Results for 'Mu Ch��ien'

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  1.  1
    Merits and Demerits of Political Systems in Dynastic China.Mu Ch'ien - 2019 - Springer Berlin Heidelberg.
    By comparing the political systems in different dynasties, this book illustrates the continuous evolution of traditional Chinese political systems, and evaluates the merits and demerits of the political systems in different dynasties. It also provides detailed records of the evolved government organizations, the names and functions of various offices, the titles and responsibilities of officials. The book consists of five chapters, each of which focuses on one of the five dynasties respectively -- Han, Tang, Song, Ming, and Qing, and a (...)
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  2. Chung-Kuo Ssŭ Hsiang Tʻung Su Chiang Hua.Mu Chʻien - 1955
     
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  3.  17
    A Chinese Ethics for the New Century: The Ch'ien Mu Lectures in History and Culture, and Other Essays on Science and Confucian Ethics.Donald J. Munro - 2005 - Columbia University Press.
    Modernism and the Architecture of Private Life offers a bold new assessment of the role of the domestic sphere in modernist literature, architecture, and design.
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  4.  23
    A Chinese Ethics for the New Century: The Ch’Ien Mu Lectures in History and Culture, and Other Essays on Science and Confucian Ethics. By Donald J. Munro (Hong Kong: Chinese University Press, 2005. 158 Pp. + Xlv. Hardback, ISBN 962-996-056-7).Gad C. Isay - 2006 - Journal of Chinese Philosophy 33 (4):581–586.
  5.  25
    The Poetry of Tʿao Chʾ'ienThe Poetry of Tao Ch'ien.Lois M. Fusek, James Robert Hightower & T'ao Ch'ien - 1973 - Journal of the American Oriental Society 93 (1):82.
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  6. Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --.Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan - 1967 - Columbia University Press.
     
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  7.  14
    Basic Annals of Ch 'in Shih-Huang'.Ssu-Ma Ch'ien - 1975 - Chinese Studies in History 8 (1-2):261-296.
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  8. Educational Theory in the People's Republic of China the Report of Ch Ien Chün-Jui.Chün-jui Ch ien & John N. Hawkins - 1971
     
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  9.  54
    The Conception of Language and the Use of Paradox in Buddhism and Taoism.Edward T. Ch'ien - 1984 - Journal of Chinese Philosophy 11 (4):375-399.
  10.  48
    The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis.Edward T. Ch’Ien - 1988 - Journal of Chinese Philosophy 15 (4):347-370.
  11. Chiao Hung and the Revolt Against Ch'eng-Chu Orthodoxy.Edward T. Ch'ien - 1975 - In William Theodore De Bary (ed.), The Unfolding of Neo-Confucianism. New York: Columbia University Press. pp. 276--303.
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  12.  43
    Hu Chü-Jen’s Self-Cultivation as Ritual and Reverence in Everyday Life.Anne Meller Ch’ien - 1979 - Journal of Chinese Philosophy 6 (2):183-210.
  13.  22
    A Discussion of Beauty as a Unity of the Objective and the Subjective.Chu Kuang-Ch'ien - 1975 - Contemporary Chinese Thought 6 (3):4-61.
    During the past year, there has been progressive criticism and debate in the literary field centered on my former point of view in aesthetics. This has been very helpful to me. As a result of this, I have a better understanding of the errors of the basic starting point in subjective idealism. At the same time, I have gained a clearer understanding of the basic question in aesthetics and of the differences among the various opinions of those who took part (...)
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  14.  20
    How Can Aesthetics Be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics.Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):4-18.
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  15.  6
    The Reactionism in My Literary Thought (1).Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):19-53.
    Before liberation, my publications on aesthetics and literary theory had a widespread evil influence upon young readers. Since liberation, I have regretted that. I have eagerly studied Marxism-Leninism, seeking first to establish and then to destroy, in the hope that one day I will have thoroughly cleansed the long-standing infections in my thought. By waiting "to establish" I am putting off the task of "destroying." However, if a thing is not established, it cannot really be destroyed, and if it is (...)
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  16.  30
    Biography of Lord Shang.Ssu-ma Ch'ien - 1976 - Chinese Studies in History 10 (1-2):103-112.
  17.  20
    The Neo‐Confucian Confrontation with Buddhism: A Structural and Historical Analysis.Edward T. Ch’Ien - 1988 - Journal of Chinese Philosophy 15 (4):347-370.
  18. Educational Theory in the People's Republic of China the Report of Chien Chün-Jui. Commentary and Translation by John N. Hawkins.Chün-jui Ch'ien & John N. Hawkins - 1971 - University of Hawaii Press.
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  19. Zhongguo Si Xiang Shi Jiang Yi.Edward T. Chʻien - 2013 - Guo Li Taiwan da Xue Chu Ban Zhong Xin.
    1980年代開風氣之先,將當代西方思潮批判性地引入中國思想研究領域的錢新祖教授所留下的《中國思想史講義》將再度啟迪新一代的人文社會學研究者 本書為錢新祖先生極具個人見解的中國思想史,不同於一般哲學史或思想史教科書機械式的綱舉目張,書中每講都直接進入哲學問題,展開討論分析,盡顯洞見。例如論中國思想的起源,直指人文主義的稱說所涉及的是中西對天 人關係構想的不同。作者有紮實的中西學術基礎,又能跳出各自的思考局限,從對比中彰顯中西思想傳統的特色,在書中發展為一種自覺的跨文化比較分析措辭手法,在現今全球化的語境中,特別值得參考。.
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  20.  7
    Criticize The Reactionary Fallacies Of The "Gang Of Four" Concerning Bourgeois Rights.Hsueh Mu-ch'iao - 1977 - Contemporary Chinese Thought 9 (2):4-18.
    In his political report to the Eleventh CCP Congress, our wise leader Chairman Hua pointed out that the "gang of four, a clique of counterrevolutionary plotters operating under the cloak of Marxist theories, was tampering with Marxist philosophy and political economy and scientific socialism." Chairman Hua called on us to carry through the great struggle against the "gang of four" and to rectify the confused line, thinking and theories caused by the "gang of four." With respect to political economy, the (...)
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  21.  4
    Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming.Edward T. Chʻien - 1986 - Columbia University Press.
  22.  10
    The Government and Politics of China, 1929-1949.Chauncey S. Goodrich & Tuan-Sheng Ch'ien - 1971 - Journal of the American Oriental Society 91 (4):517.
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  23.  9
    Ssu-Ma Ch'ien's Conception of Tso Chuan.Stephen Durrant - 1992 - Journal of the American Oriental Society 112 (2):295-301.
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  24.  10
    The Literary Inquisition of Ch'ien-Lung.Carroll B. Malone & Luther Carrington Goodrich - 1935 - Journal of the American Oriental Society 55 (4):477.
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  25.  22
    Why is Chu Kuang-Ch'ien's Aesthetic Thought Subjective Idealism?Ts'ai I. - 1975 - Contemporary Chinese Thought 6 (3):62-118.
    In the realm of man's culture, among the things created by man, art should be beautiful; its primary essential characteristic should be that it be able to evoke a sense of beauty in the person, that by its beauty it be able to provide for the person the pleasure of the sense of beauty. This is a fact that no one can deny outright. However, saying that art should be beautiful is not the same as saying that all art is (...)
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  26.  11
    The Literary Inquisition of Ch'ien-Lung.E. H. S. & Luther Carrington Goodrich - 1967 - Journal of the American Oriental Society 87 (2):212.
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  27.  6
    Ssu-Ma Ch'ien's Historiographical Attitude as Reflected in Four Late Warring States Biographies.E. H. S. & Frank Algerton Kierman - 1963 - Journal of the American Oriental Society 83 (4):526.
  28. Che Hsüeh Ch Ien Lun.Karl Jaspers & K. Ang Chang - 1983 - Tung Ta T U Shu Kung Ssu Tsung Ching Hsiao San Min Shu Chü.
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  29.  36
    Can an Ancient Chinese Historian Contribute to Modern Western Theory? The Multiple Narratives of Ssu-Ma Ch'ien.Grant Hardy - 1994 - History and Theory 33 (1):20-38.
    Ssu-ma Ch'ien's hih chi is one of the most influential of Chinese histories, but its organization reflects a historiography quite different from that of traditional Western history. Ssu-ma divided his account of the past into five overlapping sections: basic annals , chronological tables, treatises, hereditary houses , and biographies. One result of this fragmented arrangement is that stories may be told more than once, from different perspectives, and these accounts may not be entirely consistent. From a Western perspective this would (...)
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  30.  14
    Literary Chinese by the Inductive Method, Volume III, the Mencius, Books I-IIITalks on Chinese History (Jūnggwo Lìshř Jyǎnghwà)Ch'ing Documents. An Introductory SyllabusTalks on Chinese History.George A. Kennedy, Herrlee Glessner Creel, Chang Tsung-Ch'ien, Richard C. Rudolf, John de Francis, Elizabeth Jen Young & John K. Fairbank - 1953 - Journal of the American Oriental Society 73 (1):27.
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  31.  18
    Syma Tsyan, Istoricheskie Zapiski (Shi Tsi) [Ssu-Ma Ch'ien, Historical Records (Shih Chi)].Derk Bodde & R. V. Viatkin - 1990 - Journal of the American Oriental Society 110 (1):183.
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  32.  3
    The Emperor's Four Treasuries: Scholars and the State in the Late Ch'ien-Lung Era.Timothy Brook & R. Kent Guy - 1990 - Journal of the American Oriental Society 110 (1):107.
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  33.  15
    Western and Central Asians in China Under the Mongols. Their Transformation Into Chinese.Lien-Sheng Yang, Ch'en Yuan, Ch'ien Hsing-hai & L. Carrington Goodrich - 1969 - Journal of the American Oriental Society 89 (2):425.
  34.  29
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. Xvi+ 175. Price Not Given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. Xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By G.E.R. Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi + 175. Price not given.The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi + 154. Paper $10.00.The Autobiography of Jamgön Kongtrul: A Gem of Many Colors. By Jamgön Kongtrul Lodrön (...)
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  35.  11
    Self as the Intersection of Traditions: The Autobiographical Writings of Ssu-Ma Ch'ien.Stephen W. Durrant - 1986 - Journal of the American Oriental Society 106 (1):33.
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  36.  6
    Self as the Intersection of Traditions: The Autobiographical Writings of Ssu-Ma Ch'ien.Stephen Durrant - 1985 - Journal of the American Oriental Society 105 (4):33-40.
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  37.  10
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  38.  23
    The Objective and the Social Aspects of Beauty: Comments on the Aesthetics of Chu Kuang-Ch'ien and Ts'ai I.Li Che-Hou - 1974 - Contemporary Chinese Thought 6 (2):54-68.
    After reading the essays of Mr. Ts'ai and Mr. Chu, I have a few immature opinions. Generally speaking, I feel that in dealing with the errors of their opponents, both Ts'ai I in his criticism of Huang Yüeh-mien and Chu Kuang-ch'ien in his criticism of Ts'ai I are quite accurate and convincing. However, in presenting their own arguments of what is right, both of them are on shaky ground and in error. That is because in one way or another, consciously (...)
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  39.  9
    Monarchy in the Emperor's Eyes; Image and Reality in the Ch'ien-Lung Reign.Pei Huang & Harold L. Kahn - 1973 - Journal of the American Oriental Society 93 (2):210.
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  40. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  41. The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun.Anne Behnke Kinney & Fu Wang - 1990
     
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  42. Reflections on Things at Hand the Neo-Confucian Anthology.Hsi Chu, Wing-Tsit Chan & Tsu-ch'ien Lü - 1967 - Columbia University Press.
     
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  43.  16
    Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung.T'ien Ch'ang-wu - 1972 - Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  44.  7
    Educational Theory in the People's Republic of China: The Report of Chʿien Chun-JuiEducational Theory in the People's Republic of China: The Report of Chien Chun-Jui.Theodore H. E. Chen & John N. Hawkins - 1973 - Journal of the American Oriental Society 93 (2):219.
  45.  49
    Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy That "the Legalists Were the Spokesmen of the Peasants".Ch'en Kao-hua & T'ien Jen-Lung - 1978 - Chinese Studies in History 12 (2):86-91.
  46.  14
    Ch'ang-sha Ma-wang-tui i-hao Han-mu [Han Tomb No. 1 at Mawangtui, Changsha].David D. Buck, Hu-Nan Sheng Po-Wu Kuan, Chung-kuo K'O.-Hsüeh Yüan K'ao-Ku Yen-Chiu-So & Chung-kuo K'O.-Hsueh Yuan K'ao-Ku Yen-Chiu-So - 1977 - Journal of the American Oriental Society 97 (2):221.
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  47. Hanʼguk Yulli Ŭi Ihae Rŭl Wihan Chungguk Ŭi Yulli Sasang =.Chʻang-mu Hŏ - 2004 - HanʼGuk Chŏngsin Munhwa Yŏnʹguwŏn.
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  48.  19
    The Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. Xvi+ 192. Hardcover $65.00. Paper Cdn $24.95/US $19.95. American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. Xxi+ 229. Paper $14.95. [REVIEW]Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin & Beise Kiblinger - 2006 - Philosophy East and West 56 (2):365-366.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. xvi + 192. Hardcover $65.00. Paper Cdn $24.95 / U.S. $19.95.American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. xxi + 229. Paper $14.95.The Art of Worldly Wisdom. By Baltasar Gracian and translated by Joseph Jacobs. Mineola, NY: Dover Publications, 2005. Pp. (...)
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  49.  16
    Mu-Yang-Ch'eng; Han and Pre-Han Sites at the Foot of Mount Lao-T'ieh in South Manchuria.J. K. Shryock, Yoshito Harada & Kazuchika Komai - 1932 - Journal of the American Oriental Society 52 (2):191.
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  50. Ch'aek Man Ponŭn Pabo: Yi Tŏng-Mu Wa Kŭ Ŭi Pŏttŭl Iyagi.So-yŏng An - 2005 - Porim.
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