Results for 'Mysticism Catholic Church'

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  1.  14
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue (...)
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  2. Itinerário do cosmo ao ômega. Bonaventure - 1968 - Petrópolis,: Ed. Vozes. Edited by Jerkovic', Jerônimo & [From Old Catalog].
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  3.  22
    The Mind That is Catholic: Philosophical and Political Essays.James V. Schall - 2008 - Catholic University of America Press.
    Introduction: "A certain crime unobserved" -- On Catholic thinking -- The mind that is Catholic -- "Infinitized by the spirit" : Maritain and the intellectual vocation -- Chesterton, the real "heretic" : "the outstanding eccentricity of the peculiar sect called Roman Catholics" -- "The very graciousness of being" -- Reckoning with Plato -- On the uniqueness of Socrates : political philosophy and the rediscovery of the human body -- On the death of Plato : some philosophical thoughts on (...)
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  4.  3
    Hymne de l'univers.Pierre Teilhard de Chardin - 1962 - Paris,: Éditions du Seuil.
    La messe sur le monde.--Trois histoires comme Benson.--La puissance spirituelle de la matière.--Pensées, choisies par Fernande Tardivel.
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  5.  12
    History and Mysticism.Gordon D. Kaufman - 1957 - Review of Metaphysics 10 (4):675 - 689.
    The four books under consideration in this article exemplify the impact of historical thinking on Christian thought. Friedrich Gogarten's essay on Demythologizing and History, while it is ostensibly intended to clarify some of the problems of the controversy between Rudolf Bultmann and his critics, is actually an analysis of the significance for Christian theology of two quite different ways of understanding the nature of history. Similarly, John Baillie's Idea of Revelation in Recent Thought makes very clear, particularly in the first (...)
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  6.  3
    Itinerarium mentis in deum.Saint Bonaventure & St Bonaventure - 1970 - München,: W. Fink. Edited by Werner Höver.
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  7.  4
    Hymn of the universe.Pierre Teilhard de Chardin - 1965 - New York,: Harper & Row.
  8.  2
    Itinerario della mente in Dio e Riduzione delle arti alla teologia.Augusto Bonaventure & Hermet - 1969 - Bologna,: Pàtron. Edited by Martignoni, Silvana, [From Old Catalog] & Bonaventure.
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  9. Itinerario della mente a Dio. Bonaventure - 1943 - [Padova]: CEDAM Casa editrice dott. A. Milani. Edited by Diomede Scaramuzzi.
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  10. Itinerarium mentis in Deum: Latin text from the Quaracchi edition. Bonaventure - 2002 - St. Bonaventure, NY: Franciscan Institute, Saint Bonaventure University. Edited by Philotheus Boehner & Zachary Hayes.
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  11. The Franciscan vision: translation of St. Bonaventure's Itinerarium mentis in Deum. Bonaventure - 1937 - London: Burns, Oates and Washbourne. Edited by James E. O'Mahony.
  12.  5
    The mind's road to God.St Bonaventure - 1953 - New York,: Liberal Arts Press.
    Prologue 1. To begin with, the first principle from Whom all illumination descends as from the Father of Light, by Whom are given all the best and perfect gifts, the eternal Father do I call upon through His Son, our Lord Jesus Christ, that by the intercession of the most holy Virgin Mary, mother of God Himself and of our Lord, Jesus Christ, and of the blessed Francis, our father and leader, He may enlighten the eyes of our mind to (...)
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  13.  17
    Mystery and Mysticism[REVIEW]B. R. - 1956 - Review of Metaphysics 10 (1):182-182.
    Six essays on such topics as the phenomena of mystical experience, the history of the word "mysticism," an analysis of St. Paul's mysticism, and, most prominently, the meaning of mysticism in the early Church. The essays follow no general plan; consequently the various subjects are treated unequally, and there are repetitions and occasional inconsistencies. --R. B.
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  14.  2
    La recerca de Déu i altres escrits. Nicholas - 2000 - Barcelona: ECSA. Edited by Josep Manuel Udina.
    En ocasió del sisè centenari del naixement del Cusà, aquesta primera versió al català d'algunes obres seves vol fer conèixer la vigoria del seu pensament i de la seva aposta pacifista i ecumènica.
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  15. Putivnyk mysli do Boha. Pro pryvedenni︠a︡ mystet︠s︡tv do bohoslov'i︠a︡ = Itinerarium mentis in Deum. De reductione artium ad theologiam.Ростислав Паранько - 2014 - Lʹviv: Vydavnyt︠s︡tvo Ukraïnsʹkoho katolyt︠s︡ʹkoho universytetu. Edited by Iryna Pihovsʹka, Rostyslav Paranʹko & Bonaventure.
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  16.  9
    A New Essenism: Heinrich Graetz and Mysticism.Jonathan M. Elukin - 1998 - Journal of the History of Ideas 59 (1):135-148.
    In lieu of an abstract, here is a brief excerpt of the content:A New Essenism: Heinrich Graetz and MysticismJonathan M. ElukinSince the Reformation, European Christians have sought to understand the origins of Christianity by studying the world of Second Temple Judaism. These efforts created a fund of scholarly knowledge of ancient Judaism, but they labored under deep-seated pre judices about the nature of Judaism. When Jewish scholars in nineteenth-century Europe, primarily in Germany, came to study their own history as part (...)
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  17.  10
    Into God: Itinerarium mentis in Deum of Saint Bonaventure: an annotated translation.Regis J. Armstrong (ed.) - 2020 - Washington, D.C.: The Catholic University of America Press.
    The Itinerarium provides a concise introduction to Bonaventure's theological understanding. This new translation presents Latin and English on facing pages, followed by an extensive and detailed commentary on the historical, scriptural, and linguistic contexts of the text and its translation.
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  18. Il linguaggio religioso dell'Itinerarium.Sergio Contiero - 1974 - Roma: Antonianum.
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  19.  9
    El misterio de Edith Stein.Walter Redmond - 2022 - Revista Portuguesa de Filosofia 78 (1-2):425-438.
    Edith Stein, an outstanding representative of the Catholic intellectual renaissance of the first half of the last century, was a “charter” member of the phenomenological school around Edmund Husserl and made key contributions to the renewed study of St. Thomas Aquinas. From a Jewish background, she entered the Catholic church and then the Carmelite order; when asked why she became a Catholic she would reply in Latin “secretum meum mihi”. I suggest, using her characteristic concepts such (...)
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  20. Review of The Interior Castle: Study Edition. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (03):376-378.
    This review does not comment adversely against the original writer of this work, who is a Doctor of the Roman Catholic Church. The review shows how this particular edition of the book fails as a study edition. It does not show, even in its reprint version, the sources of St. Teresa of Avila's mysticism. This edition of the book is shallow and irrelevant. Not so the actual text of St. Teresa of Avila.
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  21.  8
    Gallicanism in the Catholic Church of France.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by (...)
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  22.  21
    In Memoriam: Jan Van Bragt (1928–2007).James W. Heisig - 2008 - Buddhist-Christian Studies 28:141-144.
    In lieu of an abstract, here is a brief excerpt of the content:In Memoriam: Jan Van Bragt (1928–2007)James W. HeisigEarly on the morning of Easter Thursday, April 12, 2007, Jan Van Bragt passed away quietly at the age of seventy-eight.1 During the previous year his health had begun to deteriorate, until in the final days of 2006 he was obliged to leave Kyoto and take up residence with his religious congregation in Himeji. On February 21, he was hospitalized with lung (...)
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  23. Eastern catholic churches in Australia: Canonical issues for catholic clergy and pastoral workers.Ian Waters & McGuckin - 2016 - The Australasian Catholic Record 93 (1):81.
    Waters, Ian; McGuckin, Robert The following document has been produced to assist priests and deacons of the Latin Catholic Church in their parish pastoral ministry. It does not attempt to be a scholarly or technical treatment. Often, as regards questions about marriage, a canonist will need to be consulted.
     
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  24.  2
    Saint Thomas: guide des études : notes et commentaires sur l'encyclique "studiorum ducem" de S.s. Pie XI.L. Lavaud & Catholic Church - 1925
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  25.  5
    Al encuentro de Dios: filosofía de la religión.Jaime Vâelez Correa & Catholic Church - 1989 - Bogotá: CELAM.
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  26. Le Docteur Angélique.Jacques Maritain & Catholic Church - 1930 - Desclée de Brouwer.
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  27. The Catholic Church, the American Military, and Homosexual Reorientation Therapy.David W. Lutz - 2004 - Christian Bioethics 10 (2-3):189-226.
    Homosexual activist groups have targeted the Catholic Church and the American military as institutions especially in need of transformation. Associations of healthcare professionals are also under assault from homosexual activists. It is, nevertheless, appropriate for the Church and the military to defend themselves against this assault, to affirm that homosexuality is incompatible with Christian ethics and military service, and to help homosexuals free themselves from the vice of homosexuality. Arguments that homosexual reorientation therapy is unethical are unsound. (...)
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  28.  7
    The Catholic Church, Jews, the Shoah and the State of Israel.Boris Havel - 2023 - Nordisk judaistik/Scandinavian Jewish Studies 34 (2):21-34.
    Judaism and Christianity are religions whose theological epistemology is based on revelation. The primary source of revelation is Holy Scripture. However, history has also been recognised as a source of revelation, particularly the history of Israel and the Jewish people. Because they understood history as a source of revelation, many religious Jews altered their understanding of Jewish statehood in Eretz Israel during the twentieth century, from distinctly averse to increasingly supportive. On the same principles, the Catholic Church made (...)
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  29.  29
    The Catholic Church and Evolutionary Theory : A Conflict Model.Gereon Wolters - 2009 - In Werner Arber, Nicola Cabibbo & Marcelo Sánchez-Sorondo (eds.), Pontificiae Academiae Acta Vol. 20. Pontifical Academy of Sciences. pp. 450-475.
    The arrticle deals with the ambivalent attitude of Church authorities towards evolutionary theory.
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  30.  18
    Roman Catholic Church in the System of State-Confessional Relations in Volhynia.Iryna Bulyga - 2013 - Ukrainian Religious Studies 66:204-211.
    Understanding the historical retrospective of state-confessional relations becomes especially relevant in connection with socio-political changes of the XX - the beginning of the XXI centuries. The Roman Catholic Church, as one of the subjects of these relations, increasingly expresses its attitude to socio-political events. Historical experience of the existence of the Roman Catholic Church testifies that the mentioned institution has had a significant impact on all spheres of public life, in particular political. In this context, we (...)
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  31.  9
    Oriental Catholic Churches: The History of Origins and the Current State.N. M. Madey - 2000 - Ukrainian Religious Studies 15:35-42.
    The study of the historical path of the development of Christianity from the time of its occurrence and to this day makes it possible to conclude that at all stages of the existence of this religion for her was characterized by the division into separate directions and branches, which led to a struggle between them. The whole history of Christianity is a multitude of divisions, conflicts and heresies. But there is no doubt that the evolutionary process of the development of (...)
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  32.  4
    The Catholic Church in need of de-clericalisation and moral doctrinal agency: Towards an ethically accountable hierarchical leadership.Jennifer Slater - 2019 - HTS Theological Studies 75 (4):1-7.
    Under normal circumstances the church would function as an agent of change and transformation, but this article focuses on the church herself that needs radical change if she is to remain relevant in mission and ministry in this current era. Clericalism and the centralisation of hierarchical control can be identified as the root causes of institutional pathology and weakening collegiality. To address clericalism may require the adjustment of seminary training, as in the current system seminarians are nurtured in (...)
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  33.  8
    The Catholic Church's Public Confession.Aline H. Kalbian - 2001 - The Annual of the Society of Christian Ethics 21:175-189.
    The Catholic Church, as part of the year 2000 Jubilee celebrations, issued a prayer of confession for sins committed in the past. Most notable was the confession for "actions that may have caused suffering to the people of Israel." In this paper I identify two prominent metaphors in the magisterial literature associated with this act of contrition—the metaphor of Church as mother, and the metaphor of repentance as purification of memory. I analyze these metaphors and place them (...)
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  34.  21
    The Greek-Catholic Church In Romania Facing The Challenges Of The Post-Modern Society.Ciprian Ghisa - 2014 - Journal for the Study of Religions and Ideologies 13 (38):195-219.
    Starting mostly with the second half of the 20th century, the churches and the religious communities are facing the challenges raised by the process of secularization, which is considered by some sociologists of religion as irreversible. The most affected ones were / are the traditional churches and the most obvious area where this phenomenon has become very visible is the Western Europe. This study aims to analyze the situation of the traditional churches in Romania, with a special focus on the (...)
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  35. The Czech Republic: From the Center of Christendom to the Most Atheist Nation of the 21st Century. Part 1. The Persecuted Church: The Clandestine Catholic Church (Ecclesia Silentii) in Czechoslovakia During Communism 1948-1991.Scott Vitkovic - 2023 - Occasional Papers on Religion in Eastern Europe (Opree) 43 (1):18 - 59.
    This research examines the most important historical, political, economic, social, cultural, and religious factors before, during, and after the reign of Communism in Czechoslovakia from 1918 to 2021 and their effect on the extreme increase in atheism and decrease in Christianity, particularly Roman Catholicism, in the present-day Czech Republic. It devotes special attention to the role of the Clandestine Catholic Church (Ecclesia Silentii) and the changing policies of the Holy See vis-à-vis this Church, examining these policies' impact (...)
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  36.  36
    The Catholic Church and Italian Fascism at the Breaking Point: A Cultural Perspective.Valerio De Cesaris - 2013 - Telos: Critical Theory of the Contemporary 2013 (164):151-169.
    ExcerptIn 1929, at the height of the conciliation process between the Italian State and the Catholic Church, sealed by the Lateran Treaty, Pope Pius XI referred to Mussolini as the man “sent by providence.”1 Conversely, in 1938, right in the middle of the clash between the Holy See and the Fascist government over the racial problem, Pius XI would say: “Today there is a mutual declaration of war between the Prime Minister and us. Mussolini might even win on (...)
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  37.  7
    The Catholic Church in American Public Life in the Twentieth Century.Philip Gleason - 2000 - Logos: A Journal of Catholic Thought and Culture 3 (4):85-99.
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  38. The Catholic Church and Science.P. E. Hodgson - 1955 - Hibbert Journal 54:15.
     
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  39.  3
    Greek-Catholic Church in Eastern Galicia early XX century: features of spiritual and cultural identity through the prizm of uniate activities of L. Fedorov.Ulyana Bezpalko - 2015 - Ukrainian Religious Studies 73:129-136.
    The paper analyzes the features of internal development and life of the Greek-Catholic Church in Eastern Galicia in the early of XX century. through the prism of personal experience of L. Fedorov, and his collaboration with Andrey Sheptyts’kyi.
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  40. Les points fondamentaux de la philosophie thomiste: commentaire des vingt-quatre thèses approuvées par la S. Congrégation des études (Décret du 27 juillet 1914).Guido Mattiussi, Thomas & Catholic Church - 1926 - Marietti.
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  41.  47
    The Catholic Church on the Kentucky Frontier, 1785-1812.Joseph P. Donnelly - 1938 - Thought: Fordham University Quarterly 13 (2):342-343.
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  42.  5
    Catholic Church Teaching And Domestic Violence.Marie J. Giblin - 1999 - Listening 34 (1):10-21.
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  43.  4
    Language Use in the Catholic Church in Cameroon: The Case of the French Service and the Bulu Service in a Parish of Sangmelima.Jean-Paul Kouega & Mathilde Robertson Alo’O. - 2022 - European Journal of Theology and Philosophy 2 (6):38-47.
    This paper examines language practices in two services offered in the main Catholic Church in the town of Sangmelima in the South region of Cameroon. The research is motivated by the need to find out what languages are used in this church and what the terms “French service” and “Bulu service” imply in the multilingual city of Sangmelima. The informants were the priests, catechists, choir leaders, and some parishioners of this church. Three main instruments were used (...)
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  44.  30
    The Catholic Church and the Movements.Michael Schuck - 2013 - Journal of Catholic Social Thought 10 (2):241-257.
  45.  17
    The Catechism of the Catholic Church: Part Four: Christian prayer.David Walker - 1994 - The Australasian Catholic Record 71 (4):447.
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  46.  14
    The Catholic Church, Human Rights, and Democracy.Paolo G. Carozza & Daniel Philpott - 2012 - Logos: A Journal of Catholic Thought and Culture 15 (3):15-43.
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  47. The Catholic Church vis-a-vis Liberal Society.R. C. Etchegaray - 1998 - Common Knowledge 7:78-83.
     
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  48.  56
    The Catholic Church in the United States (1776-1926).Peter Guilday - 1926 - Thought: Fordham University Quarterly 1 (1):3-20.
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  49.  4
    Dialogue of the Catholic Church with the Muslim world: achievements and problems.Alla Aristova - 2013 - Ukrainian Religious Studies 66:77-87.
    Half a century has passed since the time of the Second Vatican Council - half a century for which a significant part of the world has unrecognizably changed - many-sided and trivial global processes have unfolded; new outlines of world civilization have emerged, geographic boundaries and demographic scales of religions have changed - but because of this, the Roman Catholic Church by the mouths of its head and the highest spiritual pastor of Pope Benedict XVI defines the Second (...)
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  50.  23
    The Catholic Church, the Magisterium, and the Theologian.Louise Fuller - 2008 - The European Legacy 13 (7):863-865.
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