Results for 'Natal ia Mikhailovna Pirumova'

889 found
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  1. Mikhail Bakhtin's Life and Philosophical Idea.Natal’ia Konstantinova Bonetskaia - 2003 - Russian Studies in Philosophy 43 (1):5-34.
     
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  2. Pʻilosopʻia.Ia Beriże - 2007 - Gamomcʻemloba "Universali".
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  3.  27
    Natality or Birth? Arendt and Cavarero on the Human Condition of Being Born.Fanny Söderbäck - 2018 - Hypatia 33 (2):273-288.
    This essay offers a critical analysis of Hannah Arendt's notion of natality through the lens of Adriana Cavarero's feminist philosophy of birth. First, I argue that the strength of Arendtian natality is its rootedness in an ontology of uniqueness, and a commitment to human plurality and relationality. Next, I trace with Cavarero three critical concerns regarding Arendtian natality, namely that it is curiously abstract; problematically disembodied and sexually neutral; and dependent on a model of vulnerability that assumes equality rather than (...)
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  4. Natality and Finitude.Anne O'Byrne - 2010 - Indiana University Press.
    Philosophers are accustomed to thinking about human existence as finite and deathbound. Anne O'Byrne focuses instead on birth as a way to make sense of being alive. Building on the work of Heidegger, Dilthey, Arendt, and Nancy, O'Byrne discusses how the world becomes ours and how meaning emerges from our relations to generations past and to come. Themes such as creation, time, inheritance, birth and action, embodiment, biological determinism, and cloning anchor this sensitive and powerful analysis. O'Byrne's thinking advances and (...)
     
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  5. Autonomy, Natality and Freedom: A Liberal Re‐Examination of Habermas in the Enhancement Debate.Jonathan Pugh - 2015 - Bioethics 29 (3):142-152.
    Jurgen Habermas has argued that carrying out pre-natal germline enhancements would be inimical to the future child's autonomy. In this article, I suggest that many of the objections that have been made against Habermas' arguments by liberals in the enhancement debate misconstrue his claims. To explain why, I begin by explaining how Habermas' view of personal autonomy confers particular importance to the agent's embodiment and social environment. In view of this, I explain that it is possible to draw two (...)
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  6.  7
    Anti-Natalism.Kirk Lougheed - 2022 - Internet Encyclopedia of Philosophy.
    Anti-Natalism Anti-natalism is the extremely provocative view that it is either always or usually impermissible to procreate. Some find the view so offensive that they do not think it should be discussed. Others think their strongly intuitive disagreement with it is enough in itself to reject all arguments for anti-natalism. In the first twenty years … Continue reading Anti-Natalism →.
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  7. Natality and Mortality: Rethinking Death with Cavarero.Alison Stone - 2010 - Continental Philosophy Review 43 (3):353-372.
    In this article I rethink death and mortality on the basis of birth and natality, drawing on the work of the Italian feminist philosopher Adriana Cavarero. She understands birth to be the corporeal event whereby a unique person emerges from the mother’s body into the common world. On this basis Cavarero reconceives death as consisting in bodily dissolution and re-integration into cosmic life. This impersonal conception of death coheres badly with her view that birth is never exclusively material but always (...)
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  8. Framework for a Protein Ontology.Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu - 2007 - BMC Bioinformatics 8 (Suppl 9):S1.
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  9.  5
    Anti-Natalism and the Creation of Artificial Minds.Bartlomiej “Bartek” Chomanski - 2021 - Journal of Applied Philosophy 38 (5):870-885.
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  10.  11
    Anti-Natalism and the Creation of Artificial Minds.Bartek Chomanski - forthcoming - Journal of Applied Philosophy.
    Must opponents of creating conscious artificial agents embrace anti-natalism? Must anti-natalists be against the creation of conscious artificial agents? This article examines three attempts to argue against the creation of potentially conscious artificial intelligence (AI) in the context of these questions. The examination reveals that the argumentative strategy each author pursues commits them to the anti-natalist position with respect to procreation; that is to say, each author's argument, if applied consistently, should lead them to embrace the conclusion that procreation is, (...)
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  11.  48
    Φanta∑Ia In Aristotle, De Anima 3. 3.Gerard Watson - 1982 - Classical Quarterly 32 (1):100-113.
    There is no general agreement among scholars that Aristotle had a unified concept of phantasia. That is evident from the most cursory glance through the literature. Freudenthal speaks of the contradictions into which Aristotle seems to fall in his remarks about phantasia, and explains the contradictions as due to the border position which phantasia occupies between Wahrnehmung and thinking. Ross, in Aristotle , p. 143, talks of passages on phantasia in De Anima 3. 3 which constitute ‘a reversal of his (...)
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  12.  18
    History, Natality, Ecstasy: Derrida’s First Seminar on Heidegger, 1964–1965.David Farrell Krell - 2016 - Research in Phenomenology 46 (1):3-34.
    _ Source: _Volume 46, Issue 1, pp 3 - 34 The article, based on a course taught at the Collegium Phaenomenologicum in 2015, has three sections: 1) Derrida’s first major seminar on Heidegger, taught in 1964–65, asks whether the language of _Sein_ is ontological or mere “ontic metaphor”; 2) Derrida notes that the first paragraphs on historicity in _Being and Time_ offer an intriguing interpretation of birth as “the other end of Dasein”; 3) Derrida focuses on the theme of the (...)
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  13.  21
    Inuit Natality Rhythms in the Central Canadian Arctic.Richard G. Condon - 1982 - Journal of Biosocial Science 14 (2):167-177.
  14. The Protein Ontology: A Structured Representation of Protein Forms and Complexes.Darren Natale, Cecilia N. Arighi, Winona C. Barker, Judith A. Blake, Carol J. Bult, Michael Caudy, Harold J. Drabkin, Peter D’Eustachio, Alexei V. Evsikov, Hongzhan Huang, Jules Nchoutmboube, Natalia V. Roberts, Barry Smith, Jian Zhang & Cathy H. Wu - 2011 - Nucleic Acids Research 39 (1):D539-D545.
    The Protein Ontology (PRO) provides a formal, logically-based classification of specific protein classes including structured representations of protein isoforms, variants and modified forms. Initially focused on proteins found in human, mouse and Escherichia coli, PRO now includes representations of protein complexes. The PRO Consortium works in concert with the developers of other biomedical ontologies and protein knowledge bases to provide the ability to formally organize and integrate representations of precise protein forms so as to enhance accessibility to results of protein (...)
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  15. Pre-Natal Attachment and Parent-To-Infant Attachment: A Systematic Review.Tommaso Trombetta, Maura Giordano, Fabrizio Santoniccolo, Laura Vismara, Anna Maria Della Vedova & Luca Rollè - 2021 - Frontiers in Psychology 12.
    During the perinatal period, the establishment of the attachment relationship with the fetus and subsequently with the real child is crucial for the parents' and the child's well-being. Coherently with the assumption that the attachment relationship starts to develop during pregnancy, this systematic review aims to analyze and systematize studies focused on the association between pre-natal attachment and parent-to-infant attachment, in order to clarify the emerging results and provide useful information for clinical purposes. Nineteen studies were included. Sixteen researches (...)
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  16.  19
    Tierra natal: entre agonía y afirmación de la diferencia.Alfredo Rocha de la Torre - 2012 - Revista de Filosofía (Madrid) 37 (1):37-55.
    Este artículo aborda la ‘tierra natal’ como expresión de la pregunta heideggeriana por ‘el sentido de lo que es’. Técnica y civilización mundial son consideradas aquí como tendencias hacia la homogenización de la experiencia humana y como pérdida de ‘lo propio’ representado en la tierra natal, lo que conduce a la disolución de la diferencia y de la interpelación ética del Otro. La filosofía de Heidegger, por el contrario, permite afirmar la tierra natal como apertura a la (...)
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  17.  4
    Natality and Exposure: A Philosophical Account of the Harm of Sexual Violence.Sarah Lafford - 2018 - Philosophical Journal of Conflict and Violence 2 (1).
    From an ontological foundation of natality, drawing from Hannah Arendt and Adriana Cavarero, this paper concludes that sexual violence uniquely undermines being-in-theworld and being-in-the-world-with-others. The framework of natality is not usually directly applied to sexual violence. Natality roots us ontologically in birth, beginnings and relationality. While the promise of the natal inclines the subject outwards, towards others, the horror of rape freezes victims in objectification, exploits exposure and entangles victims physically and psychically with their abuser. Sexual violence is the (...)
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  18.  26
    Ἐμπάθɛια and Caritas: The Role of Religion in Fair Trade Consumption. [REVIEW]Samuel Michael Natale - 2011 - Journal of Business Ethics 98 (1):1 - 15.
    There is much still to learn about the nature of fair trade consumers. In light of the Pope's encyclical Caritas in Ventate, this article sought to advance the current understanding by investigating the role of religion in fair trade consumption. In this study, fair trade consumers and non-consumers across many religions as well as the nonreligious described their consumption of fair trade products as well as the use of their religious beliefs in their purchase behavior. It appears that the non-religious (...)
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  19.  6
    Lo Natal como fundamento en Deleuze y Guattari.Rafael E. Mc Namara - 2020 - Dianoia 65 (85):109-133.
    Resumen Este artículo propone una lectura del concepto de lo Natal desde la perspectiva de la ontología de Diferencia y repetición. El estudio de los rasgos ontológicos que esa noción ofrece, en especial en Mil mesetas, arroja una nueva luz sobre el aspecto intensivo de la teoría deleuziana del fundamento. En este sentido, el concepto de lo Natal se vincula especialmente con los conceptos de profundidad y campo de individuación. La consideración conjunta de estas nociones permite postular la (...)
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  20.  24
    Natality and Disability: From Augustine to Arendt and Back.Lorraine Krall McCrary - 2018 - Arendt Studies 2:75-98.
    Arendt’s “natality,” a promising foundation for humanness that might be expanded to include those with profound cognitive disabilities, emerges in part out of Arendt’s creative interpretation of Augustine. Returning to Augustine provides natality with resources to escape the weaknesses of Arendt’s thought when viewed from the perspective of disability theory: The traps of grounding human dignity in rationality, of downplaying expressions of creativity in non-political spheres, and of denigrating the role of the body.
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  21. Arendt’s Notion of Natality: An Attempt at Clarification.Wolfhart Totschnig - 2017 - Ideas Y Valores 66 (165):327-346.
    Arendt claims that our natality (i.e., our condition of being born) is the “source” or “root” of our capacity to begin (i.e., of our capacity to initiate something new). But she does not fully explain this claim. How does the capacity to begin derive from the condition of birth? That Arendt does not immediately and unambiguously provide an answer to this question can be seen in the fact that her notion of natality has received very different interpretations. In the present (...)
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  22. Chelovek I Ego Obshchestvennoe Prednaznachenie V Uchenii S.N. Bulgakova.Li͡udmila Mikhaĭlovna Abdulova - 2009
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  23. Natality and Flourishing in the Context of Disability.Mary Grey - 2009 - In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate.
     
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  24. Ways to Form a Favorable Emotional Background in the English Language Lesson as a Health-Saving Factor in Distance Learning.Veronika Mikhailovna Grebennikova, Larisa Ulfatovna Badrtdinova & Irina Gennadievna Galushko - 2021 - Kant 38 (1):213-217.
    The article describes techniques for organizing an English lesson that help reduce stress and increase students ' motivation. Comprehensive and continuous use of the described methods is the most important condition for a comfortable stress-free environment in the classroom, which forms a healthy and successful student. The article also contains recommendations for creating a comfortable emotional background in the English lesson by means of special mini-exercises, games, and chants aimed at attracting students attention.
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  25. Natal Bodies, Mortal Bodies, Sexual Bodies: Reading Gender, Desire, and Kinship Through Reiner Schürmann’s Broken Hegemonies.Emanuela Bianchi - 2012 - Graduate Faculty Philosophy Journal 33 (1):57-84.
  26. Contemporary Anti-Natalism, Featuring Benatar's Better Never to Have Been.Thaddeus Metz - 2012 - South African Journal of Philosophy 31 (1):1-9.
    A critical overview of the latest discussion of anti-natalism, with particular reference to David Benatar's work and three additional rationales for anti-natalism that differ from Benatar's.
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  27.  8
    Antagonism, Natality, A‐Legality: A Phenomenological Itinerary on the Democratic Transgression of Politico‐Legal Orders.Ferdinando G. Menga - 2018 - Ratio Juris 31 (1):100-118.
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  28.  29
    Seeing and Thinking: Vittorio Benussi and the Graz School. [REVIEW]Natale Stucchi - 1996 - Axiomathes 7 (1-2):137-172.
  29.  9
    Tierra natal: entre agonía y afirmación de la diferencia.Alfredo Rocha de la Torre - 2012 - Revista de Filosofía (Madrid) 37 (1).
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  30.  79
    Marketization of Education: An Ethical Dilemma. [REVIEW]Samuel M. Natale & Caroline Doran - 2012 - Journal of Business Ethics 105 (2):187-196.
    The Marketing of Education has become epidemic. Business practices and principles now commonly suffuse the approach and administration of Higher Education in an attempt to make schools both more competitive and “branded.” This seems to be progressing without reference to the significant ethical challenges as well as the growing costs to society, students, and educators in pursuing a model with such inherent conflicts. The increased focus on narrowly defined degrees targeted to specific job requirements rather than the focus on raising (...)
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  31.  11
    Into the Neural Maze.Donald Ia Macleod - 2010 - In Jonathan D. Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. MIT Press.
    This chapter surveys a few of the so-called “easy” problems, as referred to by Chalmers, in understanding color perception. The obscurity of psycho-neural isomorphism is highlighted by the difficulties encountered in the domain of color, and while this theme has been discussed extensively, the discussion here at least provides an opportunity to review interesting facts and ideas about color vision. Trichromacy is considered first in this chapter, since it provides the most familiar example of physiological explanation in perception—an explanation generally (...)
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  32. Encyclopæia of Religion and Ethics.James Hastings & John A. Selbie - 1908 - T. & T. Clark C. Scribner's Sons.
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  33.  8
    Lo sperare e la speranza: due visioni della vita a confronto (Per una pedagogia dell'homo viator).Natale Filippi - 2006 - Idee 62:187-209.
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  34.  20
    Natality and the Philosophy of Two.Alison Martin - 2002 - Philosophy Today 46 (5):134-141.
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  35. Natality in Hannah Arendt: Key Concepts.Patrick Hayden & Karin Fry - 2014 - Acumen Press.
     
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  36.  19
    A Computational Analysis of Colour Constancy.Donald Ia Macleod & Jürgen Golz - 2003 - In Rainer Mausfeld & Dieter Heyer (eds.), Colour Perception: Mind and the Physical World. Oxford University Press.
  37. Rawls' Theory of Justice--IA Theory of Justice.R. M. Hare - 1973 - Philosophical Quarterly 23 (91):144.
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  38.  44
    EikaΣia and πiΣtiΣ in Plato's Cave Allegory.Corinne Praus Sze - 1977 - Classical Quarterly 27 (01):127-.
    This allegory is among the most well-traversed passages in Plato's dialogues and deservedly so. Its emotional impact is undeniable, yet it confronts the reader with several problems of interpretation. There is a strong sense that it is of central importance to the crucial questions of the Platonic philosopher's education and his role in society, and it possibly holds one key to an understanding of the Republic as a whole.
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  39.  38
    The Use of Pre‐Natal Diagnostic Techniques for Sex Selection: The Indian Scene.Kusum Kusum - 1993 - Bioethics 7 (2-3):149-165.
  40.  37
    Ethics in Strategic Thinking: Business Processes and the Global Market Collapse. [REVIEW]Samuel Michael Natale & Sebastian A. Sora - 2010 - Journal of Business Ethics 94 (3):309 - 316.
    The authors discussed the reasons for the recent economic collapse as caused by the lack of large businesses and global corporations losing touch with the people they serve. Losing touch has caused a distancing of understanding of the customers as people by these businesses and corporations. An antidote to this is that decisions that have to be made in global businesses as well as domestic organizations reflect some level of empathy. The objective is to highlight the fact that these businesses (...)
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  41.  62
    Natality and Finitude.David Appelbaum - 2011 - Symposium 15 (1):239-241.
  42. The Paradox of Natality: Teaching in the Midst of Belatedness.Natasha Levinson - 2001 - In Mordechai Gordon (ed.), Hannah Arendt and Education: Renewing Our Common World. Westview Press. pp. 11--36.
     
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  43.  22
    Ἐμπάθɛια and Caritas: The Role of Religion in Fair Trade Consumption.Caroline Josephine Doran & Samuel Michael Natale - 2011 - Journal of Business Ethics 98 (1):1-15.
    There is much still to learn about the nature of fair trade consumers. In light of the Pope’s encyclical Caritas in Veritate, this article sought to advance the current understanding by investigating the role of religion in fair trade consumption. In this study, fair trade consumers and non-consumers across many religions as well as the non-religious described their consumption of fair trade products as well as the use of their religious beliefs in their purchase behavior. It appears that the non-religious (...)
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  44. Labour Pain, ‘Natal Politics’ and Reproductive Justice for Black Birth Givers.Maria Fannin - 2019 - Body and Society 25 (3):22-48.
    The reception of Elaine Scarry’s landmark text, The Body in Pain, focuses in part on exploring how pain might be understood as beneficial or therapeutic. Childbirth is often cited as the paradigmatic instance of this kind of beneficial pain. This essay examines conceptualizations of labour pain in biomedical, natural childbirth and reproductive justice movements that explore the limits of Scarry’s description of pain as ‘unshareable’. Political struggles over pain in childbirth centre on the legibility of pain in labour. Feminist and (...)
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  45.  59
    La panspermia degli Anthesteria.Natale Spineto - 2004 - 'Ilu. Revista de Ciencias de Las Religiones:141-146.
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  46.  1
    Nothing Against Natality.Mahon O’Brien - 2019 - In Luce Irigaray, Mahon O’Brien & Christos Hadjioannou (eds.), Towards a New Human Being. Springer Verlag. pp. 221-241.
    Luce Irigaray’s confrontations with some of the canonical figures in Western Philosophy invite and often challenge us to reconstruct or reconsider how they might respond to her many penetrating insights and searching criticisms. A philosophical figure that, arguably, looms larger than any other for Irigaray is Martin Heidegger. In the following paper, I will gloss some ideas and themes from Heidegger’s work in ways that might push the conversation between Heidegger and Irigaray further or at least shed light on the (...)
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  47.  47
    Introduction.Samuel M. Natale - 1983 - Thought: Fordham University Quarterly 58 (3):261-261.
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  48.  15
    Natality and the Changing Pattern of Seasonality of Births in the Province of Teramo (Abruzzo, Italy: 1500–1871).Maria Enrica Danubio, Leandro di Donato, Francesco Vecchi & Alfredo Coppa - 2003 - Journal of Biosocial Science 35 (3):321-334.
    Reconstruction of human ecosystems and their stability over time provides knowledge of the processes of adaptability developed by isolated communities. Seasonality of vital events is a good indicator of the effects of different lifestyles, which in turn depend on the ecological context in which a population developed specific subsistence models. Seasonality of births reflects the cultural attitude towards the best time to conceive, in relation to work activities and loads; the latter may also affect physiological functions related to fertility. The (...)
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  49.  44
    Introduction.Samuel M. Natale - 1988 - Thought: Fordham University Quarterly 63 (1):5-5.
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  50.  42
    Decision Making.Samuel M. Natale, Charles F. O'Donnell & William R. C. Osborne Jr - 1988 - Thought: Fordham University Quarterly 63 (1):32-51.
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