Results for 'Moshe Kam'

674 found
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  1.  43
    Teaching Ethics in Engineering and Computer Science: A Panel Discussion.Charles Glagola, Moshe Kam, Caroline Whitebeck & Michael C. Loui - 1997 - Science and Engineering Ethics 3 (4):463-480.
    At a conference, two engineering professors and a philosophy professor discussed the teaching of ethics in engineering and computer science. The panelists considered the integration of material on ethics into technical courses, the role of ethical theory in teaching applied ethics, the relationship between cases and codes of ethics, the enlisting of support of engineering faculty, the background needed to teach ethics, and the assessment of student outcomes. Several audience members contributed comments, particularly on teaching ethical theory and on student (...)
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  2.  1
    Lights Along the Way: Timeless Lessons for Today From Rabbi Moshe Chaim Luzzatto's Mesillas Yesharim.Moshe Ḥayyim Luzzatto - 1995 - Mesorah Publications.
    The Mesillas Yesharim / Path of the Just was the masterpiece of Rabbi Moshe Chaim Luzzatto, the great mystic, philosopher, sage, and saint. For centuries, this classic text for better living has been every man's primer for ideal life. Wherever there were Jews there was a well-thumbed Mesillas Yesharim. In this book, Rabbi Twerski applies the text and themes of Mesillas Yesharim to the everyday challenges of the 90s. He shows us how we can succeed in the quest for (...)
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  3.  25
    Review: Ronald Fagin, Moshe Y. Vardi, Knowledge and Implicit Knowledge in a Distributed Environment: Preliminary Report.William J. Rapaport, Ronald Fagin & Moshe Y. Vardi - 1988 - Journal of Symbolic Logic 53 (2):667.
  4.  34
    Moshe Idel, Cabalistii nocturni/ Nocturnal Kabbalists.Sandu Frunza - 2005 - Journal for the Study of Religions and Ideologies 4 (10):239-240.
    Moshe Idel, Cabalistii nocturni Traducere de Ana-Elena Ilinca, Ed. Provopress, Cluj-Napoca, 2005.
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  5. Wie kam es zum Schachmatt? Existentialismus und Dialektik als Autonomie der Grammatik.Andreas Roser - 1997 - Wittgenstein-Studien 4 (2).
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  6.  3
    Handbook of Psychotherapy and Jewish Ethics: Halakhic Perspectives on Professional Values and Techniques.Moshe HaLevi Spero - 1986 - Feldheim.
  7.  21
    Evaluation Anxiety.Moshe Zeidner, Gerald Matthews, A. J. Elliot & C. S. Dweck - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press.
  8.  69
    Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW]Karyn Lai - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  9.  3
    Relativity: Modern Large-Scale Spacetime Structure of the Cosmos.Moshe Carmeli, Stuart I. Fickler & Louis Witten (eds.) - 1970 - New York: Plenum Press.
    This book describes Carmeli's cosmological general and special relativity theory, along with Einstein's general and special relativity. These theories are discussed in the context of Moshe Carmeli's original research, in which velocity is introduced as an additional independent dimension. Four- and five-dimensional spaces are considered, and the five-dimensional braneworld theory is presented. The Tully-Fisher law is obtained directly from the theory, and thus it is found that there is no necessity to assume the existence of dark matter in the (...)
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  10.  16
    Moshe Idel's Contribution to the Study of Religion.Jonathan Garb - 2007 - Journal for the Study of Religions and Ideologies 6 (18):16-29.
    The article discusses the contribution of Moshe Idel’s vast research to the field of religious studies. The terms which best capture his overall approach are “plurality” and “complexity”. As a result, Idel rejects essentialist definitions of “Judaism”, or any other religious tradition. The ensuing question is: to what extent does his approach allow for the characterization of Judaism as a singular phenomenon which can be differentiated from other religions? The answer seems to lie in Idel’s definition of the “connectivity” (...)
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  11.  27
    Taking Confucian Ethics Seriously: Contemporary Theories and Applications.Kam-por Yu, Julia Tao & Philip J. Ivanhoe (eds.) - 2010 - SUNY.
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  12.  36
    Critiques of Confucius in Contemporary China.Kam Louie - 1983 - Philosophical Review 92 (4):642-644.
  13.  5
    Society in Flux and Changing Values.Moshe Amon - 1970 - Southern Journal of Philosophy 8 (1):45-48.
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  14.  19
    Moshe Idel, Golem.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):176-177.
    Moshe Idel, Golem Ed. Hasefer, Bucuresti, 2003. Traducere de Rola Mahler-Beilis.
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  15.  7
    Moshe Idel's Books Published in European Languages.Jsri Editorial Team - 2007 - Journal for the Study of Religions and Ideologies 6 (18):3-5.
    List of books published by Moshe Idel in European languages.
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  16.  5
    The Criticism of Democracy in Rabbi EEM Shach's Thought.Moshe Hellinger - 2008 - In Erich Kofmel (ed.), Anti-Democratic Thought. Imprint Academic. pp. 123.
  17.  15
    Moshe Idel, Hasidism între extaz si magie/ Hasidism between Ecstasy and Magic.Petru Moldovan - 2003 - Journal for the Study of Religions and Ideologies 2 (4):193-196.
    Moshe Idel, Hasidism între extaz si magie Ed. Hasefer, Bucuresti, 2001.
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  18.  12
    Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica/ Concealment and Revelation.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):171-172.
    Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica Ed. Limes, Cluj-Napoca, 2004, traducere din limba engleza de Roxana Havrici.
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  19.  36
    A Critical Return to Moshe Idel's Kabbalah: New Perspectives: An Appreciation.Daniel Abrams - 2007 - Journal for the Study of Religions and Ideologies 6 (18):30-40.
    The publication of Moshe Idel’s book, Kabbalah: New Perspectives marks a turning point in the field of Jewish mysticism. In this volume, Moshe Idel offered phenomenology as an alternative key to appreciating the history and ideas of Jewish mystical traditions. This study returns to this book in order to assess and critique the meaning and function of phenomenology in his early scholarship, as a prelude to the developing and possibly changing methodologies that he has employed in numerous studies (...)
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  20.  69
    Felicity Colman (2011) Deleuze and Cinema: The Film Concepts.Kam Chui Ping - 2012 - Film-Philosophy 16 (1):320-322.
  21.  21
    Association, Synonymity, and Directionality in False Recognition.Moshe Anisfeld & Margaret Knapp - 1968 - Journal of Experimental Psychology 77 (2):171.
  22.  77
    Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW]Kam-hon Lee, Dennis P. McCann & MaryAnn Ching - 2003 - Journal of Business Ethics 43 (1-2):103-110.
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or her (...)
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  23. Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW]Karyn Lai - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):119-124.
     
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  24.  15
    Moshe Idel, Perfectiuni care absorb: Cabala si interpretare/ Absorbisg Perfections: Kabbalah and Interpretation.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):173-175.
    Moshe Idel, Perfectiuni care absorb: Cabala si interpretare Ed. Polirom, Iasi, 2004, prefata de Harold Bloom, traducere de Horia Popescu.
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  25.  15
    Halberral, Moshe., Maimonides: Life and Thought. Translated From the Hebrew by Joel Linsider. [REVIEW]Jude P. Dougherty - 2014 - Review of Metaphysics 68 (1):163-165.
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  26.  12
    Wie kam es zu der Resolution „Lebt der Mensch vom Brot allein?“?: Hintergrundinformation und Kommentar der Arbeitsgruppe „Pflege und Ethik“.Theda Rehbock - 2007 - Ethik in der Medizin 19 (2):157-158.
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  27.  11
    Cultural Aspects of Marketing.Kam-hon Lee & Cass Shum - 2010 - In Michael John Baker & Michael Saren (eds.), Marketing Theory: A Student Text. Sage Publications. pp. 165.
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  28. Cognitive Variables in Problem Solving in Chemistry: A Revisited Study.Kam‐Wah Lucille Lee, Ngoh‐Khang Goh, Lian‐Sai Chia & Christine Chin - 1996 - Science Education 80 (6):691-710.
     
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  29.  17
    Critical Feelings and Pleasurable Associations.Kam Shapiro - forthcoming - Theory and Event 13 (4).
  30.  24
    Moshe Idel, Cabalistii nocturni/ Nocturnal Kabbalists.Ciprian Lupse - 2005 - Journal for the Study of Religions and Ideologies 4 (11):76-77.
    Moshe Idel, Cabalistii nocturni Editura Provopress, Cluj-Napoca, 2005, 81 pp.
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  31.  15
    Moshe Idel, Maimonide Şi Mistica Evreiască.Nicolae Iuga - 2007 - Journal for the Study of Religions and Ideologies 6 (18):239-240.
    Moshe Idel, Maimonide şi mistica evreiască Trad. rom. Mihaela Frunză, Ed. Dacia, Cluj, 2001.
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  32. The Proactive Brain: Using Analogies and Associations to Generate Predictions.Moshe Bar - 2007 - Trends in Cognitive Sciences 11 (7):280-289.
  33.  66
    Business Ethics Research: A Global Perspective. [REVIEW]Kam C. Chan, Hung-Gay Fung & Jot Yau - 2010 - Journal of Business Ethics 95 (1):39 - 53.
    Using 10 years of publication data (1999-2008) from 10 leading business ethics journals, we examine global patterns of business ethics research and contributing institutions and scholars. Although U.S. academic institutions continue to lead in the contributions toward business ethics research, Asian and European institutions have made significant progress. Our study shows that business ethics research output is closely linked to the missions of the institutions driven by their values or religious belief. An additional analysis of the productivity of each highly (...)
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  34.  7
    Moshe Idel, cartea şi hermeneutica negativului/ Moshe Idel, The Book and the Hermeneutics of the Negative.Cristina Gavriluta - 2007 - Journal for the Study of Religions and Ideologies 6 (18):226-236.
    For the one who studies the socio-anthropology of religions, the book itself is the main character of the fascinating journey that Moshe Idel proposes in Perfections that absorb. Cabala and interpretation Starting from the imaginary of the book in the Judaic mystical literature, as presented by Moshe Idel, we have found four main hypostases of the book: the book as a pre-existent paradigm, the book as creation, the book as a paradox, and the book as a knowledge tool. (...)
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  35. The Truth Behind Conscientious Objection in Medicine.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (6):404-410.
    Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if (...)
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  36. Special Selection in Logic in Computer Science.Moshe Vardi - 1997 - Journal of Symbolic Logic 62 (2):608-608.
     
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  37. Isaac Satanow's "Mishlei Asaf" as Reflecting the Ideology of the German Hebrew Haskalah.Moshe Pelli - 1972 - Beer Sheva, Israel, University of the Negev.
     
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  38. Yu Kam Por. Self-Ownership & Its Implications for Bioethics 197 - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
     
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  39. Medical Ethics: A Compendium of Jewish Moral, Ethical, and Religious Principles in Medical Practice.Moshe David Tendler (ed.) - 1975 - Committee on Religious Affairs, Federation of Jewish Philanthropies of New York.
     
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  40. The Confucian Alternative to the Individual-Oriented Model of Informed Consent: Family and Beyond.Kam-Por Yu - 2015 - In Ruiping Fan (ed.), Family-Oriented Informed Consent. Springer Verlag.
     
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  41. Wie kam die Bedeutung zur Regel?: Sprache und Reglen. Ist Bedeutung normativ?H. -J. Glock - 2000 - Deutsche Zeitschrift für Philosophie 48 (3):429-447.
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  42.  13
    Petru Moldovan, Moshe Idel. Dinamica misticii iudaice/ Moshe Idel. Dynamic of Jewish Mystics.Catalin Vasile Bobb - 2005 - Journal for the Study of Religions and Ideologies 4 (11):81-82.
    Petru Moldovan, Moshe Idel. Dinamica misticii iudaice Provopress, Cluj, 2005.
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  43. Concealment and Revelation: Esotericism in Jewish Thought and its Philosophical Implications.Moshe Halbertal - 2007 - Princeton University Press.
    During the twelfth and thirteenth centuries, great new trends of Jewish thought emerged whose widely varied representatives--Kabbalists, philosophers, and astrologers--each claimed that their particular understanding revealed the actual secret of the Torah. They presented their own readings in a coded fashion that has come to be regarded by many as the very essence of esotericism. Concealment and Revelation takes us on a fascinating journey to the depths of the esoteric imagination. Carefully tracing the rise of esotericism and its function in (...)
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  44.  26
    The Influence of Confucianism on Chinese and Japanese.Kam-yan Yu - 2001 - Business Ethics Quarterly 11 (3):416.
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  45. Judaism Straight Up: Why Real Religion Endures.Moshe Koppel - 2020 - New Milford, CT, USA: Maggid Books, an imprint of Koren Publishers.
    In Judaism Straight Up, Moshe Koppel explores the central differences between traditional societies--including traditional Judaism--and contemporary cosmopolitan ones. He explains everything you always wanted to know about the subtleties of Jewish morality, tradition, and belief, and how these have unfolded to beat cosmopolitanism at its own game: advancing cooperation, fairness, and freedom. Written with incisiveness and droll wit--and a scientific sensibility that draws on economics, game theory, and other disciplines--Judaism Straight Up reveals the secret of Jewish traditionalism's endurance."--Page [4] (...)
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  46.  56
    Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. [REVIEW]Kam Shapiro - 2008 - Teaching Philosophy 31 (3):289-292.
  47. Conscientious Objection in Medicine: Making it Public.Nir Ben-Moshe - 2021 - HEC Forum 33 (3):269-289.
    The literature on conscientious objection in medicine presents two key problems that remain unresolved: Which conscientious objections in medicine are justified, if it is not feasible for individual medical practitioners to conclusively demonstrate the genuineness or reasonableness of their objections? How does one respect both medical practitioners’ claims of conscience and patients’ interests, without leaving practitioners complicit in perceived or actual wrongdoing? My aim in this paper is to offer a new framework for conscientious objections in medicine, which, by bringing (...)
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  48. Wie kam die Bedeutung zur Regel?H. Glock - 2000 - Deutsche Zeitschrift für Philosophie 48 (3):429-448.
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  49. The Pirkei Avos Treasury: Ethics of the Fathers: The Sages' Guide to Living.Moshe Lieber & Nosson Scherman (eds.) - unknown - Mesorah Publications.
     
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  50. Kam wetschnija mir, tr. Z. Torbov. [REVIEW]J. Slawov - 1979 - Société Française de Philosophie, Bulletin 70 (3):350.
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