Results for 'Muhammad Hanif'

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  1. Islām Kī Ruḥānī Qadren̲: Maut Nahīn, Zindagī.Muḥammad Ḥanīf Rāme - 2005 - Sang-I Mīl Pablikeshanz.
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  2. .Muḥammad Ḥanīf Ḥanīf Balkhī - 2008
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  3. ʻaqalīyāt-I Ibn-I Taimīyah.Muḥammad Ḥanīf Nadvī - 2008 - Arīb Pablīkeshanz.
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  4.  1
    Islamic Financial Services Industry: Aspirations and Achievements.Muhammad Hanif & Muhammad Ayub - 2022 - Business Ethics, the Environment and Responsibility 31 (1):257-271.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  5.  5
    Membaca Pemahaman Hadis Muḥammad Al-Ghazālī Dan Yūsuf Al-Qarḍāwī: Studi Kasus Pemikiran Suryadi.Muhammad Alfatih Suryadilaga - 2020 - Refleksi 19 (2).
    The understanding of ḥadīth as a part of the problem that develops in society becomes the most important part of ḥadīth study. Its existence becomes an interesting study and produces a variety of certain thoughts studied in various scientific works. One of the thoughts on the understanding of the ḥadīth is examined by Suryadi in his dissertation that has been published under the title of contemporary methods of understanding the ḥadīth Prophet’s perspective Muḥammad al-Ghazālī and Yūsuf al-Qarḍāwī. This article discusses (...)
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    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):78-116.
    This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  7.  28
    Kadizadeli Ottoman Scholarship, Muḥammad Ibn ʿAbd Al-Wahhāb, and the Rise of the Saudi State.James Muhammad Dawud Currie - 2015 - Journal of Islamic Studies 26 (3):265-288.
  8.  6
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):94-132.
    This paper discusses inheritance discourse based on verses of the Koran according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  9.  11
    Muḥammad Ibn Ḥabīb's "Matronymics of Poets"Muhammad Ibn Habib's "Matronymics of Poets".G. Levi Della Vida, Muḥammad Ibn Ḥabīb & Muhammad Ibn Habib - 1942 - Journal of the American Oriental Society 62 (3):156.
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  10.  7
    Muslim Character: An American-English Translation of Muhammad Al-Ghazali's Khuluq Al-Muslim.Muḥammad Ghazālī - 2004 - Library of Islam.
    This is a translation of Khuluq al-Muslim in American English. The book presents the comprehensive nature of Islamic morality which covers all aspects of life - public as well as private, religious as well as social, economic as well as political. Islamic morality is not limited to Muslim society but it extends to human society.
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  11.  2
    The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & Tynnetta Muhammad - 2007 - Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  12.  13
    Pembacaan baru konsep talak: Studi pemikiran Muhammad sa‘id al-‘asymāwī.Muhammad Fauzinuddin Faiz - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (2).
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  13. Abu Call Ahmad Ibn Muhammad Miskawayh.Muhammad Miskawayh - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. pp. 1--274.
  14.  19
    From Analytic Philosophy to an Ampler and More Flexible Pragmatism: Muhammad Asghari Talks with Susan Haack.Muhammad Asghari & Susan Haack - 2020 - Philosophical Investigations 14 (32):21-28.
    In this interview, which took place in July 2020, Muhammad Asghari, an associate professor in the Department of Philosophy at the University of Tabriz, asked eleven questions to Professor Susan Haack, a distinguished professor of philosophy at the University of Miami. This American philosopher eagerly and patiently emailed me the answers to the questions. The questions in this interview are mainly about analytic philosophy and pragmatist philosophy.This interview was conducted via personal email between me and Professor Susan Haack in (...)
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  15.  15
    Three Shadow Plays by Muḥammad Ibn DāniyālThree Shadow Plays by Muhammad Ibn Daniyal.Everett K. Rowson, Muḥammad Ibn Dāniyāl, Paul Kahle & Muhammad Ibn Daniyal - 1994 - Journal of the American Oriental Society 114 (3):462.
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  16.  18
    Muhammad Shahidullah Felicitation Volume.A. A. & Muhammad Enamul Haq - 1968 - Journal of the American Oriental Society 88 (2):359.
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  17. Knowledge, Language, Thought, and the Civilization of Islam: Essays in Honor of Syed Muhammad Naquib Al-Attas.MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) - 2010 - Utm Press.
  18. Practical Philosophy of the Muhammadan People: Exhibited in its Professed Connexion with the European, so as to Render Either an Introduction to the Other: Being a Translation of the Akhlak-I Jalaly ... From the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karimsons.
     
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  19.  14
    Muhammad Al-Qadiri's Nashr Al-Mathani: The Chronicles.Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri - 1985 - Journal of the American Oriental Society 105 (1):161.
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  20. Three Kinds of Social Kinds.Muhammad Ali Khalidi - 2015 - Philosophy and Phenomenological Research 90 (1):96-112.
    Could some social kinds be natural kinds? In this paper, I argue that there are three kinds of social kinds: 1) social kinds whose existence does not depend on human beings having any beliefs or other propositional attitudes towards them ; 2) social kinds whose existence depends in part on specific attitudes that human beings have towards them, though attitudes need not be manifested towards their particular instances ; 3) social kinds whose existence and that of their instances depend in (...)
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  21.  24
    Love, Passion and Class in the Fiction of Muḥammad Ḥusayn HaykalLove, Passion and Class in the Fiction of Muhammad Husayn Haykal.Charles D. Smith, Muḥammad Ḥusayn Haykal & Muhammad Husayn Haykal - 1979 - Journal of the American Oriental Society 99 (2):249.
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  22. Crosscutting Psycho-Neural Taxonomies: The Case of Episodic Memory.Muhammad Ali Khalidi - 2017 - Philosophical Explorations 20 (2):191-208.
    I will begin by proposing a taxonomy of taxonomic positions regarding the mind–brain: localism, globalism, revisionism, and contextualism, and will go on to focus on the last position. Although some versions of contextualism have been defended by various researchers, they largely limit themselves to a version of neural contextualism: different brain regions perform different functions in different neural contexts. I will defend what I call “environmental-etiological contextualism,” according to which the psychological functions carried out by various neural regions can only (...)
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  23. .Muḥammad ʻAlī Bārr - 2010
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  24. Libās: Miyān̲ Bīvī Ke Ḥuqūq Va Farāʼiz̤.Ḥanīf Aḥmad Maḥmūd - 2003 - Lajnah ImāʼIllāh.
    Vol. 2. Mushtarkah k̲h̲āndānī niẓām aur is kā tajziyātī muṭāliʻah.
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  25. Non-Abusing Mothers’ Agency After Disclosure of the Child’s Extra-Familial Sexual Abuse.Hanife Serin - 2021 - European Journal of Women's Studies 28 (4):532-546.
    This qualitative study analysed the agency of eight non-abusing mothers in the Turkish Cypriot Community after disclosure that their child had been sexually abused by someone outside the family. The aim was to discover how, after disclosure, such mothers act to protect their children in the contexts of their family and community. The data were gathered via semi-structured in-depth interviews and analysed using Interpretative Phenomenological Analysis. In the nuclear family context, maternal agency emerged in the form of motherhood skills, including (...)
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  26.  17
    Global-Happy and Local-Sad: Perceptual Processing Affects Emotion Identification.Narayanan Srinivasan & Asma Hanif - 2010 - Cognition and Emotion 24 (6):1062-1069.
  27. Journal of Moral Education Referees in 2011.Hanif Akar, Annice Barber, Jason J. Barr, Mickey Bebeau, Roger Bergman, Marvin W. Berkowitz, Angela Bermudez, Augusto Blasi, Lawrence A. Blum & Tonia Bock - 2012 - Journal of Moral Education 41 (2):273-277.
     
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  28.  24
    Journal of Moral Education Referees in 2009.Hanife Akar, Wolfgang Althof, James Arthur, Annice Barber, Roger Bergman, Marvin Berkowitz, Thomas Bienengräber, Lawrence Blum, Tonia Bock & Sandra Bosacki - 2010 - Journal of Moral Education 39 (2):263-266.
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  29. Innate Cognitive Capacities.Muhammad ali KhAlidi - 2007 - Mind and Language 22 (1):92-115.
    This paper attempts to articulate a dispositional account of innateness that applies to cognitive capacities. After criticizing an alternative account of innateness proposed by Cowie (1999) and Samuels (2002), the dispositional account of innateness is explicated and defended against a number of objections. The dispositional account states that an innate cognitive capacity (output) is one that has a tendency to be triggered as a result of impoverished environmental conditions (input). Hence, the challenge is to demonstrate how the input can be (...)
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  30.  59
    Natural Categories and Human Kinds: Classification in the Natural and Social Sciences.Muhammad Ali Khalidi - 2013 - Cambridge University Press.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. Although explicitly articulated by nineteenth-century philosophers like Mill, Whewell and Venn, it has a much older history dating back to Plato and Aristotle. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance, especially among naturalist metaphysicians and philosophers of science. Informed by detailed examination of classification in the natural and social sciences, (...)
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  31.  8
    Jaghmını’s Mulakhkha~: An Islamic Introduction to Ptolemaic Astronomy. Sally P. Ragep.Hanif Ghalandari - 2017 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 4 (1):154-156.
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  32.  37
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  33.  22
    My Memories of Bahāʾu'llāh by Ustād Muḥammad-ʿAlīy-I Salmānī, the Barber, with a Selection of His PoemsDoor of Hope. A Century of the Bahāʾī Faith in the Holy LandStudies in Bābī and Bahāʾī HistoryMy Memories of Bahau'llah by Ustad Muhammad-Aliy-I Salmani, the Barber, with a Selection of His PoemsDoor of Hope. A Century of the Bahai Faith in the Holy LandStudies in Babi and Bahai History.Michel M. Mazzaoui, Marzieh Gail, Muḥammad-ʿAlīy-I. Salmānī, David S. Ruhe, Moojan Momen & Muhammad-Aliy-I. Salmani - 1985 - Journal of the American Oriental Society 105 (2):360.
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  34.  20
    Desire and Dehumanization in Theodor Dreiser’s Sister Carrie.Mohsen Hanif & Hamed Badri - 2018 - International Letters of Social and Humanistic Sciences 84:14-21.
    Publication date: 15 October 2018 Source: Author: Mohsen Hanif, Hamed Badri Theodor Dreiser's Sister Carrie dramatizes the unbridled greed for wealth and craze for status in an extremely commercialized world. It exemplifies the servitude of a society beholden to a consumerist market, where the affluent prey on the weaknesses and vulnerabilities of the poor. The novel captures human relations in their seismic change, where family bonds are breaking down and the family is losing its role as a basic social (...)
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  35.  33
    Mirat-I-Ahmadi; A Persian History of Gujerat (English Translation) Translated From the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  36. Natural Kinds as Nodes in Causal Networks.Muhammad Khalidi - 2018 - Synthese 195 (4):1379-1396.
    In this paper I offer a unified causal account of natural kinds. Using as a starting point the widely held view that natural kind terms or predicates are projectible, I argue that the ontological bases of their projectibility are the causal properties and relations associated with the natural kinds themselves. Natural kinds are not just concatenations of properties but ordered hierarchies of properties, whose instances are related to one another as causes and effects in recurrent causal processes. The resulting account (...)
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  37.  75
    Dynamics in Action: Intentional Behavior as a Complex System. [REVIEW]Muhammad Ali Khalidi & Alicia Juarrero - 2001 - Philosophical Review 110 (3):469.
    Action theory has given rise to some perplexing puzzles in the past half century. The most prominent one can be summarized as follows: What distinguishes intentional from unintentional acts? Thanks to the ingenuity of philosophers and their thought experiments, we know better than to assume that the difference lies in the mere presence of an intention, or in its causal efficacy in generating the action. The intention might be present and may also cause the intended behavior, yet the behavior may (...)
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  38. Muḥīuddīn Ibn-I ʻarabī Aur Un Ke Afkār: Maʻ Sayyid Muḥammad Jonpūrī, Aḥmad Shāh Abdālī ..Muḥammad ʻAbādullāh Ak̲h̲tar - 2005 - Tak̲h̲līqāt.
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  39.  43
    Antoinette the Outsider: The Representation of Hybridity and Mimicry in Jean Rhys’s Wide Sargasso Sea.Shima Peimanfard & Mohsen Hanif - 2016 - International Letters of Social and Humanistic Sciences 72:15-20.
    Source: Author: Shima Peimanfard, Mohsen Hanif This essay sets out to study the function of hybridity and mimicry in Jean Rhy’s acclaimed novel Wide Sargasso Sea drawing on Homi K. Bhabha’s theoretical framework in this regard. In this novel, Antoinette emerges as the “Other” who aims to prove herself to the “Centre”. Undergoing extreme sufferings, the heroine wistfully ponders mimicry as an impulse to break out of her mare’s nest and to establish herself within one culture. Indeed, unlike what (...)
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  40.  5
    Lev Nikolayeviç Tolstoy'un Çeviri Faaliyetlerine Dair Bir İnceleme.Hanife Çaylak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):771-771.
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  41.  3
    After A Word: Some Thoughts On “Levend” In The Classical Turkish Poety.Hanife Koncu - 2010 - Journal of Turkish Studies 5:421-446.
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  42. Two Concepts of Concept.Muhammad ali KhAlidi - 1995 - Mind and Language 10 (4):402-22.
    Two main theories of concepts have emerged in the recent psychological literature: the Prototype Theory (which considers concepts to be self-contained lists of features) and the Theory Theory (which conceives of them as being embedded within larger theoretical networks). Experiments supporting the first theory usually differ substantially from those supporting the second, which suggests that these the· ories may be operating at different levels of explanation and dealing with different entities. A convergence is proposed between the Theory Theory and the (...)
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  43.  10
    Foucault’s Biopower and E. M. Forster’s A Passage to India.Mohsen Hanif & Maryam Madadizadeh - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (1):101-114.
    Society Must Be Defended is a collection of Michel Foucault’s courses at the College de France in 1976. In this volume, Foucault discusses the emergence of a new technology of domination called biopower. It is a power that is not “individualizing”, but “massifying”, that is directed at man as a member of a “species”. Biopolitics exerts control over relations between the human races. Yet, some critics claim that Foucault’s biopower does not address colonial societies and problems. This paper argues that (...)
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  44.  17
    "Inquietando as Águas": A Magia de Relembrar o Passado Em Two Wings to Veil My Face, de Leon Forrest.Mohsen Hanif & Tahereh Rezaei - 2018 - Bakhtiniana 13 (2):55-78.
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  45.  27
    Muslim Faith in Pakistan: A Faith-Development View on Fundamentalist to Mature Orientations.Amina Hanif Tarar, Syeda Salma Hassan & Barbara Keller - 2017 - Archive for the Psychology of Religion 39 (1):27-60.
    Faith development theory has evolved as a prominent theoretical perspective during the past three decades to explain different ways of relating to religious beliefs and worldviews. Recent revisions of the theory have elaborated on these characteristic ways as religious styles namely the fundamentalist, mutual, individuative-systemic, and dialogical. The present study developed an Urdu version of its principal measure, i.e., Faith Development Interview, to analyze twelve cases of Muslims of various religious affiliations within Islam in Pakistan. Four case studies representative of (...)
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  46.  5
    Looking At The Turkish Modernisation Via Family Theme In Saatleri Ayarlama Enstitüsü.Hanife Özer - 2012 - Journal of Turkish Studies 7:2533-2546.
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  47.  8
    Quality Assessment of Recent Evidence‐Based Clinical Practice Guidelines for Management of Type 2 Diabetes Mellitus in Adults Using the AGREE II Instrument.Muhammad A. Anwer, Ousama B. Al-Fahed, Samir I. Arif, Yasser S. Amer, Maher A. Titi & Mohammed O. Al-Rukban - 2018 - Journal of Evaluation in Clinical Practice 24 (1):166-172.
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  48.  13
    Penyusunan Dan Identifikasi Properti Psikometris Skala Strategi Koping Akademik Pada Mahasiswa.Hanif Akhtar & Avin Fadilla Helmi - 2017 - Humanitas 14 (2):164.
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  49. Interactive Kinds.Muhammad Ali Khalidi - 2010 - British Journal for the Philosophy of Science 61 (2):335-360.
    This paper examines the phenomenon of ‘interactive kinds’ first identified by Ian Hacking. An interactive kind is one that is created or significantly modified once a concept of it has been formulated and acted upon in certain ways. Interactive kinds may also ‘loop back’ to influence our concepts and classifications. According to Hacking, interactive kinds are found exclusively in the human domain. After providing a general account of interactive kinds and outlining their philosophical significance, I argue that they are not (...)
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  50. Natural Kinds and Crosscutting Categories.Muhammad Ali Khalidi - 1998 - Journal of Philosophy 95 (1):33.
    There are many ways of construing the claim that some categories are more “natural" than others. One can ask whether a system of categories is innate or acquired by learning, whether it pertains to a natural phenomenon or to a social institution, whether it is lexicalized in natural language or requires a compound linguistic expression. This renders suspect any univocal answer to this question in any particular case. Yet another question one can ask, which some authors take to have a (...)
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