Results for 'Moses Oludare Aderibigbe'

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  1.  14
    A Philosophical Appraisal of the Concept of Common Origin and the Question of Racism.Moses Oludare Aderibigbe - 2015 - Open Journal of Philosophy 5 (1):25-30.
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  2.  29
    Consent, Consensus and the Leviathan: A Critical Study of Hobbes Political Theory for the Contemporary Society.Moses O. Aderibigbe - 2015 - Open Journal of Philosophy 5 (6):384-390.
  3.  1
    Einsichten: Ausgewählte Briefe von Moses Mendelssohn.Moses Mendelssohn - 2004 - Edition Rk.
    Aus der vielsprachigen Korrespondenz des Aufklärers, Metaphysikers, Religionsphilosophen und Literaturwissenschaftlers Moses Mendelssohn liegen bisher 1038 Briefe im Druck vor. Der Band "Einsichten" bietet eine repräsentative Auswahl, die Mendelssohns wissenschaftliche Vielseitigkeit, geistige Produktivität und menschliche Größe beleuchtet. Sie zeigt den "Sokrates des 18. Jahrhunderts" als bedeutenden Denker seiner Epoche und Wegbereiter wesentlicher Erkenntnisse und Entwicklungen.
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  4. Moses Mendelssohns Philosophische Schriften.Moses Mendelssohn - 1771 - C. F. Voss.
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  5. Moses Mendelssohn an Die Freunde Lessings. Ein Anhang Zu Herrn Jacobi Briefwechsel Über Die Lehre des Spinoza.Moses Mendelssohn, Johann Jacob Engel & Christian Friedrich Voss - 1786 - Bey Christian Friedrich Voss Und Sohn.
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  6. Moses Mendelssohn's Gesammelte Schriften.Moses Mendelssohn - 1843 - F.A. Brockhaus.
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  7.  1
    Moses Mendelssohn’s Hebrew Writings.Moses Mendelssohn - 2018 - Yale University Press.
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  8. Moses Mendelssohn's Schriften Zur Philosophie, Aesthetik Und Apologetik. Mit Einleitungen, Anmerkungen Herausg. Von M. Brasch. [REVIEW]Moses Mendelssohn & Moritz Brasch - 1880
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  9. Moses Mendelssohn, Ungedrucktes Und Unbekanntes von Ihm Und Über Ihn, Bearb. Von M. Kayserling.Moses Mendelssohn & Meyer Kayserling - 1883
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  10. Moses Maimonides (Rambam).Moses Maimonides - 1956 - New York: Book Guild.
     
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  11. Wolfgang Vogt, Moses Mendelssohns Beschreibung der Wirklichkeit menschlichen Erkennens.(Epistemata. Würzburger wissenschaftliche Schriften. Reihe Philosophie 394) Königs-hausen & Neumann 2005. 250 S., E 34, 80. [REVIEW]Theorie Moses Mendelssohns - 1983 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 57 (S 64):166.
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  12.  5
    Rambam: Readings in the Philosophy of Moses Maimonides.Moses Maimonides - 1976 - Schocken Books.
    Moses Maimonides, known by the acronym "Rambam," was unquestionably the foremost intellectual figure of medieval Judaism. Born in Cordova, Spain, forced at an early age to conceal his faith, he emigrated to Morocco and then Palestine before settling in Egypt, where financial necessity compelled him to study medicine and where he eventually became personal physician to Saladin. Although his medical skills were renowned and his writings in this field were widely studied throughout the Western world in the following centuries, (...)
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  13.  2
    Moses and Monotheism.Sigmund Freud - 1932 - Hogarth Press.
    Presents Freud's classic study of the Moses legend and its role in the growth of Judaism and Christianity.
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  14. Über Die Lehre des Spinoza in Briefen an den Herrn Moses Mendelssohn. Breslau, 1785.Friedrich Heinrich Jacobi & Moses Mendelssohn - 1968 - Culture Et Civilisation].
  15.  14
    Sprüche der Väter mit dem Kommentar des Moses Maimonides.Moses Maimonides - 1910 - In Der Kommentar des Maimonides Zu den Sprüchen der Väter. De Gruyter. pp. 48-116.
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  16.  21
    Moses and Monotheism.Rufus M. Jones - 1940 - Philosophical Review 49 (6):692-693.
  17.  20
    Integrated Rock Classification in the Wolfcamp Shale Based on Reservoir Quality and Anisotropic Stress Profile Estimated From Well Logs.Aderonke Aderibigbe, Clotilde Chen Valdes & Zoya Heidari - 2016 - Interpretation: SEG 4 (2):SF1-SF18.
    Reliable rock classification is the key to identify target zones for successful hydraulic fracturing stimulation treatment in unconventional reservoirs such as organic-rich mudrocks. Such a rock classification scheme should take into account geologic attributes, petrophysical, and geomechanical properties to improve the likelihood of successful fracture treatment. However, conventional rock classification methods do not take into account stress gradients in the formation. We have developed a new rock classification technique that integrates four rock classification schemes based on the geologic facies, reservoir (...)
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  18.  29
    Moses Maimonides: The Man and His Works.Herbert A. Davidson - 2005 - Oup Usa.
    Moses Maimonides, scholar, physician, and philosopher, was the most influential Jewish thinker of the Middle Ages. In this magisterial new biography, the work of many years, Herbert Davidson provides an exhaustive guide to Maimonides' life and works. After considering Maimonides' upbringing and education, Davidson expounds all of his voluminous writings in exhaustive detail, with separate chapters on rabbinic, philosophical, and medical texts. This long-awaited volume is destined to become the standard work on this towering figure of Western intellectual history.
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  19. The Association Between Corporate Social-Responsibility and Financial Performance: The Paradox of Social Cost. [REVIEW]Moses L. Pava & Joshua Krausz - 1996 - Journal of Business Ethics 15 (3):321 - 357.
    It is generally assumed that common stock investors are exclusively interested in earning the highest level of future cash-flow for a given amount of risk. This view suggests that investors select a well-diversified portfolio of securities to achieve this goal. Accordingly, it is often assumed that investors are unwilling to pay a premium for corporate behavior which can be described as socially-responsible.Recently, this view has been under increasing attack. According to the Social Investment Forum, at least 538 institutional investors now (...)
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  20. Moses and Monotheism.Sigmund Freud & E. Jones - 1952 - Tijdschrift Voor Filosofie 14 (1):187-187.
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  21.  4
    Study on Antimicrobial and Antioxidant Potentials of Alchornea Cordifolia (Linn.): An in Vitro Assessment.Oludare Femi Ajayi, Oluwaseun Oyetunji Olasunkanmi, Mayowa Oladele Agunbiade, Kazeem Adekunle Alayande, Olayinka Ayobami Aiyegoro & David Ayinde Akinpelu - 2020 - Transactions of the Royal Society of South Africa 75 (3):266-281.
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  22.  4
    Moses Hess and Modern Jewish Identity.Ken Koltun-Fromm - 2001 - Indiana University Press.
    "Koltun-Fromm’s reading of Hess is of crucial import for those who study the construction of self in the modern world as well as for those who are concerned with Hess and his contributions to modern thought.... a reading of Hess that is subtle, judicious, insightful, and well supported." —David Ellenson Moses Hess, a fascinating 19th-century German Jewish intellectual figure, was at times religious and secular, traditional and modern, practical and theoretical, socialist and nationalist. Ken Koltun-Fromm’s radical reinterpretation of his (...)
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  23.  98
    Moses Hess, Marx and Money.Julius Kovesi - 1998 - In Alan Tapper (ed.), Values and Evaluations: Essays on Ethics and Ideology. New York: Peter Lang. pp. 127-207.
    This essay investigates triadic patterns of argument in the thought of Moses Hess. Three kinds of triadic thinking are distinguished: the triadic pattern of three succeeding ages of mankind; the triadic pattern of original unity, fallen or alienated existence, and return to unity on a higher level; and the triad of head, heart and stomach, a symbolism which recurs in the writings of the Young Hegelians. Distinguishing these patterns throws an interesting light on the similarities and differences between the (...)
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  24. Did Moses Mendelssohn Lack Historical Thinking?: A Critique of a Common Prejudice.Ursula Goldenbaum - 2020 - Deutsche Zeitschrift für Philosophie 68 (4):564-589.
    There is widespread agreement in scholarship that Moses Mendelssohn lacked historical thinking, an opinion accepted even among Mendelssohn experts. This misjudgment is based on a remark in his Jerusalem against Lessing’s Education of Humankind and surely ignores Mendelssohn’s historical work. I will question the misjudgment by a detour: first, I will ask for whom Lessing wrote his Education of Humankind. Then I will turn to the usually celebrated origin of historical thinking in Semler and Herder and question the historicity (...)
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  25.  2
    Religion and Social Ethics.Gbola Aderibigbe & Deji Ayegboyin (eds.) - 2001 - National Association for the Study of Religions and Education (Nasred).
  26. A Response to “Getting to the Bottom of ‘Triple Bottom Line’”.Moses L. Pava - 2007 - Business Ethics Quarterly 17 (1):105-110.
    Wayne Norman and Chris MacDonald launch a strong attack against Triple Bottom Line or 3BL accounting in their article “Gettingto the Bottom of ‘Triple Bottom Line’”. This response suggests that, while limitations to 3BL accounting do exist, the critique of Norman and MacDonald is deeply flawed.
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  27. Moses Mendelssohn’s Hebrew Writings.David Sorkin (ed.) - 2018 - Yale University Press.
    German Jewish philosopher Moses Mendelssohn was one of the most influential thinkers of the Enlightenment. Until now, attention was focused on Mendelssohn’s German works—such as his groundbreaking _Jerusalem—_which have been duly translated into English. Edward Breuer and David Sorkin assert that his Hebrew works are essential for understanding both his biography and his oeuvre. This volume offers expertly translated and generously annotated selections from the entire corpus of Mendelssohn’s published Hebrew writings. Mendelssohn wrote in Hebrew throughout his life, but (...)
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  28.  80
    Criteria for Evaluating the Legitimacy of Corporate Social Responsibility.Moses L. Pava & Joshua Krausz - 1997 - Journal of Business Ethics 16 (3):337-347.
    The goal of this paper is to provide a general discussion about the legitimacy of corporate social responsibility. Given that social responsibility projects entail costs, it is not always obvious under what precise conditions managers will have a responsibility to engage in activities primarily designed to promote societal goals.In this paper we discuss four distinct criteria for evaluating the legitimacy of corporate projects for institutionalizing social responsibility.
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  29. The Guide of the Perplexed, Volume 2.Moses Maimonides - 1974 - University of Chicago Press.
     
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  30. Liberation Between Selves, Sexualities, and War.Greg Moses & Jeffrey Paris - 2006 - Charlottesville, VA, USA: Philosophy Documentation Center.
    During two centuries of industrial revolution, history's most powerful ruling class has been produced, equipped, and armed to the teeth --not just with bullets but also with powerful media and an aggressive ideology of domination. Increasingly, the democratic institutions crafted at the dawn of capitalism are being undermined or overrun by corporate and financial overseers. Despite the fact that history gives ample reason to fear the worst for the future, social and political theory can be a form of resistance and (...)
     
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  31.  6
    Assessing Executive Function in Adolescence: A Scoping Review of Existing Measures and Their Psychometric Robustness.Moses K. Nyongesa, Derrick Ssewanyana, Agnes M. Mutua, Esther Chongwo, Gaia Scerif, Charles R. J. C. Newton & Amina Abubakar - 2019 - Frontiers in Psychology 10.
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  32.  5
    Jerusalem Oder Über Religiöse Macht Und Judentum.Moses Mendelssohn & Manasse ben Israels - 2010 - Felix Meiner Verlag.
    Die Texte dieses Bandes plädieren für Gewissensfreiheit und Toleranz, und sie entwerfen einen Begriff des Judentums, der diesen Forderungen auf beispielhafte Weise gerecht wird.
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  33.  13
    Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism.Elias Sacks - 2016 - Indiana University Press.
    Moses Mendelssohn is often described as the founder of modern Jewish thought and as a leading philosopher of the late Enlightenment. One of Mendelssohn's main concerns was how to conceive of the relationship between Judaism, philosophy, and the civic life of a modern state. Elias Sacks explores Mendelssohn's landmark account of Jewish practice--Judaism's "living script," to use his famous phrase--to present a broader reading of Mendelssohn's writings and extend inquiry into conversations about modernity and religion. By studying Mendelssohn's thought (...)
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  34.  65
    Why Corporations Should Not Abandon Social Responsibility.Moses L. Pava - 2008 - Journal of Business Ethics 83 (4):805-812.
    Former U.S. Secretary of Labor Robert Reich, in his recent book Supercapitalism: The Transformation of Business, Democracy, and Everyday Life (2007), rejects outright the call for increased corporate social responsibility. He believes that social responsibility advocates are wasting resources and efforts on a doomed project. This article suggests that while Reich raises several interesting concerns in his counter-intuitive book, especially about the rise in corporate political power, ultimately his argument is unconvincing. Worse yet, a careful reading suggests that Reich does (...)
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  35.  32
    The Guide for the Perplexed.Moses Maimonides & Michael Friedländer - 1904 - G. Routledge & Sons.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  36. Moses Mendelssohn: Sage of Modernity.Shmuel Feiner - 2010 - Yale University Press.
    The "German Socrates," Moses Mendelssohn was the most influential Jewish thinker of the eighteenth and nineteenth centuries. A Berlin celebrity and a major figure in the Enlightenment, revered by Immanuel Kant, Mendelssohn suffered the indignities common to Jews of his time while formulating the philosophical foundations of a modern Judaism suited for a new age. His most influential books included the groundbreaking Jerusalem and a translation of the Bible into German that paved the way for generations of Jews to (...)
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  37.  5
    Impact of Anisotropic Poroelastic Parameters Estimated Using Well Logs and Core Measurements on Stress Prediction in Organic-Rich Mudrocks.Clotilde Chen Valdes, Aderonke Aderibigbe & Zoya Heidari - 2016 - Interpretation: SEG 4 (3):T359-T372.
    The evaluation of rock mechanical properties in organic-rich mudrocks is challenging because of their heterogeneity, anisotropy, and complex lithology. Hence, geomechanical analysis should include a complete definition of the anisotropic elastic stiffness coefficients for stress prediction. Furthermore, typical assumptions made for poroelastic parameters, such as assuming that Biot’s parameter is equal to one, can result in unreliable geomechanical evaluation for stress prediction and failure in completion design. Our objectives included estimating anisotropic elastic properties and anisotropic poroelastic parameters and minimum horizontal (...)
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  38. Moses Maimonides and His Time.Eric L. Ormsby - 1989 - Catholic University of Amer Press.
    A collection of essasys on the philosophy of Moses Maimonides.
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  39.  4
    Moses Mendelssohns Beschreibung der Wirlichkeit Menschlichen Erkennens.Wolfgang Vogt - 2005 - Königshausen & Neumann.
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  40. Tomer Devorah.Moses ben Jacob Cordovero - 2004 - Mosheh Daṿid Yeḥezḳel LandaʼU..
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  41.  26
    The Substance of Jewish Business Ethics.Moses L. Pava - 1998 - Journal of Business Ethics 17 (6):603-617.
    Philosophers generally agree that meaningful ethical statements are universal in scope. If so, what sense is there to speak about a business ethics particular to Judaism? Just as a Jewish algebra and a Jewish physics are contradictions in terms, so too, is the notion of a particularly Jewish business ethics. The goal of this paper is to deny the above assertion and to explore the potentially unique characteristic of a Jewish business ethics. Ethics, in the final analysis, is not like (...)
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  42. Sefer Tomer Devorah: Ṿe-Hu Maʼamar Nikhbad.Moses ben Jacob Cordovero - 2004 - Dov Ha-Kohen Finḳ.
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  43. Sefer Tomer Devorah: Ṿe-Hu Maʼamar Nikhbad, Ḳadosh Ṿe-Neḥmad ..Moses ben Jacob Cordovero - 2009 - Mishp. Gavra.
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  44. Sefer Tomer Devorah: ʻim Beʼur Haḳdamot U-Sheʻarim: Li-Fetoaḥ Shaʼar Be-Divre Ha-Tomer Devorah ʻa.Pi Rabotenu Ha-Rishonim Ṿeha-Aḥaronim, Zal. [REVIEW]Moses ben Jacob Cordovero - 2013 - Ben Tsiyon Epshṭain.
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  45.  13
    Peace Philosophy and Public Life: Commitments, Crises, and Concepts for Engaged Thinking.Greg Moses & Gail M. Presbey (eds.) - 2014 - Editions Rodopi.
    To a world assaulted by private interests, this book argues that peace must be a public thing. Distinguished philosophers of peace have always worked publicly for public results. Opposing nuclear proliferation, organizing communities of the disinherited, challenging violence within status quo establishments, such are the legacies of truly engaged philosophers of peace. This volume remembers those legacies, reviews the promise of critical thinking for crises today, and expands the free range of thinking needed to create more mindful and peaceful relations. (...)
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  46. Sefer Bi-Netivot Ha-Sofer: Kolel Yalḳuṭ Ṿa-Yishmaʻ Mosheh, Mosheh Ḳibel.Moses Sofer - 2008 - Mekhon Otsrot Ha-Sofer, Sh. ʻa. Y. Torah ʻets Ḥayim.
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  47. Sefer Daʻat Ḥatam Sofer: Otsar Shevive Ṿe-Rishfe Esh Ḳodesh.Moses Sofer - 1996 - B. Ts. Ha-Kohen Shṭrasser.
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  48. Moses Mendelssohn Und Die Toleranz Zu Seiner Zeit.Siegfried Wollgast - 2004 - Moses-Mendelssohn-Gesellschaft.
  49. Moses Redivivus: Maimonides -- Helfer des Messias: 9.Israel Jacob Yuval - 2007 - Arye-Maimon-Institut für Geschichte der Juden.
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  50.  36
    Religious Business Ethics and Political Liberalism: An Integrative Approach. [REVIEW]Moses L. Pava - 1998 - Journal of Business Ethics 17 (15):1633-1652.
    Increasingly many business practitioners and academics are turning to religious sources as a way of approaching and answering difficult questions related to business ethics. There now exists a relatively large literature which attempts to integrate business decisions and religious values. The integration, however, is not without difficulties. For many, religious ethics provides the basis and the ultimate authority for a morally meaningful life. Yet, at the same time, in certain contexts, it is often inappropriate to rely and to publicly justify (...)
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