Results for 'Natassia Brenman'

7 found
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  1.  15
    Digital phenotyping and the (data) shadow of Alzheimer's disease.Natassia Brenman, Alessia Costa & Richard Milne - 2022 - Big Data and Society 9 (1).
    In this paper, we examine the practice and promises of digital phenotyping. We build on work on the ‘data self’ to focus on a medical domain in which the value and nature of knowledge and relations with data have been played out with particular persistence, that of Alzheimer's disease research. Drawing on research with researchers and developers, we consider the intersection of hopes and concerns related to both digital tools and Alzheimer's disease using the metaphor of the ‘data shadow’. We (...)
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  2.  10
    “Ready for What?”: Timing and Speculation in Alzheimer’s Disease Drug Development.Richard Milne & Natassia F. Brenman - 2022 - Science, Technology, and Human Values 47 (3):597-622.
    “Readiness cohorts” are an innovation in clinical trial design to tackle the scarcity of time and people in drug studies. This has emerged in response to the challenges of recruiting the “right” research participants at the “right time” in the context of precision medicine. In this paper, we consider how the achievement of “readiness” aligns temporalities, biologies, and market processes of pharmaceutical innovation: how the promise of “willing bodies” in research emerges in relation to intertwined economic and biological time imperatives. (...)
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  3.  15
    Quem tem medo do lobo mau?: o impacto do politicamente correto na formação das crianças.Ilan Brenman - 2019 - Campinas, São Paulo, Brasil: Papirus 7 Mares. Edited by Luiz Felipe Pondé.
    Seria um abuso sexual o príncipe roubar um beijo da Bela Adormecida? Quem brinca de polícia e ladrão pode virar bandido? Games violentos criam assassinos? Mas quem nunca matou uma formiga? E quem nunca "roubou pão na casa do João"? O filósofo Luiz Felipe Pondé se une aqui a Ilan Brenman, psicólogo e premiado autor de livros infantis, para fazer um panorama do politicamente correto e discutir suas influências na formação das crianças e, consequentemente, dos adultos que elas se (...)
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  4.  6
    A relação entre arte e vida no longa-metragem Gabbeh, de Mohsen Makhmalbaf: a perspectiva bakhtiniana em cena.Natassia D’Agostin Alano - 2020 - Bakhtiniana 15 (3):154-180.
    RESUMO Este artigo tem como objetivo realizar um ensaio-análise do longa-metragem Gabbeh, do diretor iraniano Mohsen Makhmalbaf, promovendo reflexões que possam, em alguma medida, contribuir para o aprofundamento de questões que envolvem o campo da arte e da vida. As bases teórico-epistemológicas que sustentam esta análise são os estudos bakhtinianos em diálogo com a perspectiva vigotskiana. A análise parte de algumas cenas do filme e busca estabelecer uma relação entre alguns conceitos bakhtinianos - como dialogismo, cronotopo, polifonia, exotopia - e (...)
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  5.  19
    Designing System Reforms: Using a Systems Approach to Translate Incident Analyses into Prevention Strategies.Natassia Goode, Gemma J. M. Read, Michelle R. H. van Mulken, Amanda Clacy & Paul M. Salmon - 2016 - Frontiers in Psychology 7.
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  6.  31
    Beyond Psychometrics: The Difference between Difficult Problem Solving and Complex Problem Solving.F. Beckmann Jens, P. Birney Damian & Goode Natassia - 2017 - Frontiers in Psychology 8.
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  7.  8
    Der schwierige Weg vom proto-homosexuellen Jungen zum schwulen Mann.Günter Holler - 2023 - Psyche 77 (5):377-402.
    Auch Homosexuelle müssen die ödipale Situation meistern, um zu einer gesunden homosexuellen Identität zu finden. Der Ödipuskomplex ist auch hier Dreh- und Angelpunkt in der Entwicklung, verläuft jedoch bei homosexuellen Menschen anders als bei heterosexuellen. Man könnte ihn in Anlehnung an Erick Brenman als »das Wiederfinden des verlorenen (ödipalen) Objekts« bezeichnen. Die bisherige einseitige Favorisierung und Beschreibung des positiven Ödipuskomplexes mit heterosexuellem Ausgang führte zu einer weitgehenden Pathologisierung von schwulen Männern und lesbischen Frauen. Berücksichtigt man jedoch, dass der später (...)
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