Results for 'Mystical philosophy'

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  1.  36
    Daoist Mystical Philosophy: The Scripture of Western Ascension.Livia Kohn - 1991 - Three Pines Press.
    Livia Kohn presents the first Western introduction to this central text of medieval Daoist mysticism.
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  2.  1
    The Mystical Philosophy of Avicenna.Parviz Morewedge - 2001 - Global Publications.
  3.  16
    The Mystical Philosophy of Muhyid Dín-Ibnul ʻarabí.A. E. Affifi - 1939 - Cambridge University Press.
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  4.  18
    The Mystical Philosophy of Muhyid Dín: Ibnuí' Arabí.E. A. M. - 1941 - Philosophy 16 (61):99-99.
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  5. The Maharal: The Mystical Philosophy of Rabbi Judah Loew of Prague.Ben Zion Bokser - 1954 - Jason Aronson.
    To find out more about Rowman & Littlefield titles please visit us at www.rowmanlittlefield.com.
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  6.  24
    The Mystical Philosophy of Muhyid Dín-Ibnul `Arabí. [REVIEW]A. M. E. - 1939 - Journal of Philosophy 36 (17):474-474.
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  7. The Mystic Philosophy of Sant Mat as Taught by the Present Spiritual Master at the Radha Soami Colony, Beas, India.Peter Fripp - 1964 - London: N. Spearman.
     
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  8.  7
    Taoist Mystical Philosophy: The Scripture of Western Ascension.Livia Kohn - 1993 - Philosophy East and West 43 (2):313-321.
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  9.  23
    The Mystical Philosophy of Alan Watts.Herman F. Suligoj - 1975 - International Philosophical Quarterly 15 (4):439-454.
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  10.  8
    The Mystical Philosophy of Ibn Masarra and His Followers.Wallace Gray - 1981 - Philosophy East and West 31 (1):110-112.
  11.  7
    A Mystical Philosophy: Transcendence and Immanence in the Works of Virginia Woolf and Iris Murdoch. By Donna J. Lazenby . Pp. Xii, 325, London/NY, Bloomsbury, 2014, £64.47. [REVIEW]Patrick Madigan - 2015 - Heythrop Journal 56 (2):349-349.
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  12.  4
    The Mystical Philosophy of Muhyid Din-Ibnul `Arabi. [REVIEW]E. A. M. - 1939 - Journal of Philosophy 36 (17):474-474.
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  13.  12
    The Mystical Philosophy of Muhyid Din—Ibnui' Arabi. By A. E. Affifi. (London: Cambridge University Press. 1939. Pp. Xxi + 213. Price 12s. 6d.). [REVIEW]E. S. Waterhouse - 1941 - Philosophy 16 (61):99-.
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  14.  7
    The Mystical Philosophy of Muhyid Din-Ibnul `Arabi. [REVIEW]E. A. M. - 1939 - Journal of Philosophy 36 (17):474.
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  15.  7
    The Mystical Philosophy of Ibn Masarra and His Followers.Paul E. Walker - 1983 - Journal of the American Oriental Society 103 (4):761.
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  16.  43
    Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. [REVIEW]Cyril Barrett - 1996 - International Philosophical Quarterly 36 (3):377-379.
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  17.  2
    Wittgenstein and the Mystical: Philosophy as an Ascetic Practice.Frederick Sontag - 1995 - Oup Usa.
    This book attempts to reconcile the analytic philosophy of Ludwig Wittgenstein with those issues that consumed his personal life and which lay outside the confines of analytic philosophy: his "religious disposition," his ascetic lifestyle, and his concern with the mystical. Sontag reveals the influence of the mystical on Wittgenstein's life and philosophy, his respect for Augustine, Kierkegaard, and William James, and the profound effect of Tolstoy's religious writings on the development of his philosophy.
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  18.  44
    Wandering Joy: Meister Eckhart's, Mystical Philosophy.Meister Eckhart - 2001 - SteinerBooks.
    This remarkable work shows Meister Eckhart the thirteenth-century western mystic, as the great teacher of the birth of God in the soul, who shatters the dualism between God and the world, and the self and God.
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  19.  4
    Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. [REVIEW]Kevin Wm Wildes - 1996 - Review of Metaphysics 50 (1):188-188.
    In the postscript to Wittgenstein and the Mystical, Sontag notes that while most philosophers attend to Wittgenstein's technical work in logic and the philosophy of language, there is little attention given to his "life situation." Yet, Sontag argues throughout this fine book, understanding many of Wittgenstein's philosophical insights depends on understanding how the wider concerns of his life influenced and related to his philosophical concerns. While Wittgenstein was concerned with the clarity of philosophical language, he recognized that beyond (...)
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  20.  35
    Nature and Grace in Nicholas of Cusa’s Mystical Philosophy.Louis Dupré - 1990 - American Catholic Philosophical Quarterly 64 (1):153-170.
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  21.  32
    Being and Becoming and the Immanence-Transcendence Relation in Evelyn Underhill’s Mystical Philosophy.Peter Gan Chong Beng - 2011 - Sophia 50 (3):375-389.
    If mysticism, as Coventry Patmore defines it, is 'the science of ultimates,' in what way would mysticism explain the possibility of a profound relationship between ultimate reality as infinite and proximate reality as finite ? This paper attempts to address that question through the lens of Evelyn Underhill’s philosophy of mysticism. The paper fundamentally works at framing two of Hegel’s triadic patterns of dialectic against the being-becoming binary as engaged by Underhill. This application helps unveil the relation of transcendence (...)
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  22.  16
    Existentialists and Mystics: Writings on Philosophy and Literature.Iris Murdoch - 1998 - Allen Lane/the Penguin Press.
    A collection of the author's most influential essays and short works includes her critique of existentialism, her two dialogues on art and religion, key texts on the continuing importance of the sublime, the concept of love, and more.
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  23.  3
    The Mystical Sources of German Romantic Philosophy.Ernst Benz - 1983 - Pickwick Publications.
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  24. Qing Jing Jing: Jin Zhu Jin Yi = Taoist Mystical Philosophy: The Daozang Edition of Qingjing Jing.Dengfu Xiao - 2004 - Jiu Yang Dao Shan Tang.
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  25.  39
    Robert Audi, Ed. The Cambridge Dictionary of Philosophy. Pp. Xxviii+882. (Cambridge: Cambridge University Press, 1995.) £55.00 Hbk, £17.95 Pbk.Stephen R.L. Clark. How to Live Forever: Science Fiction and Philosophy. Pp. Vii+223. (London: Routledge, 1995.) £40.00.D. Z. Phillips. Introducing Philosophy. Pp. Xii+206. (Oxford: Blackwell Publishers, 1996.) £40.00 Hbk, £11.99 Pbk.Paul Ricoeur. Figuring the Sacred: Religion, Narrative and Imagination. Pp. Viii+340. (Minneapolis: Fortress Press, 1995.)Frederick Sontag. Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. Pp. Xii+167. (Atlanta, Georgia: Scholars Press, 1995.) $34.95 Hbk, $22.95 Pbk. [REVIEW]Brian R. Clack, A. B. P. & R. C. B. - 1996 - Religious Studies 32 (4):529-531.
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  26. Creation and the Timeless Order of Things: A Study in the Mystical Philosophy of 'Ayn Al-Qudat'.Toshihiko Izutsu - 1972 - Philosophical Forum 4 (1):124.
     
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  27.  15
    Thinking in the Language of Reality: Ṣadr Al-Dīn Qūnavī and the Mystical Philosophy of ReasonBy Anthony F. Shaker.Toby Mayer - 2018 - Journal of Islamic Studies 29 (2):263-265.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: [email protected] article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...This study focuses on a specific issue or constellation of issues infused with the tantalising, apparently oxymoronic quality of the title, uniting mysticism and reason. It concerns a critical point of convergence between the Sufi and philosophical currents in the (...)
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  28.  32
    Sontag, Frederick. Wittgenstein and the Mystical: Philosophy as an Ascetic Practice.Kevin Wm Wildes - 1996 - Review of Metaphysics 50 (1):188-189.
  29.  9
    Tattuva-Kaṭṭaḷei, Law of the Tattuvam. A Synopsis of the Mystical Philosophy of the HindûsTattuva-Kattalei, Law of the Tattuvam. A Synopsis of the Mystical Philosophy of the Hindus.Henry R. Hoisington - 1854 - Journal of the American Oriental Society 4:1.
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  30.  31
    The Mystical Sources of Existentialist Thought: Being, Nothingness, Love.George Pattison & Kate Kirkpatrick - 2018 - Abingdon, UK: Routledge.
    At the time when existentialism was a dominant intellectual and cultural force, a number of commentators observed that some of the language of existential philosophy, not least its interpretation of human existence in terms of nothingness, evoked the language of so-called mystical writers. This book takes on this observation and explores the evidence for the influence of mysticism on the philosophy of existentialism. It begins by delving into definitions of mysticism and existentialism and then traces the elements (...)
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  31. The Mystical Way To Ultimate Meaning In Martin Buber's Existential Philosophy.George Kovacs - 2011 - Existentia 21 (3-4):241-253.
  32. The Mystic Will. Based on a Study of the Philosophy of Jacob Boehme.Howard H. Brinton - 1932 - Philosophy 7 (25):114-115.
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  33. A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience.Ed D'Angelo - manuscript
    A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience ©Ed D’Angelo 2018 -/- Abstract -/- According to the prevailing paradigm in psychedelic research today, when used within an appropriate set and setting, psychedelics can reliably produce an authentic mystical experience. According to the prevailing paradigm, an authentic mystical experience is one that possesses the common or universal characteristics of mystical experience as identified by (...)
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  34.  19
    Mystical Revelation” and „Rational Theology” in Aristotle's „on Philosophy”.Anton-Hermann Chroust - 1972 - Tijdschrift Voor Filosofie 34 (3):500 - 512.
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  35.  93
    Wittgenstein's Philosophy of the Mystical.Eddy Zemach - 1964 - Review of Metaphysics 18 (1):38 - 57.
    The author argues that what wittgenstein says in the "tractatus" about "the mystical" depends heavily upon what he says about facts, Objects, Logic, And language, And that any interpretation which introduces alien mystical doctrines to clarify his intentions misses the mark. To establish his thesis, He first examines wittgenstein's concepts of the world and the I as godheads. Within this metaphysical framework, He then discusses wittgenstein's ethical theory, Centering on his notions of happiness and the will, And considers (...)
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  36. The Mystical in Wittgenstein Philosophy.Gabriele Goslich - 1991 - Philosophisches Jahrbuch 98 (1):34-47.
     
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  37.  37
    Some Aspects of Christian Mystical Rhetoric, Philosophy, and Poetry.Ryan J. Stark - 2008 - Philosophy and Rhetoric 41 (3):pp. 260-277.
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  38.  2
    Mystical Theology and Continental Philosophy: Interchange in the Wake of God. Edited by David Lewin, Simon D. Podmore, and Duane Williams. Abingdon – New York: Routledge, 2017. Pp. X, 268. £96.00(HB)/£29.59(PB). [REVIEW]Luke Penkett - 2022 - Heythrop Journal 63 (3):480-482.
    The Heythrop Journal, Volume 63, Issue 3, Page 480-482, May 2022.
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  39. The Mystic and Philosophy, Breton, Stanislas and Excessive Odology.Pj Labarriere - 1987 - Archives de Philosophie 50 (4):679-686.
     
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  40.  94
    The Mystical Element in Heidegger’s Thought.John D. Caputo - 1978 - Fordham University Press.
    'This book is a model of philosophical and Heideggerian scholarship.
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  41. Hinduism: Philosophy or Mysticism?: An Enlightening Exposé on the Real Nature of Spirituality Bequeathed by Ancient Indian Mystics.Swami Paramananda - 2005 - S. Paramanda.
  42.  26
    The Mystic Will. Based on a Study of the Philosophy of Jacob Boehme. By Howard H. Brinton, Ph.D. With an Introduction by Rufus M. Jones, M.A., D.Litt. (London: George Allen and Unwin Ltd. 1931. Pp. Xiii + 269. Price 8s. 6d. Net.). [REVIEW]E. S. Water House - 1932 - Philosophy 7 (25):114-.
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  43.  5
    Mystical Experience and Philosophy.Greta Hort - 1939 - Australasian Journal of Philosophy 17 (1):11 – 25.
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  44.  2
    Mystical Experience and Philosophy.Greta Hort - 1939 - Australasian Journal of Psychology and Philosophy 17 (1):11-25.
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  45.  1
    Mystical Experience and Theodicy in the Philosophy of Rāmakṛṣṇa.Michael Williams - 2021 - International Journal of Hindu Studies 25 (1-2):135-139.
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  46.  33
    The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.John Walbridge - 1992 - Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
    In the late twelfth century the mystical philosopher Suhrawardi developed a metaphysics based on metaphysical light that combined the Islamic Neoplatonism of Avicenna with ideas and symbols drawn from Islamic mysticism, classical Platonism, and Iranian mythology. This book analyzes how Qutb al-Din Shirazi, an Iranian scientist and philosopher of the thirteenth century and a leading exponent of Suhrawardi's thought, understood Suhrawardi's metaphysics of light and how he applied it in his own writings. Also discussed are Shirazi's own views on (...)
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  47. Philosophy of Psychedelics.Chris Letheby - 2021 - Oxford, UK: Oxford University Press.
    Recent clinical trials show that psychedelics such as LSD and psilocybin can be given safely in controlled conditions, and can cause lasting psychological benefits with one or two administrations. Supervised psychedelic sessions can reduce symptoms of anxiety, depression, and addiction, and improve well-being in healthy volunteers, for months or even years. But these benefits seem to be mediated by "mystical" experiences of cosmic consciousness, which prompts a philosophical concern: do psychedelics cause psychological benefits by inducing false or implausible beliefs (...)
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  48. The Nature of Mystical Experience: A Study in the Philosophy of W. T. Stace.Christine Dorothy Overall - 1980 - Dissertation, University of Toronto (Canada)
    Because of the two crucial problems just described, it is concluded that Stace's theory of the nature of mystical experience is inadequate. An alternative approach is outlined, which obviates the weaknesses in Stace's theory by combining C. J. Ducasse's distinction between connate and alien accusatives, with the suggestion by Gilbert Ryle and David Hamlyn that experiencing is like the exercise of a skill. Mystical experience, it is then proposed, is the exercise of the difficult yet rewarding acquired skill (...)
     
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  49.  40
    Mystical Experience and the Apophatic Attitude.Sameer Yadav - 2016 - Journal of Analytic Theology 4:17-43.
    Apophaticism in mainstream analytic theology and philosophy of religion has come to denote a metaphysical and semantic thesis: that, due to divine transcendence, God is ineffable, inconceivable, or incomprehensible. But this conception fails to properly take account of the central claim of apophaticism as a special type of _mystical _theology. As such, the apophatic commitments to divine ineffability are instrumental. More fundamental is the function of theological ignorance to uniquely inform the task of theology and transform the theologian in (...)
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  50.  22
    A Mystic in the Cathedral: Music, Image, and Symbol in Andriessen’s Hadewijch.Maria Anna Harley - 1996 - American Journal of Semiotics 13 (1/4):249-275.
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