Results for 'Naftali Part'

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  1.  27
    Orthodox philosophy of language in russia.Naftali Part - 1979 - Studies in East European Thought 20 (1):1-21.
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  2.  33
    Orthodox philosophy of language in Russia.Naftali Part - 1979 - Studies in Soviet Thought 20 (1):1-21.
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  3.  21
    Making sense of non-factual disagreement in science.Naftali Weinberger & Seamus Bradley - 2020 - Studies in History and Philosophy of Science Part A 83:36-43.
  4.  72
    The Worldly Infrastructure of Causation.Naftali Weinberger, Porter Williams & James Woodward - forthcoming - British Journal for the Philosophy of Science.
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  5. Sefer Ḳol Naftali.Naftali - 1913 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Shemuʼel Shub.
     
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  6.  4
    Rabbi Akiva's Philosophy of Love.Naftali Rothenberg - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book explores the philosophy of love through the thought and life of Rabbi Akiva ben Joseph. Readers of the Talmud are introduced to Rabbi Akiva through the iconic story of his love for his wife Rachel. From this starting point, Naftali Rothenberg conducts a thorough examination of the harmonious approach to love in the obstacle-laden context of human reality. Discussing the deterioration of passion into simple lust, the ability to contend with suffering and death, and so forth, Rothenberg (...)
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  7.  5
    Chronicle of separation: on deconstruction's disillusioned love.Michal Ben-Naftali - 2015 - New York: Fordham University Press.
    The book Chronicle of Separation is an attempt to write on Derrida, to Derrida and from Derrida on the basis of a pathetic experience, which, in various ways, describes and enacts the pathetic experience of deconstruction itself. The book tackles the weight of emotions that is at the heart of deconstructive reading, treating deconstruction's weak, fragile and parasitic mode of thinking as a deconstruction of emotion, on emotion and as emotion. Chronicle of Separation examines these themes beginning with a descriptive (...)
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  8.  1
    Sefer halakhah.Naftali Hoffner - 1960 - Monsi, Nyu-Yorḳ,: Mosad Eliʻezer Hofner.
    ḥeleḳ 1. Dine birkot ha-nehenin--ḥeleḳ 2. Ṭohorat ha-lashon ṿeha-nefesh--ḥeleḳ 3. Dine teḥilat ha-yom--ḥeleḳ 4. Dine tefilat ha-shaḥar--ḥeleḳ 5. Neśiʼat-kapayim ṿe-taḥanun--ḥeleḳ 6. Dine ḳeriʼat ha-Torah--ḥeleḳ 7. Sheʼar tefilot ha-yom--ḥeleḳ 8. Tefilah be-Shabat uve-moʻed--ḥeleḳ 9. Dine Yamim Noraʼim--ḥeleḳ 10. Dine Ḥanukah u-Furim--ḥeleḳ 11. Mafteaḥ kelali meforaṭ.
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  9. Ḥsides̀ un eṭiḳ: toyres̀ un ṭipzinige gedanḳen fun tsadiḳim ṿeanshey mayśeh ṿegen mides̀ un eṭishe oyfirungen.Naftali Horowitz - 1965 - Bruḳlin: Um poblishing Ḳo..
     
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  10. The story of a friendship : the archive and the question of Palestine.Michal Ben Naftali - 2007 - In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.), Judeities: Questions for Jacques Derrida. Fordham University Press.
  11. Ḳovets Imre shefer: śiḥot imrot ṿe-hadrakhot be-devar musar ṿe-agadah she-nishmeʻu mipi maran rabenu rosh ha-yeshivah sheliṭa.Naftali Nusboim - 2008 - Yerushalayim: Yeshivat Ḥaye Mosheh.
     
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  12. Sefer Lle-hoʻil le-aḥrini: ḥidushim beʼurim ṿṿe-liḳuṭim ba-ʻinynim she-ben adam le-ḥavero ; ṿe-nilṿah elaṿ Ḳunṭres Ate dibur u-mevaṭel maʻas̀eh: beʼurim ṿe-ʻiyunim..Naftali Selengut - 2021 - Lakewood N.J.: Naftali Selengut.
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  13. Faithfulness, Coordination and Causal Coincidences.Naftali Weinberger - 2018 - Erkenntnis 83 (2):113-133.
    Within the causal modeling literature, debates about the Causal Faithfulness Condition have concerned whether it is probable that the parameters in causal models will have values such that distinct causal paths will cancel. As the parameters in a model are fixed by the probability distribution over its variables, it is initially puzzling what it means to assign probabilities to these parameters. I propose that to assign a probability to a parameter in a model is to treat that parameter as a (...)
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  14. Near-Decomposability and the Timescale Relativity of Causal Representations.Naftali Weinberger - 2020 - Philosophy of Science 87 (5):841-856.
    A common strategy for simplifying complex systems involves partitioning them into subsystems whose behaviors are roughly independent of one another at shorter timescales. Dynamic causal models clarify how doing so reveals a system’s nonequilibrium causal relationships. Here I use these models to elucidate the idealizations and abstractions involved in representing a system at a timescale. The models reveal that key features of causal representations—such as which variables are exogenous—may vary with the timescale at which a system is considered. This has (...)
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  15. Madrikh dine ha-midot.Naftali Hoffner - 1984 - Tel-Aviv: Mosad Eliʻezer Hofner. Edited by Naftali Hoffner.
     
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  16. Midot she-ben adam la-ḥavero: (meha-mador ha-emtsaʻi shel ha-sefer "Ṭohorat ha-lashon ṿeha-nefesh").Naftali Hoffner - 1983 - Tel-Aviv: Mosad Eliʻezer Hofner.
     
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  17. Path-Specific Effects.Naftali Weinberger - 2019 - British Journal for the Philosophy of Science 70 (1):53-76.
    A cause may influence its effect via multiple paths. Paradigmatically (Hesslow [1974]), taking birth control pills both decreases one’s risk of thrombosis by preventing pregnancy and increases it by producing a blood chemical. Building on Pearl ([2001]), I explicate the notion of a path-specific effect. Roughly, a path-specific effect of C on E via path P is the degree to which a change in C would change E were they to be transmitted only via P. Facts about such effects may (...)
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  18.  29
    Signal Manipulation and the Causal Analysis of Racial Discrimination.Naftali Weinberger - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    Discussions of the causal status of race focus on the question of whether race itself can be experimentally manipulated. Yet many experiments testing for racial discrimination do not manipulate race, but rather a signal by which race influences an outcome. Such signal manipulations are easily formalized, though contexts of discrimination introduce significant philosophical complications. Whether a signal counts as a signal for race is not merely a causal question, but depends on sociological and normative issues regarding discrimination. The notion of (...)
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  19. Mechanisms without mechanistic explanation.Naftali Weinberger - 2019 - Synthese 196 (6):2323-2340.
    Some recent accounts of constitutive relevance have identified mechanism components with entities that are causal intermediaries between the input and output of a mechanism. I argue that on such accounts there is no distinctive inter-level form of mechanistic explanation and that this highlights an absence in the literature of a compelling argument that there are such explanations. Nevertheless, the entities that these accounts call ‘components’ do play an explanatory role. Studying causal intermediaries linking variables Xand Y provides knowledge of the (...)
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  20. A Letter to the Other Father.Michal Ben-Naftali - 2011 - Bijdragen 72 (3):283-297.
     
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  21. ha-Biḳur shel Ḥanah Arendṭ.Michal Ben-Naftali - 2005 - Yerushalayim: Hotsaʼat ha-Ḳibuts ha-meʼuḥad.
     
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  22.  18
    Scholem, Derrida and the Literary Space.Michal Ben-Naftali - 2015 - Derrida Today 8 (2):136-155.
    The essay examines Scholem's letter-confession on the Hebrew language addressed to Rosenzweig from two perspectives hitherto ignored in the ongoing interpretative consideration of this document: Scholem's repression of the literary space and his consequent exclusion of madness. The essay follows several threads in Derrida's own ‘internal’ reading of the letter, and leans on other Derridean writings such as The Monolingualism of the Other, Schibboleth: For Paul Celan and ‘Cogito and the History of Madness’ in order to suggest two distinct encounters (...)
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  23.  30
    Controversies about reductionism in soviet philosophy of science.Naftali Prat - 1989 - Studies in East European Thought 37 (1):1-25.
  24.  26
    Controversies about reductionism in Soviet philosophy of science.Naftali Prat - 1989 - Studies in Soviet Thought 37 (1):1-25.
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  25.  75
    Diamat and contemporary biology.Naftali Prat - 1980 - Studies in East European Thought 21 (3):181-209.
  26.  28
    Diamat and contemporary biology.Naftali Prat - 1980 - Studies in Soviet Thought 21 (3):181-209.
  27. Orthodox Philosophy of Language in Russia.Naftali Prat & T. J. Blakeley - 1979 - Studies in Soviet Thought 20 (1):1-21.
  28.  16
    Static-Dynamic Hybridity in Dynamical Models of Cognition.Naftali Weinberger & Colin Allen - 2022 - Philosophy of Science 89 (2):283-301.
    Dynamical models of cognition have played a central role in recent cognitive science. In this paper, we consider a common strategy by which dynamical models describe their target systems neither as purely static nor as purely dynamic, but rather using a hybrid approach. This hybridity reveals how dynamical models involve representational choices that are important for understanding the relationship between dynamical and non-dynamical representations of a system.
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  29. Sefer Mora horim: u-khevodam ha-shalem: bo kelulim kol ha-halakhot ha-shayakhim le-mitsṿat kibud u-mitsṿat mora av ṿa-em be-ḥayehem ule-aḥar peṭiratam..Naftali ben Yosef Yonah - 1986 - Yerushalayim: N. Sh. Yonah.
     
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  30. Sefer Maʻalat kibud horim: bo mevoʼar godel maʻalat ṿa-ḥashivut mitsṿat kibud u-mitsṿat mora av ṿa-em, maʻalat mitsṿat kibud horim le-aḥar peṭiratam.Naftali ben Yosef Yonah - 1993 - Yerushalayim: Hotsaʼat Merkaz Torani la-noʻar u-Mekhon "Ayalah sheluḥah".
     
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  31. Sefer Maʻalat kibud horim: bo mevoʼar godel maʻalat ṿa-ḥashivut mitsṿat kibud u-mitsṿat mora av ṿa-em, be-ḥayehem ule-aḥar peṭiratam.Naftali ben Yosef Yonah - 1990 - Yerushalayim: Mekhon "Ayalah sheluḥah".
     
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  32. Is There an Empirical Disagreement between Genic and Genotypic Selection Models? A Response to Brandon and Nijhout.Naftali Weinberger - 2011 - Philosophy of Science 78 (2):225-237.
    In a recent paper, Brandon and Nijhout argue against genic selectionism—the thesis, roughly, that evolutionary processes are best understood from the gene’s-eye point of view—by presenting a case in which genic models of selection allegedly make predictions that conflict with the (correct) predictions of higher-level genotypic selection models. Their argument, if successful, would refute the widely held belief that genic models and higher-level models are predictively equivalent. Here, I argue that Brandon and Nijhout fail to demonstrate that the models make (...)
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  33.  67
    Mechanisms without mechanistic explanation.Naftali Weinberger - 2017 - Synthese:1-18.
    Some recent accounts of constitutive relevance have identified mechanism components with entities that are causal intermediaries between the input and output of a mechanism. I argue that on such accounts there is no distinctive inter-level form of mechanistic explanation and that this highlights an absence in the literature of a compelling argument that there are such explanations. Nevertheless, the entities that these accounts call ‘components’ do play an explanatory role. Studying causal intermediaries linking variables Xand Y provides knowledge of the (...)
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  34.  63
    Discovering Brain Mechanisms Using Network Analysis and Causal Modeling.Matteo Colombo & Naftali Weinberger - 2018 - Minds and Machines 28 (2):265-286.
    Mechanist philosophers have examined several strategies scientists use for discovering causal mechanisms in neuroscience. Findings about the anatomical organization of the brain play a central role in several such strategies. Little attention has been paid, however, to the use of network analysis and causal modeling techniques for mechanism discovery. In particular, mechanist philosophers have not explored whether and how these strategies incorporate information about the anatomical organization of the brain. This paper clarifies these issues in the light of the distinction (...)
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  35.  36
    Abraham's Melancholy.Jacques Derrida & Michal Ben-Naftali - 2017 - Oxford Literary Review 39 (2):153-188.
    This interview with Michal Ben-Naftali from March 2004 is one of Derrida's last. It begins with the question of the relationship between love, law, and justice and then moves on to discuss everything from the secret, hospitality, friendship, sacrifice, pardon and psychoanalysis to the relationship between deconstruction and melancholy.
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  36.  50
    Comparing Rubin and Pearl’s causal modelling frameworks: a commentary on Markus (2021).Naftali Weinberger - 2023 - Economics and Philosophy 39 (3):485-493.
    Markus (2021) argues that the causal modelling frameworks of Pearl and Rubin are not ‘strongly equivalent’, in the sense of saying ‘the same thing in different ways’. Here I rebut Markus’ arguments against strong equivalence. The differences between the frameworks are best illuminated not by appeal to their causal semantics, but rather reflect pragmatic modelling choices.
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  37.  11
    Intervening and Letting Go: On the Adequacy of Equilibrium Causal Models.Naftali Weinberger - 2021 - Erkenntnis 88 (6):2467-2491.
    Causal representations are distinguished from non-causal ones by their ability to predict the results of interventions. This widely-accepted view suggests the following adequacy condition for causal models: a causal model is adequate only if it does not contain variables regarding which it makes systematically false predictions about the results of interventions. Here I argue that this condition should be rejected. For a class of equilibrium systems, there will be two incompatible causal models depending on whether one intervenes upon a certain (...)
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  38.  20
    Intervening and Letting Go: On the Adequacy of Equilibrium Causal Models.Naftali Weinberger - 2021 - Erkenntnis 88 (6):1-25.
    Causal representations are distinguished from non-causal ones by their ability to predict the results of interventions. This widely-accepted view suggests the following adequacy condition for causal models: a causal model is adequate only if it does not contain variables regarding which it makes systematically false predictions about the results of interventions. Here I argue that this condition should be rejected. For a class of equilibrium systems, there will be two incompatible causal models depending on whether one intervenes upon a certain (...)
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  39. Ben adam le-ḳono.Naftali Refaʼel Ḳober - 1980 - [Bene Beraḳ?]: Be-hotsaʼat kolel "Yesodot ha-Torah".
     
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  40.  95
    The Frugal Inference of Causal Relations.Malcolm Forster, Garvesh Raskutti, Reuben Stern & Naftali Weinberger - 2018 - British Journal for the Philosophy of Science 69 (3):821-848.
    Recent approaches to causal modelling rely upon the causal Markov condition, which specifies which probability distributions are compatible with a directed acyclic graph. Further principles are required in order to choose among the large number of DAGs compatible with a given probability distribution. Here we present a principle that we call frugality. This principle tells one to choose the DAG with the fewest causal arrows. We argue that frugality has several desirable properties compared to the other principles that have been (...)
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  41.  5
    Moving Along the Continuum of Loyalty From a Standard Towards Rules.Yifat Naftali Ben Zion - 2022 - Canadian Journal of Law and Jurisprudence 35 (1):187-221.
    This article focuses on the location of the duty of loyalty—a unique legal norm in Common Law jurisdictions—both actual and desirable, on the continuum between rules and standards. A rule is a relatively ‘closed’ technical norm, at a high level of specificity; it requires little judicial discretion. A standard is an ‘open’ norm, with a greater degree of flexibility, that requires the exercise of discretion. The insights from this jurisprudential perspective are used to reveal the preferred way for further developing (...)
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  42. Evidence-Based Policy: A Practical Guide to Doing it Better, Nancy Cartwright and Jeremy Hardie. Oxford University Press, 2013, ix + 196 pages. [REVIEW]Naftali Weinberger - 2014 - Economics and Philosophy 30 (1):113-120.
  43. Part VI: Moral Enhancement.I. V. Part - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell.
     
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  44. Systems without a graphical causal representation.Daniel M. Hausman, Reuben Stern & Naftali Weinberger - 2014 - Synthese 191 (8):1925-1930.
    There are simple mechanical systems that elude causal representation. We describe one that cannot be represented in a single directed acyclic graph. Our case suggests limitations on the use of causal graphs for causal inference and makes salient the point that causal relations among variables depend upon details of causal setups, including values of variables.
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  45. Puzzles for ZFEL, McShea and Brandon’s zero force evolutionary law.Martin Barrett, Hayley Clatterbuck, Michael Goldsby, Casey Helgeson, Brian McLoone, Trevor Pearce, Elliott Sober, Reuben Stern & Naftali Weinberger - 2012 - Biology and Philosophy 27 (5):723-735.
    In their 2010 book, Biology’s First Law, D. McShea and R. Brandon present a principle that they call ‘‘ZFEL,’’ the zero force evolutionary law. ZFEL says (roughly) that when there are no evolutionary forces acting on a population, the population’s complexity (i.e., how diverse its member organisms are) will increase. Here we develop criticisms of ZFEL and describe a different law of evolution; it says that diversity and complexity do not change when there are no evolutionary causes.
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  46. Sefer Ḥeleḳ Yaʻaḳov.Yaʻaḳov ben Naftali Grinvald - 1922 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Naḥum Shemary Shekhṭer.
     
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  47.  7
    Levinas Faces Biblical Figures.Ephraim Meir, Edna Langenthal, Gary D. Mole, Elisabeth Goldwyn, Catherine Chalier, Eli Schonfeld, Michal Ben-Naftali, Richard A. Cohen, Hanoch Ben-Pazi & Tamar Abramov (eds.) - 2014 - Lanham: Lexington Books.
    Levinas Faces Biblical Figures captures the drama of the encounter between a great philosopher and a text of primary importance. The book considers the ways in which Levinas's thoughts can open up the biblical text to requestioning, and how the biblical text can inform our reading of Levinas.
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  48. Sefer Ḥeshev ha-efod: śiḥot she-neʼemru be-ʻez. ha-Sh. Yit. bi-Yeshivah ha-ḳ. "Imre Tsevi" Ḳiryat Sefer be-shanim 761-763: emunah, Elul, kelal Yiśraʼel, musar ṿe-daʻat.Avraham ben Naftali Tsevi Fridman - 2003 - Ḳiryat Sefer: Avraham ben Naftali Tsevi ha-Kohen Fridman.
     
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  49.  77
    Color Naming Reflects Both Perceptual Structure and Communicative Need.Noga Zaslavsky, Charles Kemp, Naftali Tishby & Terry Regier - 2019 - Topics in Cognitive Science 11 (1):207-219.
    Systems for color naming across languages have been a fascinating topic for decades. Zaslavsky and colleagues challenge Gibson's argument that color names are shaped by patterns of communicative need. Using an information‐theoretic analysis, they show that color naming is shaped by both perceptual structure (as is usually argued) but also by communication need.
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  50.  42
    Erratum to: Systems without a graphical causal representation.Daniel M. Hausman, Reuben Stern & Naftali Weinberger - 2015 - Synthese 192 (9):3053-3053.
    Erratum to: Synthese 191:1925–1930 DOI:10.1007/s11229-013-0380-3 The authors were unaware that points in their article appeared in “Caveats for Causal Reasoning with Equilibrium Models,” by Denver Dash and Marek Druzdzel, published in S. Benferhat and P. Besnard : European Conferences on Symbolic and Quantitative Approaches to Reasoning with Uncertainty 2001, Lecture Notes in Artificial Intelligence 2143, pp. 192–203. The authors were unaware of this essay and would like to apologize to the authors for failing to cite their excellent work.
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