivial slights to our glory. The primary source of war, according to Hobbes, is disagreement, because we read into it the most inflammatory signs of contempt. Both (...)
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  33.  20
    Representation, Bicameralism, Political Equality, and Sortition: Reconstituting the Second Chamber as a Randomly Selected Assembly.Arash Abizadeh - 2021 - Perspectives on Politics 19 (3):791-806.
    The two traditional justifications for bicameralism are that a second legislative chamber serves a legislative-review function (enhancing the quality of legislation) and a balancing function (checking concentrated power and protecting minorities). I furnish here a third justification for bicameralism, with one elected chamber and the second selected by lot, as an institutional compromise between contradictory imperatives facing representative democracy: elections are a mechanism of people’s political agency and of accountability, but run counter to political equality and impartiality, and are insufficient (...)
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  34.  28
    Wealth Adjustment Using a Synergy Between Communication, Cooperation, and One-Fifth of Wealth Variables in an Artificial Society.Arash Rahman, Saeed Setayeshi & Mojtaba Shamsaei Zafarghandi - 2009 - AI and Society 24 (2):151-164.
    Wealth distribution based on classic sugarscape model leads to a population increase and the Gini coefficient decrease when cooperation and communication parameters are taken into account. In another study, this model was developed by implying a receipt of one-fifth of the assets of the population and derived utilization for poor people. The results showed a relation between mortality decrease, population increase, and Gini coefficient decrease (equality increase). In a synergic process, the wealth adjustment based on sugarscape model underwent some experiments (...)
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  35.  14
    Intentions and Statins Prescribing: Can the Theory of Planned Behaviour Explain Physician Behaviour in Following Guideline Recommendations?Arash Rashidian & Ian Russell - 2011 - Journal of Evaluation in Clinical Practice 17 (4):749-757.
  36. The Grammar of Social Power: Power-to, Power-with, Power-Despite and Power-Over.Arash Abizadeh - forthcoming - Political Studies.
    There are two rival conceptions of power in modern sociopolitical thought. According to one, all social power reduces to power-over-others. According to another, the core notion is power-to-effect-outcomes, to which even power-over reduces. This article defends seven theses. First, agential social power consists in a relation between agent and outcomes (power-to). Second, not all social power reduces to power-over and, third, the contrary view stems from conflating power-over with a distinct notion: power-despite-resistance. Fourth, the widespread assumption that social power presupposes (...)
     
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  37.  6
    You Don't Deserve to Be Published.Arash Hejazi - 2011 - Logos 22 (1):53-62.
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  38. Is There a Genuine Tension Between Cosmopolitan Egalitarianism and Special Responsibilities?Arash Abizadeh & Pablo Gilabert - 2008 - Philosophical Studies 138 (3):349 - 365.
    Samuel Scheffler has recently argued that some relationships are non-instrumentally valuable; that such relationships give rise to “underived” special responsibilities; that there is a genuine tension between cosmopolitan egalitarianism and special responsibilities; and that we must consequently strike a balance between the two. We argue that there is no such tension and propose an alternative approach to the relation between cosmopolitan egalitarianism and special responsibilities. First, while some relationships are non-instrumentally valuable, no relationship is unconditionally valuable. Second, whether such relationships (...)
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  39.  32
    Wealth Adjustment Using a No-Interest Credit Network in an Artificial Society.Arash Rahman - 2012 - AI and Society 27 (4):535-541.
    This paper discusses the possibility of wealth adjustment through a credit network. The discussed credit network in this paper is a kind of loaning with no interest rate (its value is zero). It explains the influence of existence or inexistence of a cooperation originated from the credit network on wealth distribution and adjustment in an artificial society. To show how the wealth may distribute, environment agents in terms of their obtained wealth have been classified into ten wealth categories; thus, the (...)
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  40.  20
    Development of a Farsi Translation of the AGREE Instrument, and the Effects of Group Discussion on Improving the Reliability of the Scores.Arash Rashidian & Reza Yousefi-Nooraie - 2012 - Journal of Evaluation in Clinical Practice 18 (3):676-681.
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  41.  39
    Can Blindsight Be Superior to 'Sighted-Sight?'.Ceri T. Trevethan, Arash Sahraie & Larry Weiskrantz - 2007 - Cognition 103 (3):491-501.
  42.  7
    Influential Factors on Ethnocentrism: The Effect of Socioeconomic Status, Anomie, and Authoritarianism.Arash Heydari, Ali Teymoori, E. F. Haghish & Behrang Mohamadi - 2014 - Social Science Information 53 (2):240-254.
    This study examines the relation of dimensions of ethnocentrism with socio-structural factors such as socioeconomic status, feelings of anomie, and authoritarianism. Using clustered sampling, 500 students were selected from ten high schools in Ahvaz, Iran. Results of structural equation modeling showed that SES has a direct positive effect on ethnocentrism and an indirect effect through anomie and authoritarianism. Similarly, anomie mediates the effect of SES on authoritarianism. Anomie was found to have an indirect effect on dimensions of ethnocentrism via authoritarianism. (...)
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  43.  7
    Optimisation Nursing Employees in a Hospital Emergency Department by Using Linear Programming.Arash Apornak, Sadigh Raissi, Abbas Keramati & Kaveh Khalili Damghani - 2020 - International Journal of Management Concepts and Philosophy 13 (3):184.
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  44. Historical Truth, National Myths and Liberal Democracy: On the Coherence of Liberal Nationalism.Arash Abizadeh - 2004 - Journal of Political Philosophy 12 (3):291–313.
    The claim that liberal democratic normative commitments are compatible with nationalism is challenged by the widely acknowledged fact that national identities invariably depend on historical myths: the nationalist defence of such publicly shared myths is in tension with liberal democratic theory’s commitment to norms of publicity, public justification, and freedom of expression. Recent liberal nationalist efforts to meet this challenge by justifying national myths on liberal democratic grounds fail to distinguish adequately between different senses of myth. Once this is done (...)
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  45.  11
    Book Review: Revolution Without Revolutionaries: Making Sense of the Arab Spring, by Asef Bayat. [REVIEW]Arash Davari - 2019 - Political Theory 47 (3):418-424.
  46.  3
    Honor Killing as a Dark Side of Modernity: Prevalence, Common Discourses, and a Critical View.Arash Heydari, Ali Teymoori & Rose Trappes - 2021 - Social Science Information 60 (1):86-106.
    Honor killing is a serious social problem in some countries that is yet to be adequately explained and addressed. We start with an overview of the conceptualization of this phenomenon and review its global prevalence. We argue that honor killing cannot be fully explained by focusing only on religion and sexism. We present a feminist Durkheimian analysis of honor killing as a form of informal social control and argue that honor killing represents a ‘dark side of modernity’ in which the (...)
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  47.  20
    Teaching Evidence‐Based Practice: The Teachers Consider the Content.Reza Yousefi-Nooraie, Arash Rashidian, Jennifer L. Keating & Eva Schonstein - 2007 - Journal of Evaluation in Clinical Practice 13 (4):569-575.
  48.  18
    Attack Detection/Isolation Via a Secure Multisensor Fusion Framework for Cyberphysical Systems.Arash Mohammadi, Chun Yang & Qing-wei Chen - 2018 - Complexity 2018:1-8.
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  49. A Critique of the “Common Ownership of the Earth” Thesis.Arash Abizadeh - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (2):33-40.
    In On Global Justice, Mathias Risse claims that the earth’s original resources are collectively owned by all human beings in common, such that each individual has a moral right to use the original resources necessary for satisfying her basic needs. He also rejects the rival views that original resources are by nature owned by no one, owned by each human in equal shares, or owned and co-managed jointly by all humans. I argue that Risse’s arguments fail to establish a form (...)
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  50.  92
    The Passions of the Wise: Phronêsis, Rhetoric, and Aristotle’s Passionate Practical Deliberation.Arash Abizadeh - 2002 - Review of Metaphysics 56 (2):267 - 296.
    According to Aristotle, character (êthos) and emotion (pathos) are constitutive features of the process of phronetic practical deliberation: in order to render a determinate action-specific judgement, practical reasoning cannot be simply reduced to logical demonstration (apodeixis). This can be seen by uncovering an important structural parallel between the virtue of phronêsis and the art of rhetoric. This structural parallel helps to show how Aristotle's account of practical reason and deliberation, which constructively incorporates the emotions, illuminates key issues in contemporary democratic (...)
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