Results for 'Nathan Liang'

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  1. What are the benefits of mind wandering to creativity?Samuel Murray, Nathan Liang, Nick Brosowsky & Paul Seli - forthcoming - Psychology of Creativity, Aesthetics, and the Arts.
    A primary aim of mind-wandering research has been to understand its influence on task performance. While this research has typically highlighted the costs of mind wandering, a handful of studies have suggested that mind wandering may be beneficial in certain situations. Perhaps the most-touted benefit is that mind wandering during a creative-incubation interval facilitates creative thinking. This finding has played a critical role in the development of accounts of the adaptive value of mind wandering and its functional role, as well (...)
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  2. Liang Shuming wang lai shu xin ji.Shuming Liang - 2017 - Shanghai: Shanghai ren min chu ban she.
     
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  3. Liang Shuming Xuan Ji: Liangshuming Xuan Ji.Shuming Liang - 2005 - Jilin Ren Min Chu Ban She.
     
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  4. Liang Shuming Xian Sheng Lun Ru Fo Dao.Shuming Liang - 2004 - Guangxi Shi Fan da Xue Chu Ban She.
     
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  5. Liang Shuming Xian Sheng Jiang Kong Meng.Shuming Liang - 2008 - Shanghai San Lian Shu Dian.
    本书围绕《论语》一书,梁漱溟从自己的理解出发,把儒家思想解释为十三个方面:乐、讷言敏行、看自己、看当下、反宗教、不迁怒不贰过、天命等。同时,还结合中国现时的思想及西方思想,谈了新时期对儒家思想的再审视 、再理解。.
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  6. Liang Shuming Zi Shu.Shuming Liang - 2004 - Henan Ren Min Chu Ban She.
     
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  7.  2
    Liang Shuming Zi Shu: Wo Shi Zen Yang Yi Ge Ren = the Story of My Life.Shuming Liang - 2012 - Dang Dai Zhongguo Chu Ban She.
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  8.  1
    Liang Shuming zhi fu ren de si shi jiu feng jia shu.Shuming Liang - 2014 - Beijing Shi: Zhonghua shu ju.
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  9.  19
    Nathan Salmon, Metaphysics, Mathematics, and Meaning: Philosophical Papers I. Oxford: Clarendon Press, 2005. ISBN-10 0-19-928176-9, ISBN-13 978-0-19-928176-3 ; ISBN-10 0-19-928471-7, ISBN-13 978-0-19-928471-9 . Pp. xiv + 419. [REVIEW]Nathan Salmon - 2006 - Philosophia Mathematica 14 (2):267-268.
  10. Fu qin Liang Shuming.Peikuan Liang - 2014 - Wuhan Shi: Chang Jiang wen yi chu ban she.
     
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  11. The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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  12. Wu Cao Bu Chu Ru Cang Sheng He: Liang Shuming Wan Nian Kou Shu.Shuming Liang - 2010 - Ren Min Chu Ban She.
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  13. Wo dui yu sheng huo ru ci ren zhen: Liang Shuming wen da lu = Wo duiyu shenghuo ruci renzhen: LiangShuming wenda lu.Shuming Liang - 2013 - Beijing Shi: Dang dai Zhongguo chu ban she.
     
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  14. Wo Sheng You Ya Yuan Wu Jin: Liang Shuming Zi Shu Wen Lu.Shuming Liang - 2004 - Zhongguo Ren Min da Xue Chu Ban She.
     
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  15.  2
    Zhe Ge Shi Jie Hui Hao Ma: Liang Shuming Wan Nian Kou Shu = has Man a Future?Shuming Liang - 2011 - Tianjin Jiao Yu Chu Ban She.
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  16.  1
    Zhongguo Zui Hou Yi Ge da Ru: Ji Fu Qin Liang Shuming.Peishu Liang - 2011 - Jiangsu Wen Yi Chu Ban She.
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  17.  25
    Time and foreknowledge: A critique of Zagzebski: L. Nathan Oaklander.L. Nathan Oaklander - 1995 - Religious Studies 31 (1):101-103.
    One problem facing those who attempt to reconcile divine foreknowledge with human freedom is to explain how a temporal God can have knowledge of the future, if the future does not exist. In her recent book, The Dilemma of Freedom and Foreknowledge , Linda Zagzebski attempts to provide an explanation by making use of a fourdimensional model in which the past, present and future exist. In this note I argue that the model Zagzebski offers to support the coplausibility of divine (...)
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  18.  18
    Hsieh Liang-Tso and the Analects of Confucius: Humane Learning as a Religious Quest.Thomas W. Selover - 2005 - Oup Usa.
    This book presents a focused analysis of the core value of Confucian thought, namely the jen, through an investigation of Hsieh Liang-tso's analysis of the Analects of Confucius. Selover argues that Hsieh's handling of key issues in interpreting and applying the Confucian Analects, his experiental reasoning as well as his deference to scriptural classics and earlier tradition, bear important similarities to the practice of theology in Western religious traditions. The volume also contains a translation of Hsieh's commentary on the (...)
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  19.  73
    Liang Shuming and Henri Bergson on intuition: Cultural context and the evolution of terms.Yanming An - 1997 - Philosophy East and West 47 (3):337-362.
    Liang Shuming once applied the concept of intuition to characterize Chinese culture as a whole. Later, he not only replaced the theoretical position of intuition with the concept of reason, but discarded the term for intuition itself. This essay will answer three questions related to this academic riddle. (1) What does intuition mean to both Bergson and Liang? (2) What does the Chinese cultural heritage contribute to the formation of Liang's intuition? (3) What is the relationship between (...)
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  20.  14
    Jin Y. Park in Conversation with Erin McCarthy, Leah Kalmanson, Douglas L. Berger, and Mark A. Nathan.Douglas L. Berger, Leah Kalmanson, Erin McCarthy, Mark A. Nathan & Jin Y. Park - 2020 - Journal of World Philosophies 5 (2):155-182.
    These essays engage Jin Y. Park’s recent translation of the work of Kim Iryŏp, a Buddhist nun and public intellectual in early twentieth-century Korea. Park’s translation of Iryŏp’s Reflections of a Zen Buddhist Nun was the subject of two book panels at recent conferences: the first a plenary session at the annual meeting of the Society for Asian and Comparative Philosophy and the second at the Eastern Division of the American Philosophical Association on a group program session sponsored by the (...)
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  21.  6
    Liang Shuming’s China : the Country of Reason (1967-1970) : revolution, religion, and ethnicity in the reinvention of the Confucian tradition.Ady Van den Stock - 2020 - International Communication of Chinese Culture 7:603–620.
    Liang Shuming’s 梁漱溟 China: the Country of Reason is a little-known, posthumously published manuscript composed between 1967 and 1970 during the Cultural Revolution. It offers a unique perspective on Liang’s philosophical attempt to reconcile the Communist revolutionary legacy with the Confucian tradition that he continued to uphold in mainland China after the founding of the People’s Republic. By presenting and analyzing the main themes and concepts of this book, I try to cast some light on Liang’s idiosyncratic (...)
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  22. In defense of content-independence.Nathan Adams - 2017 - Legal Theory 23 (3):143-167.
    Discussions of political obligation and political authority have long focused on the idea that the commands of genuine authorities constitute content-independent reasons. Despite its centrality in these debates, the notion of content-independence is unclear and controversial, with some claiming that it is incoherent, useless, or increasingly irrelevant. I clarify content-independence by focusing on how reasons can depend on features of their source or container. I then solve the long-standing puzzle of whether the fact that laws can constitute content-independent reasons is (...)
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  23.  44
    On Rights Consciousness.Liang Qichao - 1999 - Contemporary Chinese Thought 31 (1):14-22.
    Liang Qichao was a leading political thinker and publicist. His manifesto, On the New People, was published serially in Japan, where Liang—like many other progressive intellectuals in the late Qing—lived and worked for a decade in order to avoid governmental suppression. The present essay was published in 1902 as part of On the New People. Liang began writing about rights as early as 1896; they came to occupy a prominent place in his theorizing after he arrived in (...)
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  24.  7
    From reactivation of latent HIV‐1 to elimination of the latent reservoir: The presence of multiple barriers to viral eradication.Liang Shan & Robert F. Siliciano - 2013 - Bioessays 35 (6):544-552.
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  25.  18
    Liang Chi-ch'ao and the Mind of Modern China.Meribeth E. Cameron & Joseph R. Lenenson - 1954 - Journal of the American Oriental Society 74 (3):171.
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  26.  25
    Garret P. S. Olberding. Dubious Facts: The Evidence of Early Chinese Historiography. (Albany: State University of New York Press, 2012. 288 Pp. ISBN-10: 1438443900, ISBN-13: 978-1438443904.).Liang Cai - 2016 - Journal of Chinese Philosophy 43 (1-2):164-166.
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  27.  37
    Is Liang Shuming 梁漱溟 ultimately a confucian or buddhist?Thierry Meynard - 2007 - Dao: A Journal of Comparative Philosophy 6 (2):131-147.
    Shuming has been proclaimed the forerunner of Contemporary Neo-Confucianism. However, assessing Liang’s identity appears a much more complicated task. Taking a closer look at his copious writings on religion, this paper shows how Liang conceived the role of religion at the different steps of humanity’s quest. Applying this frame of understanding to twentieth century China, Liang saw a discrepancy between the task required in our present time and what the future was holding. Therefore, while he engaged the world (...)
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  28.  96
    Knowing Our Limits.Nathan Ballantyne - 2019 - New York, NY, USA: Oxford University Press.
    Changing our minds isn't easy. Even when we recognize our views are disputed by intelligent and informed people, we rarely doubt our rightness. Why is this so? How can we become more open-minded, putting ourselves in a better position to tolerate conflict, advance collective inquiry, and learn from differing perspectives in a complex world? -/- Nathan Ballantyne defends the indispensable role of epistemology in tackling these issues. For early modern philosophers, the point of reflecting on inquiry was to understand (...)
  29. Defining and redefining atheism: dictionary and encyclopedia entries for “atheism” and their critics in the anglophone world from the early modern period to the present.Nathan G. Alexander - 2020 - Intellectual History Review 30 (2):253-271.
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  30.  19
    Le Séminaire Hobbes de l'Association internationale des amis de Hobbes / Hobbes Scholars International Association.Liang Pang - 2018 - Rivista di Storia Della Filosofia 73 (1):199-201.
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  31.  21
    State-Owned Enterprises as Bribe Payers: The Role of Institutional Environment.Liang Chen, Sali Li, Jingtao Yi & Noman Shaheer - 2019 - Journal of Business Ethics 159 (1):221-238.
    Our paper draws attention to a neglected channel of corruption—the bribe payments by state-owned enterprises. This is an important phenomenon as bribe payments by SOEs fruitlessly waste national resources, compromising public welfare and national prosperity. Using a large dataset of 30,249 firms from 50 countries, we show that, in general, SOEs are less likely to pay bribes for achieving organizational objectives owing to their political connectivity. However, in deteriorated institutional environments, SOEs may be subjected to potential managerial rent-seeking behaviors, which (...)
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  32.  4
    Excavating the Genealogy of Classical Studies in the Western Han Dynasty (206 bce-8 ce).Liang Cai - 2011 - Journal of the American Oriental Society 131 (3):371-394.
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  33.  2
    Liang Shuming Kou Shu Shi Lu.Ji'an Bai - 2009 - Tuan Jie Chu Ban She.
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  34.  2
    Locke's Education for Liberty.Nathan Tarcov - 1999 - Lexington Books.
    Locke's Education for Liberty presents an analysis of the crucial but often underestimated place of education and the family within Lockean liberalism. Nathan Tarcov shows that Locke's neglected work Some Thoughts Concerning Education compares with Plato's Republic and Rousseau's Emile as a treatise on education embodying a comprehensive vision of moral and social life. Locke believed that the family can be the agency, not the enemy, of individual liberty and equality. Tarcov's superb reevaluation reveals to the modern reader a (...)
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  35.  1
    La souveraineté est-elle nécessairement le droit de vie et de mort?Liang Pang - 2021 - Cités 4:189-196.
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  36.  26
    Liang Shuming and His Theory of the Reappearance of Three Cultural Periods: Analysis and Evaluation of Liang Shuming's Eastern and Western Cultures and Their Philosophies.Lin Anwu - 2008 - Contemporary Chinese Thought 40 (3):16-38.
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  37.  24
    Liang Shuming's Rural Reconstruction Experiment and Its Relevance for Building the New Socialist Countryside.Tong Binchang & Wu Shugang - 2008 - Contemporary Chinese Thought 40 (3):39-51.
  38.  5
    Pastoral Aesthetics: A Theological Perspective on Principlist Bioethics.Nathan Carlin - 2019 - Oup Usa.
    Nathan Carlin revisits the role of religion in bioethics, an increasingly secular enterprise, and argues that pastoral theologians can enrich moral imagination in bioethics by cultivating an aesthetic sensibility that is theologically-informed, psychologically-sophisticated, therapeutically-oriented, and experientially-grounded. To achieve these ends, Carlin employs Paul Tillich's method of correlation by positioning four principles of bioethics with four images of pastoral care.
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  39. Epistemic Trespassing.Nathan Ballantyne - 2019 - Mind 128 (510):367-395.
    Epistemic trespassers judge matters outside their field of expertise. Trespassing is ubiquitous in this age of interdisciplinary research and recognizing this will require us to be more intellectually modest.
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  40. Liang Shuming ping zhuan: yi ge xian dai zheng zhi bian ge zhe de li xiang yu jian xing.Yunwu Cui - 2013 - Beijing Shi: Ren min chu ban she.
     
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  41.  11
    Network Entropy and Systemic Risk in Dynamic Banking Systems.Liang He & Shouwei Li - 2017 - Complexity:1-7.
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  42. Liang an Si di Zhong Qing Nian Zhe Xue Jia Xue Shu Lun Tan Lun Wen Zhuan Ji.Sicheng Deng (ed.) - 2004 - Aomen Ren Wen Ke Xue Xue Hui.
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  43. Liang Song Li Xue Mei Xue Yu Wen Xue Yan Jiu =.Yinghui Deng - 2007 - Hua Zhong Shi Fan da Xue Chu Ban She.
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  44. Modality, Sparsity, and Essence.Nathan Wildman - 2013 - Philosophical Quarterly 63 (253):760-782.
    Rather infamously, Kit Fine provided a series of counter‐examples which purport to show that attempts to understand essence in terms of metaphysical necessity are ‘fundamentally misguided’. Here, my aim is to put forward a new version of modalism that is, I argue, immune to Fine's counter‐examples. The core of this new modalist account is a sparseness restriction, such that an object's essential properties are those sparse properties it has in every world in which it exists. After first motivating this sparseness (...)
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  45.  4
    On the Characteristics of the Error-Study in Various Periods.Liang Biao - 2002 - Modern Philosophy 4:015.
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  46.  40
    Liang, Tao 梁濤, guodian bamboo strips and the si-Meng school 郭店竹簡與思孟學派.Franklin Perkins - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):345-348.
  47. Disagreement: What’s the Problem? or A Good Peer is Hard to Find.Nathan L. King - 2012 - Philosophy and Phenomenological Research 85 (2):249-272.
  48.  39
    Shadow Philosophy: Plato’s Cave and Cinema.Nathan Andersen - 2014 - New York: Routledge.
    Shadow Philosophy: Plato’s Cave and Cinema is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film A Clockwork Orange into philosophical conversation with Plato’s Republic , comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. (...)
  49.  28
    Liang Shuming's Thought and Its Reception: Guest Editor's Introduction.Thierry Meynard - 2008 - Contemporary Chinese Thought 40 (3):3-15.
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  50. Liang Zhi Xue de Zhan Kai: Wang Longxi Yu Zhong Wan Ming de Yangming Xue.Guoxiang Peng - 2005 - Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
    以中晚明阳明学的核心人物王龙溪为取样,全面、彻底地考察其哲学思想,进而扩展到中晚明阳明学的整体脉络,探讨其思想内涵与发展线索等。.
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