Results for 'Na-Min Kim'

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  1. Corporate Social Responsibility and Employee–Company Identification.Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim - 2010 - Journal of Business Ethics 95 (4):557 - 569.
    This study proposes two identification cuing factors (i. e., CSR associations and CSR participation) to understand how corporate social responsibility (CSR) relates to employees' identification with their firm.The results reveal that a firm's CSR initiatives increase employee-company identification (E-C identification).E-C identification, in turn, influences employees' commitment to their company. However, CSR associations do not directly influence employees' identification with a firm, but rather influence their identification through perceived external prestige (PEP). Compared to CSR associations, CSR participation has a direct influence (...)
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  2.  34
    Corporate Social Responsibility and Employee–Company Identification.Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim - 2010 - Journal of Business Ethics 95 (4):557-569.
    This study proposes two identification cuing factors to understand how corporate social responsibility relates to employees’ identification with their firm. The results reveal that a firm’s CSR initiatives increase employee–company identification. E–C identification, in turn, influences employees’ commitment to their company. However, CSR associations do not directly influence employees’ identification with a firm, but rather influence their identification through perceived external prestige. Compared to CSR associations, CSR participation has a direct influence on E–C identification. On the basis of these findings, (...)
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  3. Ibn Sīnā: min falsafat al-ṭabīʻah ilá al-falsafah al-siyāsīyah.ʻAydarūs Naṣr Nāṣir - 2007 - ʻAdan: Jāmiʻat ʻAdan.
     
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  4.  13
    Independent operation of implicit working memory under cognitive load.Eunhee Ji, Kyung Min Lee & Min-Shik Kim - 2017 - Consciousness and Cognition 55:214-222.
  5.  1
    Min al-falsafah al-Yūnānīyah ilá al-falsafah al-ʻArabīyah - al-Islāmīyah: dirāsah falsafīyah tārīkhīyah.ʻAydarūs Naṣr Nāṣir - 2009 - Ṣanʻāʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
  6.  46
    Antecedents of Adopting Corporate Environmental Responsibility and Green Practices.Jung Wan Lee, Young Min Kim & Young Ei Kim - 2018 - Journal of Business Ethics 148 (2):397-409.
    This paper examines the antecedents of organizational commitment for adopting corporate environmental responsibility and green practices in the case of the logistics industry in South Korea. Seven hundred and eighty employees and top management from logistics companies were sampled. The data were analyzed using factor analysis, structural equation modeling techniques, and one-way analysis of variance. The results showed that social expectations, organizational support, and stakeholder pressure were the important antecedents for the adoption of corporate environmental responsibility and green practices. In (...)
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  7.  20
    Communication Analysis of Network-Centric Warfare via Transformation of System of Systems Model into Integrated System Model Using Neural Network.Bong Gu Kang, Kyung-Min Seo & Tag Gon Kim - 2018 - Complexity 2018:1-16.
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  8.  2
    Min al-taqlīd ilá al-tabdīd..: rihānāt al-ʻaql al-ʻArabī.ʻIṣmat Naṣṣār - 2019 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  9.  31
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  10.  9
    Positive Psychological Ethics Education for Mental Health.Na-Yeon Kim, Jong-Hun Kim, Youngseong Choi & Dong-Chun Kim - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (132):275-306.
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  11. Falsafat al-qirāʼah wa-ishkālīyāt al-maʻná: min al-miʻyārīyah al-naqdīyah ilá al-infitāḥ al-qirāʼī al-mutaʻaddid: dirāsah.Ḥabīb Mūnsī - 2002 - Wahrān: Dār al-Gharb lil-Nashr wa-al-Tawzīʻ.
     
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  12. Aghānīnā al-Naṣrāwīyah Shāmīyah wa-jāy min al-Shām: baḥth.Nāʼilah ʻAzzām Labbas - 1994 - Ḥayfā: al-Wādī.
     
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  13.  5
    Na nŭn ajikto nugun'ga rŭl sarang hago sipta: Kim Hyŏng-sŏk esei.Hyŏng-sŏk Kim - 2015 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa.
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  14. Min Aflaṭūn ilá ibn Sīnā: Muḥāḍarāt fī al-falsafah al-ʻArabīyah / lil-Duktūr Jamīl Ṣalībā.Jamīl Ṣalībā - 1937 - Dimashq: Maṭbaʻat al-Nashr al-ʻArabī. Edited by Maḥmūd al-Imām Manṣūrī.
  15. Jaegwon Kim, \\\"Umysł w świecie fizycznym. Esej na temat problemu umysłu i ciała oraz przyczynowania mentalnego\", tłum. R. Poczobut, Wydawnictwo Instytutu Filozofii i Socjologii Polskiej Akademii Nauk, Warszawa 2002, ss. 142. [REVIEW]Krzysztof Rogucki - 2005 - Filo-Sofija 5 (1(5)).
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  16. Chŏnnam Yŏnggwang chiyŏk ŭi chonggyo chihyŏng kwa minjok sahoe, kyŏngje undong.Kim Min-yŏng - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  17. al-Naṣāʼiḥ al-mūqiẓāt: al-munabbihah ʻalá mā yakhtaṣṣu bi-al-nisāʼ min al-wājibāt wa-al-mandūbāt wa-al-waẓāʼif al-mustaḥsanāt.Ibn Durayb & ʻIzz al-Dīn ibn Durayb - 2004 - Ṣanʻāʼ: Maktabat Markaz Badr al-ʻIlmī wa-al-Thaqāfī. Edited by ʻAbd Allāh ibn ʻAbd Allāh ibn Aḥmad Ḥūthī.
     
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  18. Min Rasāʼil Ikhwān al-Ṣafāʼ.Albīr Naṣrī Nādir (ed.) - 1964
  19. Min al-falsafah al-Yūnānīyah ilá al-falsafah al-Islāmīyah.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1970
  20.  19
    Crystallization behaviour of ALD-Ta2O5thin films: the application of in-situ TEM.K. -H. Min, R. Sinclair *, I. -S. Park, S. -T. Kim & U. -I. Chung - 2005 - Philosophical Magazine 85 (18):2049-2063.
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  21.  3
    조선 성리학자들의 양명학에 대한 비판적 인식 검토(1) —‘尹根壽’와 ‘陸光祖’ 간의 「朱陸論難」을 중심으로—.Kim Hee Young, Kim Yong-jae & Kim Min-jae - 2019 - Journal of Eastern Philosophy 98:7-37.
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  22. Min Athīnā ilá Baghdād: al-qirāʼah al-ʻArabīyah lil-akhlāq al-Yūnānīyah.Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah - 2019 - [Cairo]: [Dār al-Thaqāfah al-ʻArabīyah].
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  23. Min Aflaṭūn ilā ibn Sīnā.Jamīl Ṣalībā - 1966
  24. al-Naṣr min al-ālihah: tawẓīf al-mithyūlūjyā fī ḥurūb al-Sharq al-Adná al-qadīm, al-ḥurūb (al-Āshūrīyah, al-Miṣrīyah al-qadīmah, al-Akhmīnīyah) unmūdhajan.Saʻd ʻAbbūd Sammār - 2020 - Dimashq: Tamūz Dīmūzī Ṭibāʻah, Nashr, Tawzīʻ. Edited by ʻAlī Jabbār Ṭāʼī.
     
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  25. Nāṣīf Naṣṣār: min al-istiqlāl al-falsafī ilá falsafat al-ḥuḍūr = Nassif Nassar: from philosophical independence to philosophical presence.Anṭuwān Sayf & ʻAbd al-Ilāh Balqazīz (eds.) - 2014 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
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  26.  3
    Yugyojŏk konggongsŏng kwa t'aja.Chong-sŏk Na, Yŏng-do Pak & Sang-jun Kim (eds.) - 2014 - Sŏul: Hyean.
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  27. Na nŭn Nyuyok ŭi ch'obo kŏmsa imnida: chŏngŭi ŭi pint'ŭm, in'gan ŭi kwaje rŭl mutta.Min-gyu Yi - 2019 - Sŏul-si: Saenggak Chŏngwŏn.
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  28. Min al-ʻilm ilá al-ītīqā: Lifīnās qāriʼan li-Hūsirl = From science to ethics: Levinas reader of Husserl.Muṣṭafá Ḍāwī - 2020 - ʻAmmān: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  29.  3
    Kultur, Naturwissenschaft und Ethik.Jong-Min Na - 2005 - Münster: Monsenstein und Vannerdat.
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  30. Humanoid robots as “The Cultural Other”: are we able to love our creations? [REVIEW]Min-Sun Kim & Eun-Joo Kim - 2013 - AI and Society 28 (3):309-318.
    Robot enthusiasts envision robots will become a “race unto themselves” as they cohabit with the humankind one day. Profound questions arise surrounding one of the major areas of research in the contemporary world—that concerning artificial intelligence. Fascination and anxiety that androids impose upon us hinges on how we come to conceive of the “Cultural Other.” Applying the notion of the “other” in multicultural research process, we will explore how the “Other” has been used to illustrate values and theories about robots, (...)
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  31.  15
    Anxiety modulates the effects of emotion and attention on early vision.Emma Ferneyhough, Min K. Kim, Elizabeth A. Phelps & Marisa Carrasco - 2013 - Cognition and Emotion 27 (1):166-176.
  32.  5
    Abū Naṣr al-Farābī, 260-339 H: dirāsah li-jawānib min ʻilmih, wa-bibliyūjrāfiyā bi-āthārih, wa-mā katabahu ʻanhu al-muʻāṣirūn bi-al-lughah al-ʻArabīyah fī al-dawrīyāt, aw fī muʼallaf mustaqill.Ibn ʻAqīl & Abū ʻAbd al-Raḥmān - 1995 - al-Riyāḍ: Dār Ibn Ḥazm lil-Nashr wa-al-Tawzīʻ. Edited by Amīn Sulaymān Sīdū.
    Bibliography of work by and on al-Fārabī, classical Muslim scholar.
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  33.  17
    Meta-narratives on machinic otherness: beyond anthropocentrism and exoticism.Min-Sun Kim - 2023 - AI and Society 38 (4):1763-1770.
    Intelligent machines are no longer distant fantasies of the future or solely used for industrial purposes; they are real “living” things that operate similarly to humans with verbal and nonverbal communication capabilities. Humans see in such technology the horrifying dangers and the bliss enabled by the saving power. Entrenched in the emotions of hope and fear concerning intelligent machines, humans’ attitudes toward intelligent machines are not free of expectations, judgments, strategies, and selfish agendas. As the discovery of the New Worlds (...)
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  34.  23
    Knowing when to seek anger: Psychological health and context-sensitive emotional preferences.Min Y. Kim, Brett Q. Ford, Iris Mauss & Maya Tamir - 2015 - Cognition and Emotion 29 (6):1126-1136.
  35. The FeatureGate model of visual selection.Kyle R. Cave, Min-Shik Kim, Narcisse P. Bichot & Kenith V. Sobel - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press.
     
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  36.  38
    Humans and humanoid social robots in communication contexts.Min-Sun Kim, Jennifer Sur & Li Gong - 2009 - AI and Society 24 (4):317-325.
    As humanoid social robots are developed rapidly in recent years and experimented in social situations, comparing them to humans provides insights into practical as well as philosophical concerns. This study uses the theoretical framework of communication constraints, derived in human–human communication research, to compare whether people apply social-oriented constraints and task-oriented constraints differently to human targets versus humanoid social robot targets. A total of 230 students from the University of Hawaii at Manoa participated in the study. The participants completed a (...)
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  37.  31
    Dynamic correlations between heart and brain rhythm during Autogenic meditation.Dae-Keun Kim, Kyung-Mi Lee, Jongwha Kim, Min-Cheol Whang & Seung Wan Kang - 2013 - Frontiers in Human Neuroscience 7.
  38. Understanding Galileo’s Inquiries About the Law of Inertia.Yeon-A. Son, Byeong-Mee Min, Chun-Hwey Kim, YooShin Kim & Jun-Young Oh - 2015 - In Woosuk Park, Ping Li & Lorenzo Magnani (eds.), Philosophy and Cognitive Science Ii. Springer Verlag. pp. 193-207.
    The purpose of this research is to gain a better understanding of the role of abstraction and idealization in Galileo’s scientific inquiries about the law of inertia, which occupies an important position in the history of science. We argue that although the terms “abstraction” and “idealization” are variously described in the recent literature, the concepts must be adopted to highlight important epistemological problems. In particular, we illustrate the importance of abstraction and idealization for the formation of the law of inertia (...)
     
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  39.  29
    Robot as the “mechanical other”: transcending karmic dilemma.Min-Sun Kim - 2019 - AI and Society 34 (2):321-330.
    As the artificial intelligence of computers grows ever-more sophisticated and continues to surpass the capacities of human minds in many ways, people are forced to question alleged ontological categories that separate humans from machines. As we are entering the world which is populated by non-enhanced and enhanced humans, cyborgs, robots, androids, avatars, and clones among them, the desire for evolutionary mastery of the natural world has taken on the two main directions: merging with machines in disembodied forms or embodied forms. (...)
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  40.  18
    Cerebral Perfusion Monitoring Using Near-Infrared Spectroscopy During Head-Up Tilt Table Test in Patients With Orthostatic Intolerance.Yoo Hwan Kim, Seung-ho Paik, Zephaniah Phillips V., Nam-Joon Jeon, Byung-Jo Kim & Beop-Min Kim - 2019 - Frontiers in Human Neuroscience 13.
  41.  16
    H'kim Sosyal Bilimler Literatüründeki Din Anlayışına Dair Eleştirel Bir Analiz: Modern ve Geç Modern Dönem Üzerine Bir Araştırma.Ruhi Can Alkın - 2014 - Beytulhikme An International Journal of Philosophy 4 (1):45.
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  42.  8
    Radically Invested: Laclau’s Discursive Ontology andthe Universality of Hegemony.Min Seong Kim - 2022 - Philosophia: International Journal of Philosophy 23 (2):262-280.
    This paper attempts to provide a concise but systematic presentation of the discursive ontology of the social that underpins the thought of the Argentinian political theorist Ernesto Laclau. First articulated by Laclau and his collaborator Chantal Mouffe at the historical conjuncture of the late twentieth century that witnessed the disintegration of established leftist political visions and the rise of a plurality of new social movements, the post-structuralist discursive ontology on which Laclau bases his theorization of hegemony as the paradigm of (...)
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  43.  1
    지식인과심층근대화: 접선의존재론.Yŏng-min Kim - 1999 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
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  44.  1
    철학으로 영화보기 영화로 철학하기.Yŏng-min Kim - 1994 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
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  45.  3
    Hyŏnsanghak kwa sigan.Yŏng-min Kim - 1994 - Sŏul-si: Kkachʻi.
    후설의 현상학적 시간론을 집중 탐구하고, 칸트.베르 그송 등의 철학자들의 시간론과 비교 검토했다.
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  46.  2
    Pip'yŏng ŭi sup kwa tongmu kongdongch'e: ŏullim ŭro pip'yŏng ŭro sup ŭro.Yŏng-min Kim - 2011 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  47.  4
    Sosŏl sok ŭi chʻŏrhak.Yŏng-min Kim - 1996 - Sŏul: Munhak kwa Chisŏngsa. Edited by Wang-ju Yi.
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  48.  2
    Solidarität und Menschenrechte: eine theologisch-sozialethische Erörterung der Begründung und Umsetzung der Menschenrechte der dritten Dimension.Hyung-Min Kim - 1995 - Münster: Lit.
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  49.  1
    Tongmuron: inmun yŏndae ŭi mirae hyŏngsik.Yŏng-min Kim - 2008 - Sŏul-si: Hanʼgyŏre Chʻulpʻan.
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  50.  3
    T'alsingminsŏng kwa uri inmunhak ŭi kŭl ssŭgi.Yŏng-min Kim - 1996 - Sŏul-si: Minŭmsa.
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