Results for 'Nader El-Bizri And Trans'

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  1.  39
    Godefroid de Callataÿ and Bruno Halflants, Eds. And Trans. Epistles of the Brethren of Purity: On Magic I. An Arabic Critical Edition and English Translation of Epistle 52a. Foreword by Nader El-Bizri. Oxford: Oxford University Press in Association with The Institute of Ismaili Studies, 2011. Pp. 198 ; Pp. 110 . $85.00. [REVIEW]Sean W. Anthony - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):384-387.
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  2.  14
    Nader El-Bizri . On Arithmetic and Geometry: An Arabic Critical Edition and English Translation of EPISTLES 1 and 2. Xxii + 187 Pp., Illus., Bibl., Index. Oxford: Oxford University Press in Association with the Institute of Ismaili Studies, 2012. £50. [REVIEW]Sonja Brentjes - 2014 - Isis 105 (1):211-212.
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  3.  6
    Alfarabi and the Foundation of Islamic Political Philosophy.El-Bizri Nader - 2003 - Review of Metaphysics 56 (4):889-890.
    In this long-awaited treatise, the pre-eminent scholar Muhsin Mahdi gathers the finest findings of four decades of path-breaking research and teaching to reveal Alfarabi as a great philosopher who founded political philosophy in Islam. Mahdi’s impeccable analysis brings to light the principal dimensions of Alfarabi’s intriguing contributions to political thinking and its compelling manifestation in the form of a philosophy of religion that is partly instructed by the Platonic and Aristotelian traditions. A doyen in his discipline, Mahdi eschews the conventional (...)
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  4.  11
    Epistles of the Brethren of Purity. On Arithmetic and Geometry. An Arabic Critical Edition and English Translation of EPISTLES 1 & 2Edited and Translated by Nader El-Bizri[REVIEW]Wahid M. Amin - 2015 - Journal of Islamic Studies 26 (3):312-315.
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  5.  96
    Being at Home Among Things: Heidegger’s Reflections on Dwelling.Nader El-Bizri - 2011 - Environment, Space, Place 3 (1):47-71.
    This article examines Heidegger’s account of dwelling while placing it in the broad context of a wide array of his lectures and the constellation of his collected writings. The focus on this question is primarily ontological in character, in spite of the spatial significance of the phenomenon of dwelling, and the bearings it has on a variety of disciplines that interrogate its essence, be it in architectural humanities and design or in geography, which probe the various elements of its architectonic (...)
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  6.  4
    The Ikhwān Al-Ṣafāʾ and Their Rasāʾil: An Introduction. Edited by Nader El-Bizri[REVIEW]Sajjad Rizvi - 2012 - Journal of Islamic Studies 23 (2):231-233.
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  7.  3
    The Ikhwan Al-Safarhring and Their Rasarhringil: An Introduction * Edited by NADER EL-BIZRI.S. H. Rizvi - 2012 - Journal of Islamic Studies 23 (2):231-233.
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  8.  15
    The Phenomenological Quest Between Avicenna and Heidegger.Nader El-Bizri - 2000 - State University of New York Press.
    Examines Avicenna’s phenomenological considerations of the question of being.
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  9.  59
    Avicenna and Essentialism.Nader El-Bizri - 2001 - Review of Metaphysics 54 (4):753 - 778.
    THE DISTINCTION BETWEEN ESSENCE AND EXISTENCE has been taken to be central to Avicenna’s metaphysics and ontology of being. Due to the influence that this distinction had on Thomism, and to a lesser extent on Maimonides’s work, some Medievalists and Orientalists took Avicenna’s distinction between essence and existence to be characterized by essentialism. A.-M. Goichon’s books Léxique de la Langue Philosophique d’Ibn Sina, Vocabulaires Comparés d’Aristote et d’Ibn Sina, and La Philosophie d’Avicenne et son Influence en Europe all offer a (...)
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  10. On Kai xΩpa. Situating Heidegger Between the Sophist and the Timaeus.Nader El-Bizri - 2002 - Studia Phaenomenologica 4 (1):73-98.
    In attempting to address the heideggerian Seinsfrage, by way of situating it between the platonic conception of ̉όν in the Sophist and of χώρα in the Timaeus, this paper investigates the ontological possibilities that are opened up in terms of rethinking space. Asserting the intrinsic connection between the question of being and that of space, we argue that the maturation of ontology as phenomenology would not unfold in its furthermost potential unless the being of space gets clarified. This state of (...)
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  11. Epistolary Prolegomena: On Arithmetic and Geometry.Nader El-Bizri - 2008 - In Epistles of the Brethren of Purity. The Ikhwan Al-Safa' and Their Rasa'il: An Introduction. Oup in Association with the Institute of Ismaili Studies/Institute of Ismaili Studies.
  12.  13
    Epistles of the Brethren of Purity: The Ikhwān Al-Ṣafāʼ and Their Rasāʼil: An Introduction.Nader El-Bizri (ed.) - 2008 - Oxford University Press.
    Ikhwan al-Safa' (The Brethren of Purity) were the anonymous adepts of a tenth-century esoteric fraternity of lettered urbanites that was principally based in Basra and Baghdad. This brotherhood occupied a prominent station in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia: Rasa'il Ikhwan al-Safa' (The Epistles of the Brethren of Purity). This compendium contained fifty-two epistles that offered synoptic explications of the classical sciences and philosophies of the age. Divided (...)
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  13.  32
    Mahdi, Muhsin S. Alfarabi and the Foundation of Islamic Political Philosophy.Nader El-Bizri - 2003 - Review of Metaphysics 56 (4):889-890.
  14.  13
    Geometry and Dioptrics in Classical Islam. [REVIEW]Nader El-Bizri - 2007 - British Journal for the History of Science 40 (1):124-126.
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  15.  12
    Roshdi Rashed, Geometry and Dioptrics in Classical Islam. London: Al-Furqan Islamic Heritage Foundation, 2005. Pp. XII+1178. Isbn 1873992998. £50.00. [REVIEW]Nader El-Bizri - 2007 - British Journal for the History of Science 40 (1):124-126.
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  16.  40
    On Και Χωρα.Nader El-Bizri - 2002 - Studia Phaenomenologica 4 (1-2):73-98.
    In attempting to address the heideggerian Seinsfrage, by way of situating it between the platonic conception of ̉όν in the Sophist and of χώρα in the Timaeus, this paper investigates the ontological possibilities that are opened up in terms of rethinking space. Asserting the intrinsic connection between the question of being and that of space, we argue that the maturation of ontology as phenomenology would not unfold in its furthermost potential unless the being of space gets clarified. This state of (...)
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  17.  52
    The Labyrinth of Philosophy in Islam.Nader El-Bizri - 2010 - Comparative Philosophy 1 (2):3-23.
    This paper focuses on the methodological issues related to the obstacles and potential horizons of approaching the philosophical traditions in Islam from the standpoint of comparative studies in philosophy, while also presenting selected case-studies that may potentially illustrate some of the possibilities of renewing the impetus of a philosophical thought that is inspired by Islamic intellectual history. This line of inquiry is divided into two parts: the first deals with questions of methodology, and the second focuses on ontology and phenomenology (...)
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  18. Uneasy Interrogations Following Levinas.Nader El-Bizri - 2006 - Studia Phaenomenologica 6:293-315.
    This paper consists of critical interrogations and speculative reflections on the ethical bearings of Emmanuel Levinas’ resourceful and intricate views on death, otherness, and time, while illustrating the nature of the philosophical challenges confronting the interpreters of his prolific writings, and investigating their intellectual, moral and political prolongations. This line of inquiry probes the multiple aspects of ethical responsibility that are entailed by the “face-to-face” relation with the other, and their potential theoretical extensions in meditations on the notion of “visage”, (...)
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  19.  7
    Falsafa: A Labyrinth of Theory and Method.Nader El-Bizri - 2017 - Synthesis Philosophica 31 (2):295-311.
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  20.  75
    In Defence of the Sovereignty of Philosophy: Al-BaghdādĪ's Critique of Ibn Al-Haytham's Geometrisation of Placean Earlier Concise Version of This Paper Was Presented on 18 February 2006 in Florence, Under the Title: ‘The Physical or the Mathematical? Interrogating Al-BaghdādĪ's Critique of Ibn Al-Haytham's Geometrisation of Place’, as Part of the Colloque de la Société Internationale d'Histoire Des Sciences Et Des Philosophies Arabes Et Islamiques , Which Was Held in Association with the University of Florence. This Text Will Be Published as Part of the Proceedings of the Colloquium , Under the Editorship of Graziella Federici Vescovini .: In Defence of the Sovereignty of Philosophy. [REVIEW]Nader El-bizri - 2007 - Arabic Sciences and Philosophy 17 (1):57-80.
    This paper investigates the objections that were raised by the philosopher ‘Abd al-La&tdotu;īf al-Baghdādī against al-&Hdotu;asan ibn al-Haytham’s geometrisation of place. In this line of enquiry, I contrast the philosophical propositions that were advanced by al-Baghdādī in his tract: Fī al-Radd ‘alā Ibn al-Haytham fī al-makān, with the geometrical demonstrations that Ibn al-Haytham presented in his groundbreaking treatise: Qawl fī al-Makān. In examining the particulars of al-Baghdādī’s fragile defence of Aristotle’s definition of topos as delineated in Book IV of the (...)
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  21.  4
    Representing Place: Landscape Painting and Maps, by Edward S. Casey.Nader El-Bizri - 2004 - Journal of the British Society for Phenomenology 35 (2):223-224.
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  22.  5
    , “Sphaerica”: Arabic and Medieval Latin Translations, Ed. Paul Kunitzsch and Richard Lorch. (Boethius 62.) Stuttgart: Franz Steiner, 2010. Pp. 431; 77 Black-and-White Figures. €64. ISBN: 9783515092883. [REVIEW]Nader El-Bizri - 2013 - Speculum 88 (4):1178-1179.
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  23.  51
    A Philosophical Perspective on Alhazen's Optics.Nader El-Bizri - 2005 - Arabic Sciences and Philosophy 15 (2):189-218.
  24.  26
    The Groundbreaking Physics of Averroës.Nader El-Bizri - 2011 - Studies in History and Philosophy of Science Part A 42 (1):210-214.
  25. 'Qui êtes-vous chora?'Receiving Plato's Timaeus.Nader El-Bizri - 2001 - Existentia 11:473.
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  26. Department of History & Philosophy of Science University of Cambridge. Uk a Phenomenological Account of the «Ontological Problem of Space».Nader El-Bizri - 2002 - Existentia 12:345.
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  27. A Phenomenological Account Of The «Ontological Problem Of Space».Nader El-Bizri - 2002 - Existentia 12 (3-4):345-364.
     
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  28. «QUI Êtes-Vous, Χωρα?»: Receiving Plato's Timaeus «Cher Timée, Qu'est Ce Que, ... ? ... QUI Est, Χωρα? ... QUI Es-Tu, Χωρα?». [REVIEW]Nader El-Bizri - 2001 - Existentia 11 (3-4):473-490.
     
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  29.  24
    Spirituality in the Peripatetic Philosophical Traditions of Islam.Nader El-Bizri - 2012 - Comparative Philosophy 3 (2):29-35.
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  30.  16
    Replies to Cory, El-Bizri, Mou and Pessin.Mohammad Azadpur - 2012 - Comparative Philosophy 3 (2):47.
  31.  4
    God's Chosen People: Judah Halevi's Kuzari and the Sh Im M Doctrine by Ehud Krinis, Translated From Hebrew by Ann Brener and Tamar Liza Cohen.N. El-Bizri - 2015 - Journal of Islamic Studies 26 (2):208-211.
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  32.  17
    Menander. El Misàntropo: Δύσκολος. Ed. And Trans. D. C. De Pozzi. Buenos Aires: Editorial Universitaria. 1965. Pp. 144. Price Not Stated. [REVIEW]E. W. Handley - 1967 - Journal of Hellenic Studies 87:149-149.
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  33.  34
    Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm.Anna-Teresa Tymieniecka (ed.) - 2006 - Springer.
    By proposing the Microcosm and Macrocosm analogy for dialogue between Islamic Philosophy and Occidental Phenomenology, the authors of this volume are reviving the perennial positioning of the human condition in the play of forces within and without the human being. This theme has run from Plato through the Middle Ages, Renaissance and Modernity, and has been ignored by contemporaries. It now acquires a new pertinence and striking significance due to the scientific discoveries into the "infinitely small" in life, on the (...)
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  34. BADER Ralf M. And John MEADOWCROFT (Eds): The Cambridge.Andrew Benjamin, Of Jews, David Boucher, Andrew Vincent, British Idealism, G. de Callatay, B. Halflants & N. El-Bizri - 2012 - British Journal for the History of Philosophy 20 (1):213-216.
     
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  35.  17
    Hechos de Don Berenguel de Landoria, arzobispo de Santiago: Introducción, edición critica y traducción, ed. and trans, collectively by El Equipo de Investigación “Galicia hasta 1500.” (Monografias, 91.) Santiago de Compostela: Universidad de Santiago de Compostela, 1983. Paper. Pp. 204. [REVIEW]William D. Phillips - 1987 - Speculum 62 (1):239-239.
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  36.  20
    Arak'el of Siwnik', Adamgirk': The Adam Book of Arak'el of Siwnik', Trans. Michael E. Stone. Oxford and New York: Oxford University Press, 2007. Pp. Xi, 335; 5 Black-and-White Figures and 3 Tables. [REVIEW]Robert W. Thomson - 2008 - Speculum 83 (3):656-657.
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  37.  10
    Constantine the African, Liber de coitu: El tratado de andrología, estudio y editión crítica, ed. and trans, (into Spanish) Enrique Montero Cartelle. (Monografías, 77.) Santiago de Compostela: Universidad de Santiago de Compostela, 1983. Paper. Pp. 223. [REVIEW]Luke Demaitre - 1986 - Speculum 61 (1):229-229.
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  38. Charles S. Peirce, El Pragmatismo, Ed. And Trans. Sara Barrena. [REVIEW]Daniel Campos - 2010 - Transactions of the Charles S. Peirce Society 46 (3):512-516.
     
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  39.  18
    Linking Actors and Models for Water Policy Development in Egypt: Analyzing Actors and Their Options.Leon Hermans, Nader El-Masry & Tarek M. Sadek - 2002 - Knowledge, Technology & Policy 14 (4):57-74.
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  40.  26
    Abellán, Carmen Arias, ed. Itinerarios latinos a Jerusalén y al Oriente cristiano (Egeria y el Pseudo-Antonino de Piacenza). Colección de Bolsillo 154. Sevilla: Universidad de Sevilla, 2000. 315 pp. Paper, price not stated. Achard, Guy, and Marie Ledentu, eds. Orateur, auditeurs, lecteurs: À propos de l'éloquence romaine à la fin de la République et au début du Principat. Proceed. [REVIEW]Aldo Brancacci, Roger Brock, Stephen Hodkinson, Walter Burkert, Trans Peter Bing & Philip Burton - 2001 - American Journal of Philology 122:605-610.
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  41.  3
    L. De Coninck, B. Coppieters't Wallant, and R. Demeulenaere, Eds., Augustinus—Sermones de Novo Testamento (51-70A). Corpus Christianorum Series Latina—CCSL 41Aa. Turnhout: Brepols, 2008. François Decret, Early Christianity in North Africa. Trans. EL Smither. Eugene, OR: Cascade Books, 2009. [REVIEW]Alexander Y. Hwang, Stephan Kampowski, Peter W. Martens & Margaret R. Miles - 2009 - Augustinian Studies 40 (1):179-180.
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  42.  4
    Identidades que importan. Trans e intersex, la ley argentina y la irrupción de la ciencia.Mariana Córdoba - 2020 - Dianoia 65 (84):31-58.
    Resumen Como resultado de las luchas de las disidencias sexogenéricas se han aprobado leyes en todo el mundo que garantizan el reconocimiento de las identidades generizadas. La Ley de Identidad de Género argentina ofrece una definición de “identidad de género” opuesta a los enfoques biológicos y a la patologización y que respeta la voluntad individual y niega todo lugar a los refrendos de terceros “autorizados”. Esta ley regula el acceso a prácticas médicas para intervenir libremente los cuerpos. Ahora bien, los (...)
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  43.  2
    Gander, Hans-Helmuth. Self-UnderstandingandLifeworld. Basic Traits of a Phenomenological Hermeneutics. Trans. Ryan Drake and Joshua Rayman. Bloomington: Indiana University Press, 2017. 415 pp. [REVIEW]Carlos Arturo Bedoya Rodas - 2020 - Ideas Y Valores 69 (173):221-227.
    RESUMEN El pensamiento y las prácticas sociales de los atenienses de la Época Clásica se hallaban jerarquizados en favor de los varones, que se consideraban superiores naturalmente y con capacidad y derecho a gobernar en la polis y en la casa. Se muestra cómo el Agamenón de Esquilo cuestiona la naturalización de esta superioridad mediante el personaje de Clitemnestra, quien actúa, piensa y habla como varón, y muestra que matar a un familiar, cambiar de pareja, luchar por el mando se (...)
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  44.  4
    El Iusnaturalismo Frente a la Ley de Hume: El Caso de la New Natural Law Theory y Sus Críticos.Felipe Widow Lira - 2020 - Trans/Form/Ação 43 (3):193-212.
    Resumen Según autores como Grisez y Finnis, la teoría clásica de la ley natural es inmune a la crítica contenida en el argumento de la ley de Hume, porque aquella teoría no aspira a derivar la ética de la metafísica, ni los enunciados prácticos de enunciados fácticos. La autonomía de la razón práctica, sostienen estos autores, permite una explicación de la teoría de la ley natural que no exige ningún recurso a la metafísica o a cualquier otro conocimiento teórico de (...)
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  45.  45
    El discurso de la dictadura militar argentina (1976-1983). Definición del opositor político y confinamiento-“valorización” del papel de la mujer en el espacio privado. [REVIEW]Nazareno Bravo - 2003 - Utopía y Praxis Latinoamericana 8 (22):107-123.
    The mil i tary dic ta tor ship which in ter - rupted Ar gen tine de moc racy (1976-1983) trans - formed the eco nomic and so cial struc ture of the coun try. The dis ci plin ing of so ci ety in its di verse forms of po lit i cal vi o lence, was en closed for so - phis ti cated tools of per sua ..
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  46. The Uncertainty of the Surgical Margin in the Treatment of Head and Neck Cancer.T. Upile, C. Fisher, W. Jerjes, M. El Maaytah, A. Searle, D. Archer, L. Michaels, P. Rhys-Evans, C. Hopper, D. Howard & A. Wright - unknown
    We discuss our surgical philosophy concerning the subtle interplay between the size of the surgical margin taken and the resultant morbidity from ablative oncological. procedures, which is ever more evident in the treatment of head and neck malignancy. The extent of tissue resection is determined by the "trade off" between cancer control and the perioperative, functional and aesthetic morbidity and mortality of the surgery. We also discuss our dilemmas concerning recent minimally invasive endoscopic microsurgical. techniques for the trans-oral laser (...)
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  47.  13
    El Silencio y la Palabra Merleau-Ponty, Derrida y Los Márgenes Del Lenguaje.Andrea Potestà - 2019 - Trans/Form/Ação 42 (1):227-244.
    Resumen: El artículo pretende realizar una confrontación entre el modelo fenomenológico de Merleau-Ponty y la propuesta deconstructiva de Derrida acerca del tema del lenguaje y de la problemática genética. En Merleau-Ponty, la cuestión genética se vincula a la noción de cuerpo y a la expresividad precategorial de los gestos, en los que el silencio describe una dimensión opaca e inalcanzable temáticamente, pero originaria y decisiva para la mirada fenomenológica. Por otra parte, Derrida es un crítico muy radical de todo uso (...)
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  48.  8
    El Cuerpo Como Fundamento de la Socialidad En José Ortega y Gasset.Miguel Vicente-Pedraz & María Paz Brozas-Polo - 2018 - Trans/Form/Ação 41 (3):169-190.
    Resumen: Este artículo constituye un acercamiento a la noción de cuerpo en el pensador español José Ortega y Gasset, sobre todo, en lo que aquel tiene de motivo en sus indagaciones fenomenológicas sobre la socialidad. A partir del análisis de los textos más representativos de la sociología y la antropología orteguianas, se pone de relieve que el cuerpo no es un elemento aislado ni esporádico sino, más bien, un elemento mediador de lo más representativo de su pensamiento.: This article is (...)
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  49.  13
    Entre El Ciborg y El Barroco: Un Entrecrucede Caminos Tecno-Científicos.Juan R. Coca, Jesús A. Valero Matas & Alejandra Solano - 2016 - Trans/Form/Ação 39 (3):177-190.
    RESUMEN: El presente texto pretende analizar la sociedad actual. En ella la tecnociencia tiene una presencia importante y ésta, a su vez, no es muy diferente con respecto a las demandas intelectuales, culturales y sociales del Barroco. Es decir, en la sociedad actual podríamos decir que sucede lo mismo, interesa más obtener resultados, que se nos asombre, más que comprender el cómo funciona o se realizan. Si bien, como aconteció en el Barroco, sectores de la sociedad emprendieron acciones para dotar (...)
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  50.  6
    ¿Puede El Cine Darnos Qué Pensar? Wong Kar-Wai y la Poética Del des-Encuentro.Carlos Fernando Alvarado Duque - 2019 - Trans/Form/Ação 42 (3):171-190.
    Resumen: ¿Puede el cine filosofar? ¿Puede la imagen en movimiento ser medio para que la filosofía opere en otra materia expresiva? Este artículo tiene como interés auscultar la capacidad de ciertos cines de hacer filosofía al interior de la gran pantalla. Por eso, se exponen las líneas teóricas que permiten la defensa de un cine filosófico capaz de ofrecer conceptos a través de la dimensión expresiva propia de las imágenes en movimiento. Dicho proceso tiene lugar al interior del trabajo poético (...)
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