Results for 'Naomi Duhau-Marmon'

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  1.  3
    The Pedagogue, the Engineer, and the Friend.François Osiurak, Caroline Cretel, Naomi Duhau-Marmon, Isabelle Fournier, Lucie Marignier, Emmanuel De Oliveira, Jordan Navarro & Emanuelle Reynaud - 2020 - Human Nature 31 (4):462-482.
    Humans can follow different social learning strategies, sometimes oriented toward the models’ characteristics. The goal of the present study was to explore which who-strategy is preferentially followed in the technological context based on the models’ psychological characteristics. We identified three potential who-strategies: Copy the pedagogue, copy the engineer, and copy the friend. We developed a closed-group micro-society paradigm in which participants had to build the highest possible towers. Participants began with an individual building phase. Then, they were gathered to discuss (...)
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  2.  1
    Lived Regulations, Systemic Attributions: Menstrual Separation and Ritual Immersion in the Experience of Orthodox Jewish Women.Naomi Marmon & Tova Hartman - 2004 - Gender and Society 18 (3):389-408.
    The rules that govern Jewish Orthodox women’s bodies, in particular those of ritual purity and immersion, are often criticized as patriarchal and an expression of oppression or domination. This study challenges the structuralist analysis of the regimen of ritual purity by examining how religious women themselves live and experience this system. The authors interviewed 30 Orthodox Jewish women living in Israel who observe these rituals in an effort to hear their experiences. The women’s expression of their experiences moved beyond the (...)
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  3.  23
    II—Naomi Eilan: On the Role of Perceptual Consciousness in Explaining the Goals and Mechanisms of Vision: A Convergence on Attention?Naomi Eilan - 2006 - Aristotelian Society Supplementary Volume 80 (1):67-88.
  4.  41
    Perspectives on Global Warming: Naomi Oreskes and Erik Conway: Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming. New York: Bloomsbury Press, 2010, 368pp, $ 27.00 HB.Steven Yearley, David Mercer, Andy Pitman, Naomi Oreskes & Erik Conway - 2012 - Metascience 21 (3):531-559.
    Perspectives on global warming Content Type Journal Article Category Book Symposium Pages 1-29 DOI 10.1007/s11016-011-9639-9 Authors Steven Yearley, ESRC Genomics Policy and Research Forum, University of Edinburgh, Holyrood Road, Edinburgh, EH8 8AQ UK David Mercer, Science and Technology Studies Program, University of Wollongong, Wollongong, NSW 2522, Australia Andy Pitman, Climate Change Research Centre, The University of New South Wales, Sydney, NSW 2052, Australia Naomi Oreskes, Department of History, University of California, San Diego, La Jolla, CA 92093-0104, USA Erik Conway, (...)
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  5.  93
    Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming.Naomi Oreskes & Erik M. Conway - 2010 - Bloomsbury Press.
    The U.S. scientific community has long led the world in research on such areas as public health, environmental science, and issues affecting quality of life. These scientists have produced landmark studies on the dangers of DDT, tobacco smoke, acid rain, and global warming. But at the same time, a small yet potent subset of this community leads the world in vehement denial of these dangers. -/- Merchants of Doubt tells the story of how a loose-knit group of high-level scientists and (...)
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  6. Metaphysical Interdependence.Naomi Thompson - 2016 - In Mark Jago (ed.), Reality Making. Oxford: Oxford University Press. pp. 38-56.
    It is commonly assumed that grounding relations are asymmetric. Here I develop and argue for a theory of metaphysical structure that takes grounding to be nonsymmetric rather than asymmetric. Even without infinite descending chains of dependence, it might be that every entity is grounded in some other entity. Having first addressed an immediate objection to the position under discussion, I introduce two examples of symmetric grounding. I give three arguments for the view that grounding is nonsymmetric (I call this view (...)
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  7. Perceptual Nonconceptualism: Disentangling the Debate Between Content and State Nonconceptualism.Laura Duhau - 2014 - European Journal of Philosophy 22 (3):358-370.
    In this paper I argue, against recent claims by Bermúdez and Toribio , that within the debate about whether perceptual experiences are nonconceptual, ‘state nonconceptualism’ can be a coherent and plausible position. In particular, I explain that state nonconceptualism and content nonconceptualism, when understood in their most plausible and motivated form, presuppose different notions of content. I argue that state nonconceptualism can present a plausible way of unpacking the claim that perceptual experiences are nonconceptual once the notion of content it (...)
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  8.  34
    Engenderings: Constructions of Knowledge, Authority, and Privilege.Naomi Scheman - 1993 - Routledge.
    Naomi Scheman argues that the concerns of philosophy emerge not from the universal human condition but from conditions of privilege. Her books represents a powerful challenge to the notion that gender makes no difference in the construction of philosophical reasoning. At the same time, it criticizes the narrow focus of most feminist theorizing and calls for a more inclusive form of inquiry.
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  9.  20
    Learning to Live with Grandmother Naomie's Ghost.Susan Naomi Nordstrom - 2009 - Semiotics:608-614.
  10. Grounding and Metaphysical Explanation.Naomi Thompson - 2016 - Proceedings of the Aristotelian Society 116 (3):395-402.
    Attempts to elucidate grounding are often made by connecting grounding to metaphysical explanation, but the notion of metaphysical explanation is itself opaque, and has received little attention in the literature. We can appeal to theories of explanation in the philosophy of science to give us a characterization of metaphysical explanation, but this reveals a tension between three theses: that grounding relations are objective and mind-independent; that there are pragmatic elements to metaphysical explanation; and that grounding and metaphysical explanation share a (...)
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  11.  19
    The Relations Among Inhibition and Interference Control Functions: A Latent-Variable Analysis.Naomi P. Friedman & Akira Miyake - 2004 - Journal of Experimental Psychology: General 133 (1):101-135.
  12. Shifting Ground: Knowledge and Reality, Transgression and Trustworthiness.Naomi Scheman - 2011 - Oxford University Press.
    This book joins epistemic and socio-political issues, using Wittgenstein and diverse liberatory theories to reorient epistemology as an explicitly political endeavor, with trustworthiness at its heart. Each essay was an attempt to grasp a particular set of problems, and they appear together as a model of passionate philosophical engagement.
     
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  13. The You Turn.Naomi Eilan - 2014 - Philosophical Explorations 17 (3):265-278.
    This introductory paper sets out a framework for approaching some of the claims about the second person made by the papers collected in the special edition of Philosophical Explorations on The Second Person . It does so by putting centre stage the notion of a ‘bipolar second person relation’, and examining ways of giving it substance suggested by the authors of these papers. In particular, it focuses on claims made in these papers about the existence and/or nature of second person (...)
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  14.  81
    Irrealism About Grounding.Naomi Thompson - 2018 - Royal Institute of Philosophy Supplement 82:23-44.
    Grounding talk has become increasingly familiar in contemporary philosophical discussion. Most discussants of grounding think that grounding talk is useful, intelligible, and accurately describes metaphysical reality. Call them realists about grounding. Some dissenters reject grounding talk on the grounds that it is unintelligible, or unmotivated. They would prefer to eliminate grounding talk from philosophy, so we can call them eliminitivists about grounding. This paper outlines a new position in the debate about grounding, defending the view that grounding talk is intelligible (...)
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  15.  42
    Nihilism, But Not Necessarily.Naomi Dershowitz - forthcoming - Erkenntnis:1-16.
    It’s widely accepted that we have most reason to accept theories that best fulfill the following naturalistically respectable criteria: internal consistency, consistency with the facts, and exemplification of the theoretical virtues. It’s also widely accepted that metaphysical theories are necessarily true. I argue that if you accept the aforementioned criteria, you have most reason to reject that metaphysical theories are necessarily true. By applying the criteria to worlds that are all prima facie possible, I show that contingent local matters of (...)
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  16.  17
    Individual Differences in Executive Functions Are Almost Entirely Genetic in Origin.Naomi P. Friedman, Akira Miyake, Susan E. Young, John C. DeFries, Robin P. Corley & John K. Hewitt - 2008 - Journal of Experimental Psychology: General 137 (2):201-225.
  17. Questions and Answers: Metaphysical Explanation and the Structure of Reality.Naomi Thompson - 2019 - Journal of the American Philosophical Association 5 (1):98-116.
  18.  25
    Why Value Sensitive Design Needs Ethical Commitments.Naomi Jacobs & Alina Huldtgren - 2021 - Ethics and Information Technology 23 (1):23-26.
    Currently, value sensitive design (VSD) does not commit to a particular ethical theory. Critiques contend that without such an explicit commitment, VSD lacks a methodology for distinguishing genuine moral values from mere stakeholders-preferences and runs the risk of attending to a set of values that is unprincipled or unbounded. We argue that VSD practitioners need to complement it with an ethical theory. We argue in favour of a mid-level ethical theory to fulfil this role.
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  19. Leslie Marmon Silko.David L. Moore (ed.) - 2016
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  20.  31
    The Myth of Concept Publicity.Laura Duhau Girola - 2012 - Ideas Y Valores 61 (148):101-113.
    In this paper I defend the claim that concepts are not public. I argue that two of the main constraints for theories of concepts, namely (1) that concepts are public and (2) that they serve to explain Frege Cases, are in tension. (1) requires concepts to be individuated coarsely, while (2) requires ..
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  21.  61
    Race and Mixed Race.Naomi Zack - 1994 - Temple University Press.
    Author note: Naomi Zack is Assistant Professor in the Department of Philosophy at the State University of New York at Albany. She herself is of mixed race: Jewish, African American, and Native American.
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  22. Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology.Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.) - 2005 - Oxford: Clarendon Press.
    Sometime around their first birthday most infants begin to engage in relatively sustained bouts of attending together with their caretakers to objects in their environment. By the age of 18 months, on most accounts, they are engaging in full-blown episodes of joint attention. As developmental psychologists (usually) use the term, for such joint attention to be in play, it is not sufficient that the infant and the adult are in fact attending to the same object, nor that the one’s attention (...)
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  23.  16
    Capability Sensitive Design for Health and Wellbeing Technologies.Naomi Jacobs - 2020 - Science and Engineering Ethics 26 (6):3363-3391.
    This article presents the framework Capability Sensitive Design, which consists of merging the design methodology Value Sensitive Design with Martha Nussbaum's capability theory. CSD aims to normatively assess technology design in general, and technology design for health and wellbeing in particular. Unique to CSD is its ability to account for human diversity and to counter injustices that manifest in technology design. The basic framework of CSD is demonstrated by applying it to the hypothetical design case of a therapy chatbot for (...)
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  24.  28
    Socratic Virtue: Making the Best of the Neither-Good-nor-Bad.Naomi Reshotko - 2006 - Cambridge University Press.
    Socrates was not a moral philosopher. Instead he was a theorist who showed how human desire and human knowledge complement one another in the pursuit of human happiness. His theory allowed him to demonstrate that actions and objects have no value other than that which they derive from their employment by individuals who, inevitably, desire their own happiness and have the knowledge to use actions and objects as a means for its attainment. The result is a naturalised, practical, and demystified (...)
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  25.  33
    Loss: The Politics of Mourning.Naomi Mandel, David L. Eng & David Kazanjian - 2003 - Substance 32 (3):175.
  26.  80
    Spatial Representation: Problems in Philosophy and Psychology.Naomi Eilan, Rosaleen McCarthy & Bill Brewer (eds.) - 1993 - Cambridge: Blackwell.
    Spatial Representation presents original, specially written essays by leading psychologists and philosophers on a fascinating set of topics at the intersection of these two disciplines. They address such questions as these: Do the extraordinary navigational abilities of birds mean that these birds have the same kind of grip on the idea of a spatial world as we do? Is there a difference between the way sighted and blind subjects represent the world 'out there'? Does the study of brain-injured subjects, such (...)
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  27. Philosophy of Science and Race.Naomi Zack - 2002 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  28.  33
    Conceptuality and Generality: A Criticism of an Argument for Content Dualism.Laura Duhau - 2009 - Critica 41 (123):39-63.
    In this paper I discuss Heck's new argument for content dualism. This argument is based on the claim that conceptual states, but not perceptual states, meet Evans's Generality Constraint. Heck argues that this claim, together with the idea that the kind of content we should attribute to a mental state depends on which generalizations the state satisfies, implies that conceptual states and perceptual states have different kinds of contents. I argue, however, that it is unlikely that there is a plausible (...)
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  29. Why Rejection Hurts: A Common Neural Alarm System for Physical and Social Pain.Naomi I. Eisenberger & Matthew D. Lieberman - 2004 - Trends in Cognitive Sciences 8 (7):294-300.
  30.  73
    Kant on Animal Minds.Naomi Fisher - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    Kant’s Critical philosophy seems to leave very little room to account for the mental lives of animals, since the understanding, which animals lack, is required for experience and cognition. While Kant does not regard animals as Cartesian machines, he leaves them few resources for getting around in the world in a coherent and responsive way. In this paper I present Kant’s account of animal minds. According to this picture, animals have representations of which they are not conscious, and these representations (...)
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  31.  15
    The Influence of Categories on Perception: Explaining the Perceptual Magnet Effect as Optimal Statistical Inference.Naomi H. Feldman, Thomas L. Griffiths & James L. Morgan - 2009 - Psychological Review 116 (4):752-782.
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  32.  68
    Is Building Built?Naomi Thompson - 2019 - Analysis 79 (2):315-327.
    Karen Bennett’s Making Things Up argues that talk of generation and construction, giving rise to, and getting one thing out of another are to be understood in terms of building. Building-talk is commonplace if not ubiquitous in philosophy, and so building is one of the most important philosophical notions. Making Things Up offers a refreshing perspective on the debate about structure and fundamentality. Whilst Bennett of course engages with the recent literature, she sets things up in her own terms, and (...)
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  33. Perceptual Objectivity and Consciousness: A Relational Response to Burge’s Challenge.Naomi Eilan - 2015 - Topoi:1-12.
    My question is: does phenomenal consciousness have a critical role in explaining the way conscious perceptions achieve objective import? I approach it through developing a dilemma I label ‘Burge’s Challenge’, which is implicit in his approach to perceptual objectivity. It says, crudely: either endorse the general structure of his account of how objective perceptual import is achieved, and give up on a role for consciousness. Or, relinquish Caused Representation, and possibly defend a role for consciousness. Someone I call Burge* holds (...)
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  34.  48
    Verification, Validation, and Confirmation of Numerical Models in the Earth Sciences.Naomi Oreskes, Kristin Shrader-Frechette & Kenneth Belitz - 1994 - Science 263 (5147):641-646.
    Verification and validation of numerical models of natural systems is impossible. This is because natural systems are never closed and because model results are always nonunique. Models can be confirmed by the demonstration of agreement between observation and prediction, but confirmation is inherently partial. Complete confirmation is logically precluded by the fallacy of affirming the consequent and by incomplete access to natural phenomena. Models can only be evaluated in relative terms, and their predictive value is always open to question. The (...)
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  35.  10
    Varieties of the Generality Constraint. Clapp, Lenny E. Duhau & Laura - 2011 - Manuscrito 34 (2).
  36.  38
    Transparent Emotions? A Critical Analysis of Moran's Transparency Claim.Naomi Kloosterboer - 2015 - Philosophical Explorations 18 (2):246-258.
    I critically analyze Richard Moran's account of knowing one's own emotions, which depends on the Transparency Claim for self-knowledge. Applied to knowing one's own beliefs, TC states that when one is asked “Do you believe P?”, one can answer by referencing reasons for believing P. TC works for belief because one is justified in believing that one believes P if one can give reasons for why P is true. Emotions, however, are also conceptually related to concerns; they involve a response (...)
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  37. The Ethics of Disaster Planning: Preparation Vs Response.Naomi Zack - 2009 - Philosophy of Management 8 (2):55-66.
    We are morally obligated to plan for disaster because it affects human life and well-being. Because contemporary disasters affect the public, such planning should be public in democracies and it should not violate the basic ethical principles of normal times. Current Avian Flu pandemic planning is restricted to a response model based on scarce resources, or inadequate preparation, which gives priority to some lives over others. Rather than this model of ‘Save the Greatest Number,’ the public would be more ethically (...)
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  38. A Relational Response to Newman's Objection to Russell's Causal Theory of Perception.Naomi Eilan - 2015 - Theoria 81 (1):4-26.
    The causal theory of perception has come under a great deal of critical scrutiny from philosophers of mind interested in the nature of perception. M. H. Newman's set-theoretic objection to Russell's structuralist version of the CTP, in his 1928 paper “Mr Russell's Causal Theory of Perception” has not, to my knowledge, figured in these discussions. In this paper I aim to show that it should: Newman's objection can be generalized to yield a particularly powerful and incisive challenge to all versions (...)
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  39.  36
    Word-Level Information Influences Phonetic Learning in Adults and Infants.Naomi H. Feldman, Emily B. Myers, Katherine S. White, Thomas L. Griffiths & James L. Morgan - 2013 - Cognition 127 (3):427-438.
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  40.  91
    The Scientific Consensus on Climate Change: How Do We Know We 'Re Not Wrong?'.Naomi Oreskes - 2007 - In Joseph F. DiMento & Pamela Doughman (eds.), Climate Change: What It Means for Us, Our Children, and Our Grandchildren. MIT Press. pp. 65.
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  41.  29
    Constructive Interaction and the Iterative Process of Understanding.Naomi Miyake - 1986 - Cognitive Science 10 (2):151-177.
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  42.  14
    The Scientific Consensus on Climate Change: How Do We Know We’Re Not Wrong?Naomi Oreskes - 2018 - In Elisabeth A. Lloyd & Eric Winsberg (eds.), Climate Modelling: Philosophical and Conceptual Issues. Springer Verlag. pp. 31-64.
    In 1995, the Intergovernmental Panel on Climate Change announced that anthropogenic climate change had become discernible. Since then, numerous independent studies have affirmed that anthropogenic climate change is underway, and the meta-conclusion that there is a broad expert consensus on this point. It has also been demonstrated that most of the challenges to this claim come from interested parties outside the scientific community. But even if we allow that the challenges to climate science are politically or economically motivated, it does (...)
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  43. Setting the Story Straight: Fictionalism About Grounding.Naomi Thompson - forthcoming - Philosophical Studies.
    This paper explores a middle way between realism and eliminativism about grounding. Grounding-talk is intelligible and useful, but it fails to pick out grounding relations that exist or obtain in reality. Instead, grounding-talk allows us to convey facts about what metaphysically explains what, and about the worldly dependence relations that give rise to those explanations.
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  44. The New Kinship: Constructing Donor-Conceived Families.Naomi R. Cahn - 2012 - New York University Press.
    Peopling the donor world -- The meaning of family in a changing world -- Creating families -- Creating communities across families -- The laws of the donor world: parents and children -- Law, adoption, and family secrets: disclosure and incest -- Reasons to regulate -- Regulating for connection -- Regulating for health and safety: setting limits in the gamete world -- Why not to regulate -- Conclusion: challenging and creating kinship.
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  45.  1
    Applicative Justice: A Pragmatic Empirical Approach to Racial Injustice.Naomi Zack - 2016 - Rowman & Littlefield Publishers.
    Naomi Zack pioneers a new theory of justice starting from a correction of current injustices. While the present justice paradigm in political philosophy and related fields begins from John Rawls’s 1970 Theory of Justice, Zack insists that what people in reality care about is not justice as an ideal, but injustice as a correctable ill.
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  46. Learning Phonetic Categories by Learning a Lexicon.Naomi H. Feldman, Thomas L. Griffiths & James L. Morgan - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
  47.  23
    Two Ethical Concerns About the Use of Persuasive Technology for Vulnerable People.Naomi Jacobs - 2020 - Bioethics 34 (5):519-526.
    Persuasive technologies for health‐related behaviour change give rise to ethical concerns. As of yet, no study has explicitly attended to ethical concerns arising with the design and use of these technologies for vulnerable people. This is striking because these technologies are designed to help people change their attitudes or behaviours, which is particularly valuable for vulnerable people. Vulnerability is a complex concept that is both an ontological condition of our humanity and highly context‐specific. Using the Mackenzie, Rogers and Dodds’ taxonomy (...)
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  48.  10
    A Role for the Developing Lexicon in Phonetic Category Acquisition.Naomi H. Feldman, Thomas L. Griffiths, Sharon Goldwater & James L. Morgan - 2013 - Psychological Review 120 (4):751-778.
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  49.  12
    Women in Western Political Thought.Naomi Scheman & Susan Moller Okin - 1982 - Philosophical Review 91 (3):466.
  50.  40
    Systematicity is Necessary but Not Sufficient: On the Problem of Facsimile Science.Naomi Oreskes - 2019 - Synthese 196 (3):881-905.
    Paul Hoyningen-Huene argues that what makes scientific knowledge special is its systematic character, and that this can be used to solve the demarcation problem. He labels this STDC: “Systematicity Theory’s Demarcation Criterion.” This paper argues that STDC fails, because there are areas of intellectual activity that are highly systematic, but that the great majority of scientists and historians and philosophers of science do not accept as scientific. These include homepathy, creationism, and climate change denial. I designate these activities “facsimile sciences” (...)
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