Results for 'Narration in the Bible '

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  1.  74
    Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology.Kevin J. Vanhoozer - 1990 - Cambridge University Press.
    Although Paul Ricoeur's writings are widely and appreciatively read by theologians, this book offers a full, sympathetic yet critical account of Ricoeur's theory of narrative interpretation and its contribution to theology. Unlike many previous studies of Ricoeur, Part I argues that Ricoeur's hermeneutics must be viewed in the light of his overall philosophical agenda, as a fusion and continuation of the unfinished projects of Kant and Heidegger. Particularly helpful is the focus on Ricoeur's recent narrative theory as the context in (...)
  2.  9
    Reading for Good: Narrative Theology and Ethics in the Joseph Story From the Perspective of Ricoeur's Hermeneutics.Theo L. Hettema - 1996 - Kok Pharos.
    How does a biblical narrative shape the life and action of its readers ? This question is receiving a wide interest in contemporary theology. Reading the 'Bible as literature' has provided a renewed interest in the creation of meaning in biblical narrative. Moreover, there is a current of narrative theology and ethics, which views human life and action as a form of narrative. narrative is approached through the philosophy of Paul Ricoeur. The narrative theory of this hermeneutic philosopher offers (...)
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  3.  59
    Narration in the Psychoanalytic Dialogue.Roy Schafer - 1980 - Critical Inquiry 7 (1):29-53.
    The primary narrative problem of the analyst is, then, not how to tell a normative chronological life history; rather, it is how to tell the several histories of each analysis. From this vantage point, the event with which to start the model analytic narration is not the first occasion of thought—Freud's wish-fulfilling hallucination of the absent breast; instead, one should start from a narrative account of the psychoanalyst's retelling of something told by an analysand and the analysand's response to (...)
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  4. Narration in the Fiction Film.David Bordwell - 1985 - University of Wisconsin Press.
    In this study, David Bordwell offers the first comprehensive account of how movies use fundamental principles of narrative representation, unique features of ...
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  5.  13
    Narrating the Gospel in 1 and 2 Peter.Joel B. Green - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):262-277.
    Narrative theology emphasizes the overall aim and recounting of God's ways revealed in Scripture and ongoing in history. An exploration of 1 and 2 Peter from this perspective accentuates the theological role of these short letters in shaping the identity of God's people.
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  6. Apocalypticism in the Bible and Its World: A Comprehensive Introduction.[author unknown] - 2012
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  7. Exorcism in the bible and African traditional medicine (Biblio-tradio task).Edwin Ahirika - 2006 - Journal of Dharma 31 (3):349-364.
     
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  8. The Evaluation of Opinions Regarding the Ishkal in the Parable of Dawoud (PBUH) and the Plaintiffs.Hanife Nur Çamurcu - 2022 - van İlahiyat Dergisi 10 (16):1-22.
    The Qur’an has told the stories of many prophets and past tribes in order to convey the message it wants to give to its addressee. The Qur’an has narrated the stories that were narrated in the Bible in accordance with its purpose, by correcting the distorted points and without going into the details reported in the ‘Kutub-i al-Qadim’. One of the stories told in both the Qur’an and the Bible is Dawoud (David) and the plaintiffs. In this study, (...)
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  9.  3
    The Philosophy of Hebrew Scripture: An Introduction.Yoram Hazony - 2012 - Cambridge University Press.
    Introduction: beyond reason and revelation -- Pt. I. Reading Hebrew scripture -- Ch. 1. The structure of the Hebrew Bible -- Ch. 2. What is the purpose of the Hebrew Bible? -- Ch. 3. How does the Bible make arguments of a general nature? -- The philosophy of Hebrew scripture: five studies -- Ch. 4. The ethics of a shepherd -- Ch. 5. The history of Israel, Genesis-kings: a political philosophy -- Ch. 6. Jeremiah and the problem (...)
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  10.  23
    Narration in the Fiction FilmPoint of View in the Cinema: A Theory of Narration and Subjectivity in Classical Film.Charles O'Brien, David Bordwell & Edward Branigan - 1986 - Substance 15 (3):96.
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  11. Childlessness in the Bible.Ligia M. Măcelaru - 2022 - Perichoresis 20 (5):97-104.
    This study casts light on how the issue of childlessness is portrayed in the Bible. The discussion begins with a commentary on Michal’s story, which provides the foundation for further reflection on how childlessness was dealt with in the biblical world, especially in the situations where no miraculous divine solutions were provided. Several humanly devised solutions, acceptable and practiced in the ancient world are presented. The last part of the paper focuses on the more eschatological view of human existence (...)
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  12. "Narration in the Fiction Film": David Bordwell. [REVIEW]Barry Salt - 1987 - British Journal of Aesthetics 27 (3):290.
     
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  13.  38
    Narration in the Fasti E. Merli: Arma canant alii. Materia epica e narrazione elegiaca nei Fasti di Ovidio . Pp. 356. Florence: Università degli Studi di Firenze, Dipartimento di Scienze dell'Antichità 'Giorgio Pasquale', 2000. L50,000. [REVIEW]John F. Miller - 2005 - The Classical Review 55 (02):532-.
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  14.  14
    Substitutionary Narration in the Cinema?Inez Hedges - 1974 - Substance 3 (9):45.
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  15.  2
    Violence in the Bible and the Apocalypse of John: A critical reading of J.D. Crossan’s How to Read the Bible and Still Be a Christian.Sergio Rosell Nebreda - 2022 - HTS Theological Studies 78 (4):7.
    This critical reading/dialogue follows a straightforward structure. Firstly, it presents some of the major insights in J.D. Crossan’s book, attending to its inner logic on his critique on the violence which little by little creeps into the biblical texts. Secondly, it engages in a critique of his reading of Revelation, which is Crossan’s starting point for his discussion on violence. He observes here a direct contradiction with the Jesus of history, centre of interpretation for Scripture. This article points to certain (...)
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  16.  3
    Narration in the Fasti[REVIEW]John F. Miller - 2005 - The Classical Review 55 (2):532-535.
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  17.  5
    Autobiographic Narration In The Works Of Tezer Özlü.Nurcan Ankay - 2009 - Journal of Turkish Studies 4:469-492.
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  18. “In the Bible, it can be so harsh!”: Battered women, suffering, and the problem of evil.C. L. Winkelmann - 2004 - In Peter van Inwagen (ed.), Christian Faith and the Problem of Evil. Eerdmans. pp. 148--184.
     
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  19.  17
    Children in the Bible.John T. Carroll - 2001 - Interpretation: A Journal of Bible and Theology 55 (2):121-134.
    In the Gospels, Jesus points to children as pattern and paradigm of God's reign. Challenged by Jesus' counter-cultural affirmation of the child, Christian communities are called to vigorous and insistent advocacy for children in our own time.
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  20. Women in the Bible.[author unknown] - 2020
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  21. Sin in the Bible: Old Testament.Albert Gelin & Albert Descamps - 1965
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  22. Virtue in the Bible.John Barton - 1999 - Studies in Christian Ethics 12 (1):12-22.
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  23. Children in the Bible: A Fresh Approach.[author unknown] - 2013
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  24.  3
    Women in the Bible and Its World.Pheme Perkins - 1988 - Interpretation 42 (1):33-44.
    Jesus' healing, preaching, and death are not about abstractions like “patriarchal system,” but seek to establish new patterns of personal relationship and human solidarity among all women and men, bringing liberation and healing even to those at the margins of society.
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  25. Conversion in the Bible: A dialogical process.Lucien Legrand - 2003 - Journal of Dharma 28 (1):23-32.
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  26. Hesed in the Bible.Nelson Glueck & Alfred Gottschalk - 1967
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  27.  5
    Medicine in the Bible. Charles J. Brim.M. F. Ashley-Montagu - 1937 - Isis 27 (1):86-89.
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  28. Blessing in the Bible and the Life of the Church.Claus Westermann & Keith Crim - 1978
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  29. Healing in the Bible: Theological Insight for Christian Ministry.[author unknown] - 2010
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  30. Platonism in the Bible: Numenius of Apamea on Exodus and eternity.Myles Burnyeat - 2005 - In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
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  31.  1
    The Phenomenon of Unreliable Narration in the British Intellectual Prose of the Second Half of the Twentieth Century.Olha Shapoval, Ivan Bakhov, Antonina Mosiichuk, Oksana Kozachyshyna, Liudmyla Pradivlianna & Nataliia Malashchuk-Vyshnevska - 2022 - Postmodern Openings 13 (2):273-286.
    The article is devoted to the consideration the problem of the phenomenon of an unreliable narration in the British intellectual prose of the second half of the twentieth century. The meaning of the words “narrator”, “unreliable narration” is investigated. The unreliable narration is reviewed based on the example of the novel “Rites of Passage” by Golding. It is noted that the aforementioned work has a vibrant didactic component. It has been found that Golding uses a wide range (...)
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  32. Evaluation of the 24th Verse of Yusuf Surah on the Uses of the Verb "Hmm" in the Qur'an.Hüseyin Yakar - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):1123-1154.
    The correct understanding of the Qurʾān verses is possible by examining the concepts in them linguistically and revealing the meaning they express in the integrity of the Qurʾān. The verb “h-m-m” is one of these concepts. This verb has been used as sulasi mucerred in a total of seven verses in Āl-i 'Imrān 3/122, al-Nisāʾ 4/113, al-Māʾidah 5/11, at-Tawba 9/13, 74, Yūsuf 12/24, al-Mu'min 40/5. In our study, the aforementioned verses in which the verb “h-m-m” is used, have been examined (...)
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  33. Governmental and Judicial Ethics in the Bible and Rabbinic Literature.James Eugene Priest - 1980 - Ktav Pub. House.
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  34.  9
    Discourses and Narrations in the Biosciences.Brian Hurwitz & Paola Spinozzi (eds.) - 2011 - V&R Unipress.
    The first part of the book, dedicated to 'Rhetorical and Epistemological Aspects of Science Writing', addresses how scientific pursuits and methods feed into multi-level texts that generate responses within science, society, and culture.
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  35. Subject, history, and narration in the philosophy of Martin Heidegger.A. Bertorello - 2001 - Pensamiento 57 (219):461-470.
     
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  36.  6
    A Postmodern Narration in the Context of History Perception: İstanbul Hatırası.Mustafa Aydemi̇r - 2012 - Journal of Turkish Studies 7:351-367.
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  37.  89
    Theology of Revelation in the Bible and the Writings of 19th and 20th Century Theologians.Domenic Marbaniang - 2009 - Google Books.
    This book gives an introduction to the various theological perspectives regarding revelation. It includes a survey of the views of liberal, evangelical, Calvinist, and Charismatic theologians. The author presents his succinct view in the last chapter.
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  38.  16
    Seeing Sodomy in the Bibles moralisées.Robert Mills - 2012 - Speculum 87 (2):413-468.
    It has long been remarked by historians of sexuality that sodomy is an incoherent category. Michel Foucault has insisted on the concept's “utterly confused” status; Jonathan Goldberg has mediated between highlighting sodomy's categorical confusions in Renaissance England and deployments of the category in modern contexts that continue to be precarious; Alan Bray has emphasized how sodomy emerges into visibility only through discursive performance, on the bodies of those who disrupt social and religious stability; and Mark Jordan has traced the category's (...)
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  39.  18
    Moral Principles in the Bible: A Study of the Contribution of the Bible to a Moral Philosophy.R. B. - 1956 - Review of Metaphysics 9 (4):706-706.
    The author uses the Scriptures as the basis for constructing a moral philosophy. Besides describing the Biblical morality, he examines the nature of moral principle and of moral judgment in general. There is a suggestive supplementary essay, "The Logic of an Empirical Moral Philosophy and its Parallel in the Logic of Empirical Science."--R. B.
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  40. Strangers and exiles in the Bible.Vinay Samuel - 1995 - Transformation: An International Journal of Holistic Mission Studies 12 (2):28-29.
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  41.  55
    The Fairy-Tale Element in the Bible.Paul Carus - 1901 - The Monist 11 (4):500-535.
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  42. Sex And Love In the Bible.William Graham Cole - 1959
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  43.  7
    Insults and face work in the Bible.John J. Pilch - 2014 - HTS Theological Studies 70 (1).
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  44. Suggested Answers Tothe Questions in "the Bible in the Twentieth Century.".William M. Baumgartner - 1928 - [Pittsburgh].
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  45. Love and Knowledge in the Bible.Graeme Nicholson - 1995 - In David Goicoechea (ed.), The Nature and Pursuit of Love: The Philosophy of Irving Singer. Prometheus Books. pp. 98.
     
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  46. Prediction and Fulfillment in the Bible.Gurdon C. Oxtoby - 1966
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  47. Little traditions in the Bible and their significance for the Biblical religion (Joseph, Ruth, Saul, David, John the Baptist, Mary, Jesus, Paul, Revelation).J. Pathrapankal - 1998 - Journal of Dharma 23 (1):39-56.
     
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  48. Sex and Family in the Bible and the Middle East.Raphel Patai - 1959
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  49.  19
    Stochastic thinking in the Bible and the Talmud.Oscar Sheynin - 1998 - Annals of Science 55 (2):185-198.
    The use of such concepts as randomness and probability is discussed and stochastic decisions occurring in the sacred texts are studied. In connection with probability, the measurements made in antiquity in order to comply with religious demands are also touched on. The cases where cause rather than randomness was recognized to be at work are indicated, and the statements contained in the Talmud and the thoughts of its later commentator, Maimonides, on hypotheses are linked with the appropriate opinions of Isaac (...)
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  50. Moral Principles in the Bible: A Study of the Contribution of the Bible to a Moral Philosophy.Ben Kimpel - 1956
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