Results for 'N. Pashayan'

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  1.  35
    What ethical and legal principles should guide the genotyping of children as part of a personalised screening programme for common cancer?N. Hallowell, S. Chowdhury, A. E. Hall, P. Pharoah, H. Burton & N. Pashayan - 2014 - Journal of Medical Ethics 40 (3):163-167.
    Increased knowledge of the gene–disease associations contributing to common cancer development raises the prospect of population stratification by genotype and other risk factors. Individual risk assessments could be used to target interventions such as screening, treatment and health education. Genotyping neonates, infants or young children as part of a systematic programme would improve coverage and uptake, and facilitate a screening package that maximises potential benefits and minimises harms including overdiagnosis. This paper explores the potential justifications and risks of genotyping children (...)
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  2. Uncivil Disobedience: Political Commitment and Violence.N. P. Adams - 2018 - Res Publica 24 (4):475-491.
    Standard accounts of civil disobedience include nonviolence as a necessary condition. Here I argue that such accounts are mistaken and that civil disobedience can include violence in many aspects, primarily excepting violence directed at other persons. I base this argument on a novel understanding of civil disobedience: the special character of the practice comes from its combination of condemnation of a political practice with an expressed commitment to the political. The commitment to the political is a commitment to engaging with (...)
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  3. Quine's Monism and Modal Eliminativism in the Realm of Supervenience.Atilla Akalın - 2019 - International Journal of Social Humanities Sciences Research (JSHRS) 6 (34):795-800.
    This study asserts that W.V.O. Quine’s eliminative philosophical gaze into mereological composition affects inevitably his interpretations of composition theories of ontology. To investigate Quine’s property monism from the account of modal eliminativism, I applied to his solution for the paradoxes of de re modalities’ . Because of its vital role to figure out how dispositions are encountered by Quine, it was significantly noted that the realm of de re modalities doesn’t include contingent and impossible inferences about things. Therefore, for him, (...)
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  4. A Study on Miasma, Purification and the Problem of Evil in Modern Cinema: The Case of the Movie La Jauria (2022) (15th edition).Atilla Akalın & Burcu Yüce Akalın - 2024 - International Journal of Eurasia Social Sciences (Ijoess) 15 (55):406-418.
    In the ancient Greek world, the concept of 'miasma,' which becomes permanent and has the potential to grow over time due to evil acts such as murder committed in the city, is a concept frequently referred to in many classical tragedies. To the extent that miasma has a bad connotation due to its nature and is a situation that occurs due to evil actions, it can be considered together with the philosophical problem of evil. In this study, we aim to (...)
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  5.  89
    Oneitis As a Bridge Between the Red Pill and Woke Culture.Atilla Akalın - 2024 - Culture and Communication 27 (1):7-23.
    The social group named after the various discourses of individuals who define themselves as the champions of the men's rights movement on social media is called the “Manosphere” in the literature. “Oneitis”, a concept in the jargon of the manosphere, basically refers to a disease state used to represent situations in which a man invests excessive attention in a woman who is not equally interested in him. For the Red Pill movement, the most influential group in the manosphere, oneitis is (...)
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  6.  6
    Papers on Time and Tense.Arthur N. Prior - 1968 - Oxford, England: Oxford University Press UK. Edited by Per F. V. Hasle.
    This is a new edition, revised and expanded, of a seminal work in the logic and philosophy of time, originally published in 1968. Arthur N. Prior was the founding father of temporal logic. His work has attracted increased attention in the decades since his death: its influence stretches beyond philosophy and logic to computer science and formal linguistics. Prior's fundamental ideas about the logic of time are presented here along with his investigations into the formal properties of time and tense. (...)
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  7.  5
    Ḥuqūq wa-wājibāt al-Muslimīn al-muwaḥḥidīn fī al-dunyā wa-al-dīn.Amān al-Dīn & Badrī Khalīl - 2021 - Bayrūt: Dār al-Maḥajjah al-Bayḍāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  8.  4
    Mushkilāt al-ʻĀlam al-Islāmī wa-muʻālajatihā fī fikr Mālik bin Nabī.ʻIṣām Muḥammad ʻAlī ʻAbd al-Ḥafīẓ ʻAdwān - 2010 - al-Qāhirah: Maktabat Madbūlī. Edited by Anīs Manṣūr.
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  9. Bse bsdus rtsom ʼphro.Bse ṄAg-Dbaṅ-Bkra-śis - 2006 - In Bsod-Nams-Dbaṅ-Rgyal (ed.), Rwa bsdus. [Tibet: [S.N.].
     
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  10. Sociedad y cultura.Germán Marquínez Argote Y. Eudoro Rodríguez Albarracín - 1988 - In Germán Marquínez Argote (ed.), La Filosofía en Colombia: historia de las ideas. Bogotá: Editorial el Búho.
     
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  11. La Moderna Filosofia.N. A. & A. - 1789 - Si Vendono in Roma da M. Nicoli.
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  12.  15
    Alkon, DL, 150.N. M. Alpert, D. Amaral, Anderson Jr, J. S. Antrobus, R. Ardila, G. A. Austin, E. Awh, H. P. Bahrick, P. O. Bahnck & M. R. Banaji - 1999 - In Robert L. Solso (ed.), Mind and Brain Sciences in the 21st Century. Cambridge: MIT Press.
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  13.  4
    Taʼhīl al-shabāb al-mustaqīm: rūḥīyan - ʻilmīyan - tarbawīyan - ijtimāʻīyan.Shāyiʻ ibn ʻAbd Allāh ibn Muḥammad ʻAlyān - 2015 - al-Riyāḍ: Dār al-Ṣumayʻī lil-Nashr wa-al-Tawzīʻ.
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  14. Akhlāq-i Amīnī.Ḥasan Amīn al-Sharīʻah - 1989 - Glasgow: Distributors outside Iran, Royston. Edited by S. H. Amin.
     
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  15. Ibn Ḥazm al-Andalusī wa-naqd al-ʻaql al-uṣūlī.Sharaf al-Dīn ʻAbd al-Ḥamīd Amīn - 1995 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
  16. La vie dans la vie. Anirbāṇa - 1969 - Genève,: Éditions du) Mont-Blanc. Edited by Reymond, Lizelle & [From Old Catalog].
     
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  17.  2
    Patralekhā. Anirbāṇa - 1969 - Kalikātā: paribeśaka, Maheśa Lāibrerī.
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  18. Vyāsatātparyanirṇayaḥ. Ayyaṇṇadīkṣita - 1995 - Bengalūrū Nagarī: Udayaprakāśanam. Edited by En Raṅganātha Śarma.
     
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  19.  6
    ¿Qué es la historia?: reflexiones sobre el oficio de historiador. Azorín - 2012 - Madrid: Fórcola Ediciones.
  20. Risālah ilá al-ʻaql al-ʻArabī: madkhal ilá falsafah ʻArabīyah lil-ʻilm.ʻAbd al-Ḥakīm Badrān - 2000 - al-Qāhirah: Markaz al-Ḥaḍārah al-ʻArabīyah.
     
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  21.  2
    Sampūrṇa Nāthasampradāya: paricaya, darśana, sādhanā, kathā, adhika, gorakhabānī. Bhāṇadeva - 2014 - Rājakoṭa: Pravīna Prakāśana.
    Comprehensive work on history and philosophy of Nātha sect in India.
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  22. Vedānta-vidyā. Bhāṇadeva - 2000 - Rājakoṭa: Pravīṇa Pustaka Bhaṇḍāra.
     
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  23. Yogavidyā. Bhāṇadeva - 1994 - Rājakoṭa: Pravīṇa Pustaka Bhaṇḍāra.
    On Yoga; based on various texts on yoga philosophy.
     
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  24. Hombre, belleza y Dios.Micó Buchón & José Luis[From Old Catalog] - 1969 - Madrid,: Studium; [distribuye: Difusora del Libro.
     
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  25.  7
    Biografía de las ideas de Isaiah Berlin: de cómo los liberales-conservadores fabrican sus mitos: adenda para españoles dormidos y encantados. Cerín - 2020 - Madrid: Editorial Verbum.
    Censurado durante la última década, sale finalmente a la luz Biografía de las ideas, de Isaiah Berlin. El libro pone de relieve el modo en que el sector liberal-conservador más poderoso, con sede en Oxford, ha construido la ficción en torno a la figura de Isaiah Berlin. Sir Isaiah Berlin es conocido como una lumbrera del pensamiento político del siglo XX, uno de los máximos exponentes intelectuales del liberalismo democrático, un pensador moralmente comprometido con la causa de la libertad y (...)
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  26.  4
    Värdering och objektivitet.Göran Hermerén - 1972 - Lund,: Studentlitteratur.
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  27. El pensamiento prehispánico.Miguel León-Portilla - 1973 - In Miguel León Portilla (ed.), Estudios de historia de la filosofía en México. México: Universidad Nacional Autónoma de México, Facultad de Filosofía y Letras.
     
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  28. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ tha gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skoṅ. ṄAg-Dbaṅ-Bkra-śIs - 1985 - In Blo-Bzaṅ-Rab-Gsal (ed.), Tshad maʾi dgoṅs don rtsa ʾgrel mkhas paʾi mgul rgyan. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  29.  5
    Freedom, emotion and self-subsistence.Arne Næss - 1972 - [Oslo]: Universitetsforlaget.
  30.  3
    Aporte para el mejor conocimiento de la filosofía justicialista.Juan Domingo Perón - 1973 - Buenos Aires,: Centro de Documentación Justicialista.
  31. Los filósofos mexicanos del siglo xx.Fernando Salmerón - 1973 - In Miguel León Portilla (ed.), Estudios de historia de la filosofía en México. México: Universidad Nacional Autónoma de México, Facultad de Filosofía y Letras.
     
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  32.  62
    Comments on Michael Polanyi, Scientist and Philosopher.N. E. Wetherick, Brian G. Gowenlock & John Puddefoot - 2007 - Tradition and Discovery 34 (3):31-43.
    This article discusses the 2005 OUP biography of Michael Polanyi by William T. Scott and Martin X. Moleski S.J., Michael Polanyi, Scientist and Philosopher . The discussants are N. E. Wetherick, Brian G Gowenlock, and John Puddefoot; Martin X. Moleski, S. J. briefly responds, providing a previously unpulished letter from Polanyi to Reverend Dr. Knox, a Presbyterian mininster.
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  33. J.L. Austin ve I. Kant’ta Kategorik Önermeler ve Mental Nedensellik Problemleri.Atilla Akalın - 2020 - Sosyal, Beşeri Ve İdari Bilimler Dergisi 3 (8):624-631.
    One of the central figures of philosophy of language- John Langshaw Austin, attributes principles of causation to the mere pragmatic language. Conversely, Kant tried to construct a “free human act” which is independent from any physical determination except its innate motivations via his well-known the phenomenal / noumenal distinction. That kind of Kantian metaphysical ground which addresses to the noumenal field, he obviously tries to establish this behavioral causation again by denying Austinian style pragmatic propositions or illocutionary acts. I claimed (...)
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  34. THE RHIZOMES OF AUTHENTIC PHILOSOPHY.İbrahim Okan Akkın - 2022 - FLSF (Felsefe Ve Sosyal Bilimler Dergisi) 1 (33):1-22.
    This article supports the thesis that the rejection of the analytic/Continental distinction is not possible with an analytic point of view, and grounds the possibility of authentic philosophy within the reasons for the existence of contemporary Continental philosophy. After the presentation of the problem, in the first part, the reasons why classical philosophy was experienced as a way of life in ancient Greece is explained and associated with the act of ‘parrhesia’. In the second part, the rise of the analytic/Continental (...)
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  35. A Short Study on Spinoza's View of Religion.İbrahim Okan Akkın - 2018 - In Roman Dorczak, Christian Ruggiero, Regina-Lenart Gansiniec & M. Ali Icbay (eds.), Research and Development on Social Sciences. Kraków, Poland: Jagiellonian University. pp. 225-232.
    It is a matter of philosophical debate whether Jonathan Israel’s assessment of Spinoza’s notion of ‘state religion’ can be interpreted as an atheistic and Marxist reading of Spinoza. Contrary to the widely accepted view, Spinoza has a peculiar understanding of religion; and thus, his views cannot, simply, be equated with atheism. By relying on this fact, in this article, I am going to shed light on the issue and try to show to what extent Israel’s interpretation goes beyond what Spinoza (...)
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  36. One Less Democracy.İbrahim Akkın - 2020 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 1:51-61.
    In this article, Deleuze & Guattari (D+G)’s conception of democracy will be approached with regard to art’s envisagement of “becoming-democratic” as a mode of thinking through percepts and affects. For D+G, democracy is, by no means, a desirable political goal or the name of a type of governance appropriate for the world. On the contrary, as long as it is a representation mechanism, democracy has negative connotations since it promotes the dominance of majority. For this reason, the only way of (...)
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  37. An analysis of Kafka’s Penal Colony and Duchamp’s The Large Glass Through the Concepts of Abstract- Machines and Energeia.Atilla Akalın - 2017 - Medeniyet Art, IMU Art, Design and Architecture Faculty Journal, 3 (1):29-44.
    This study aims to grasp the two distinct artworks one is from the literary field: Penal Colony, written by F. Kafka and the other one is from painting: The Large Glass, designed by M. Duchamp. This text tries to unravel the similarities betwe- en these artworks in terms of two main significations around “The Officer” from Penal Colony and “The Bachelors” from The Large Glass. Because of their vital role on the re-production of status-quo, this text asserts that there is (...)
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  38. Problematising the problem of participation in art and politics.İbrahim Akkın - 2016 - In Mehmet Ali İçbay, Hasan Arslan & Francesco Sidoti (eds.), Research on Cultural Studies. Peter Lang Gmbh, Internationaler Verlag der Wissenschaften.
    After the collapse of the totalitarian regimes, participation into public matters has been an objective of democratic theory. Judging by a variety of instances from the sixties to today, it can be said that finding new means for encouraging audiences to participate in their works has become the major concern for contemporary art as well. Therefore, we can say that the problem of participation is the focal point of art and politics.
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  39.  8
    Zoroaster's influence on Anaxagoras, the Greek tragedians, and Socrates.Ruhi Muhsen Afnán - 1969 - New York,: Philosophical Library.
  40. Lịch sử tư tưởng Việt Nam.Đăng Thục Nguyễn - 1967 - [TP. Hồ Chí Minh]: Nhà xuất bản Thành phố Hồ Chí Minh.
    tập 1. Tư tưởng bình dân Việt Nam -- tập 2. Thời Băc thuộc và thời Đinh Lê, từ thế kỷ II trước CN dến thế kỷ X -- tập 3. Thời Lý -- tập 4. Tư tưởng Việt Nam thời Trần, 1225-1400 -- tập 5. Tư tưởng Việt Nam thời Hồ, 1380-1407 -- tập 6 & 7. Nguyễn Trãi với khủng hoảng ý thức hệ Lê-Nguyễn, 1380-1442.
     
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  41. P. Van Inwagen metafiziğinde bağdaşmazlık sorunu.Atilla Akalın - 2022 - Dissertation, Istanbul University
    Causal determinism is the view that all events in the universe are predetermined and that the laws of nature causally necessitate these events. In the debates on free will, there are two different positions called incompatibilism and compatibilism. Accordingly, compatibilist accounts claim that free will and causal determinism can be compatible and coexist. On the contrary, incompatibilist accounts defend that compatibilist accounts are problematic and claim that free will cannot exist in a universe where causal determinism holds. The main approach (...)
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  42. Filosofia e libertà.N. Abbagnano - 1950 - Rivista di Filosofia 41 (2):129.
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  43. Judgements of Responsibility in Ethics and in Law.N. Abbagnano - 1957 - Revue Internationale de Philosophie 11 (1):33-50.
     
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  44. L'appello alla ragione e le tecniche della ragione.N. Abbagnano - 1952 - Rivista di Filosofia 1 (1):41-42.
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  45. Name and Subject Index.N. Abbagnano, G. E. M. Anscombe, S. Arzy, J. Austin, B. J. Baars, S. Baron-Cohen, A. Becvar, D. Beisecker, J. Benoist & A. Berthoz - 2012 - In Sofia Miguens & Gerhard Preyer (eds.), Consciousness and Subjectivity. [Place of publication not identified]: Ontos Verlag. pp. 357.
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  46. Raushan k̲h̲ayālī.Muḥammad Jalāluddīn ʻAbdulmatīn - 2010 - Lakhnaʼū: [Taqsīmkār], Dānish Maḥal.
    Articles, chiefly on Islamic philosophy.
     
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  47. Culler, J. 222.N. Abel, Richard P. Adelstein, Theodor Adorno, Bina Agarwal, George Akerlof, M. Allais, R. G. D. Allen, Charles Altieri, S. R. Anleu & Frederique Apfel-Marglin - 2001 - In Stephen Cullenberg, Jack Amariglio & David F. Ruccio (eds.), Postmodernism, economics and knowledge. New York: Routledge.
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  48. Deleuze, Gillesl59.N. Abel, Richard P. Adelstein, Theodor Adomo, Bina Agarwal, George Akerlof, R. G. D. Allen, Frederique Apfel-Marglin, Thomas Aquinas, N. Armstrong & William Ashmore - 2001 - In Stephen Cullenberg, Jack Amariglio & David F. Ruccio (eds.), Postmodernism, economics and knowledge. New York: Routledge.
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  49.  3
    El erasmismo español: una historia de la otra España.José Luis Abellán - 1976 - Madrid: Editorial Gráficas Espejo.
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  50.  3
    El exilio filosófico en América: los transterrados de 1939.José Luis Abellán - 1998 - México, D.F.: Fondo de Cultura Económica.
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