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Myron A. Penner [12]Myron Arthur Penner [1]
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Myron A Penner
Trinity Western University
  1.  37
    Personal Anti-Theism and the Meaningful Life Argument.Myron A. Penner - 2015 - Faith and Philosophy 32 (3):325-337.
    In a recent paper, Guy Kahane asks whether God’s existence is something we should want to be true. Expanding on some cryptic remarks from Thomas Nagel, Kahane’s informative and wide-ranging piece eventually addresses whether personal anti-theism is justified, where personal anti-theism is the view that God’s existence would make things worse overall for oneself. In what follows, I develop, defend, but ultimately reject the Meaningful Life Argument, according to which if God’s existence precludes the realization of certain goods that seem (...)
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  2.  17
    Pro-Theism and the Added Value of Morally Good Agents.Myron A. Penner & Kirk Lougheed - 2015 - Philosophia Christi 17 (1):53-69.
    Pro-theism is the view that God’s existence would be good in that God’s existence increases the value of a world. Anti-theism is the view that God’s existence would decrease the value of a world. We develop and defend the morally good agent argument for pro-theism. The basic idea is that morally good agents tend to add value to states of affairs, and God, moral agent par excellence is no exception. Thus, we argue that the existence of God would be, on (...)
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  3.  14
    On the Objective Meaningful Life Argument: A Response to Kirk Lougheed.Myron A. Penner - 2018 - Dialogue 57 (1):173-182.
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  4.  62
    Divine Creation and Perfect Goodness in a ‘No Best World’ Scenario.Myron A. Penner - 2006 - International Journal for Philosophy of Religion 59 (1):25-47.
  5.  68
    Incommensurability, Incomparability, and Rational World-Choice.Myron Arthur Penner - 2014 - International Journal for Philosophy of Religion 75 (1):13-25.
    Klaas J. Kraay argues that the rational choice model for divine creation—according to which God chooses to actualize one world among possible alternatives based on its axiological properties—cannot succeed given failures of comparability across possible worlds. I argue that failure of comparability across worlds would not undermine the rationality of choosing one world to create among possible alternatives.
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  6.  13
    John Stackhouse’s Vocation-Centered Epistemology.Myron A. Penner - 2016 - Journal of Analytic Theology 4:211-214.
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  7.  44
    Cognitive Science of Religion, Atheism, and Theism.Myron A. Penner - 2018 - Faith and Philosophy 35 (1):105-131.
    Some claim that cognitive science of religion either completely “explains religion away,” or at the very least calls the epistemic status of religious belief into question. Others claim that religious beliefs are the cognitive outputs of systems that seem highly reliable in other contexts, and thus CSR provides positive epistemic support for religious belief. I argue that CSR does not provide evidence for atheism, but if one is an atheist, CSR lends “intellectual aid and comfort,” CSR does not provide evidence (...)
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  8.  3
    Recovering From the Anabaptist Vision.Myron A. Penner - 2020 - New York, USA: Bloomsbury, T&T Clark.
    While still under the shadow of decades of trauma, a recontexualized conversation about Anabaptist theology and identity emerges in this volume that is ecumenically engaged, philosophically astute, psychologically attuned, and resolutely vulnerable. The volume offers a Trinitarian and Christological framework that holds together the importance of Scripture, tradition, and the lived experience of the Christian community, as the contributors examine a wide variety of issues such as Mennonite feminism, Anabaptist queer theology, and Mennonite theological methods. These essays interrogate the operations (...)
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  9. Selective Scientific Realism and Truth-Transfer in Theories of Molecular Structure.Myron A. Penner - forthcoming - In Contemporary Scientific Realism: The Challenge from the History of Science. Oxford, UK: pp. 130-158.
    According to scientific realists, the predictive success of mature theories provides a strong epistemic basis for thinking that such theories are approximately true. However, we know that many theories once regarded as well-confirmed and predictively successful were eventually replaced with successor theories, and some claim this undermines the epistemic confidence we should have in the approximate truth of current science. Selective scientific realists in turn argue that if one can show that the predictive success of some rejected theory T is (...)
     
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  10.  49
    Normativity in Deleuze and Guattari's Concept of Philosophy.Myron A. Penner - 2003 - Continental Philosophy Review 36 (1):45-59.
    The following paper is an exposition and analysis of Deleuze and Guattari's (hereafter called D&G) vision for philosophy. In sections I and II I discuss two defining features of this vision: respectively, the philosopher as creator and the concept as the philosopher's creation. In the final section I argue that D&G's vision is supported by a normative principle that is itself not intuitively obvious. I conclude that while D&G's vision for philosophy charts out a brave space for philosophy, one may (...)
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  11.  33
    The Quest for Natural Attitudes Within Ontological Limits.Myron A. Penner - 2002 - Proceedings of the American Catholic Philosophical Association 76:103-116.
    In “The Natural Ontological Attitude,” Arthur Fine attempts to provide a way out of the realist/antirealist dichotomy in philosophy of science. Says Fine, the natural way of treating the ontological status of theoretical entities is not to form speculative metaphysical theories, be they realist or antirealist, but instead is to apply a homely version of Tarskian semantics. I argue that Fine’s position depends on two deficient maxims, and therefore does not provide a compelling way out of the realist/antirealist dichotomy. Fine’s (...)
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  12.  11
    The Quest for Natural Attitudes Within Ontological Limits.Myron A. Penner - 2002 - Proceedings of the American Catholic Philosophical Association 76:103-116.
    In “The Natural Ontological Attitude,” Arthur Fine attempts to provide a way out of the realist/antirealist dichotomy in philosophy of science. Says Fine, the natural way of treating the ontological status of theoretical entities is not to form speculative metaphysical theories, be they realist or antirealist, but instead is to apply a homely version of Tarskian semantics. I argue that Fine’s position depends on two deficient maxims, and therefore does not provide a compelling way out of the realist/antirealist dichotomy. Fine’s (...)
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  13.  6
    The Pacifist’s Burden of Proof.Myron A. Penner - 2005 - Philosophia Christi 7 (1):107-124.