Results for 'N. Moerman'

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  1.  48
    Gender equality in the work of local research ethics committees in Europe: a study of practice in five countries.C. J. Moerman, J. A. Haafkens, M. Soderstrom, E. Rasky, P. Maguire, U. Maschewsky-Schneider, M. Norstedt, D. Hahn, H. Reinerth & N. McKevitt - 2007 - Journal of Medical Ethics 33 (2):107-112.
    Background: Funding organisations and research ethics committees should play a part in strengthening attention to gender equality in clinical research. In the research policy of European Union , funding measures have been taken to realise this, but such measures are lacking in the EU policy regarding RECs.Objective: To explore how RECs in Austria, Germany, Ireland, The Netherlands and Sweden deal with gender equality issues by asking two questions: Do existing procedures promote representation of women and gender expertise in the committee? (...)
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  2.  24
    Awareness and recall during general anesthesia: Facts and feelings.N. Moerman, B. Bonke & J. Oosting - 1993 - Anesthesiology 79:454-64.
  3. Memory and Awareness in Anesthesia III.B. Bonke, J. G. Bovill & N. Moerman (eds.) - 1996 - Van Gorcum.
  4.  7
    Review of: Bernard Faure, D. Max Moerman, and Gaynor Sekimori, eds., Cahiers d'Extreme-Asie, N. 18, 2009: Shugendō: I'histoire et la culture drune religion japonaise. [REVIEW]Paul L. Swanson - 2011 - Japanese Journal of Religious Studies 38 (2):390-392.
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  5.  13
    Research, Medicine, and “Placebos”.Daniel E. Moerman - 2009 - American Journal of Bioethics 9 (9):64-65.
  6. The Buddhist universe in early modern Japan : cosmological dispute and the epistemology of vision.D. Max Moerman - 2022 - In Bill M. Mak & Eric Huntington (eds.), Overlapping cosmologies in Asia: transcultural and interdisciplinary approaches. Boston: Brill.
     
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  7. The Buddhist universe in early modern Japan : cosmological dispute and the epistemology of vision.D. Max Moerman - 2022 - In Bill M. Mak & Eric Huntington (eds.), Overlapping cosmologies in Asia: transcultural and interdisciplinary approaches. Boston: Brill.
  8.  77
    Caregiver decision-making concerning involuntary treatment in dementia care at home.Vincent R. A. Moermans, Angela M. H. J. Mengelers, Michel H. C. Bleijlevens, Hilde Verbeek, Bernadette Dierckx de Casterle, Koen Milisen, Elizabeth Capezuti & Jan P. H. Hamers - 2022 - Nursing Ethics 29 (2):330-343.
    Background: Dementia care at home often involves decisions in which the caregiver must weigh safety concerns with respect for autonomy. These dilemmas can lead to situations where caregivers provide care against the will of persons living with dementia, referred to as involuntary treatment. To prevent this, insight is needed into how family caregivers of persons living with dementia deal with care situations that can lead to involuntary treatment. Objective: To identify and describe family caregivers’ experiences regarding care decisions for situations (...)
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  9.  46
    Society for the Anthropology of Consciousness Distinguished Lecture: Consciousness, “Symbolic Healing,” and the Meaning Response.Daniel E. Moerman - 2012 - Anthropology of Consciousness 23 (2):192-210.
    Symbolic healing, that is, responding to meaningful experiences in positive ways, can facilitate human healing. This process partly engages consciousness and partly evades consciousness completely (sometimes it partakes of both simultaneously). This paper, presented as the Society for the Anthropology of Consciousness Distinguished Lecture at the 2011 AAA meeting in Montreal, reviews recent research on what is ordinarily (and unfortunately) called the “placebo effect.” The author makes the argument that language use should change, and the relevant portions of what is (...)
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  10.  6
    The Use of Precedent in Natural Conversation: A Study in Practical Legal Reasoning.Michael Moerman - 1973 - Semiotica 9 (3).
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  11.  20
    The Meaning Response, "Placebo," and Methods.Phil Hutchinson & Daniel E. Moerman - 2018 - Perspectives in Biology and Medicine 61 (3):361-378.
    Is there a response, which is not accounted for by regression to the mean, natural history, the Hawthorne effect?The term placebo comes to us from the Latin for "I shall please," indicating that the phenomenon known as the "placebo effect" or "placebo response" has been familiar to medical practitioners for a number of centuries, at least. As we reached the mid-20th century and randomized controlled trials became a central feature of medical research, the use of controls and blinding in those (...)
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  12.  15
    Cathedrals, symphony orchestras, and iPhones: The cultural basis of modern technology.Daniel E. Moerman - 2012 - Behavioral and Brain Sciences 35 (4):231-232.
    The distinctions drawn by Vaesen are plausible when we are comparing chimpanzees and human beings somewhere between the middle Paleolithic and the Neolithic. But since then new kinds of organization have vastly outstripped these neurological differences to account for the enormous advancement of human technology leaving our remarkable evolutionary cousins far behind.
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  13.  37
    Demonology and Eroticism: Islands of Women in the Japanese Buddhist Imagination.D. Moerman - 2009 - Japanese Journal of Religious Studies 36 (2):351-380.
  14.  7
    De onderwijsproblematiek op lokaal vlak.Fientje Moerman - 1997 - Res Publica 39 (1):169-177.
    Gent is the second largest flemish city, which entails typical metropolitan issues such as the concentration of underprivileged and migrant workers. lts educational network of city schools therefore has a far greater proportional share of migrant students than other schools. The local public education network, by definition has the strongest ties with the local community. Having lifted obstacles of open or concealed discrimination, it still remains difficult to assess what determines school choice, for native pupils as well as for pupils (...)
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  15. Minding the body: the placebo effect unmasked.Daniel E. Moerman - 1992 - In Maxine Sheets-Johnstone (ed.), Giving the Body its Due. Suny Press. pp. 69--84.
     
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  16.  7
    The argument for single-purpose robots.Daniel E. Moerman - 2017 - Behavioral and Brain Sciences 40.
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  17.  20
    The ideology of landscape and the theater of state: Insei pilgrimage to Kumano.David Moerman - 1997 - Japanese Journal of Religious Studies 24 (3-4):347-374.
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  18.  17
    The Extraneous Factor in Western Medicine.Lola Romanucci-Ross & Daniel E. Moerman - 1988 - Ethos: Journal of the Society for Psychological Anthropology 16 (2):146-166.
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  19.  16
    Agricultural Change and Peasant Choice in a Thai Village.Walter F. Vella & Michael Moerman - 1970 - Journal of the American Oriental Society 90 (4):627.
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  20.  14
    al-Riyāḍ al-Khazʻalīyah fī al-siyāsah al-insānīyah.Khazʻal Khān - 2013 - Bayrūt: al-Dār al-ʻArabīyah lil-Mawsūʻāt.
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  21.  37
    The time course of location-avoidance learning in fear of spiders.Mike Rinck, Marieke Koene, Sibel Telli, Wiltine Moerman-van den Brink, Barbara Verhoeven & Eni S. Becker - 2016 - Cognition and Emotion 30 (3):430-443.
  22. Wronging by Requesting.N. G. Laskowski & Kenneth Silver - 2022 - In Mark C. Timmons (ed.), Oxford Studies in Normative Ethics, Volume 11.
    Upon doing something generous for someone with whom you are close, some kind of reciprocity may be appropriate. But it often seems wrong to actually request reciprocity. This chapter explores the wrongness in making these requests, and why they can nevertheless appear appropriate. After considering several explanations for the wrongness at issue (involving, e.g. distinguishing oughts from obligation, the suberogatory, imperfect duties, and gift-giving norms), a novel proposal is advanced. The requests are disrespectful; they express that their agent insufficiently trusts (...)
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  23.  10
    El pensar y la distancia: hacia una comprensión de la crítica como filosofía.José Manuel Chillón - 2016 - Salamanca: Sígueme.
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  24.  14
    Una ética para hoy: la filosofía moral en Julián Marías.Sánchez-Romero Martín-Arroyo & M. José - 2016 - Salamanca: Publicaciones Universidad Pontificia.
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  25.  9
    Crítica, psicoanálisis y emancipación: el pensamiento político de Herbert Marcuse.Damián Pachón Soto - 2016 - Bogotá, D. C., Colombia: Ediciones USTA, Universidad Santo Tomás.
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  26.  9
    ʻIrfānʹhā-yi vāridātī: Fālūn Dāfā, ʻirfānʹhā-yi surkhpūstī = Falun Dafa.Dāvud Ranjbarān - 2009 - Tihrān: Sāḥil-i Andīshah-i Tihrān (SĀT).
    Chinese philosphy of cults, Falun Gong and Indian mysticism.
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  27.  12
    Ikhwān al-Ṣafā al-muftará ʻalayhim: iʻjāb wa-ʻajab.Rashīd Khayyūn - 2013 - Dubayy: Dār madārik lil-nashr.
  28.  9
    Filosofii︠a︡ N.N. Strakhova: opyt intellektualʹnoĭ biografii: monografii︠a︡.N. V. Snetova - 2011 - Permʹ: Permskiĭ gos. universitet.
    Монография представляет собой исследование философских взглядов одного из представителей второй половины XIX века, мыслителя, публициста, литературного критика, переводчика, издателя, Н. Н. Страхова.
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  29.  7
    Filosofii︠a︡ N.N. Strakhova: opyt intellektualʹnoĭ biografii: monografii︠a︡.N. V. Snetova - 2011 - Permʹ: Permskiĭ gos. universitet.
    Монография представляет собой исследование философских взглядов одного из представителей второй половины XIX века, мыслителя, публициста, литературного критика, переводчика, издателя, Н. Н. Страхова.
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  30.  95
    Ethics and humanity: themes from the philosophy of Jonathan Glover.N. Ann Davis, Richard Keshen & Jeff McMahan (eds.) - 2010 - New York: Oxford University Press.
    Ethics and Humanity pays to tribute to Jonathan Glover, a pioneering figure whose thought and personal influence have had a significant impact on applied ...
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  31. Atvaita ñānamirtam.Irāmmacāmi N̄ānatēcikar - 1966
     
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  32. Luân lý chức nghiệp nhà giáo.Gia Tường Nguyễn - 1967 - [Saigon]: Bộ giáo-dục.
     
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  33. Ngôn ngữ và thân xác.Văn Trung Nguyễn - 1968 - [Saigon]: Trình Bày.
     
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  34.  6
    Vaidikavāṅmaye jīvaḥ.Śatrughna Pāṇigrāhī - 2013 - Verāvalam, Jūnāgaḍhajanapadam, Gujarātam: Śrīsomanāthasaṃskr̥tayunivarsiṭī.
    On concept of Jīva in Hindu philosophy and Vedic literature.
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  35. Formación y aplicación del Derecho (Aspectos actuales).José-María Martín Oviedo - 1972 - Madrid,: Instituto de Estudios Políticos.
     
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  36.  12
    Introducción a la lógica y al análisis formal.Manuel Sacristán Luzón - 1973 - Barcelona [etc.]: Ariel.
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  37.  11
    Dīn, maʻnavīyat va rawshanfikrī-i dīnī: sih guft va gū bā Muṣṭafá Malikiyān.Muṣṭafá Malikiyān - 2008 - [Tihrān]: Nashr-i Pāyān.
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  38.  9
    Investigación jurídica: instrumentos metodológicos.Fernando E. Núñez Jiménez - 2010 - Santa Cruz de la Sierra, Bolivia: Editorial El País.
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  39.  7
    Sirhak kihaeng: yŏhaeng kil esŏ Chosŏn Rŭnesangsŭ ŭi sumŭn chuyŏktŭl ŭl mannada.Su-yŏng Kwŏn - 2011 - Kyŏnggi-do P'aju-si: Hwanggŭm Sigan.
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  40.  8
    Bauddha vāṅmaya meṃ Rāhula Sāṅkr̥tyāyana kā yogadāna.Nīraja Kumāra Pāṇḍeya - 2009 - Paṭanā: Kāśī Prasāda Jayasavāla Śodha Saṃsthāna. Edited by Vijaya Kumāra Caudharī.
    Contribution of Rāhula Sāṅkr̥tyāyana, 1893-1963, Hindi to Buddhist philosophy and literature; includes description of his travel to various places.
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  41. Kjellén's legacy: a story of divergent interpretations.Thomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. New York: Berghahn Books.
     
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  42.  14
    Tuyển tập.Đức Thảo Trần - 2017 - Hà Nội: Nhà xuất bản Chính trị quốc gia Sự thật.
    Works of Tran Duc Thao, a Vietnamese philosopher.
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  43. Muqaddimah-i Ibn Khaldūn.Ibn Khaldūn - 1966 - Tihrān: Bungāh-i Tarjamah va Nashr-i Kitāb. Edited by Muḥammad Parvīn Gunābādī.
     
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  44. Min Muqaddimat Ibn Khaldūn.Ibn Khaldūn - 1967 - Bayrūt,: Dār al-Mashriq. Edited by Albīr Naṣrī Nādir.
     
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  45. Del electrón a Dios.Santiago J. Lorén - 1968 - Barcelona,: Plaza & Janés.
     
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  46. La fundamentación del derecho natural.Francisco Ordóñez Noriega - 1967 - Bogotá,: Editorial Kelly.
     
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  47. Cuvāmi Nittiyān̲antarin̲ pon̲moḷikaḷ.N. Pasumporkizhar - 1970
     
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  48. Formación clásica y formación romántica.José Pemartín Sanjuan - 1942 - Madrid,: Espasa-Calpe, S.A..
     
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  49. Introducción a una filosofía de lo temporal.José Pemartín Sanjuan - 1941 - Madrid,: Espasa-Calpe, S. A..
     
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  50. La región de lo espiritual individuo, individuación.Germán Vargas Guillén & Lina Marcela Gil Congote - 2013 - In Germán Vargas Guillén (ed.), La región de lo espiritual en el centenario de la publicación de Ideas I de E. Husserl. Bogotá, Colombia: Universidad Pedagógica Nacional.
     
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