Results for 'Nancy Binkin'

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  1.  25
    Students at Risk for Being Reported for Cheating.Tricia Bertram Gallant, Nancy Binkin & Michael Donohue - 2015 - Journal of Academic Ethics 13 (3):217-228.
    Student cheating has always been a problem in higher education, but detection of cheating has become easier with technology. As a result, more students are being caught and reported for cheating. While reporting cheating is not a negative, the rippling effects of reported cheating may be felt by some populations more than others. Thus, preventing cheating would be a preferable option for all involved.Identifying those at risk for being reported for cheating is a first step in developing preventive measures. Previous (...)
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  2.  38
    Nancy Mitford on Ireland.Nancy Mitford - 2003 - The Chesterton Review 29 (1/2):243-244.
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  3.  14
    Nancy Dubler Replies.Nancy Dubler - 2010 - Hastings Center Report 40 (3):8-8.
  4.  32
    Nancy Sherman: Making a Necessity of Virtue: Aristotle and Kant on Virtue. [REVIEW]Nancy E. Snow - 1999 - Journal of Value Inquiry 33 (1):127-130.
  5.  19
    An Interview with Nancy Carpentier Brown.Nancy Carpentier Brown & Sean P. Dailey - 2016 - The Chesterton Review 42 (1/2):201-205.
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  6.  2
    Ego Sum: Jean-Luc Nancy.Jean-Luc Nancy - 1979 - Aubier-Flammarion.
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  7.  34
    Symposium on Nancy J. Hirschmann's The Subject of Liberty: Toward a Feminist Theory of Freedom: Introduction.Nancy J. Hirschmann - 2001 - Hypatia 21 (4):178-181.
  8. Chapter One Reframing Justice in a Globalising World Nancy Fraser.Nancy Fraser - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 16.
     
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  9.  27
    The Inoperative Community.Jean-Luc Nancy - 1991 - University of Minnesota Press.
    A collection of five essays of French philosopher Nancy, originally published in 1985-86: The Inoperative Community, Myth Interpreted, Literary Communism, Shattered Love, and Of Divine Places.
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  10.  1
    Intorno a Jean-Luc Nancy.Ugo Perone & Jean-Luc Nancy (eds.) - 2012 - Rosenberg & Sellier.
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  11. Jean-Luc Nancy, par lui-même.Jean-Luc Nancy - 2014 - Cités 58 (2).
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  12.  35
    Entretien avec Jean-Luc Nancy.Jean-luc Nancy & Véronique Fabbri - 2004 - Rue Descartes 44 (2):62-79.
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  13.  11
    Interview MIT Jean-Luc Nancy.Jean-Luc Nancy, Nathalie Eder, Lilly Kroth & Martin Eleven - 2017 - Zeitschrift für Medien- Und Kulturforschung 8 (1):79-84.
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  14.  3
    The Future of the Women's Movement, by Nancy Catty. [REVIEW]Nancy Catty - 1914 - Ethics 25:123.
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  15.  39
    Liberalism and the Moral Life.Nancy L. Rosenblum (ed.) - 1989 - Harvard University Press.
    Introduction [Nancy L. Rosenblum] I. Varieties of Liberalism Today 1. The Liberalism of Fear [Judith N. Shklar] 2. Humanist Liberalism [Susan Moller Okin] 3. Liberal Democracy and the Costs of Consent [Benjamin R. Barber] II. Education and the Moral Life 4. Undemocratic Education [Amy Gutmann] 5. Civic Education in the Liberal State [William Galston] III. Moral Conflict 6. Class Conflict and Constitutionalism in J. S. Mill’s Thought [Richard Ashcraft] 7. Making Sense of Moral Conflict [Steven Lukes] 8. Liberal Dialogue (...)
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  16.  37
    The Creation of the World, or, Globalization.Jean-Luc Nancy - 2007 - State University of New York Press.
    Appearing in English for the first time, Jean-Luc Nancy’s 2002 book reflects on globalization and its impact on our being-in-the-world. Developing a contrast in the French language between two terms that are usually synonymous, or that are used interchangeably, namely globalisation (globalization) and mondialisation (world-forming), Nancy undertakes a rethinking of what “world-forming” might mean. At stake in this distinction is for him nothing less than two possible destinies of our humanity, and of our time. On the one hand, (...)
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  17.  71
    The Fate of a Warrior Culture: Nancy Sherman on Jonathan Lear’s Radical Hope.Nancy Sherman - 2009 - Philosophical Studies 144 (1):71 - 80.
    Jonathan Lear in Radical Hope tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by “annihilation” of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as “analyst.” Radical Hope is a study of representative character of a people—of virtue, (...)
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  18.  44
    The Fate of a Warrior Culture: Nancy Sherman on Jonathan Lear’s Radical Hope.Nancy Sherman - 2009 - Philosophical Studies 144 (1):71 - 80.
    Jonathan Lear in "Radical Hope" tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by "annihilation" of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as "analyst." "Radical Hope" is a study of representative character of a people—of virtue, (...)
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  19.  8
    The Sense of the World.Jean-Luc Nancy - 1997 - Univ of Minnesota Press.
    An essential exploration of sense and meaning. -/- Is there a “world” anymore, let alone any “sense” to it? Acknowledging the lack of meaning in our time, and the lack of a world at the center of meanings we try to impose, Jean-Luc Nancy presents a rigorous critique of the many discourses-from philosophy and political science to psychoanalysis and art history-that talk and write their way around these gaping absences in our lives. -/- In an original style befitting his (...)
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  20. Hunting Causes and Using Them: Approaches in Philosophy and Economics * by Nancy Cartwright: Summary.Nancy Cartwright - 2010 - Analysis 70 (2):307-310.
    (No abstract is available for this citation).
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  21.  24
    Dis-Enclosure: The Deconstruction of Christianity.Jean-Luc Nancy - 2008 - Fordham Univesity Press.
    This book is a profound and eagerly anticipated investigation into what is left of a monotheistic religious spirit—notably, a minimalist faith that is neither confessional nor credulous. Articulating this faith as works and as an objectless hope, Nancy deconstructs Christianity in search of the historical and reflective conditions that provided its initial energy. Working through Blanchot and Nietzsche, re-reading Heidegger and Derrida, Nancy turns to the Epistle of Saint James rather than those of Saint Paul, discerning in it (...)
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  22.  87
    Reply to Steel and Pearl Hunting Causes and Using Them: Approaches in Philosophy and Economics , Nancy Cartwright. Cambridge University Press, 2008, X + 270 Pages. [REVIEW]Nancy Cartwright - 2010 - Economics and Philosophy 26 (1):87-94.
  23.  36
    Was stimmt nicht mit der Demokratie? - Eine Debatte mit Klaus Dörre, Nancy Fraser, Stephan Lessenich und Hartmut Rosa.Klaus Dörre, Nancy Fraser, Stephan Lessenich & Hartmut Rosa (eds.) - 2019 - Berlin: Suhrkamp.
    Angesichts der gegenwärtigen ökonomischen, ökologischen und sozialen Krisen zeichnet sich ab, dass die Wachstumsdynamik moderner Gesellschaften nicht mehr stabilisierend wirkt, sondern selbst zum Krisentreiber geworden ist. In diesem Band diskutieren die Philosophin Nancy Fraser und die Soziologen Klaus Dörre, Stephan Lessenich und Hartmut Rosa, was dies für die Gegenwart und die Zukunft der Demokratie bedeutet und welche Konzeptionen und Wege hin zu einer demokratischen Transformation vorstellbar sind. Aus ihrer demokratietheoretischen Perspektive intervenieren Viviana Asara, Banu Bargu, Ingolfur Blühdorn, Robin Celikates, (...)
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  24.  22
    Quantum Technology: Where to Look for the Quantum Measurement Problem: Nancy Cartwright.Nancy Cartwright - 1995 - Royal Institute of Philosophy Supplement 38:73-83.
    This paper, I am afraid, advocates the philosophy of technology without actually doing it. It can best be seen as a plea for the philosophical importance of technology; in this case, importance to one of the most widely discussed problems in philosophy of physics—the measurement problem in quantum mechanics. What I want to do here is to lay out a point of view that takes the measurement problem out of the abstract mathematical structure of theory, where we discuss questions about (...)
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  25.  16
    Gender, Class, and Freedom in Modern Political Theory.Nancy J. Hirschmann - 2007 - Princeton University Press.
    In Gender, Class, and Freedom in Modern Political Theory, Nancy Hirschmann demonstrates not merely that modern theories of freedom are susceptible to gender and class analysis but that they must be analyzed in terms of gender and class in order to be understood at all. Through rigorous close readings of major and minor works of Hobbes, Locke, Rousseau, Kant, and Mill, Hirschmann establishes and examines the gender and class foundations of the modern understanding of freedom. Building on a social (...)
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  26.  55
    How Can I Be Trusted?: A Virtue Theory of Trustworthiness.Nancy Nyquist Potter - 2002 - Rowman & Littlefield Publishers.
    This work examines the concept of trust in the light of virtue theory, and takes our responsibility to be trustworthy as central. Rather than thinking of trust as risk-taking, Potter views it as equally a matter of responsibility-taking. Her work illustrates that relations of trust are never independent from considerations of power, and that asking ourselves what we can do to be trustworthy allows us to move beyond adversarial trust relationships and toward a more democratic, just, and peaceful society.
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  27.  6
    Eros, Once Again: Danielle Cohen-Levinas in Conversation with Jean-Luc Nancy.Danielle Cohen-Levinas & Jean-Luc Nancy - 2020 - In Michael Fagenblat & Arthur Cools (eds.), Levinas and Literature: New Directions. De Gruyter. pp. 37-46.
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  28.  31
    What is Deconstruction? An Interview with Jean-Luc Nancy, Translated by Filippo Pietrogrande.Federico Ferrari & Jean-Luc Nancy - 2020 - Derrida Today 13 (2):236-253.
    In this interview 1, Jean-Luc Nancy retraces the origin, the affirmation and the trivialisation of deconstruction: from its point of departure in Heidegger's project of the destruction of the history of ontology, to its attachment to Derrida's philosophical style; from its quick dissemination in the American universities and its adoption as a method of textual critique, to its gradual banalisation in common discourse as a synonym of ‘demolition’. All this is discussed through the lens of Nancy's personal experience, (...)
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  29.  32
    Unruly Practices : Power, Discourse, and Gender in Contemporary Social Theory.Nancy Fraser - 1989 - University of Minnesota Press..
    Unruly Practices brings together a series of widely discussed essays in feminism and social theory. Read together, they constitute a sustained critical encounter with leading European and American approaches to social theory. In addition, Nancy Fraser develops a new and original socialist-feminist critical theory that overcomes many of the limitations of current alternatives. First, in a series of critical essays, she deploys philosophical and literary techniques to assess the work of Michael Foucault, the French deconstructionists, Richard Rorty, and Jürgen (...)
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  30.  86
    The Literary Absolute: The Theory of Literature in German Romanticism.Jean-Luc Nancy & Philippe Lacoue-Labarthe - 1988 - SUNY.
    The Theory of Literature in German Romanticism Philippe Lacoue-Labarthe, Jean-Luc Nancy. Preface: The. Literary. Absolute. I. "There are classifications that are bad enough as classifications, but that have nonetheless dominated entire ...
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  31. A God That Could Be Real in the New Scientific Universe.Nancy Ellen Abrams - 2015 - Zygon 50 (2):376-388.
    We are living at the dawn of the first truly scientific picture of the universe-as-a-whole, yet people are still dragging along prescientific ideas about God that cannot be true and are even meaningless in the universe we now know we live in. This makes it impossible to have a coherent big picture of the modern world that includes God. But we don't have to accept an impossible God or else no God. We can have a real God if we redefine (...)
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  32.  5
    A Lot of People Are Saying: The New Conspiracism and the Assault on Democracy.Nancy L. Rosenblum & Russell Muirhead - 2020 - Princeton University Press.
    How the new conspiracists are undermining democracy—and what can be done about it Conspiracy theories are as old as politics. But conspiracists today have introduced something new—conspiracy without theory. And the new conspiracism has moved from the fringes to the heart of government with the election of Donald Trump. In A Lot of People Are Saying, Russell Muirhead and Nancy Rosenblum show how the new conspiracism differs from classic conspiracy theory, how it undermines democracy, and what needs to be (...)
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  33.  3
    Ending Midlife Bias: New Values for Old Age.Nancy S. Jecker - 2020 - Oup Usa.
    As average lifespans stretch to new lengths, how are human values impacted? Should our values change over the course of our ever-increasing lifespans? Nancy S. Jecker introduces a new concept, the life stage relativity of values, which holds that at different life stages, different ethical concerns should take center stage. For Jecker, the privileging of midlife values raises fundamental problems of fairness, and reveals large gaps in ethical principles and theories. Jecker introduces a new philosophical framework that reflects the (...)
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  34.  9
    Membership and Morals: The Personal Uses of Pluralism in America.Nancy L. Rosenblum - 1998 - Princeton University Press.
    Rosenblum argues that we should judge associations not only by what they do for civic virtue, but also by what they do for individual members.
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  35.  83
    Making a Necessity of Virtue: Aristotle and Kant on Virtue.Nancy Sherman - 1997 - Cambridge University Press.
    This book is the first to offer a detailed analysis of Aristotelian and Kantian ethics together, in a way that remains faithful to the texts and responsive to debates in contemporary ethics. Recent moral philosophy has seen a revival of interest in the concept of virtue, and with it a reassessment of the role of virtue in the work of Aristotle and Kant. This book brings that re-assessment to a new level of sophistication. Nancy Sherman argues that Kant preserves (...)
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  36.  44
    Noli Me Tangere: On the Raising of the Body.Jean-Luc Nancy - 2009 - Fordham University Press.
    Christian parables have retained their force well beyond the sphere of religion; indeed, they share with much of modern literature their status as a form of address: "Who hath ears to hear, let him hear." There is no message without there first being--or, more subtly, without there also being in the message itself--an address to a capacity or an aptitude for listening. This is not an exhortation of the kind "Pay attention!" Rather, it is a warning: if you do not (...)
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  37. Scales of Justice: Reimagining Political Space in a Globalizing World.Nancy Fraser - 2009 - Columbia University Press.
    Targeting injustices that cut across borders, they are making the scale of justice an object of explicit struggle.Inspired by these efforts, Nancy Fraser asks: ...
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  38. Listening.Jean-Luc Nancy - 2007 - Fordham University Press.
    In this lyrical meditation on listening, Jean-Luc Nancy examines sound in relation to the human body. How is listening different from hearing? What does listening entail? How does what is heard differ from what is seen? Can philosophy even address listening, écouter, as opposed to entendre, which means both hearing and understanding? Unlike the visual arts, sound produces effects that persist long after it has stopped. The body, Nancy says, is itself like an echo chamber, responding to music (...)
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  39.  8
    Virtue as Social Intelligence: An Empirically Grounded Theory.Nancy E. Snow - 2009 - Routledge.
    _Virtue as Social Intelligence: An Empirically Grounded Theory_ takes on the claims of philosophical situationism, the ethical theory that is skeptical about the possibility of human virtue. Influenced by social psychological studies, philosophical situationists argue that human personality is too fluid and fragmented to support a stable set of virtues. They claim that virtue cannot be grounded in empirical psychology. This book argues otherwise. Drawing on the work of psychologists Walter Mischel and Yuichi Shoda, Nancy E. Snow argues that (...)
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  40.  9
    A Lot of People Are Saying: The New Conspiracism and the Assault on Democracy.Nancy L. Rosenblum & Russell Muirhead - 2019 - Princeton University Press.
    How the new conspiracists are undermining democracy—and what can be done about it Conspiracy theories are as old as politics. But conspiracists today have introduced something new—conspiracy without theory. And the new conspiracism has moved from the fringes to the heart of government with the election of Donald Trump. In A Lot of People Are Saying, Russell Muirhead and Nancy Rosenblum show how the new conspiracism differs from classic conspiracy theory, why so few officials speak truth to conspiracy, and (...)
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  41.  53
    Simone de Beauvoir. Philosophy, and Feminism.Nancy Bauer - 2001 - Columbia University Press.
    " Nancy Bauer begins her book by asking: "Then what kind of a problem does being a woman pose?
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  42.  19
    Scales of Justice: Reimagining Political Space in a Globalizing World.Nancy Fraser - 2010 - Cambridge University Press.
    Until recently, struggles for justice proceeded against the background of a taken-for-granted frame: the bounded territorial state. With that "Westphalian" picture of political space assumed by default, the scope of justice was rarely subject to open dispute. Today, however, human-rights activists and international feminists join critics of structural adjustment and the World Trade Organization in challenging the view that justice can only be a domestic relation among fellow citizens. Targeting injustices that cut across borders, they are making the scale of (...)
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  43. Hegel: The Restlessness of the Negative.Jean-Luc Nancy - 2002 - University of Minnesota Press.
    At once an introduction to Hegel and a radically new vision of his thought, this work penetrates the entirety of the Hegelian field with brevity and precision, while compromising neither rigour nor depth.
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  44. Money, Sex, and Power: Toward a Feminist Historical Materialism.Nancy C. M. Hartsock - 1983 - Boston: Northeastern University Press.
  45. Justice Interruptus: Critical Reflections on the "Postsocialist" Condition.Nancy Fraser - 1996 - Routledge.
    What does it mean to think critically about politics at a time when inequality is increasing worldwide, when struggles for the recognition of difference are eclipsing struggles for social equality, and when we lack any credible vision of an alternative to the present order? Philosopher Nancy Fraser claims that the key is to overcome the false oppositions of "postsocialist" commonsense. Refuting the view that we must choose between "the politics of recognition" and the "politics of redistribution," Fraser argues for (...)
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  46.  38
    19 Recognition or Redistribution?Nancy Fraser - 2004 - In Colin Farrelly (ed.), Contemporary Political Theory: A Reader. SAGE Publications Ltd. pp. 205-220.
  47. Feminist Contentions: A Philosophical Exchange.Nancy Fraser - 1994 - Routledge.
    This unique volume presents a debate between four of the top feminist theorists in the US today, discussing the key questions facing contemporary feminist theory, responding to each other, and distinguishing their views from others.
     
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  48.  32
    Cultivating Virtue: Perspectives From Philosophy, Theology, and Psychology.Nancy E. Snow (ed.) - 2014 - Oup Usa.
    Virtue ethics enjoys a resurgence, yet the topic of virtue cultivation has been largely neglected. This volume remedies this gap, featuring mostly new essays, commissioned for this collection, by philosophers, theologians, and psychologists at the forefront of research into virtue.
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  49. How to Do Things With Pornography.Nancy Bauer - 2015 - Harvard Univeristy Press.
  50.  67
    Dialogue entre Jacques Derrida, Philippe Lacoue-Labarthe et Jean-Luc Nancy.Jacques Derrida, Philippe Lacoue-Labarthe & Jean-Luc Nancy - 2006 - Rue Descartes 52 (2):86-99.
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