Results for 'N. Belov Vladimir'

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  1.  27
    Hermann Cohen in the History of Russian Neo-Kantianism.N. Belov Vladimir - 2016 - Russian Studies in Philosophy 54 (5):395-407.
    The article brings to light the idea that Russian Neo-Kantians were among the first in the history of European philosophy to recognize the significance and originality of Hermann Cohen’s philosophical system. In particular, they identified two related points that revealed the ingenuity of the great Marburg thinker: the creation of a new philosophical system and the synthesis of Kant and Hegel within that system. The article also discusses the particular focus on the part of Russian philosophers at the turn of (...)
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  2.  13
    Report of the Roundtable “The Relevance of Hermann Cohen’s Philosophy”.Vladimir N. Belov - 2022 - Kantian Journal 41 (2):159-166.
    This report of the roundtable that took place on 25 November 2021 at The Peoples’ Friendship University of Russia attempts to explain the obvious growth of interest in Neo-Kantian philosophy in general and the philosophy of the head of the Marburg School of Neo-Kantianism, Hermann Cohen, in particular. In their contributions, the participants in the discussion demonstrated that the current interest in Neo-Kantianism does not solely or even largely have to do with the history of philosophy but rather with the (...)
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  3.  17
    Semyon Frank and the German Neo-Kantianism: Aspects of Debate.Vladimir N. Belov - 2023 - Kantian Journal 42 (1):71-91.
    The widespread assessment of the early period of Semyon L. Frank’s work as being influenced by German Neo-Kantianism is in need of a critical scrutiny. There are several reasons why the Russian philosopher’s interest in Neo-Kantianism merits a closer look. First, two systemic theories belonging to different trends exerted a decisive influence on Russian philosophy in the late nineteenth and early twentieth centuries: German Neo-Kantianism and Vladimir Solovyov’s school of all-unity. Second, Frank himself and the German Neo-Kantians considered Nicholas (...)
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  4. Jewishness in Philosophy.Luca Bertolino & Vladimir N. Belov - 2020 - RUDN Journal of Philosophy 24 (3):321-327.
  5.  15
    Is Hermann Cohen a Classical Philosopher?Andrea Poma & Vladimir N. Belov - 2021 - RUDN Journal of Philosophy 25 (3):371-377.
    The article attempts to raise a question and give an answer to it regarding the evaluation of the philosophical creativity of Hermann Cohen, the German-Jewish thinker of the late XIX - early XX century. Moreover, following the philosophical style of Cohen himself, the question posed and discussed in the article is not idle, but it contains a hypothesis that forms our answer in a certain way. It is important to identify the difficulties and intellectual determinants that prevent the formation of (...)
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  6.  6
    N. Hartmann and V. sesemann. The preface to the translation of N. Hartmann’s review “on Wilhelm sesemann. 1933”.Vladimir Belov - 2019 - HORIZON. Studies in Phenomenology 8 (1):311-317.
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  7. Russian Sophiology and Anthroposophy.N. K. Bonetskaia - 1996 - Russian Studies in Philosophy 35 (3):36-64.
    The Russian poet and anthroposophist Andrei Belyi has four poems from 1918 with the same title, Anthroposophy [Antroposofiia]. These are love poems and anthroposophy is represented in them as a living spiritual being of female gender. The principal attribute of this being is a "clear gaze," "flashing eyes," which regard the poet from the precincts of light, of blueness, from waves of aromas and musical harmonies. These verses are clearly oriented to the poem "Three Encounters" [Tri vstrechi] by Vladimir (...)
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  8.  12
    Russian Neo-Kantianism: Experiments (self)definitions and modern perspective.Vladimir Belov & Pavel Vladimirov - 2021 - Studies in Transcendental Philosophy 2 (3).
    One of the most important tasks in each philosophical tradition is to determine the methodological foundations and the target reason for research practice. Russian Russian neo-Kantianism raises several fundamental questions, including the criteria for distinguishing individual systems and the possibility of their integral reconstruction, the identification of the independence of Russian philosophers in overcoming the key contradictions of transcendental idealism, as well as discussions regarding the contribution of Russian neo-Kantians to the history of the development of Russian and European philosophy. (...)
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  9.  4
    H. Cohens Ethik und ihre Rezeption in der russischen Philosophie des Rechts.Vladimir Belov - 2015 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 27:373-381.
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  10.  9
    V. seseman’s “pure knowledge” concept.Vladimir Belov - 2022 - HORIZON. Studies in Phenomenology 11 (1):190-207.
    Although the concept of “pure knowledge” is one of the most interesting and singular concepts in the philosophical work of Vasily Seseman, it can only be presented after a comprehensive analysis of the philosopher’s numerous works devoted to ontological, epistemological and logical problems. Seseman believes that the main philosophical trends at the beginning of the twentieth century, namely neo-Kantianism, intuitionism and phenomenology, could not present this concept, although they did try. According to the philosopher, the main reason for the inability (...)
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  11.  6
    Seseman's Aesthetics.Vladimir Belov - 2021 - Studies in Transcendental Philosophy 2 (3).
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  12.  30
    Vladimir Solovyov’s “Three Speeches on Dostoevsky.” Then and Now.Vladimir N. Porus - 2022 - Russian Studies in Philosophy 60 (1):60-73.
    This article discusses the connection between the ideas of Fyodor M. Dostoevsky and Vladimir S. Solovyov on the need for cultural and moral transformation of those who would claim to participate in...
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  13.  5
    Modern Jewish Philosophy in Search of a (Self) Definition.V. N. Belov - 2019 - RUDN Journal of Philosophy 23 (4):391-397.
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  14.  6
    Soboleva M. Philosophical hermeneutics: concepts and positions.V. N. Belov - 2014 - Kantovskij Sbornik 1.
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  15.  14
    Cohen and Natorp’s Philosophy of Religion: the Argument about the Boundary of Reason.V. N. Belov - forthcoming - Kantian Journal:54-71.
    The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives of the Marburg School of Neo-Kantianism, is an important and at the same time controversial part of their philosophical systems. The discussion around the problems of religion began within the Marburg School and still continues among those who study that School. The reason for this is that “fitting” philosophical thinking about the phenomenon of religion into the classical triad of any system of philosophy, (...)
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  16.  13
    The international conference Herman Cohen in the history of Russian philosophy.V. N. Belov, V. B. Petrov & A. V. Lebedeva - 2018 - RUDN Journal of Philosophy 22 (4):499-508.
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  17.  17
    The Philosophical Status of “Metaphilosophy of Science”.Vladimir N. Porus - 2019 - Epistemology and Philosophy of Science 56 (2):134-150.
    Interdisciplinary studies of science form a “living” organism, in which every part performs its function and is connected with other parts. Philosophy of science plays a role of the “think-tank” of that organism. It is a generator of the sense that connects the functions of its separate parts into a systematic unity. It can be called the consciousness of science. Metaphilosophy of science is related to philosophy of science in the same way as philosophy of science itself is related to (...)
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  18.  31
    Deformed Entropy and Information Relations for Composite and Noncomposite Systems.Vladimir N. Chernega, Olga V. Man’ko & Vladimir I. Man’ko - 2015 - Foundations of Physics 45 (7):783-798.
    The notion of conditional entropy is extended to noncomposite systems. The \-deformed entropic inequalities, which usually are associated with correlations of the subsystem degrees of freedom in bipartite systems, are found for the noncomposite systems. New entropic inequalities for quantum tomograms of qudit states including the single qudit states are obtained. The Araki–Lieb inequality is found for systems without subsystems.
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  19.  19
    O (zlo) upotrebi pojma slobode.Vladimir N. Cvetković - 1994 - Theoria 37 (1):51-66.
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  20.  10
    Russian european B.V. Yakovenko.V. N. Belov - 2019 - RUDN Journal of Philosophy 23 (2):133-144.
    The article analyzes the creativity of one of the most famous Russian neokantians Boris V. Yakovenko. Despite the fact that the work of Yakovenko becomes the subject of analysis of an increasing number of researchers both in Russia and abroad, it has not yet taken place in a systematic analysis. The article attempts to consider the philosophical creativity of the Russian philosopher systematically, revealing both the main directions of European thought that had the greatest influence on the position of Yakovenko (...)
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  21.  11
    A Never-Ending Dispute over Morality.Vladimir N. Porus - 2017 - Russian Studies in Philosophy 55 (5):320-335.
    Leo Tolstoy’s Moralism is a call for the purification of moral universals as the foundations of culture, in which there is no contradiction between the values of an individual life and the values of the social “world.” A “moralist preacher” must fulfill two main requirements. First, he must personally fulfill the principles of his teaching. Second, he must be absolutely sure that he speaks on behalf of the truth he knows. Otherwise, his preaching will be deceptive and will serve the (...)
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  22.  24
    The single-conclusion proof logic and inference rules specification.Vladimir N. Krupski - 2001 - Annals of Pure and Applied Logic 113 (1-3):181-206.
    The logic of single-conclusion proofs () is introduced. It combines the verification property of proofs with the single valuedness of proof predicate and describes the operations on proofs induced by modus ponens rule and proof checking. It is proved that is decidable, sound and complete with respect to arithmetical proof interpretations based on single-valued proof predicates. The application to arithmetical inference rules specification and -admissibility testing is considered. We show that the provability in gives the complete admissibility test for the (...)
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  23.  5
    Polis i filozofija: antička filozofija i njen istorijsko-politički horizont.Vladimir N. Cvetković - 2000 - Beograd: Javno preduzeće Službeni list SRJ.
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  24.  23
    Artificial Neural Network Classification of Motor-Related EEG: An Increase in Classification Accuracy by Reducing Signal Complexity.Vladimir A. Maksimenko, Semen A. Kurkin, Elena N. Pitsik, Vyacheslav Yu Musatov, Anastasia E. Runnova, Tatyana Yu Efremova, Alexander E. Hramov & Alexander N. Pisarchik - 2018 - Complexity 2018:1-10.
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  25.  5
    Perception of M.M. Bakhtin in the West: some general remarks.V. N. Belov - 2017 - RUDN Journal of Philosophy 21 (1):93-97.
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  26.  11
    The Transcendental Synthesis of World Models in Intellectual Systems.Vladimir N. Bryushinkin - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 691-702.
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  27.  24
    La bureaucratie rationnelle et la crise de la culture.Vladimir N. Porous - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (2):203-214.
    Для Макса Вебера «рациональная бюрократия» есть идеальный тип организации общества. Однако идеальный тип не позволяет заполнить провал между властью и обществом, который называется отчуждением. Это - миф, и когда Макс Вебер говорит о рациональности, то в основе этого лежат не требования научности, но отсылка к некоей культурной аксиологии. Этот миф можно критиковать, анализируя конкретное поведение бюрократов, обычно мало рациональное, но также ставя под вопрос и саму культуру, которая хочет быть или даже претендует быть рационалистической. В России чудовищность бюрократии является следствием (...)
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  28.  15
    The Laws of Philosophy.Vladimir N. Dubrovsky - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:39-45.
    Since there is a hierarchy in levels of the organization of the world (in, for example, its social, biological, physical and cosmic aspects) there is a plurality of aspects of scientific philosophy, each of which takes its bearings from this or that level of the organization of the world. This means that when speaking about the laws of philosophy, it is necessary to specify which aspect is being spoken about. In the course of my argument my guideline is the highest, (...)
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  29.  20
    A Superfluous Man.Vladimir N. Porus - 2016 - Russian Studies in Philosophy 54 (2):113-128.
    The article considers a fundamental contradiction between a hypertrophied desire to freely pursue one's goals and the insuperability of fate that is inherent in Mikhail Lermontov's novel Hero of Our Time [Geroi nashego vremeni] in which the drive for “freedom” precipitates meaningless rebellion. The collision between thought and the vital impulse causes the identity of the hero to split: thought turns out to be fruitless and life hopeless. This contradiction is symptomatic of cultural degeneration, and of the transformation of cultural (...)
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  30.  8
    Paneth cells: Maintaining dynamic microbiome‐host homeostasis, protecting against inflammation and cancer.Vladimir N. Nikolenko, Marine V. Oganesyan, Maria V. Sankova, Kirill V. Bulygin, Andzhela D. Vovkogon, Negoriya A. Rizaeva & Mikhail Y. Sinelnikov - 2021 - Bioessays 43 (3):2000180.
    The human intestines are constantly under the influence of numerous pathological factors: enteropathogenic microorganisms, food antigens, physico‐chemical stress associated with digestion and bacterial metabolism, therefore it must be provided with a system of protection against adverse impact. Recent studies have shown that Paneth cells play a crucial role in maintaining homeostasis of the small intestines. Paneth cells perform many vital functions aimed at maintaining a homeostatic balance between normal microbiota, infectious pathogens and the human body, regulate the qualitative composition and (...)
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  31.  25
    What Is Two Times Two? or When the Obvious Is Anything But in Dostoevsky's Poetics.Vladimir N. Zakharov - 2011 - Russian Studies in Philosophy 50 (3):24-33.
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  32.  15
    Ishodišta brige o duši-Jan Patočka: Evropa i postevropsko doba, Centar za geopoetiku, Beograd, 1995.Vladimir N. Cvetković - 1996 - Theoria 39 (1):91-96.
  33.  7
    Moć i mudrost: o politićkoj dimenziji filozofije.Vladimir N. Cvetković - 2001 - Beograd: Javno preduzeće Službeni list SRJ.
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  34.  4
    Volja za novo: o genealogiji modernosti.Vladimir N. Cvetković - 1995 - Beograd: Institut za političke studije.
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  35.  47
    Islamic Shamanism Among Central Asian Peoples.Vladimir N. Basilov - 1992 - Diogenes 40 (158):5-18.
    The forms of Central Asian shamanism owe their relative homogeneity both to a commonly shared tradition and the influence of Islam. It is, however, possible to distinguish two distinct tendencies, which correspond to the two ethnic groups that inhabit this region, one Iranian-speaking and the other Turkish-speaking. At the same time, the process of Islamization does not in itself prevent the preservation of certain elements of shamanism pertaining both to the thought and practice of these Muslim peoples, nor to their (...)
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  36.  7
    The Historical Experience of Socialist China and K. Marx’s Theory of Economic Formations.Vladimir N. Shevchenko - 2020 - Russian Journal of Philosophical Sciences 62 (12):7-34.
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  37. Sovremennai︠a︡ burzhuaznai︠a︡ politiko-pravovai︠a︡ ideologii︠a︡: kriticheskiĭ analiz.N. I. Koziubra, Vladimir Aleksandrovich Tumanov, Vladimir Konstantinovich Zabigailo & Instytut Derzhavy I. Prava Rsr) (eds.) - 1985 - Kiev: Nauk. dumka.
     
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  38.  6
    Does the Philosophical Reflection on the Foundations of Scientific Research Follow the Empiricism Principle?Vladimir N. Porus - 2022 - Epistemology and Philosophy of Science 59 (4):44-49.
    It is argued that O.E. Stoliarova’s analysis of the STS programs leads her to a conclusion that in them the principle of reflexivity is not carried out though this contradicts the orientation of these programs on a self-reflection of the scientific bases. Hence, a problem arises: whether we will apply the principle of empiricism to justification of metascientific reasonings. This, in turn, leads to a problem of universality of philosophy as a platform for metascientific criticism. The formulation and the solution (...)
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  39.  11
    Essence and Freedom: Andrei Platonov’s Anthropological Intuitions.Vladimir N. Porus - 2020 - Russian Studies in Philosophy 58 (3):200-213.
    Contemporary philosophical anthropology fluctuates between, on the one hand, the positivist rejection of the metaphysically loaded concepts of “essence” and “existence” in their theoretical constru...
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  40.  23
    Mile Savić: Vanredno stanje.Vladimir N. Cvetković - 1999 - Filozofija I Društvo 1999 (16):9-9.
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  41.  7
    On the Candlemas of the Symbol and the Reality.Vladimir N. Porus - 2020 - Russian Journal of Philosophical Sciences 63 (7):60-80.
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  42.  17
    The Life of Klim Samgin. Maxim Gorky’s Last Will and Testament.Vladimir N. Porus - 2019 - Russian Studies in Philosophy 57 (5):398-414.
    This article attempts to “decipher” Maxim Gorky’s hidden intentions in his novel The Life of Klim Samgin, which he considered his message to future generations. Samgin is a “mannequin,” a parody of...
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  43.  10
    The Essay about Professor Dubrovsky, Dedicated to the 90 th Anniversary of His Birth.Vladimir N. Shevchenko - 2020 - Russian Journal of Philosophical Sciences 62 (12):140-146.
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  44.  21
    Descartes' moral philosophy.Vladimir N. Cvetković - 1996 - Theoria 39 (4):155-172.
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  45.  30
    Građansko društvo kao građanski rat-Rajnhart Kozelek: Kritika i kriza, Plato, Beograd 1997.Vladimir N. Cvetković - 1997 - Theoria 40 (2):123-128.
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  46.  18
    National identity and institutional (re)construction in Serbia: Ideology, education, media.Vladimir N. Cvetković - 2002 - Filozofija I Društvo 2002 (19):51-75.
    U vremenu novog definisanja srpskog nacionalnog identiteta od odlucujuceg je znacaja uspostavljanje kopce izmedju kriticki vrednovane tradicije s jedne i zahteva vremena globalizacije, s druge strane. Produktivnu vezu izmedju starog i novog mogu ce je ostvariti ukoliko Srbija izgradi demokratske i nekompromitovane i nekorumpirane drzavne institucije preko kojih bi se obrazovala racionalna svest o vlastitoj posebnosti, kao i vrednostima spoljnog sveta. Glavna odgovornost u tom osetljivom procesu samo definisanja je na politickim elitama i ideoloskim projektima koje oni otvoreno ili prikriveno (...)
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  47. A discovery in Moscow: An unpublished treatise on gunpowder (1720) by a member of the Paris Academie des sciences.Vladimir N. Malov - 1998 - Revue d'Histoire des Sciences 51 (1):145-150.
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  48.  13
    On the Multidimensionality of Scientific Rationality and Scientific Progress.Vladimir N. Porus - 2023 - Epistemology and Philosophy of Science 60 (2):58-64.
    In the polemic with T.D. Sokolova’s article the issue is discussed addressing the question whether there is anything new that we can get from the methodology of interdisciplinarity and trans-disciplinarity for determination of scientific rationality and scientific progress. The solution of this question is connected with the intensions of a historical and social-cultural epistemologies. These intentions consist in a complex or “multidimensional” approach to the creation of conceptual designs that define the application of these concepts. None of the "measurements” (methodological, (...)
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  49.  13
    Reply.Vladimir N. Porus - 2014 - Studies in East European Thought 66 (3-4):303-304.
  50.  16
    Archaeologia Mundi: Persia II.J. N. & Vladimir G. Lukonin - 1968 - Journal of the American Oriental Society 88 (2):362.
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