De un modo u otro, la cuestión de la amistad siempre resuena en las páginas de Nietzsche. De un modo u otro, también nos enfrentamos con su obra desde las posibilidades que esa cuestión brinda al pensamiento, posibilidades que, tal vez, nos coloquen en la paradoja de la imposible amistad con la misma filosofía de Nietzsche.

Dieser Bericht beschreibt den Weg des Denkens von Friedrich Nietzsche in die argentinische Kultur und in die universitären Kreise . In einer ersten Phase wird Nietzsche vor allem in Kultur- und Literaturzeitschriften rezipiert und erscheint durch Zitate und Paraphrasen sogar in Werbungen. Mit der Publikation einer ihm gewidmeten Nummer der philosophischen Zeitschrift Minerva und des buches Nietzsche profeta de una edad trágica von Carlos Astrada wird das Oeuvre Nietzsches als philosophisches Werk wahrgenommen und diskutiert. Die Auslegungen gehen von einer anfänglichen (...) Platzierung seines Denkens in der Nähe des Faschismus über die sozialen, religiösen und existenziellen Aspekte seiner Philosophie bis hin zu einem vermeintlichen Aristkratismus. Damit wird in der argentinischen Rezeption jener Wunsch Nietzsches realisiert, stets auf vielfältige Weisen interpetiert zu werden, um jegllichem Dogmatismus zu entkommen.This Report describes the way of Nietzsche's thought in argentine culture and university circles . In a first period Nietzsche appears mainly in culture and literature magazines and is quoted and paraphrased even for advertising means. Through the publication of an edition of the philosophical magazine Minerva dedicated to him and the book Nietzsche profeta de una edad tragica by Carlso Astrada Nietzsche's Oeuvre begins to be accepted and discussed as a philosophical work. This involvement with his thought raised a wide range of interpretations starting with an identification with fascism, then concerning the social. (shrink)

After briefly introducing the notion of mask within Nietzsche’s philosophy, as well as its connection with the idea of every possible ‘identity’, we aim at analyzing the position held by Zarathustra’s mask as a teacher, in line with the meanings of his ‘teachings’. We’ll show how Zarathustra’s teaching presents as a sort of nonteaching, thereby indicating how it becomes itself visible amongst some problems in contemporary thought.

In The Gay Science, Book I, Aphorism 7, which is entitled “Something for the industrious”, Nietzsche points to a “work program” to the new gay science, programm that move away philosophy from usual places with which it is familiar. Likewise, in The Gay Science there are mentions about a “natural history of the animal” and, given the link between the birth of moral and our relation with animals (as observed in Human, all too Human II, 57), I consider that part (...) of “this something” for the industrious in present times must be carried out regarding the animal issue. Then I will outline some propositions from Nietzschean philosophy in order to think this subject, mainly on the basis of the criticism and complaint of those humanists prejudices that continue to form a “naturalized” part of our link with animals. (shrink)