Results for 'Neeti Sanan'

8 found
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  1.  15
    Board gender diversity and firm performance: evidence from India.Neeti Khetarpal Sanan - 2016 - Asian Journal of Business Ethics 5 (1-2):1-18.
    This study examines the impact of board gender diversity on financial performance of listed Indian firms in a dynamic modelling framework. Using a firm-year unit of analysis, a sample of 148 publicly listed firms across multiple industries have been studied over a period of five financial years namely FY 2008–2009 to FY 2012–2013. Employing panel data analysis, percentage of women directors is taken as the independent variable and firm performance measured by return on assets and Tobin’s Q as the dependent (...)
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  2. Critique of Volitional Theory of Action.Neeti Singh - 2017 - Daarshanika Anugoonja 1 (11):159–165.
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  3.  7
    ‘Pound Her Well Turn by Turn’: Examining Female Agency in Select South-Indian Tulu Folk Songs.Neeti Shetty - 2023 - Feminist Review 134 (1):62-68.
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  4. Critique of Volitional Theory of Action.Neeti Singh - 2017 - Daarshanika Anugoonja 11 (1):159-165.
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  5.  10
    Fakhrı Ughurlu`s «Shaıkh Sanan» Story.Shahla Abdullayeva - 2009 - Journal of Turkish Studies 4:1-9.
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  6.  11
    Havainto : Suomen Filosofisen Yhdistyksen yhden sanan kollokvion esitelmiä.Hemmo Laiho & Miira Tuominen (eds.) - 2018 - University of Turku.
  7. Eṇaptuṃnalum Yōgāsanaṅṅaḷ.Gangadharan Nair & P. K. - 1962
     
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  8.  37
    Perception as Recognizing.Mika Suojanen - 2018 - In Hemmo Laiho & Miira Tuominen (eds.), Havainto : Suomen Filosofisen Yhdistyksen yhden sanan kollokvion esitelmiä. University of Turku. pp. 161-167.
    Things appear in perception. My article will ask whether we can recognize the perceived object, without having a concept of that object, or even a concept "object". For example, can I experience a specific shade of red, without having a concept of that specific shade? Some philosophers, like McDowell (1994) and Brewer (1999), claim for the necessity of concepts for perception. Using simple examples the article will challenge the idea that recognizing the object is based on the use of concepts. (...)
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