Results for 'N. Kalmet'

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  1. Face perception and recognition in eyewitness memory.R. C. L. Lindsay, J. K. Mansour, N. Kalmet, M. I. Bertrand & L. Whaley - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press.
     
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  2.  34
    Ignition’s glow: Ultra-fast spread of global cortical activity accompanying local “ignitions” in visual cortex during conscious visual perception.N. Noy, S. Bickel, E. Zion-Golumbic, M. Harel, T. Golan, I. Davidesco, C. A. Schevon, G. M. McKhann, R. R. Goodman, C. E. Schroeder, A. D. Mehta & R. Malach - 2015 - Consciousness and Cognition 35 (C):206-224.
  3.  5
    Tussen intuïtie en weten: zes grote denkers op het raakvlak tussen exacte en geesteswetenschappen.N. M. Wildiers (ed.) - 1982 - Muiderberg: Coutinho.
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  4.  6
    El nihilismo y la muerte de Dios.Adriana Yáñez - 1996 - Cuernavaca, Morelos: Universidad Nacional Autónoma de Mexico.
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  5.  8
    Relevance in Argumentation.Douglas N. Walton - 2004 - Routledge.
    Vol. presents a method for critically evaluating relevance in arguments based on case studies & a new relevance theory incorporating techniques of argumentation theory, logic & artificiaI intelligence. For scholars/students in argumentation & rhetoric.
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  6.  8
    Política criminal.Laura Zúñiga Rodríguez - 2001 - Madrid: Editorial Colex.
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  7.  4
    De vijf vreugden van de geest: religie, wetenschap, geschiedenis, filosofie, esthetica.N. M. Wildiers - 1995 - Kapellen: Pelckmans.
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  8.  11
    Diálogos sobre ontología y estética.Adriana Yáñez (ed.) - 1995 - México, D.F.: Asoćiacion Filosófica de México, Coordinación de Humanidades, Dirección General de Publicaciones.
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  9. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  10. Yuhak kwa tongyang munhwa.Sang-ŭn Yi - 1976
     
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  11.  52
    Mathematical Pluralism.Edward N. Zalta - 2024 - Noûs 58 (2):306-332.
    Mathematical pluralism can take one of three forms: (1) every consistent mathematical theory consists of truths about its own domain of individuals and relations; (2) every mathematical theory, consistent or inconsistent, consists of truths about its own (possibly uninteresting) domain of individuals and relations; and (3) the principal philosophies of mathematics are each based upon an insight or truth about the nature of mathematics that can be validated. (1) includes the multiverse approach to set theory. (2) helps us to understand (...)
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  12.  13
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  13.  5
    La régulation de la recherche.David N. Weisstub (ed.) - 2001 - Paris: L'Harmattan.
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  14.  6
    Credibilidad y certeza en la prueba judicial.Simón Younes Jerez - 2001 - Bogotá, D.C.: Leyer Editorial.
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  15.  6
    El tiempo vivido: acerca de "estar".Ramón Xirau - 1985 - México, D.F.: Siglo Veintiuno Editores.
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  16. Pitʻŭgensyutʻain ŭi chʻŏrhak kwa maŭm.Kŏn-pʻyo Yi - 1992 - Sŏul: Chayu Sasangsa.
     
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  17. Hanʼguk ŭi sirhak sasang.Hyŏng-wŏn Yu & Man-gil Kang (eds.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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  18. Hanʼguk ŭi sirhak sasang.Hyŏng-wŏn Yu, Ik Yi, Man-gil Kang & Tong-Hwan Yi (eds.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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  19.  2
    He ennoia tou phōtos eis ten aisthētikēn tou Plōtinou.Dēmētrios N. Koutras - 1968
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  20. Cybernetics or Control and Communication in the Animal and the Machine.N. Wiener - 1948 - Revue Philosophique de la France Et de l'Etranger 141:578-580.
     
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  21.  3
    El pensamiento político y jurídico de Adam Smith: la idea de orden en el ámbito humano.Alcón Yustas & Ma Fuencisla - 1994 - Madrid: UPCo.
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  22.  4
    Philosophy of psychology.Daniel N. Robinson - 1985 - New York: Columbia University Press.
    This is the story of the clattering of elevated subways and the cacophony of crowded neighborhoods, the heady optimism of industrial progress and the despair of economic recession, and the vibrancy of ethnic cultures and the resilience of ...
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  23.  15
    Morality and Universality: Essays on Ethical Universalizability.N. T. Potter & Mark Timmons - 2006 - Springer Verlag.
    In the past 25 years or so, the issue of ethical universalizability has figured prominently in theoretical as well as practical ethics. The term, 'universaliz ability' used in connection with ethical considerations, was apparently first introduced in the mid-1950s by R. M. Hare to refer to what he characterized as a logical thesis about certain sorts of evaluative sentences (Hare, 1955). The term has since been used to cover a broad variety of ethical considerations including those associated with the ideas (...)
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  24.  20
    The Nature of Intrinsic Value.N. Lemos - 2003 - Mind 112 (447):587-590.
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  25.  3
    The demon's sermon on the martial arts: a graphic novel.Seán Michael Wilson - 2013 - Boston, MA: Shambhala. Edited by William Scott Wilson, Michiru Morikawa & Chozan Niwa.
    Transformation of the sparrow and the butterfly -- Meeting the gods of poverty in a dream -- The greatest joys of the cicada and its cast-off shell -- The owl's understanding -- The centipede questions the snake -- The toad's way of the gods -- The mysterious technique of the cat -- Afterword by William Scott Wilson.
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  26.  3
    Hanʼguk chʻŏrhak ŭi yŏkhakchŏk chomyŏng.HyŏN-Jung Yi - 2001 - Suwŏn-si: Chʻŏnggye.
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  27.  4
    I ttang esŏ uri chʻŏrhak hagi.Chʻŏn-gŭn Yun - 2001 - Sŏul-si: Yemun Sŏwŏn.
  28.  2
    Russkai︠a︡ filosofii︠a︡: slavi︠a︡nofilʹstvo.V. N. Zhukov - 2000 - Moskva: In-t molodezhi.
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  29.  2
    Pangmulgwan esŏ kkŏnae on chʻŏrhak iyagi: Kongjanim malssŭm esŏ Sarŭtʻŭrŭ ŭi purhamni kkaji.Hyŏn-gu Yi - 1995 - Sŏul-si: Uri Kyoyuk. Edited by Pŏm-chʻun Kim & Ki-Dong U..
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  30.  8
    Pŏp ŭi simnihak.Hyŏn-sŏp Yun - 1995 - Sŏul-si: Hakchisa.
    인간의 이성적 의식과 법의 관계를 밝히고 법의 해석 과 판단에 인간의 의식이 어떻게 작용하는가를 고찰 한 저술. 제1부에서는 법의 형이상학적인 측면에서 법의 실체, 그리스의 법, 데카르트의 법, 로크와 법, 칸트와 법, 헤겔과 법, 아담스미스의 법의 경제, 중국의 도덕과 법사상을 다루었다. 제2부에서는 심리학적 분석으로 헌법의 심리학적 해석, 법의 판결절차, 증거법, 형법과 죄, 청소년과 가족법, 조세법, 플라톤의 법, 칸트의 도덕론의 경험적 확인, 헤겔의 자아와 노동법, 법의 4차원에 대해 다뤘다.
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  31.  5
    Yuhak ŭi chʻŏrhakchŏk munjedŭl.Chʻŏn-gŭn Yun - 1996 - Sŏul-si: Pŏbin Munhwasa.
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  32.  2
    Samnưk Thai thī phưng prātthanā.Phaibūn Watthanasiritham - 2000 - Krung Thēp: Mūnnithi Būrana Chonnabot hǣng Prathēt Thai nai Phrabō̜rommarāchūpatham. Edited by Sangkhom Sančhō̜n.
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  33.  4
    Hanʼguk yulli sasang: "Han" sasang ŭl chungsim ŭro.Kŭn-chʻŏl Yi (ed.) - 1997 - Sŏul Tʻŭkpyŏlsi: Pogyŏng Munhwasa.
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  34.  6
    Kŭndaesŏng kwa Hanʼguk munhwa ŭi chŏngchʻesŏng.Myŏng-hyŏn Yi (ed.) - 1998 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  35. Sin munpŏp sŏsŏl: tachʻawŏnjŏk sago ŭi yŏllin segye rŭl hyanghayŏ = Prelude to neo-grammar.Myŏng-hyŏn Yi - 1997 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
     
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  36.  3
    Hongik inʼgan kwa segye ŭi ihae.Nae-hyŏn Yun - 1999 - Sŏul Tʻŭkpyŏlsi: Tanʼguk Taehakkyo Chʻulpʻanbu. Edited by Sang-gil Han & Pʻir-Hong Hwang.
    단국대 학생들의 교책과목으로 집필된 책.단국대학교의 역사와 한민족의 가치관,미래부터 교육과 인간화까지 전체 15장에 엮었다.
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  37.  9
    Fenomenologii︠a︡ rat︠s︡ionalʹnoĭ voli.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  38.  7
    Medium: opyt ontologicheskogo istolkovanii︠a︡ kantovskoĭ filosofii.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  39.  8
    Metafizika voli v pri︠a︡moĭ i obratnoĭ perspektive.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  40. The Hegel of Coyoacán.Linda Martín Alcoff - 2021 - In Amy Allen & Eduardo Mendieta (eds.), Decolonizing ethics: the critical theory of Enrique Dussel. University Park, Pennsylvania: The Pennsylvania State University Press.
  41.  8
    Karmayōkam.M. Ñān̲appirakācam - 1968
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  42. Uncivil Disobedience: Political Commitment and Violence.N. P. Adams - 2018 - Res Publica 24 (4):475-491.
    Standard accounts of civil disobedience include nonviolence as a necessary condition. Here I argue that such accounts are mistaken and that civil disobedience can include violence in many aspects, primarily excepting violence directed at other persons. I base this argument on a novel understanding of civil disobedience: the special character of the practice comes from its combination of condemnation of a political practice with an expressed commitment to the political. The commitment to the political is a commitment to engaging with (...)
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  43. Cybernetics.N. Wiener - 1952 - Scientia 46 (87):234.
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  44.  8
    Inhalt.Bernard N. Schumacher - 2003 - In Jean-Paul Sartre: Das Sein Und Das Nichts. Boston: De Gruyter.
    Paris, 1943. In a flash, a book is published that will shape post-war Europe like none other. Jean-Paul Sartre’s Being and Nothingness discloses utterly new insights about human freedom, about feelings such as shame and desire, and about death. The new edition of the renowned book of commentary on the magnum opus of French existentialism opens access to the work through the latest state of research.
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  45.  43
    Egalitarianism and the levelling down objection.N. Holtug - 1998 - Analysis 58 (2):166-174.
  46.  15
    Why Managers Fail to do the Right Thing: An Empirical Study of Unethical and Illegal Conduct.N. Craig Smith, Sally S. Simpson & Chun-Yao Huang - 2007 - Business Ethics Quarterly 17 (4):633-667.
    ABSTRACT:We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  47. Quine's Monism and Modal Eliminativism in the Realm of Supervenience.Atilla Akalın - 2019 - International Journal of Social Humanities Sciences Research (JSHRS) 6 (34):795-800.
    This study asserts that W.V.O. Quine’s eliminative philosophical gaze into mereological composition affects inevitably his interpretations of composition theories of ontology. To investigate Quine’s property monism from the account of modal eliminativism, I applied to his solution for the paradoxes of de re modalities’ . Because of its vital role to figure out how dispositions are encountered by Quine, it was significantly noted that the realm of de re modalities doesn’t include contingent and impossible inferences about things. Therefore, for him, (...)
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  48.  18
    There Oughta Be a Law: When Does(n’t) the U.S. Common Rule Apply?Michelle N. Meyer - 2020 - Journal of Law, Medicine and Ethics 48 (S1):60-73.
    Using mobile health research as an extended example, this article provides an overview of when the Common Rule “applies” to a variety of activities, what might be meant when one says that the Common Rule does or does not “apply,” the extent to which these different meanings of “apply” matter, and, when the Common Rule does apply, how it applies.
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  49.  11
    De la culpabilité ivoirienne : condition d’une paix durable.N'Dré Sam Beugré & Konin Alla Marcellin - 2024 - Revista Internacional de Filosofía Teórica y Práctica 3 (1):69-94.
    Le concept de conflit revêt divers aspects. Entre les litiges, les violences, les différends, les désaccords, les guerres, il importe de définir les éléments de la conflictualité et le caractère institutionnel des recherches en matière de gestion et de résolution des conflits de nos jours. Néanmoins, nous sommes parvenus à percevoir que la clé du succès des résolutions des conflits pour une paix durable réside dans l’expérience humaine de la culpabilité et du pardon. Ce n’est certes pas des éléments nouveaux (...)
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  50.  15
    Michel Foucault: El alma es la prisión del cuerpo.N'Dré Sam Beugré - 2024 - Revista Internacional de Filosofía Teórica y Práctica 4 (1):63-81.
    En este artículo, se examinará la visión de Foucault del cuerpo y el surgimiento del cuerpo como un elemento indispensable del poder político. Por lo tanto, se discutirá cómo se objetiva la organización en períodos de poder disciplinario y regulatorio. En el contexto de la regulación del poder, trataremos de mostrar qué dinámica básica corresponde el alma, que es la prisión del cuerpo, al poder y al cuerpo. En ambos períodos, vemos que el poder elie el cuerpo como espacio. El (...)
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