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  1.  12
    Broadening the Ecclesiocentric Claim.Myles Werntz - 2019 - Journal of the Society of Christian Ethics 39 (2):303-318.
    Much discussion surrounding Christian nonviolence in the late twentieth century has centered around the ecclesiocentric version popularized by Stanley Hauerwas. In this essay, I assess the manner in which virtue is connected to internal church practices for Hauerwas, such that displaying nonviolence external to the church risks losing the formative nature of church life. Using examples from contemporary proponents, I argue that when internal church practices, such as prayer, economic sharing, and interpersonal reconciliation are performed publically, they form their practitioners (...)
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  2.  19
    Christianity, Democracy, and the Shadow of Constantine eds. by George E. Demacopoulos and Aristotle Papanikolaou.Myles Werntz & Logsdon Seminary - 2018 - Journal of the Society of Christian Ethics 38 (1):202-203.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Christianity, Democracy, and the Shadow of Constantine eds. by George E. Demacopoulos and Aristotle PapanikolaouMyles Werntz and Logsdon SeminaryChristianity, Democracy, and the Shadow of Constantine Edited by George E. Demacopoulos and Aristotle Papanikolaou new york: fordham university press, 2017. 304 pp. $125.00 / $35.00Since the collapse of Communism in Eastern Europe, one of the new rapprochements that has emerged is between the worlds of Eastern Orthodoxy and that (...)
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  3.  16
    In Defence of War by Nigel Biggar.Myles Werntz - 2015 - Journal of the Society of Christian Ethics 35 (2):202-203.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:In Defence of War by Nigel BiggarMyles WerntzIn Defence of War Nigel Biggar oxford: oxford university press, 2013. 371 pp. $55.00Nigel Biggar’s recent work, In Defence of War, is, from the first page, a provocative work. Theological defense of military intervention has fallen on hard times in recent decades, though historically the tradition of Christian ethics tilts decidedly in this direction. Over seven chapters, Biggar offers not a (...)
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  4.  10
    Terrorism and the Peace of Christ.Myles Werntz - 2016 - Philosophia Christi 18 (1):109-117.
    Christian pacifism has often been construed as quietist and unconcerned with public order. By using the trifold categories of ad bellum, in bello, and post bellum used by just war theorists, I offer an account of how Christian pacifists might have a more full and active witness to the peace of Christ in times of conflict without abandoning their core convictions.
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  5.  14
    Book Review: Anna Floerke Scheid, Just Revolution: A Christian Ethic of Political Resistance and Social Transformation. [REVIEW]Myles Werntz - 2018 - Studies in Christian Ethics 31 (1):125-127.
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  6.  6
    Peacebuilding and Catholic Social Teaching. [REVIEW]Myles Werntz - 2020 - Studies in Christian Ethics 35 (1):191-193.
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