Results for 'Montgomery Watt'

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  1.  51
    Avicenna's Psychology: an English translation of Kitāb al-najāt, book II, chapter VI, with historico-philosophical notes and textual improvements on the Cairo edition.W. Montgomery Watt - 1952 - Westport, Conn.: Hyperion Press. Edited by Fazlur Rahman.
  2. AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW]E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt - 1992 - Asian Philosophy 2 (1):117.
     
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  3.  21
    Das unpersönliche Denken.W. Montgomery Watt - 1958 - Tijdschrift Voor Filosofie 20 (1):148-149.
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  4.  31
    Islamic philosophy & theology.William Montgomery Watt - 1962 - New Brunswick [N.J.]: AldineTransaction.
    The Umayyad period. The beginnings of sectarianism ; The Khārijites ; The Shīʻtes ; The Murjiʼites and other moderates -- The first wave of Hellenism 750-950. The historical background ; The translators and the first philosophers ; The expansion of Shīʻism ; The Muʻtazilites ; The consolidation of Sunnism ; Al-Ashʻarī -- The second wave of Hellenism 950-1258. The historical background ;The flowering of philosophy ; The vicissitudes of Shīʻism ; The progress of Sunnite theology ; Al-Ghazālī ; Sunnite theology (...)
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  5.  15
    Bell's Introduction to the Qur''nBell's Introduction to the Qur'an.George Krotkoff & W. Montgomery Watt - 1973 - Journal of the American Oriental Society 93 (3):363.
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  6.  69
    Islamic philosophy & theology.William Montgomery Watt - 1962 - New Brunswick [N.J.]: AldineTransaction.
    Events are making clear to ever-widening circles of readers the need for something more than a superficial knowledge of non-European cultures.
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  7. The Faith and Practice of Al-Ghaz'lî.W. Montgomery Watt - 1953 - Tijdschrift Voor Filosofie 15 (2):331-332.
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  8.  30
    Avicenna's Psychology: An English Translation of Kitab al-Najat, Book II, Chapter VI, with Historico-Philosophical Notes and Textual Improvements on the Cairo Edition.W. Montgomery Watt & F. Rahman - 1953 - Philosophical Quarterly 3 (13):365.
  9.  20
    No Title available: REVIEWS.W. Montgomery Watt - 1973 - Religious Studies 9 (1):128-128.
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  10.  21
    No Title available.W. Montgomery Watt - 1984 - Religious Studies 20 (3):504-505.
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  11.  30
    No title available: Religious studies.W. Montgomery Watt - 1974 - Religious Studies 10 (3):377-378.
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  12.  22
    No Title available: REVIEWS.W. Montgomery Watt - 1973 - Religious Studies 9 (2):256-256.
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  13.  15
    No Title available: REVIEWS.W. Montgomery Watt - 1977 - Religious Studies 13 (3):377-378.
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  14.  16
    No Title available.W. Montgomery Watt - 1977 - Religious Studies 13 (3):377-377.
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  15.  18
    No title available: Religious studies.W. Montgomery Watt - 1986 - Religious Studies 22 (1):153-154.
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  16.  24
    No title available: Religious studies.W. Montgomery Watt - 1973 - Religious Studies 9 (3):382-383.
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  17.  14
    No title available: Religious studies.W. Montgomery Watt - 1973 - Religious Studies 9 (3):370-371.
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  18.  27
    Revelation and the Modern World: Being the First Part of a Treatise on the Form of the Servant.W. Montgomery Watt & L. S. Thornton - 1953 - Philosophical Quarterly 3 (10):90.
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  19.  10
    Islamic Philosophy and Theology: An Extended Survey.William Montgomery Watt - 1985 - Edinburgh: Edinburgh University Press.
    This is the standard general account in English of Islamic philosophy and theology. It takes the reader from the religio-political sects of the Kharijites and the Shiites through to the assimilation of Greek thought in the medieval period, and onto the early modern period. Watt concludes with an analysis of Western influences on modern Islamic theology.
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  20.  8
    Islam and Christianity Today: A Contribution to Dialogue.William Montgomery Watt - 1983 - Routledge.
    In this volume, originally published in 1983, W Montgomery Watt looks at the meeting of Christianity and Islam, how they see and have seen each other, and considers how they can aid each other in dealing with the problems of the world today. He emphasizes those beliefs which Christianity and Islam have in common, and shows how they may be justified intellectually.
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  21.  17
    Muslim intellectual.William Montgomery Watt - 1963 - Edinburgh,: University Press.
    A study of the struggle and achievement of al-Ghazālī, which examines his life and thought as a whole within the context of the time in which he lived. al-Ghazālī has been acclaimed as the greatest Muslim after Muḥammad, and is certainly one of the greatest. His outlook, too, closer than that of many Muslims to the outlook of modern Europe and America, and will be more easily comprehended today.
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  22.  28
    Muḥammad, Prophet and StatesmanMuhammad, Prophet and Statesman.James A. Bellamy & W. Montgomery Watt - 1975 - Journal of the American Oriental Society 95 (1):138.
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  23. Carlyle on Muhammad.W. Montgomery Watt - 1954 - Hibbert Journal 53:247-54.
     
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  24.  1
    Companion to the Qurʼān: Based on the Arberry Translation.William Montgomery Watt - 2007 - Routledge.
    Originally published in 1967, this Companion is designed to help readers of the Qur’an by giving them necessary background information. An account is given of ideas peculiar to the Qur’an, and the main variant interpretations are noted. A full index of Qur’anic proper names and an index of words commented on has been provided. Based on A J Arberry’s translation, this Companion can be used with other translations, or indeed with the original text, since the verses are numbered.
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  25.  13
    Der Philosophische Heilsbegriff: Ein Beitrag zur Ueberwindung der Krise de Ethik als Wissenschaft.W. Montgomery Watt & Rudolf Schottlaender - 1953 - Philosophical Quarterly 3 (13):381.
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  26.  15
    Das Unpersonliche Denken.W. Montgomery Watt - 1951 - Philosophical Quarterly 1 (3):285.
  27. Imām-i Muḥammad Ghazālī: mutafakkir-i buzurg-i Musulmān.W. Montgomery Watt - 1968 - Tabrīz: Kitābfurūshī-i Mihr, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Maḥmūd Iṣfahānīʹzādah.
  28. Islamic Theology and the Christian Theologian.W. Montgomery Watt - 1950 - Hibbert Journal 49:242.
     
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  29.  20
    The Reality of God.I. T. Ramsey & W. Montgomery Watt - 1959 - Philosophical Quarterly 9 (35):192.
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  30.  43
    The History of al-Ṭabarī, Vol. VI: Muhammad at MeccaThe History of al-Ṭabarī, Vol. VII: The Foundation of the Community: Muhammad at Al-Madina, A. D. 622-626/Hijrah-4 A.HThe History of al-Ṭabarī, Vol. IX: The Last Years of the Prophet. The Formation of the State, A. D. 630-632/A. H. 8-11The History of al-Tabari, Vol. VI: Muhammad at MeccaThe History of al-Tabari, Vol. VII: The Foundation of the Community: Muhammad at Al-Madina, A. D. 622-626/Hijrah-4 A.HThe History of al-Tabari, Vol. IX: The Last Years of the Prophet. The Formation of the State, A. D. 630-632/A. H. 8-11. [REVIEW]A. Rippin, W. Montgomery Watt, M. V. McDonald & Ismail K. Poonawala - 1993 - Journal of the American Oriental Society 113 (3):463.
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  31. Charles Issawi, an arab philosophy of history. [REVIEW]W. Montgomery Watt - 1950 - Hibbert Journal 49:88.
     
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  32. DANIEL, Islam and the West. [REVIEW]W. Montgomery Watt - 1960 - Hibbert Journal 59:209.
     
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  33.  47
    Eric L. Ormsby. Theodicy in Islamic Thought: the Dispute over al-Ghazali's 'Best of all Possible Worlds'. Pp. xv + 310. (Princeton, New Jersey: Princeton University Press, 1984.) £27.90. [REVIEW]W. Montgomery Watt - 1986 - Religious Studies 22 (1):153-154.
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  34. Louis Gardet et M.-M. Ananwati, Introduction à la Théologie Musulmane. [REVIEW]W. Montgomery Watt - 1949 - Hibbert Journal 48:311.
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  35.  4
    Truth in the Religions. [REVIEW]William Montgomery Watt - 1965 - Ethics 75 (4):291-295.
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  36.  19
    The Faith and Practice of Al-Ghazzali.R. Walzer & W. Montgomery Watt - 1956 - Philosophical Quarterly 6 (23):181.
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  37.  11
    Islam and the Integration of Society.C. A. O. van Nieuwenhuijze & W. Montgomery Watt - 1962 - Journal of the American Oriental Society 82 (4):567.
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  38.  34
    W. Montgomery Watt, "The Formative Period of Islamic Thought". [REVIEW]Robert Elias Abu Shanab - 1975 - Journal of the History of Philosophy 13 (2):250.
  39.  9
    Islam: Past Influence and Present Challenge. In Honor of William Montgomery Watt.Merlin Swartz, Alford T. Welch & Pierre Cachia - 1983 - Journal of the American Oriental Society 103 (2):444.
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  40.  25
    Truth in the Religions:Truth in the Religions: A Sociological and Psychological Approach. William Montgomery Watt.Frank H. Knight - 1965 - Ethics 75 (4):291-.
  41.  68
    Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, vol. 10 ; Tsung-mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, ed. J. Baird Callicott and Roger T. Ames. [REVIEW]J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton - 1992 - Asian Philosophy 2 (2):187-210.
  42.  90
    Substance, form, and psyche: an Aristotelean metaphysics.Montgomery Furth - 1988 - New York: Cambridge University Press.
    This book is a complete re-thinking of Aristotle's metaphysical theory of material substances. The view of the author is that the 'substances' are the living things, the organisms: chiefly, the animals. There are three main parts to the book: Part I, a treatment of the concepts of substance and nonsubstance in Aristotle's Categories; Part III, which discusses some important features of biological objects as Aristotelian substances, as analysed in Aristotle's biological treatises and the de Anima; and Part V, which attempts (...)
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  43.  9
    Substance, Form, and Psyche: An Aristotelean Metaphysics.Montgomery Furth - 1988 - New York: Cambridge University Press.
    This book is a re-thinking of Aristotle's metaphysical theory of material substances. The view of the author is that the 'substances' are the living things, the organisms: chiefly, the animals. There are three main parts to the book: Part I, a treatment of the concepts of substance and nonsubstance in Aristotle's Categories; Part III, which discusses some important features of biological objects as Aristotelian substances, as analysed in Aristotle's biological treatises and the de Anima; and Part V, which attempts to (...)
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  44.  53
    In my own way: an autobiography, 1915-1965.Alan Watts - 1972 - Novato, Calif.: New World Library.
    In this new edition of his acclaimed autobiography — long out of print and rare until now — Alan Watts tracks his spiritual and philosophical evolution from a child of religious conservatives in rural England to a freewheeling spiritual teacher who challenged Westerners to defy convention and think for themselves. From early in this intellectual life, Watts shows himself to be a philosophical renegade and wide-ranging autodidact who came to Buddhism through the teachings of Christmas Humphreys and D. T. Suzuki. (...)
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  45.  2
    God.Alan Watts - 1974 - Millbrae, Calif.: Celestial Arts.
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  46.  40
    Kierkegaard.Michael Watts - 2003 - Oxford: Oneworld.
    This a clear and concise introduction to Danish philosopher Soren Kierkegaard.ichael Watts uses Kierkegaard's own writings to introduce his theoriesbout living a truthfu; and spiritual life, while explaining the enormousnfluence of the philosopher's personal life on his work and beliefs. As theounder of 20th century existentialism, and the first philosopher to definehe idea of angst, Kierkegaard's profound influence on modern life is clearlyefined in accessible terms in this guide for students and general readers.
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  47. The Exemplification of Rules: An Appraisal of Pettit’s Approach to the Problem of Rule-following.Daniel Watts - 2012 - International Journal of Philosophical Studies 20 (1):69-90.
    Abstract This paper offers an appraisal of Phillip Pettit's approach to the problem how a merely finite set of examples can serve to represent a determinate rule, given that indefinitely many rules can be extrapolated from any such set. I argue that Pettit's so-called ethnocentric theory of rule-following fails to deliver the solution to this problem he sets out to provide. More constructively, I consider what further provisions are needed in order to advance Pettit's general approach to the problem. I (...)
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  48. .Montgomery Furth (ed.) - 1985
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  49.  5
    Out of your mind: tricksters, interdependence, and the cosmic game of hide-and-seek.Alan Watts - 2017 - Boulder, CO: Sounds True.
    In order to come to your senses, Alan Watts often said, you sometimes need to go out of your mind. Perhaps more than any other teacher in the West, this celebrated author, former Anglican priest, and self-described spiritual entertainer was responsible for igniting the passion of countless wisdom seekers to the spiritual and philosophical delights of India, China, and Japan. With Out of Your Mind, you are invited to immerse yourself in six of this legendary thinker's most engaging teachings on (...)
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  50. The Dignity of Human Life: Sketching Out an 'Equal Worth' Approach.Helen Watt - 2020 - Ethics and Medicine 36 (1):7-17.
    The term “value of life” can refer to life’s intrinsic dignity: something nonincremental and time-unaffected in contrast to the fluctuating, incremental “value” of our lives, as they are longer or shorter and more or less flourishing. Human beings are equal in their basic moral importance: the moral indignities we condemn in the treatment of e.g. those with dementia reflect the ongoing human dignity that is being violated. Indignities licensed by the person in advance remain indignities, as when people might volunteer (...)
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