Symposium « La morphologie et ses interfaces / Morphology and its interfaces » Responsables : Dany Amiot, Natalia Grabar, Cédric Patin, Fayssal Tayalati, Delphine Tribout. Université Lille 3, 12-13 septembre 2013. Programme téléchargeable en annexe. Worshop « Darwinism & HSS, before the evolutionary synthesis » Organisé dans le cadre du Workshop Ghent-Lille « Darwinism & SSH » soutenu par la MESHS Lille Nord-de-France. 5 novembre 2013, MESHS, Lille. Rencontres LACTO-ADA (Langage-Argumentation...

In philosophy of science, abstraction tends to be subsumed under representation, often being described as the omission of a target’s features when it is represented. This approach to abstraction sidesteps cognitive aspects of abstraction processes. However, cognitive aspects of abstraction are important in understanding the role of historically grounded epistemic criteria supporting modeling in science. Drawing on recent work on the relation between metaphor and abstraction, we introduce the concept of paths of abstraction, and use historical and contemporary examples to (...) point to their role in guiding the development of relevance criteria which support modeling strategies in science. (shrink)

This qualitative study indentifies how corporate responsibility (CR) practices are diffused to companies, as well as the factors that influence this diffusion process. Forest companies, industry associations, non-governmental organizations, and academics in Brazil, Canada, and the United States participated in this interview-based study. Data emerging from a grounded theory approach revealed three factors influencing the diffusion of CR practices to companies: (1) external contextual characteristics, (2) connectors, and (3) experts and expert organizations. These three factors influence each other, meaning that (...) the diffusion process of CR practices is somewhat cyclic. These interactions are usually manifested by companies and expert organizations influencing each other’s actions, being influenced by the external environment, and contributing to the CR trends that are observed in the external environment. (shrink)

Natalia Carrillo and Tarja Knuuttila claim that there are two traditions of thinking about idealization offering almost opposite views on their functioning and epistemic status. While one tradition views idealizations as epistemic deficiencies, the other one highlights the epistemic benefits of idealization. Both of them treat idealizations as deliberate misrepresentations, however. They then argue for an artifactual account of idealization, comparing it to the traditional accounts of idealization, and exemplifying it through the Hodgkin and Huxley model of the nerve (...) impulse. From the artifactual perspective, the epistemic benefits and deficiencies introduced by idealization frequently come in a package due to the way idealization draws together different resources in model construction. Accordingly, idealization tends to be holistic in that it is not often easily attributable to some specific parts of the model. They conclude that the artifactual approach offers a unifying view into idealization in that it is able to recover several basic philosophical insights motivating both the deficiency and epistemic benefit accounts, while being simultaneously detached from the idea of distortion by misrepresentation. (shrink)

In this article, we address the case of self-tracking as a practice in which two meaningful backgrounds play an important role as the spatial dimension of human practices. Using a phenomenological approach, we show how quantification multiplies backgrounds, while at the same time generating data about the user. As a result, we can no longer speak of a unified background of human activity, but of multiple dimensions of this background, which, additionally, is perceived as having no pivotal role in the (...) process, often being hidden, situated beyond human consciousness, or taken for granted. Consequently, the phenomenological experience of the background turns into a hermeneutic practice focused on the interpretation of representations and descriptions. By adopting a phenomenological approach, we show the problems and limitations of quantification of human activities occurring in self-tracking and the theoretical problems associated with the scheme of human-technology relations. (shrink)

En este artículo me propongo mostrar que en el universo armónico que propone Ralph Cudworth, destacado miembro del grupo de los Platónicos de Cambridge del siglo XVII, la sustancia inmaterial cumple un rol fundamental. Ella no se halla separada de la sustancia material y recibe distintos nombres de acuerdo a las funciones que desarrolla, en tanto es la única fuerza vital en la creación, fundada en la naturaleza divina. Es decir, la naturaleza plástica y las almas no son más que (...) distintos nombres para esa única sustancia inmaterial en el universo creado. Esto refleja una concepción dualista diferente al dualismo cartesiano, que tendrá consecuencias a nivel físico. Por eso, en primer lugar, presentaré la metafísica de Cudworth, para luego detenerme en la sustancia inmaterial. Para esto utilizaré su obra principal The True Intellectual System of the Universe y sus dos escritos de publicación póstuma: Treatise concerning eternal and immutable Morality y Treatise on Freewill. (shrink)

There are two traditions of thinking about idealization offering almost opposite views on their functioning and epistemic status. While one tradition views idealizations as epistemic deficiencies, the other one highlights the epistemic benefits of idealization. Both of these, however, identify idealization with misrepresentation. In this article, we instead approach idealization from the artifactual perspective, comparing it to the distortion-to-reality accounts of idealization, and exemplifying it through the case of the Hodgkin and Huxley model of nerve impulse. From the artifactual perspective, (...) the epistemic benefits and deficiencies introduced by idealization frequently come in a package due to the way idealization draws together different resources in model construction. Accordingly, idealization tends to be holistic in that it is not often easily attributable to just some specific parts of the model. Instead, the idealizing process tightly embeds theoretical concepts and formal tools into the construction of a model. (shrink)

Interview of Amina Kkhelufi, Kseniia Myroshnyk, Nataliia Reva with Natalia Viatkina.

Luigi Caranti, Kant’s Political Legacy: Human Rights, Peace, Progress, Cardiff, University of Wales Press, 2017 Natalia Lerussi.

Іn the article the shortcomings of current legislation in corporate governance and shareholder rights are analysed and identificated and possible mechanisms for the protection of shareholder rights and corporate investors are introduced.

Socialization theories suggest that, due to social change and technological transformation, peers and media have become important institutions of socialization for young people. Assuming that male adolescents use digital games for processes of peer self-socialization, this article investigates the values they mediate in digital games and how these values are related to their practice (with a focus on harassment) in digital games. Applying a qualitative research design, 36 male adolescents who frequently play various (multiplayer) online games were interviewed about their (...) values and practices when gaming. The results show that the young gamers share individualistic values promoting performance, competition, and achievement, which seem to facilitate practices of online harassment. We conclude that, in their gaming practices, male adolescents mediate and reproduce neoliberal values as increasingly shared by society. Regarding their practices of harassment, however, they seem to use digital games as a moratorium that lets them break free from societal restrictions. (shrink)

У статті визначено економічний зміст механізму стимулювання соціальної відповідальності підприємства, розроблена концепція його вдосконалення. Сформульовано мету й завдання запропонованого механізму, обґрунтовано принципи його формування. Розроблено інструменти механізму стимулювання соціальної відповідальності підприємства і критерії оцінки його ефективності. Визначено напрями реалізації механізму стимулювання соціальної відповідальності підприємств.

Is it possible to explicate tolerant principles in the philosophy-political discourse of Kant? It seems the answer to this question is positive. And it is the philosophical project of Kant “Perpetual Peace”, which is the most representative in this respect, for it is based on the principles of tolerance. This project is included in ethic-legal (liberal) system and is connected with such notions as civil society, legal state, duty, moral law. Tolerance exists, on the one hand, as a result of (...) moral effort and choice, and on the other, as legal obligation. In Kantian conception tolerance appears as a multi-aspect phenomenon: firstly, as a natural deposit of the human race, developing as a result of the influence of antagonistic nature of the human society; secondly, as a demand of the moral law; thirdly, as a means of peace attaining; fourthly, as a principle of peaceful state, a universal civic alliance and eternal peace. The dynamic development of the world society, the acceleration of processes of globalization and intercultural communication dictate new strategies of the world development, make the problem of political responsibility the topic of today. According to Kant’s logic, it is necessary to be tolerant in the modern world. (shrink)

For Theory aims to open a discussion on the weakening of the production of theory in left-wing thought since the 1970s, based on Louis Althusser's ideas of overdetermination, plural temporality, conjuncture, and theoretical practice.

El artículo ilumina los modos rivales de articular el modernismo estético y socialismo propuestos hacia fines del siglo XIX por Rubén Darío, Leopoldo Lugones y Manuel Ugarte. Tomando como hilo conductor las disímiles acepciones del término “burgués” por las que parecen haber optado estos escritores, reconstruimos el deslindamiento que intenta Darío entre las dos tendencias modernizadoras, luego analizamos la conexión entre modernismo y socialismo revolucionario que realiza Lugones en el periódico La Montaña (1897), para finalmente explorar los cuestionamientos del joven (...) Ugarte al “esteticismo descomprometido” de Darío y al “socialismo aristocratizante” de Lugones, así como su alianza con el “socialismo pedagógico” de Juan B. Justo. The article focuses on the rival ways of linking aesthetic modernism and socialism that were proposed by Rubén Darío, Leopoldo Lugones and Manuel Ugarte at the end of the 19th century. Taking as a thread the dissimilar meanings of the term “bourgeois”, we rebuild the intent of Darío to mark the boundaries of the two modernizing tendencies; then we analyze the connection between modernism and revolutionary socialism that Lugones proposes in the newspaper La Montaña (1897); finally we explore Ugarte’s arguments with Darío’s “uncompromising aestheticism” and Lugones’ “aristocratizing socialism”, as well as the alliance of Ugarte with the “pedagogical socialism” of Juan B. Justo. (shrink)

Unlike other Post-Communist countries, Romania displays three clear individual-level trends related to political and religious institutions. The Romanians are the most supportive for the EU and Church, and the most critical towards national political institutions in the region. By conducting an empirical longitudinal study on the Romanian population, we aim to understand the linkages between these two trends and to identify what can explain the high level of trust vested by the Romanian citizens in the Orthodox Church in the post-Communist (...) period. In doing so, we test two alternative explanations and we employ bivariate and multivariate statistics. The results indicate that there is weak evidence for the relationship between trust in political and religious institutions, with a stronger emphasis on the EU aspect. Whenever the attitudes are linked, they are consistent: positive attitudes towards the national government and Parliament trigger positive attitudes towards the Church. (shrink)

The paper deals with the problem of the social construction of the Self in socio-phenomenological perspective. I am trying to explore the idea, that the shortcomings of the so-called classical Self-models can be clearly explicit in the light of socio-phenomenological approach. Heuristic power of transcendentally phenomenological conception of the Ego and Alter Ego is examined as well as its further development in the framework of phenomenological tradition in the social sciences. Turning to postmodern tradition in the social thinking, I am (...) trying to argue, that significance of phenomenological approach to the problem of the social construction of the Self consists in the fact, that it mediates “classic” Self-theories in European social thinking and further developed radical forms of cognitive constructivism which paves the way to postmodern deconstruction. (shrink)

The present article aims to explore the complex relation between global and European Pentecostalism and politics. The self-evident scarcity of studies on this particular topic, despite the global prominence and the dynamic growth of Pentecostalism, and the tendency to collapse strikingly opposing tendencies under a generic terminology call for a serious examination of the approaches Pentecostalism adopts in relation to political involvement. Throughout the three main sections of this paper, political, historical, cultural and theological concepts will be employed in order (...) to: firstly, provide a qualitative and quantitative overview of global Pentecostalism; secondly, explore worldwide different political preferences of Pentecostal churches and denominations that range from apolitism, to full-fledged political involvement, or to the preference for an alternative polis; thirdly, to analyse European Pentecostalism and the particularities of its relation with politics. (shrink)