Results for 'Mortimer Newlin Stead Sellers'

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  1. Some thoughts on the value and purpose of law.Mortimer Newlin Stead Sellers - 2019 - In M. N. S. Sellers, Joshua James Kassner & Colin Starger (eds.), The value and purpose of law: essays in honor of M.N.S. Sellers. Stuttgart: Franz Steiner Verlag.
     
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  2.  16
    The value and purpose of law: essays in honor of M.N.S. Sellers.M. N. S. Sellers, Joshua James Kassner & Colin Starger (eds.) - 2019 - Stuttgart: Franz Steiner Verlag.
    This book reveals and discusses the foundations of law and justice. Fifteen leading lawyers and philosophers of law, representing thirteen nations and fifteen different philosophical schools examine the value and purpose of law, and the nature and requirements of law and justice. Some of the world's most learned and provocative legal scholars address the ultimate questions of legal and social philosophy from all angles and the broadest possible perspective, with special reference to the work of Mortimer Newlin (...) Sellers, and the republican, liberal, and analytical schools of legal thought. The conclusions reached here are not fully unanimous, congruent or conclusive, but they represent the pinnacle of legal scholarship as it exists today and furnish the necessary basis for any future study of law, justice, or the ultimate requirements of just, effective and legitimate law and society. (shrink)
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  3.  1
    The Republican Foundations of International Law.Mortimer N. S. Sellers - 2009 - In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oxford University Press.
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  4.  46
    Niccolò Machiavelli: Father of Modern Constitutionalism.Mortimer N. S. Sellers - 2015 - Ratio Juris 28 (2):216-225.
    Niccolò Machiavelli is the father of modern constitutionalism. Constitutionalism began anew in the modern world with the study of the ancient republics and it was Machiavelli who inaugurated this revived science of politics. Five hundred years after the composition of Il Principe and the Discorsi we are still working out the implications of applying reason to the structures of law and government in pursuit of justice and the common good. Modern constitutionalism and ancient republicanism share three central beliefs: first, that (...)
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  5. Cass R. Sunstein, Why Societies Need Dissent Reviewed by.Mortimer Sellers - 2004 - Philosophy in Review 24 (4):299-301.
     
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  6.  9
    Derecho, Razón y Emoción.Mortimer Sellers - 2019 - Revista Filosofía Uis 18 (2):235-260.
    el derecho, la razón y la emoción tienen una larga, estrecha y complicada relación en la historia de la filosofía y de la justicia. Esta discusión sugiere que el derecho gana legitimidad y eficacia cuando une la razón con la emoción, que la razón y la emoción humana son los valores rectores de cualquier sistema jurídico justo, que todos los sistemas jurídicos dicen ser justos y que todos los sistemas jurídicos y todos los académicos del derecho hacen uso de estas (...)
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  7.  7
    Law, Reason, and Emotion.Mortimer Sellers (ed.) - 2017 - New York, NY: Cambridge University Press.
    This book examines the role and importance of reason and emotion in justice and the law. Eight lawyers and philosophers of law consider law's basis in the universal human need for society, our innate sense of justice, and many other powerful inclinations and emotions, including the desire for fairness and even for law itself. Human beings are deeply social creatures, inspired by social and other emotions, which can ennoble, support, or undermine the law. Law gains legitimacy and effectiveness when reason (...)
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  8. Oxford Handbook of Republicanism.Frank Lovett & Mortimer Sellers (eds.) - 2024 - Oxford University Press.
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  9.  11
    Universal Human Rights: Moral Order in a Divided World.David A. Reidy & Mortimer N. S. Sellers (eds.) - 2005 - Rowman & Littlefield Publishers.
    Universal Human Rights brings new clarity to the important and highly contested concept of universal human rights. This collection of essays explores the foundations of universal human rights in four sections devoted to their nature, application, enforcement, and limits, concluding that shared rights help to constitute a universal human community, which supports local customs and separate state sovereignty. The eleven contributors to this volume demonstrate from their very different perspectives how human rights can help to bring moral order to an (...)
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  10. David A. Reidy and Mortimer NS Sellers, eds. Universal Human Rights: Moral Order in a Divided World Reviewed by.Sandra Tomsons - 2007 - Philosophy in Review 27 (4):291-293.
     
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  11.  16
    Trying objectivity: Ramses Delafontaine: Historians as expert judicial witnesses in tobacco litigation: a controversial legal practice. Series: studies in the history of law and justice 4: Series Editors: Mortimer Sellers. Georges Martyn. Springer, 2015, xxv+453pp, €129.99HB.David Mercer - 2016 - Metascience 25 (3):501-506.
  12.  1
    A reciprocating engine -- like Proust.Roger Shattuck - 1996 - Philosophy and Literature 20 (1):104-110.
    In lieu of an abstract, here is a brief excerpt of the content:A Reciprocating Engine--Like ProustRoger ShattuckWould you buy a book called “How to Read a Book”? Only out of annoyance, I imagine. In the company of literary scholars, critics, and writers, we all think we know already how to read. Otherwise, we’d be professional charlatans. Still, in 1940 tens of thousands of people bought a book called How to Read a Book by Mortimer J. Adler. It stayed on (...)
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  13.  47
    Parental Responsibility in the Context of Neuroscience and Genetics, by Kristien Hens, Daniela Cutas, and Dorothee Horstkötter. Cham, Switzerland: Springer International Publishing; 2017. 246 pp. [REVIEW]Arianna Manzini, Rose Mortimer & Ilina Singh - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (4):681-685.
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  14.  18
    Perspectives from tech industry: designer Geoff Stead on Iteration as a built-in goal of mobile app design.Geoff Stead & Clare Foster - forthcoming - AI and Society:1-5.
    A symposium was held at the Centre for Research in the Arts, Social Sciences and Humanities at the University of Cambridge on June 12th 2019, ‘Rethinking Repetition in a Digital Age’, at which Geoff Stead, a leading mobile tech designer, was a keynote speaker. The focus of the Cambridge UK event was on how the potentials of digital technologies—whose harms have received widespread attention—could be redirected for the social good. For Stead, this is precisely what Babbel are doing (...)
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  15.  13
    Spirit, Mind, and Brain: A Psychoanalytic Examination of Spirituality and Religion.Mortimer Ostow - 2006 - Columbia University Press.
    Preeminent psychoanalyst Mortimer Ostow believes that early childhood emotional attachments form the cognitive underpinnings of spiritual experience and religious motivation. His hypothesis, which is verifiable, relies on psychological and neurobiological evidence but is respectful of the human need for spiritual value. Ostow begins by classifying the three parts of the spiritual experience: awe, Spirituality proper, and mysticism. After he pinpoints the psychological origins of these feelings in infancy, he discusses the foundations of religious sentiment and practice and the brain (...)
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  16.  8
    Ethical Issues in Electronic Commerce.Bette Stead & Jackie Gilbert - 2001 - Journal of Business Ethics 34 (2):75-85.
    This article reviews the incredible growth of electronic commerce (e-commerce) and presents ethical issues that have emerged. Security concerns, spamming, Web sites that do not carry an "advertising" label, cybersquatters, online marketing to children, conflicts of interest, manufacturers competing with intermediaries online, and "dinosaurs" are discussed. The power of the Internet to spotlight issues is noted as a significant force in providing a kind of self-regulation that supports an ethical e-commerce environment.
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  17.  5
    Myth and Fairy Tale in Contemporary Women's Fiction.Susan Sellers - 2001 - Red Globe Press.
    Sellers explores contemporary women's rewritings of myth and fairy tale, asking why mythical paradigms continue to have such potency despite the distorted images of gender they often present. A series of readings of texts is given in illustration.
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  18.  14
    An integrative model for understanding and managing ethical behavior in business organizations.W. Edward Stead, Dan L. Worrell & Jean Garner Stead - 1990 - Journal of Business Ethics 9 (3):233 - 242.
    Managing ethical behavior is a one of the most pervasive and complex problems facing business organizations today. Employees' decisions to behave ethically or unethically are influenced by a myriad of individual and situational factors. Background, personality, decision history, managerial philosophy, and reinforcement are but a few of the factors which have been identified by researchers as determinants of employees' behavior when faced with ethical dilemmas. The literature related to ethical behavior is reviewed in this article, and a model for understanding (...)
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  19.  32
    Philosophy and Psychoanalysis. John Wisdom. Philosophical Library, New York, 1953. Pp. 282. $5.75.Mortimer R. Kadish - 1954 - Philosophy of Science 21 (3):271-271.
  20.  7
    A new logical diagram.Wm J. Newlin - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (20):539-545.
  21.  7
    A New Logical Diagram.J. Newlin - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (20):539.
  22.  5
    Philosophy and Religion in Colonial America.Claude Milton Newlin - 1962 - New York: Greenwood Press.
  23.  6
    The Touch of the Real in New Historicism and Psychoanalysis.James Newlin - 2013 - Substance 42 (1):82-101.
    "poor Lear...""Well, well; the event."Let us begin, as the New Historicist Stephen Greenblatt does in his essay "Marlowe, Marx, and Anti-Semitism,"1 with a fantasy. Consider the highly unlikely scenario of a graduate student in English, well versed in the methods of psychoanalysis, Lacanian methods in particular, yet wholly unaware of the New Historicism and its occasional skirmishes with psychoanalytic reading. Then, what if this theoretical student somehow stumbled upon Greenblatt's famous phrase and formulation for the New Historicist ideal, The Touch (...)
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  24. A conversation with Mortimer J. Adler, the designer of the syntopicon talks.Mortimer Jerome Adler - 1977 - [n.p.]: Center for Cassette Studies. Edited by Bill D. Moyers.
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  25.  6
    On a definition of culture.Mortimer Brown - 1953 - Psychological Review 60 (3):215-215.
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  26. Pathways Through the Bible.Mortimer J. Cohen - unknown
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  27. And madly teach.Mortimer Brewster Smith - 1949 - Chicago,: H. Regnery Co..
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  28. Deflections of multiple-panel reinforced concrete floor slabs.Mortimer D. Vanderbilt, Mete A. Sozen & Chester P. Siess - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.
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  29.  6
    Aristotle for everybody: difficult thought made easy.Mortimer Jerome Adler - 1978 - New York: Maxwell Macmillan International.
    Aristotle taught logic to Alexander the Great and, through his enduring philosophical works, to Mortimer Adler as well. The one went on to conquer the world; the other to dominate the field of adult education in the United States. Now Adler instructs the world in the "uncommon common sense" of Aristotelian logic.
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  30.  23
    Nomos and the Beginnings of the Athenian Democracy.Mortimer Chambers & Martin Ostwald - 1972 - American Journal of Philology 93 (2):367.
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  31.  6
    Ethical issues in electronic comemrce.Bette Ann Stead & Jackie Gilbert - 2001 - Journal of Business Ethics 34 (2):75 - 85.
    This article reviews the incredible growth of electronic commerce (e-commerce) and presents ethical issues that have emerged. Security concerns, spamming, Web sites that do not carry an "advertising" label, cybersquatters, online marketing to children, conflicts of interest, manufacturers competing with intermediaries online, and "dinosaurs" are discussed. The power of the Internet to spotlight issues is noted as a significant force in providing a kind of self-regulation that supports an ethical e-commerce environment.
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  32.  19
    Word recognition as a function of retinal locus.Mortimer Mishkin & Donald G. Forgays - 1952 - Journal of Experimental Psychology 43 (1):43.
  33.  7
    “Hello, hello—it's English I speak!”: a qualitative exploration of patients' understanding of the science of clinical trials.M. Stead - 2005 - Journal of Medical Ethics 31 (11):664-669.
    Informed consent may be seriously compromised if patients fail to understand the experimental nature of the trial in which they are participating. Using focus groups, the authors explored how prospective trial participants interpret and understand the science of clinical trials by using patient information sheets relative to their medical condition. An opportunity was provided to hear in the patients’ own words how they interpret the information and why there is variable understanding. Respondents struggled to comprehend the meaning and purpose of (...)
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  34.  4
    Positivism, science, and history.Mortimer Taube - 1937 - Journal of Philosophy 34 (8):205-210.
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  35.  10
    On languages with two variables.Michael Mortimer - 1975 - Mathematical Logic Quarterly 21 (1):135-140.
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  36. The paideia proposal.Mortimer Adler - 2004 - In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge.
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  37.  6
    Can social awareness be increased through business school curricula?Bette Ann Stead & Janice J. Miller - 1988 - Journal of Business Ethics 7 (7):553 - 560.
    The study was prompted by (a) Frederick and Vogel's debate concerning future research in business and society, (b) such recently reported managerial excesses as golden parachutes, greenmail, and fraud, (c) the increasing emphasis on coursework in the area. It appears that there is a need to assess how students, our future business leaders, perceive social issues and if a business and society course can help them define and understand the importance of these issues.Three questions provided the focal point: (1) Which (...)
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  38.  22
    Stress and arousal in pain perception.Mortimer H. Appley - 1980 - Behavioral and Brain Sciences 3 (2):301-302.
  39. The Great Commission: Biblical Models for Evangelism.Mortimer Arias & Alan Johnson - 1992
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  40.  14
    A Commentary on Thucydides. Volume II, Books IV-V. 24.Mortimer Chambers - 1998 - American Journal of Philology 119 (3):465-468.
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  41.  23
    Sir Degare: 11. 992-997.Mortimer J. Donovan - 1953 - Mediaeval Studies 15 (1):206-208.
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  42.  15
    The Owl as Religious Altruist in The Owl and the Nightingale.Mortimer J. Donovan - 1956 - Mediaeval Studies 18 (1):207-214.
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  43.  7
    Intuition in Christian Philosophy.G. C. Stead - 1949 - Philosophy 24 (89):118 - 132.
    The author's purpose "is to examine the concept of intuition and to determine what part, If any, It should play in christian philosophy." (staff).
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  44.  5
    Research Review at NIH.Mortimer B. Lipsett, John C. Fletcher & Marian Secundy - 1979 - Hastings Center Report 9 (1):18-21.
  45.  20
    Pavlovian vs. operant factors in nonspecific transfer of training in the pigeon.Robert J. Newlin & David R. Thomas - 1980 - Bulletin of the Psychonomic Society 16 (4):251-254.
  46.  5
    A Proletarian Classics?Henry Stead - 2022 - Clotho 4 (2):9-25.
    The relationship between the study of Greek and Roman classics and European communism, particularly in the USSR and the Soviet bloc, has attracted increasing critical attention over the past decade. The international workshop in which the following articles were initially presented as papers was held online in October 2021. Hosted by the School of Classics, University of St. Andrews, and sponsored by the Classical Reception Studies Network, it aimed to explore further the conflicted and complex relationship between classics and communism, (...)
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  47.  12
    Augustine's Philosophy of Being.Christopher Stead - 1989 - Royal Institute of Philosophy Supplement 25:71-84.
    Augustine's philosophy of being, the subject of my lecture, might be approached in two ways. In traditional terms, we might consider the question quid est esse, or alternatively the question quaenam sunt. This latter question is easily explained; it means, roughly speaking, what does the real universe contain or comprise, in a large and general sense. Material objects, of course, we can all accept; but what should be said about minds and spirits and the things with which they are concerned? (...)
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  48.  37
    Augustine's Philosophy of Being.Christopher Stead - 1989 - Royal Institute of Philosophy Lecture Series 25:71-84.
    Augustine's philosophy of being, the subject of my lecture, might be approached in two ways. In traditional terms, we might consider the question quid est esse, or alternatively the question quaenam sunt. This latter question is easily explained; it means, roughly speaking, what does the real universe contain or comprise, in a large and general sense. Material objects, of course, we can all accept; but what should be said about minds and spirits and the things with which they are concerned? (...)
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  49.  1
    Earth.Edward Stead & Jean Garner - 2000 - The Ruffin Series of the Society for Business Ethics 2:231-244.
    Assigning the moniker stakeholder to the planet has stirred a rather interesting debate in recent years. Proponents have insisted that the Earth is both the ultimate source of economic resources and the ultimate sink for economic wastes, meaning that it “affects or is affected by the achievement of the organization’s objectives” (Freeman, 1984, p. 46). They have said that giving the Earth stakeholder status can effectively tie the ecological health of the planet to the economic survival of the firm, and (...)
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  50.  5
    Causation, Freedom and Determinism: An Attempt to Solve the Causal Problem Through a Study of its Origins in Seventeenth-Century Philosophy.Mortimer Taube - 1936 - London,: Routledge.
    This book, first published in 1936, divides into roughly two parts: a re-examination of historical material; and a positive theory of causation suggested by the results of this re-examination. The historical study discloses an ambiguity in the meanings of causation and determinism; it discloses also that this ambiguity is transferred to the meaning of freedom.
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