Results for 'Nadav Berman, S.'

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  1.  57
    “Interest-based Open-Mindedness: Advocating the Role of Interests in the Formation of Human Character”. [REVIEW]Nadav Berman, S. - 2018 - Katharsis 30:146-165.
    Ayalon Eidelstein’s Openness and Faith focuses on the centrality of the idea of openness, or open-mindedness, to the educational sphere. The first half presents the challenges in modern ‘divided-consciousness’ and its consequences of egoism, materialism, and hedonism on the one hand, and religious fanatism on the other. Eidelstein’s main audience is the Israeli secular public, to which he proposes an educational and philosophical middle-way rooted in sincere human and inter-human openness. This openness is inspired by the idea of disinterestedness that (...)
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  2. "R. Ḥayyim Hirschensohn’s Beliefs about Death and Immortality as tested by his Halakhic decision making”.Nadav Berman, S. - 2017 - Daat 83 (2017):337-359.
    This paper traces two contradicting beliefs about death and immortality in the writings of Rabbi Hayyim Hirschensohn, and examines these opposing beliefs in his Halakhic ruling, in the case of Autopsies. The paper opens by conceptualizing two possible attitudes regarding the relation between this-world and the ʽother-world’, and by analyzing two main beliefs regarding death and immortality in their relation to the body-spirit distinction (the naturalistic and the spiritualistic approach). It demonstrates how Hirschensohn was holding these two different views. The (...)
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  3. “The Challenge of the ‘Caring’ God: A. J. Heschel’s ‘Theology of Pathos’ in light of Eliezer Berkovits’s Critique”.Nadav Berman, S. - 2017 - Zehuyot 8:43-60.
    This article examines A.J. Heschel’s “Theology of pathos” in light of the critique Eliezer Berkovits raised against it. Heschel’s theology of pathos is the notion of God as the “most moved mover”, who cares deeply for humans, and thus highly influencing their prophetic motivation for human-social improvement. Berkovits, expressing the negative-transcendent theology of Maimonides, assessed that Heschel’s theology of pathos is not systematic, is anthropomorphic, and reflects a foreign Christian influence. However, when checking Berkovits’s own views as a thinker, it (...)
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  4. “The Rejection of Radical-Foundationalism and -Skepticism: Pragmatic Belief in God in Eliezer Berkovits’s Thought”.Nadav Berman, S. - 2019 - Journal of the Goldstein-Goren International Center for Jewish Thought 1 (2019):201-246.
    Faith has many aspects. One of them is whether absolute logical proof for God’s existence is a prerequisite for the proper establishment and individual acceptance of a religious system. The treatment of this question, examined here in the Jewish context of Rabbi Prof. Eliezer Berkovits, has been strongly influenced in the modern era by the radical foundationalism and radical skepticism of Descartes, who rooted in the Western mind the notion that religion and religious issues are “all or nothing” questions. Cartesianism, (...)
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  5.  19
    Pragmatism and Jewish Thought: Eliezer Berkovits’s Philosophy of Halakhic Fallibility.Nadav Berman S. - 2019 - Journal of Jewish Thought and Philosophy 27 (1):86-135.
    In classical American pragmatism, fallibilism refers to the conception of truth as an ongoing process of improving human knowledge that is nevertheless susceptible to error. This paper traces appearances of fallibilism in Jewish thought in general, and particularly in the halakhic thought of Eliezer Berkovits. Berkovits recognizes the human condition’s persistent mutability, which he sees as characterizing the ongoing effort to interpret and apply halakhah in shifting historical and social contexts as Torat Ḥayyim. In the conclusion of the article, broader (...)
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  6. Antoine Berman’s Philosophical Reflections on Language and Translation: The Possibility of Translating Without Platonism.H. Lee & Y. Seong-woo - 2011 - Filozofia 66:336-346.
    The paper surveys the problem of language and translation in Antoine Berman’s pioneering achievements. This French philosopher of translation was deeply influenced not only by Schleiermacher, who affirmed the unity of thought and expression, but also by Benjamin, who drew attention to the formalism of language. In Berman’s view the essence of language lies in signifiers and letters. He criticized the Platonic view of language and translation which endows non-sensual, mental, and universal elements, with a higher ontological status. Thus Berman (...)
     
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  7.  15
    Hermeneutic Turn in Antoine Berman's Philosophy of Translation: The Influence of Heidegger and Ricceur.Seong Woo Yun & Hyang Lee - 2013 - Filozofia 68 (3).
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  8.  7
    Antoine Berman's Philosophical Reflections on Language and Translation: The Possibility of Translating Without Platonism.Lee Hyang–Yun Seong-Woo - 2011 - Filozofia 66 (4):336.
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  9.  8
    Marshall Berman's "The Politics of Authenticity: Radical Individualism and the Emergence of Modern Society". [REVIEW]Stephen P. Halbrook - 1972 - Philosophy and Phenomenological Research 33 (1):121.
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  10.  1
    The Western Legal Tradition and Soviet Russia. The Genesis of H. Berman’s Law and Revolution.Adolfo Giuliani - 2021 - In The Socialist Interpretations of Legal History. The Histories and Historians of Law and Justice in the Socialist Regimes of East Central Europe. pp. 98-111.
    The Western Legal Tradition (WLT) is a child of the Cold War era. Originally conceived by the Harvard legal historian HJ Berman in his 1950 book on Justice in Russia, a work aimed at explaining to the West what laid beyond the Iron Curtain, this idea gives life to an account set out in an opposition in which the West and Soviet Russia are defined with the features missing to each other. In those pages is the blueprint for his two (...)
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  11. Masculine Acts/Anxious Encounters: Sabina Berman's Entre Villa y Una Mujer Desnuda”.Sharon Magnarelli - 1997 - Intertexts 1:40-50.
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  12.  15
    Who's Your Nanny? Choice, Paternalism and Public Health in the Age of Personal Responsibility.Lindsay F. Wiley, Micah L. Berman & Doug Blanke - 2013 - Journal of Law, Medicine and Ethics 41 (s1):88-91.
    In June 2012, New York City Mayor Michael Bloomberg announced his plans for a ban on the sale of sugary beverages in containers larger than 16 ounces. Shortly thereafter, the Center for Consumer Freedom took out a full-page ad in the New York Times featuring Bloomberg photo-shopped into a matronly dress with the tag line “New Yorkers need a Mayor, not a Nanny.” On television, the CATO Institute's Michael Cannon declared, “This is the most ridiculous sort of nanny state-ism; [i]t’s (...)
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  13.  14
    The Use and Abuse of Democracy: Paul Berman's Generational Bildungsroman.Dick Howard - 2007 - Constellations 14 (3):445-453.
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  14.  8
    ‘Being Fair to Both Sides’: An Addendum to J.S. Russell’s and Mitchell Berman’s Philosophies of Officiating.Daniel A. Dombrowski - 2020 - Journal of the Philosophy of Sport 47 (3):451-461.
    It is common to hear the claim that referees in sporting events are doing their jobs well so long as they are, quite simply, being fair to both sides in a competitive event. It will be the purpose...
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  15. The Charismatic Novel: Reflexions On Russell Berman's Rise Of The Modern German Novel.David Roberts - 1988 - Thesis Eleven 20 (1):129-136.
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  16.  69
    20th Century Jewish Thought and Classical American Pragmatism: New Perspectives on Hayyim Hirschensohn, Mordecai M. Kaplan and Eliezer Berkovits.Nadav Berman Shifman - 2018 - Dissertation, Hebrew University of Jerusalem
    Please see the extended abstract in the attached file.
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  17.  37
    Berkeley’s Quad: The Question of Numerical Identity.David Berman - 1986 - Idealistic Studies 16 (1):41-45.
    In two important articles Denis Grey has argued that Berkeley’s philosophy develops in “two incompatible ways.” Grey calls these the “limerick view” and the “strict interpretation”—which he thinks is feasible. In the first, he finds Berkeley arguing that.
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  18.  10
    Berkeley’s Quad: The Question of Numerical Identity.David Berman - 1986 - Idealistic Studies 16 (1):41-45.
    In two important articles Denis Grey has argued that Berkeley’s philosophy develops in “two incompatible ways.” Grey calls these the “limerick view” and the “strict interpretation”—which he thinks is feasible. In the first, he finds Berkeley arguing that.
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  19.  14
    Corporate Social Performance and Economic Cycles.Jeffrey S. Harrison & Shawn L. Berman - 2016 - Journal of Business Ethics 138 (2):279-294.
    Do firms respond to changes in economic growth by altering their corporate social responsibility programs? If they do respond, are their responses simply neglect of areas associated with corporate social performance or do they also cut back on positive programs such as profit sharing, public/private housing programs, or charitable contributions? In this paper, we argue that because CSP-related actions and programs tend to be discretionary, they are likely to receive less attention during tough economic times, a result of cost-cutting efforts. (...)
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  20.  10
    Berkeley's Semantic Revolution: 19 November 1707–11 January 1708.David Berman - 1986 - History of European Ideas 7 (6):603-607.
  21.  29
    An Ebola-Like Microbe and The Limits of Kind-Based Goodness.Berman Chan - 2021 - Philosophia:1-21.
    Aristotelian theory, as found in Michael Thompson and Philippa Foot, claims that to be good is to be good as a member of that kind, and so there are varying standards of goodness dependent on an individual’s kind-membership. It is a perhaps little noticed feature of Foot’s project, in particular, that it aims to provide more than just a kind-relative account, but seeks an exhaustive account of goodness. She concludes, in effect, that goodness admits of only the kind-based sort. Accordingly, (...)
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  22.  97
    Spinoza’s Spiders, Schopenhauer’s Dogs.David Berman - 1982 - Philosophical Studies (Dublin) 29:202-209.
  23.  30
    A Platonic Kind-Based Account of Goodness.Berman Chan - 2021 - Philosophia 49 (4):1369-1389.
    Robert Adams defends a platonic account of goodness, understood as excellence, claiming that there exists a platonic good that all other good things must resemble, identifying the Good with God. Mark Murphy agrees, but argues that this platonic account is in need of Aristotelian supplementation, as resemblance must take into account a thing’s kind-membership. While this article will accept something like Murphy’s account of goodness, it will further develop its details and support. Without relying on theistic premises, I show that (...)
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  24.  72
    Why Can't Geometers Cut Themselves on the Acutely Angled Objects of Their Proofs? Aristotle on Shape as an Impure Power.Brad Berman - 2017 - Méthexis 29 (1):89-106.
    For Aristotle, the shape of a physical body is perceptible per se (DA II.6, 418a8-9). As I read his position, shape is thus a causal power, as a physical body can affect our sense organs simply in virtue of possessing it. But this invites a challenge. If shape is an intrinsically powerful property, and indeed an intrinsically perceptible one, then why are the objects of geometrical reasoning, as such, inert and imperceptible? I here address Aristotle’s answer to that problem, focusing (...)
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  25. Plato's Explanation of False Belief in the Sophist.Scott Berman - 1996 - Apeiron 29 (1):19-46.
  26.  13
    Assessing the Effect of Government Surveillance on Firm Supererogation: The Case of the U.S. Automobile Industry.David E. Cavazos, Matthew Rutherford & Shawn L. Berman - 2018 - Business Ethics: A European Review 27 (2):156-163.
    This study builds on prior research investigating the antecedents of firm supererogation. Examining vehicle recalls in the U.S. automobile industry from 1966 to 2010 reveals that surveillance-based government enforcement programs can have widespread industry effects on a specific type of supererogatory action, firm volunteerism. Specifically, increases in government surveillance are associated with firms going beyond what is legally required of them by initiating voluntary product recalls for defects not covered in existing government regulation. Such effects are shown to be unique (...)
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  27.  28
    Editor's Introduction: Special Issue in Memory of Donald H. Berman. [REVIEW]Carole D. Hafner & Edwina L. Rissland - 2002 - Artificial Intelligence and Law 10 (1-3):3-6.
  28.  7
    D. Berman and A. Carpenter . Archbishop King's Sermon on Predestination. Pp. 97. N.P. [REVIEW]Anthony Hanson - 1978 - Religious Studies 14 (1):127.
  29.  12
    Paul A. Offit. The Cutter Incident: How America’s First Polio Vaccine Led to the Growing Vaccine Crisis. Xii + 238 Pp., Figs., Apps., Bibl., Index. New Haven, Conn.: Yale University Press, 2005. $27.50. [REVIEW]Nadav Davidovitch - 2007 - Isis 98 (4):873-874.
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  30.  33
    Physicians Under the Influence: Social Psychology and Industry Marketing Strategies.Sunita Sah & Adriane Fugh-Berman - 2013 - Journal of Law, Medicine and Ethics 41 (3):665-672.
    Pharmaceutical and medical device companies apply social psychology to influence physicians' prescribing behavior and decision making. Physicians fail to recognize their vulnerability to commercial influences due to self-serving bias, rationalization, and cognitive dissonance. Professionalism offers little protection; even the most conscious and genuine commitment to ethical behavior cannot eliminate unintentional, subconscious bias. Six principles of influence — reciprocation, commitment, social proof, liking, authority, and scarcity — are key to the industry's routine marketing strategies, which rely on the illusion that the (...)
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  31.  83
    Reflection, Objectivity, and the Love of God, a Passage From Merleau‐Ponty's Phenomenology of Perception.Michael Berman - forthcoming - Heythrop Journal.
    Merleau-Ponty's Phenomenology of Perception (1945) essentially aims at debunking the myth of objectivity. The Phenomenology takes the entire Western tradition to task over its reliance on the objective attitude, showing how this attitude structures the architectonics of idealism and empiricism. These philosophies share the same presuppositions: their metaphysics and epistemologies are inherently dualistic. The problematics that stem from this objectivism have informed the Western understanding of God. This essay undertakes an examination of one of the more extended treatments of God (...)
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  32.  44
    Descartes’s Imagination: Proportion, Images, and the Activity of Thinking.Sophie Berman - 1998 - International Philosophical Quarterly 38 (4):457-458.
  33.  28
    Plato's Individuals. By Mary Margaret McCabe. [REVIEW]Scott Berman - 1996 - Modern Schoolman 73 (4):356-359.
  34.  70
    The Secret Doctrine and the Gigantomachia: Interpreting Plato’s Theaetetus-Sophist.Brad Berman - 2014 - Plato Journal 14:53-62.
    The Theaetetus’ ‘secret doctrine’ and the Sophist ’s ‘battle between gods and giants’ have long fascinated Plato scholars. I show that the passages systematically parallel one another. Each presents two substantive positions that are advanced on behalf of two separate parties, related to one another by their comparative sophistication or refinement. Further, those parties and their respective positions are characterized in substantially similar terms. On the basis of these sustained parallels, I argue that the two passages should be read together, (...)
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  35.  22
    Secondary Psychopathy, but Not Primary Psychopathy, is Associated with Risky Decision-Making in Noninstitutionalized Young Adults.Andy C. Dean, Lily L. Altstein, Mitchell E. Berman, Joseph I. Constans, Catherine A. Sugar & Michael S. McCloskey - 2013 - Personality and Individual Differences 54:272–277.
    Although risky decision-making has been posited to contribute to the maladaptive behavior of individuals with psychopathic tendencies, the performance of psychopathic groups on a common task of risky decision-making, the Iowa Gambling Task (IGT; Bechara, Damasio, Damasio, & Anderson, 1994), has been equivocal. Different aspects of psychopathy (personality traits, antisocial deviance) and/or moderating variables may help to explain these inconsistent findings. In a sample of college students (N = 129, age 18–27), we examined the relationship between primary and secondary psychopathic (...)
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  36.  10
    The Cutter Incident: How America’s First Polio Vaccine Led to the Growing Vaccine Crisis. [REVIEW]Nadav Davidovitch - 2007 - Isis 98:873-874.
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  37. Adorno's Politics.Russell Berman - 2002 - In Nigel C. Gibson & Andrew Rubin (eds.), Adorno: A Critical Reader. Blackwell.
     
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  38. Cognitive Theology and Emotive Mysteries in Berkeley's Alciphron.David Berman - 1981 - Proceedings of the Royal Irish Academy 81:219-229.
  39.  2
    Spinoza’s Spiders, Schopenhauer’s Dogs.David Berman - 1982 - Philosophical Studies (Dublin) 29:202-209.
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  40.  3
    The Integrative Jurisprudence of Harold J. Berman.Harold J. Berman & Howard O. Hunter (eds.) - 1996 - Westviewpress.
    Celebrating the remarkable career of jurist Harold J. Berman, the essays in this volume demonstrate that Berman's contributions to Russian studies, international trade law, legal history, philosophy of law, and law and religion have firmly established him as part of the tradition of our greatest American jurists.
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  41.  52
    Making the World Body Whole and Complete: Plato's Timaeus, 32c5-33b1.Brad Berman - 2016 - International Journal of the Platonic Tradition 10 (2):168-192.
    Plato’s demiurge makes a series of questionable decisions in creating the world. Most notoriously, he endeavors to replicate, to the extent possible, some of the features that his model possesses just insofar as it is a Form. This has provoked the colorful complaint that the demiurge is as raving mad as a general contractor who constructs a house of vellum to better realize the architect’s vellum plans (Keyt 1971). The present paper considers the sanity of the demiurge’s reasoning in light (...)
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  42.  33
    Harold Berman: Law and Language: Cambridge University Press, Cambridge, 2013, Xi + 209 Pp, ISBN: 978-1-107-03342-9.Alan Durant - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):427-432.
    This review discusses Harold Berman’s, Law and Language, published by Cambridge University Press in 2013. It locates this short book in relation to Berman’s extensive body of publications in international and comparative law, and asks what contribution the book’s recent, posthumous publication can make to current debates over approaches to forensic linguistics. Particular attention is given to Berman’s conceptualisation of law as a ‘living language’, as well as to his coining of the term ‘communification’ to describe the value of legal-lay (...)
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  43.  46
    Special Editor’s Introduction: The Metaphysics of Plato and Aristotle.Scott Berman - 2003 - Modern Schoolman 80 (3):165-170.
  44.  34
    The Hyper-Dialectic in Merleau-Ponty’s Ontology of the Flesh.Michael Berman - 2003 - Philosophy Today 47 (4):404-420.
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  45.  9
    The Philistines in Transition: A History From Ca. 1000-730 B. C. E.Nadav Na'aman & Carl S. Ehrlich - 1999 - Journal of the American Oriental Society 119 (1):161.
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  46.  7
    Adorno's Radicalism: Two Interviews From the Sixties.R. A. Berman - 1983 - Télos 1983 (56):94-97.
  47.  2
    American Business Faculty and Their Soviet Students a Comparative Study of Values.Eduardo S. Paderon, Charles F. O’Donnell & Ursula Wittig-Berman - 1993 - Proceedings of the International Association for Business and Society 4:737-748.
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  48.  30
    The Jacobitism of Berkeley's Passive Obedience.David Berman - 1986 - Journal of the History of Ideas 47 (2):309-319.
    Why did the Lord Justices make strong representation against Berkeley? According to Joseph Stock, Berkeley's first biographer "Lord Galway [a Lord Justice in 1716] having heard of those sermons, published in 1712 as Passive Obedience represented Berkeley as a Jacobite, and hence unworthy of the living of St. Paul's. From the beginning, Passive Obedience was rumored to be politically heterodox...
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  49.  46
    Form and Good in Plato’s Eleatic Dialogues: The Parmenides, Theaetetus, Sophist, and Statesman.Scott Berman - 1996 - Ancient Philosophy 16 (2):487-491.
  50.  9
    Form and Good in Plato’s Eleatic Dialogues: The Parmenides, Theaetetus, Sophist, and Statesman. [REVIEW]Scott Berman - 1996 - Ancient Philosophy 16 (2):487-491.
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