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Natalie Duddington [18]Natalie A. Duddington [16]
  1. The Destiny of Man.Nicolas Berdyaev & Natalie Duddington - 1937 - Philosophy 12 (48):472-478.
     
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  2. The World as an Organic Whole.N. O. Lossky & Natalie A. Duddington - 1928 - Journal of Philosophical Studies 3 (12):530-532.
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  3.  25
    The Limits of Evolution.N. Lossky & Natalie A. Duddington - 1927 - Journal of Philosophical Studies 2 (8):492-502.
    At the beginning of this article I propose to use the word “ evolution “ as it is used in biology, to mean the formation of a number of vegetable or animal species out of a few comparatively simple types, and to exclude from its connotation any idea of perfection, purpose, value, and so on.
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  4.  7
    The Justification of the Good; an Essay on Moral Philosophy.Vladimir Sergeyevich Solovyov & Natalie Duddington - 1918 - Constable & Co.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  5.  36
    The World as an Organic Whole.L'Intuition, la Matiere Et la Vie.Ralph M. Blake, N. O. Lossky, Natalie A. Duddington & N. Lossky - 1930 - Journal of Philosophy 27 (8):216.
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  6. Philosophy in Russia.Natalie A. Duddington - 1928 - Journal of Philosophical Studies 3 (12):516-518.
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  7. Philosophy in Russia.Natalie A. Duddington - 1927 - Journal of Philosophical Studies 2 (8):550-552.
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  8. Philosophy in Russia.Natalie A. Duddington - 1926 - Journal of Philosophical Studies 1 (1):100-103.
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  9. Philosophy in Russia.Natalie Duddington - 1929 - Journal of Philosophical Studies 4 (16):552-554.
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  10. Wincenty Lutoslawski, Pre-Existence and Reincarnation. [REVIEW]Natalie Duddington - 1928 - Hibbert Journal 27:754.
     
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  11. Wincenty Lutoslawski, The Knowledge of Reality. [REVIEW]Natalie Duddington - 1931 - Hibbert Journal 30:381.
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  12. God with Us Three Meditations.S. L. Frank & Natalie Duddington - 1946 - J. Cape.
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  13. Freedom of Will.N. O. Lossky & Natalie Duddington - 1933 - Philosophy 8 (29):115-116.
     
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  14. The Metaphysics of the Stoics.N. Lossky & Natalie Duddington - 1929 - Journal of Philosophical Studies 4 (16):481-489.
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  15.  15
    Philosophy in Russia.Natalie Duddington - 1930 - Journal of Philosophical Studies 5 (20):598-601.
  16.  14
    Philosophy in Russia.Natalie A. Duddington - 1927 - Journal of Philosophical Studies 2 (6):225-228.
  17.  13
    Philosophy in Russia.Natalie A. Duddington - 1926 - Journal of Philosophical Studies 1 (3):376-379.
  18.  12
    Philosophy in Russia.Natalie A. Duddington - 1928 - Journal of Philosophical Studies 3 (10):227-230.
    Some new information has recently come to light with regard to philosophy in Russia. It appears that it is next to impossible for anyone living there to study the subject or indeed to form an adequate conception of it. There is not a single teacher of philosophy or logic in any of the Universities ; a course of the history of philosophy is only read in the ethnological department of the Moscow University. It is proposed, however, to introduce the teaching (...)
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  19.  32
    Philosophy in Russia.Natalie Duddington - 1931 - Philosophy 6 (22):225-228.
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  20.  31
    Introduction to Philosophy. By G. T. W Patrick.Natalie A. Duddington - 1926 - Philosophy 1 (1):110.
  21.  11
    The Study of the Cognitive Faculties of the Chimpanzee. By N. Ladyginakohts. [REVIEW]Natalie A. Duddington - 1926 - Philosophy 1 (3):391.
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  22. A Solovyov Anthology.S. L. Frank & Natalie Duddington - 1950
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  23.  9
    Philosophy in Russia.Natalie Duddington - 1935 - Philosophy 10 (38):222.
    In U.S.S.R. dialectical materialism is still the only subject discussed by writers on philosophy. Philosophical publications during the last year include Lenin’s Philosophical Note-books; Dialectical Materialism and the Theory of Balance, by Selektor; Marx’s Philosophical Development, by Lipendin; A Course of Dialectical Materialism, by Markuse; Dialectical Materialism and Social Democracy, by Rudash; The Idealistic Dialectic of Hegel and the Materialist Dialectic of Marx, by L. Axelrod. On the occasion of the fiftieth anniversary of Marx’s death the Communist Academy Institute of (...)
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  24.  9
    Philosophy in Russia: PHILOSOPHY.Natalie Duddington - 1932 - Philosophy 7 (26):218-222.
  25.  7
    No Title Available: Journal of Philosophical Studies.Natalie A. Duddington - 1926 - Philosophy 1 (3):391-393.
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  26.  4
    Philosophy in Russia: Philosophical Survey.Natalie A. Duddington - 1927 - Philosophy 2 (8):550-552.
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  27.  4
    Philosophy in Russia: Philosophical Survey.Natalie A. Duddington - 1926 - Philosophy 1 (1):100-103.
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  28.  4
    Philosophy in Russia: Philosophical Survey.Natalie Duddington - 1931 - Philosophy 6 (24):494-497.
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  29.  4
    Philosophy in Russia: Philosophical Survey.Natalie Duddington - 1934 - Philosophy 9 (34):217-219.
    Philosophical literature in Soviet Russia displays the same arid uniformity as before and is almost entirely confined to the exposition of dialectical materialism. That can be seen from the very titles of the books published within the last year: Dialectical Materialism–the Philosophy of the Proletariat , by V. Pozner; Dialectical Materialism , extracts from Marxist classics, selected by the students of the Institute of Red Professorship; Marxism and Natural Science , a collection of articles; The Problem of Causality in the (...)
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  30.  3
    Philosophy in Russia: Philosophical Survey.Natalie A. Duddington - 1928 - Philosophy 3 (12):516-518.
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  31.  3
    Philosophy in Russia.Natalie Duddington - 1932 - Philosophy 7 (28):471.
  32.  3
    Philosophy in Russia: Journal of Philosophical Studies.Natalie Duddington - 1929 - Philosophy 4 (16):552-554.
    Some new information has recently come to light with regard to philosophy in Russia. It appears that it is next to impossible for anyone living there to study the subject or indeed to form an adequate conception of it. There is not a single teacher of philosophy or logic in any of the Universities ; a course of the history of philosophy is only read in the ethnological department of the Moscow University. It is proposed, however, to introduce the teaching (...)
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