Results for 'Mou-Xiong Zheng'

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  1.  1
    Altered Effective Connectivity in the Emotional Network Induced by Immersive Virtual Reality Rehabilitation for Post-Stroke Depression.Jia-Jia Wu, Mou-Xiong Zheng, Xu-Yun Hua, Dong Wei, Xin Xue, Yu-Lin Li, Xiang-Xin Xing, Jie Ma, Chun-Lei Shan & Jian-Guang Xu - 2022 - Frontiers in Human Neuroscience 16.
    Post-stroke depression is a serious complication of stroke that significantly restricts rehabilitation. The use of immersive virtual reality for stroke survivors is promising. Herein, we investigated the effects of a novel immersive virtual reality training system on PSD and explored induced effective connectivity alterations in emotional networks using multivariate Granger causality analysis. Forty-four patients with PSD were equally allocated into an immersive-virtual reality group and a control group. In addition to their usual rehabilitation treatments, the participants in the immersive-virtual reality (...)
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  2.  1
    Social Self-Efficacy and Internet Gaming Disorder Among Chinese Undergraduates: The Mediating Role of Alexithymia and the Moderating Role of Empathy.Yanhong Zhang, Ting Liang, Xiong Gan, Xueyan Zheng, Hao Li & Jingyue Zhang - 2022 - Frontiers in Psychology 13.
    As an increasingly serious social problem, Internet gaming disorder of college students may be related to their social self-efficacy. However, the relationship and its internal mechanisms underlying are still unclear. The current study tested the mediating effect of alexithymia in the association between social self-efficacy and IGD, and whether this mediating process was moderated by empathy. Social Self-Efficacy Scale, Chinese version of Internet Game Addiction Scale, Toronto Alexithymia Scale and Interpersonal Response Scale were adopted to examine the model on 888 (...)
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  3. "Zhong yong" xue yu ru jia xing er shang xue guan xi yan jiu.Xiong Zheng - 2021 - Beijing Shi: Ren min chu ban she.
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  4.  13
    Mou Zongsan and the Contemporary Circumstances of the Rujia.Zheng Jiadong - 2004 - Contemporary Chinese Thought 36 (2):67-88.
  5. Integration and Modeling of Multi-Energy Network Based on Energy Hub.Min Mou, Yuhao Zhou, Wenguang Zheng & Yurong Xie - 2022 - Complexity 2022:1-11.
    The energy conversion units and energy storage equipment connected to the multi-energy system are becoming diversified, and the uncertain factors brought by distributed wind power and photovoltaic power generation make the system energy flow structure more complex, which brings great difficulties to the modeling and application of traditional energy hub modeling methods. This study deeply analyzes the multi-energy flow coupling structure and operation mechanism of multi-energy systems, and carries out the power flow calculation and analysis of multi-energy systems based on (...)
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  6.  13
    Between History and Thought: Mou Zongsan and the New Confucianism That Walked Out of History.Zheng Jiadong - 2004 - Contemporary Chinese Thought 36 (2):49-66.
  7.  3
    Zheng He Yu Chong Zhu: Mou Zongsan Zhe Xue Si Xiang Yan Jiu.Binggang Yan - 2012 - Beijing da Xue Chu Ban She.
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  8. Mou Xue Liu Dao.Hongfeng Zheng - 2007 - Heng You Wen Hua.
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  9.  4
    The Influence of Self-Efficacy and Work Input on Physical Education Teachers’ Creative Teaching.Yan Xiong, Xi-Yang Sun, Xue-Qian Liu, Ping Wang & Bing Zheng - 2020 - Frontiers in Psychology 10.
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  10.  4
    As Above, so Below? The Influence of Leader Humor on Bootleg Innovation: The Mechanism of Psychological Empowerment and Affective Trust in Leaders.Xiong Zheng, Sheng Mai, Chunguang Zhou, Liang Ma & Xiaomeng Sun - 2022 - Frontiers in Psychology 13.
    Leadership humor is widely used in management practice and has aroused extensive discussion in academia. On account of the two-sided influence of leader humor on employees, its double-edged sword effect on employee behavior has been put more emphasis. As a benign violation of organizational norms and a kind of pro-organizational violation, respectively, both Leadership humor and employee bootleg innovation have the characteristics of violating organizational norms, but few studies have examined the relationship between them. Based on benign violation theory and (...)
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  11. Wo Men Wei Shi Me Li Zheng Yi Yue Lai Yue Yuan.Yi Xiong - 2012 - Hu'nan Wen Yi Chu Ban She.
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  12. Lun Xian Dai Xi Fang Fa Li Xue de San da Lun Zhan: Ji Yu Gu Jin Zhi Zheng Li Chang de Shen Shi.Yijun Xiong - 2009 - Shandong Ren Min Chu Ban She.
    本书力图从施特劳斯开启的古今之争的视野来研究现代西方法理学的三大论战。本书首先将三大论战置于现代政治科学的问题史脉络中进行辨析, 清理论战中的局限、疑难和乱象; 进而通过阐述现代政治科学本身面临的批判和挑战, 来理解三大论战和现代西方法理学存在的局限性, 但笔者最终采取的是一种有节制的态度.
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  13.  1
    The 100 Top-Cited Studies on Neuropsychology: A Bibliometric Analysis.Yang Zhang, Ying Xiong, Yujia Cai, Linli Zheng & Yonggang Zhang - 2020 - Frontiers in Psychology 11.
    ObjectiveThe present study aimed to identify and analyze the bibliometric characteristics of the 100 top-cited studies on neuropsychology.MethodsWe searched the Web of Science Core Collection database to collect studies on neuropsychology from inception to 31st December 2019. Two authors independently screened the literature and extracted the data. Statistical analyses were performed using R software.ResultsThe 100 top-cited articles were cited a total of 166,123 times, ranging from 736 to 24,252 times per article. All of the studies were published from 1967 to (...)
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  14.  2
    Communication-Based Book Recommendation in Computational Social Systems.Long Zuo, Shuo Xiong, Xin Qi, Zheng Wen & Yiwen Tang - 2021 - Complexity 2021:1-10.
    This paper considers current personalized recommendation approaches based on computational social systems and then discusses their advantages and application environments. The most widely used recommendation algorithm, personalized advice based on collaborative filtering, is selected as the primary research focus. Some improvements in its application performance are analyzed. First, for the calculation of user similarity, the introduction of computational social system attributes can help to determine users’ neighbors more accurately. Second, computational social system strategies can be adopted to penalize popular items. (...)
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  15.  16
    Using Embryonic Stem Cells to Form a Biological Pacemaker Via Tissue Engineering Technology.Dong-Bo Ou, Hong-Juan Lang, Rui Chen, Xiong-Tao Liu & Qiang-Sun Zheng - 2009 - Bioessays 31 (2):246-252.
    Biological pacemakers can be achieved by various gene‐based and cell‐based approaches. Embryonic stem cells (ESCs)‐derived pacemaker cells might be the most promising way to form biological pacemakers, but there are challenges as to how to control the differentiation of ESCs and to overcome the neoplasia, proarrhythmia, or immunogenicity resulting from the use of ESCs. As a potential approach to solve these difficult problems, tissue‐engineering techniques may provide a precise control on the different cell components of multicellular aggregates and the forming (...)
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  16.  21
    Using Embryonic Stem Cells to Form a Biological Pacemaker Via Tissue Engineering Technology.Dong-Bo Ou, Hong-Juan Lang, Rui Chen, Xiong-Tao Liu & Qiang-Sun Zheng - 2009 - Bioessays 31 (2):246-252.
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  17.  7
    The 'Learning of Life' : On Some Motifs in Mou Zongsan’s Autobiography at Fifty.Ady Van den Stock - 2020 - Asian Studies 8 (3).
    While the twentieth-century Confucian thinker Mou Zongsan has left behind one of the most thought-provoking and intensively studied bodies of philosophical writings in modern Chinese intellectual history, his own life and its relation to his philosophy, a theme at the centre of his Autobiography at Fifty from the mid1950s, has so far remained largely unexamined. After some introductory remarks on the context and outlook of the Autobiography, my paper turns to the close relation between Mou’s conception of life and his (...)
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  18.  2
    The Awakening of Faith and New Confucian Philosophy.John Makeham (ed.) - 2021 - Boston: Brill.
    This volume sets out the arguments and evidence needed to explain how the _Treatise on Awakening Mahāyāna Faith_ features in the constitution of New Confucian philosophy, as evidenced in the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan.
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  19.  1
    The Horizon of Modernity: Subjectivity and Social Structure in New Confucian Philosophy.Ady Van Den Stock - 2016 - Brill.
    _The Horizon of Modernity_ provides a historicized account of New Confucian philosophy in relation to the contemporary revival of Confucianism and explores the nexus between subjectivity and social structure in the works of Mou Zongsan, Tang Junyi, and Xiong Shili.
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  20.  80
    An Exposition of Zhou Yi Studies in Modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a (...)
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  21. Minguo xue zhe lun Feng Youlan =.Renyu Wang (ed.) - 2019 - Beijing: Ren min chu ban she.
    Xue xi he yan jiu Zhongguo zhe xue, yi ban lai shuo, Feng xian sheng shi ke chao er bu ke yue de. Yi si shi, hou ren wan quan ke neng er qie ye ying dang sheng guo Feng xian sheng, dan shi que bu neng rao guo Feng xian sheng. Rao guo Feng xian sheng, bu dan bi ran yao duo fei li qi, er qie rong yi zou wan lu er nan yu shen ru tang ao. Feng (...)
     
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  22. Xiong Shili lun xue shu zha.Shili Xiong - 2019 - Shanghai: Shanghai shu dian chu ban she.
     
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  23.  13
    Neo-Confucianism and the Living Spirit of China's Civilization.Shi Zhonglian - 1991 - Contemporary Chinese Thought 23 (1):74-95.
    Within the grand river of China's contemporary thought, a tributary of neo-Confucianism has emerged alongside the mainstreams of science, democracy, and socialist thought. To start with, there was Liang Shuming, who bucked the current during the time of the New Cultural Movement. At the time, he wrote the book Dongxi wenhua ji qi zhexue . In so doing, he affirmed the cultural value of Confucianist thinking in modern society. Following in Liang's footsteps, Zhang Junmai, Feng Youlan, He Lin, Xiong (...)
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  24. Zheng Guanying yan jiu de dang dai jia zhi: ji nian Zheng Guanying dan chen 175 zhou nian xue shu yan tao hui lun wen ji.Guanying Zheng (ed.) - 2019 - Guangzhou Shi: Guangdong ren min chu ban she.
     
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  25. Xiong Shili Xuan Ji =.Shili Xiong - 2005 - Jilin Ren Min Chu Ban She.
     
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  26. Dao jia zheng zhi zhe xue fa wei =.Kai Zheng - 2019 - Beijing Shi: Beijing da xue chu ban she.
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  27. Zai de Cheng Ming: Xiong Wei Wen Xuan.Wei Xiong - 2011 - Shang Wu Yin Shu Guan.
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  28. Keenan, John P. How Master Mou Removes Our Doubts: A Reader-Response Study and Translation of the Mou-Tzu Li-Huo Lun. Albany.How Master Mou Removes Our Doubts - 1995 - Journal of Chinese Philosophy 22:511 - 5I5.
  29. Dao de li xiang zhu yi yu zheng zhi xian shi zhu yi de tong yi: Xunzi zheng zhi zhe xue si xiang te zhi yan jiu.Zhiwen Zheng - 2020 - Jinan Shi: Shandong da xue chu ban she.
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  30. Xiangshan Zheng Sshen Yu Tang Daihe Lao Ren Zhu Shu.Guanying Zheng - 2007 - Aomen Bo Wu Guan.
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  31. Fei Fa Zheng Ju Pai Chu Gui Ze.Xu Zheng - 2009 - Zhongguo Fa Zhi Chu Ban She.
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  32.  2
    Xing Fa Zong Lun Zheng Yi Wen Ti Bi Jiao Yan Jiu =.Zeshan Zheng - 2008 - Ren Min Chu Ban She.
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  33.  33
    Mou Zongsan on Confucian Autonomy and Subjectivity: From Transcendental Philosophy to Transcendent Metaphysics.Weimin Shi - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):275-287.
    Mou Zongsan 牟宗三 contends that Confucianism is an ethics of autonomy. It is maintained that Mou’s version of ethics of autonomy differs from Kant’s in that Mou comprehends subjectivity differently than Kant in such a way that he, unlike Kant, locates the ethical a priori in moral feelings instead of reason. This paper will explore Mou’s metaphysical grounding of morality to show that Kant’s notions of autonomy and subjectivity undergo more radical modifications in Mou’s contention.
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  34. Shen Ren Zhi Ji: Suoluoweiyuefu Zong Jiao Zhe Xue Yan Jiu = Between God and Man: A Study on Religious Philosophy of Solovyov.Xiong Sun - 2009 - Zong Jiao Wen Hua Chu Ban She.
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  35. Attributability, Accountability, and Implicit Bias.Zheng Robin - 2016 - In Jennifer Saul & Michael Brownstein (eds.), Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. New York: Oxford University Press. pp. 62-89.
    This chapter distinguishes between two concepts of moral responsibility. We are responsible for our actions in the first sense only when those actions reflect our identities as moral agents, i.e. when they are attributable to us. We are responsible in the second sense when it is appropriate for others to enforce certain expectations and demands on those actions, i.e. to hold us accountable for them. This distinction allows for an account of moral responsibility for implicit bias, defended here, on which (...)
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  36.  12
    On Critical Thinking and Logic.Xiong Minghui - 2006 - Modern Philosophy 2:019.
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  37.  99
    Mou Zongsan’s View of Interpreting Confucianism by “Moral Autonomy”.Guo Qiyong - 2007 - Frontiers of Philosophy in China 2 (3):345-362.
    Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it (...)
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  38.  11
    Mou Zongsan's Self-Reversal and Heidegger's Other Beginning.Lin Ma - 2017 - Philosophy East and West 67 (4):1273-1291.
    Recent years have witnessed a growth in the literature in Western languages devoted to Mou Zongsan 牟宗三.1 Among the New Confucians, Mou's writings are regarded as the most argumentative and the most systematic. He is also one who has engaged with Western philosophers such as Kant, Wittgenstein, Russell, Whitehead, Hegel, and Heidegger. This essay addresses a more primordial theme: how does Mou Zongsan compare with Heidegger when they come to the central issue of the self-transformation of traditions and the question (...)
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  39. Zheng Zhi Xue =. Aristotle - 2007 - Jiu Zhou Chu Ban She.
  40.  5
    On the Development of Buddhist Scripture Illustration Form and Function From Dunhuang Buddhist Texts and Murals.Zheng Acai - 2020 - Chinese Studies in History 53 (3):242-260.
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  41. Why Yellow Fever Isn't Flattering: A Case Against Racial Fetishes.Zheng Robin - 2016 - Journal of the American Philosophical Association 2 (3):400-419.
    Most discussions of racial fetish center on the question of whether it is caused by negative racial stereotypes. In this paper I adopt a different strategy, one that begins with the experiences of those targeted by racial fetish rather than those who possess it; that is, I shift focus away from the origins of racial fetishes to their effects as a social phenomenon in a racially stratified world. I examine the case of preferences for Asian women, also known as ‘yellow (...)
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  42.  27
    Mou Zongsan on the Five Periods of the Buddha’s Teaching.Jason T. Clower - 2011 - Journal of Chinese Philosophy 38 (2):190-205.
  43. Mou Zongsan "Dao de de Xing Er Shang Xue" Yan Jiu.Shijun Min - 2005 - Ba Shu Shu She.
    本书以形而上学文体为背景,通过对康德哲学与牟氏哲学的比较研究,重构了牟氏的道德形上学体系,逻辑地再现了牟氏对良知作为意义本体的构筑过程。.
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  44.  11
    Xiong, Shili , New Treatise on the Uniqueness of Consciousness: New Haven: Yale University Press, 2015, Lxviii + 341 Pages.Jason Clower - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):657-658.
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  45.  1
    Xiong Shili's Understanding of Reality and Function, 1920-1937.Yu Sang - 2020 - Brill.
    In _Xiong Shili’s Understanding of Reality and Function, 1920-1937_, SANG Yu presents a detailed examination and analysis of how Xiong Shili gradually established his philosophical system of Reality and Function, a key conceptual polarity in traditional Chinese philosophy.
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  46. Mou Zongsan, Hegel, and Kant: The Quest for Confucian Modernity.Stephan Schmidt - 2011 - Philosophy East and West 61 (2):260-302.
    Many historians of philosophy, with all their intended praise, let the philosophers speak mere nonsense. They do not guess the purpose of the philosophers.… They cannot see beyond what the philosophers actually said, to what they really meant to say.Mou Zongsan (1909–1995) is one of the key figures of contemporary New Confucianism (當代新儒家) who to this day remains largely unknown and grossly understudied in the West.1 This neglect by the Western academy contrasts sharply with the ever-growing output of literature by (...)
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  47.  13
    Xiong Shili on Why Reality Cannot Be Sought Independent of Phenomena.John Makeham - 2017 - Sophia 56 (3):501-517.
    In China, Xiong Shili 熊十力 is typically regarded as one of the most important Chinese philosophers of the twentieth century. The focus of this paper is Xiong’s monistic ontology and draws its findings principally from the 1932 literary edition of his New Treatise on Nothing but Consciousness. Xiong’s New Treatise is the first substantive attempt to respond to the modernist challenge of providing Chinese philosophy with ‘system,’ and he did this in the form of an ontology. The (...)
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  48. Hegels Begriff der "eigentlichen Metaphysik".Zhili Xiong - 2019 - Paderborn: Brill | Fink.
    Woran liegt es, dass trotz Hegels Behauptung, die spekulative Logik sei die eigentliche Metaphysik, ein Zwiespalt zwischen der metaphysischen Lesart und der nicht-metaphysischen bzw. transzendentalphilosophischen Lesart der Wissenschaft der Logik in der Hegelforschung zum Vorschein gekommen ist? Was für eine systematische Untersuchung der Wissenschaft der Logik wird methodologisch Hegels metaphysischem Anspruch gerecht? Anhand eines Überblicks über Hegels gesamte logische und enzyklopädische Philosophie versucht Zhili Xiong sowohl eine begleitende Lektüre für Hegel-Anfänger als auch eine erweiterte epistemische Lesart der Hegelschen Metaphysik (...)
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  49. 熊十力著作集.Shili Xiong - 2021 - Shanghai Shi: Fu dan da xue chu ban she.
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  50. Mou Zongsan Yu Kangde Guan Yu "Zhi de Zhi Jue" Wen Ti de Bi Jiao Yan Jiu.Zhide Sheng - 2010 - Guangxi Shi Fan da Xue Chu Ban She.
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