Results for 'Monir Zaman Mir'

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  1.  34
    Students' Perceptions of Academic and Business Dishonesty: Australian Evidence. [REVIEW]Monir Zaman Mir - 2010 - Journal of Academic Ethics 8 (1):67-84.
    Publicly available information indicates that the collapse of the high-profile corporations during the recent past were due to the unethical actions of a number of major players, including high level managers in those corporations. These examples of the ethical misdeeds of corporate actors have influenced accounting professional bodies and academic institutions around the globe to revisit the issue of ethical training of business and accounting students—the corporate managers of tomorrow. However, little is known about the ethical perceptions of business and (...)
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  2.  18
    Early Mamluk Syrian Historiography: Al-Yūnīnī's Dhayl Mirʾāt al-zamānEarly Mamluk Syrian Historiography: Al-Yunini's Dhayl Mirat al-zaman.Carl F. Petry & Li Guo - 2000 - Journal of the American Oriental Society 120 (1):117.
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  3. Muntakhabati Az Asar-I Hukama-Yi Ilahi-I Iran Az Asr-I Mir Damad Va Mir Findirski Ta Zaman-I Hazir.Jalal al-din Ashtiyani & Henry Corbin - 1984 - Markaz-I Intisharat-I Daftar-I Tablighat-I Islami, Hawzah-'I Ilmiyah-'I Qum.
  4.  6
    Clear Conscience Grounded in Relations: Expressions of Persian-Speaking Nurses in Sweden.Monir Mazaheri, Eva Ericson-Lidman, Ali Zargham-Boroujeni, Joakim Öhlén & Astrid Norberg - 2017 - Nursing Ethics 24 (3):349-361.
    Background: Conscience is an important concept in ethics, having various meanings in different cultures. Because a growing number of healthcare professionals are of immigrant background, particularly within the care of older people, demanding multiple ethical positions, it is important to explore the meaning of conscience among care providers within different cultural contexts. Research objective: The study aimed to illuminate the meaning of conscience by enrolled nurses with an Iranian background working in residential care for Persian-speaking people with dementia. Research design: (...)
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  5.  1
    Evaluating the Smoothness of the Washed Fabric After Laundry with the Washing Machine Based on a New Type-2 Fuzzy Neural Network.Mir Saeid Hesarian & Jafar Tavoosi - 2022 - Complexity 2022:1-9.
    Clothes laundering are necessary during their cycle life, and the mechanical forces exposed to fabrics during laundering were caused to wrinkle. Therefore, in this paper, the wrinkle of the cotton fabric after home laundering was evaluated based on their characteristic. The washing process was done without any softener as toxic material. For this purpose, experimental and theoretical evaluations were conducted. In experiments, the cotton fabrics in various characteristics were washed by washing machine without any softener in special adjustments. The wrinkle (...)
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  6.  9
    “The Heavier Selves”: Embodied and Subjective Suffering of Organ Sellers in Bangladesh.Monir Moniruzzaman - 2019 - Ethos: Journal of the Society for Psychological Anthropology 47 (2):233-253.
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  7.  11
    Religion as a Macro Social Force Affecting Business: Concepts, Questions, and Future Research.Raza Mir, Jawad Syed & Harry J. Van Buren - 2020 - Business and Society 59 (5):799-822.
    Religion has been in general neglected or even seen as a taboo subject in organizational research and management practice. This is a glaring omission in the business and society and business ethics literatures. As a source of moral norms and beliefs, religion has historically played a significant role in the vast majority of societies and continues to remain relevant in almost every society. More broadly, expectations for responsible business behavior are informed by regional, national, or indigenous cultures, which in many (...)
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  8. „Mir langt der Heiland“: Vorstudie zu religiös begründeter Nahrungsabstinenz im modernen Katholizismus.Bernadett Bigalke - 2022 - Zeitschrift für Religionswissenschaft 30 (1):22-59.
    Zusammenfassung In diesem Aufsatz wird erstens der Frage nach den gesellschaftlichen Umgangsweisen von europäischen Gesellschaften der Neuzeit mit religiös gerahmter, weiblicher Nahrungsabstinenz nachgegangen. Zweitens werden Überlegungen dahingehend angestellt, welche Bedingungen und Faktoren für die Persistenz dieser relativ marginalisierten Praxis im untersuchten Zeitraum ausgemacht werden können. Dabei wird in der Argumentation für einen wissensgeschichtlichen Ansatz plädiert. Mit diesem Instrumentarium können u. a. auch hybride Erklärungsweisen der historischen Akteure rekonstruiert werden, die nicht einfach den Kategorien „natürlich“ bzw. „übernatürlich“ zugeordnet werden können. Der (...)
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  9.  14
    The Grounded Theory of “Trust Building”.Monir Ramezani, Fazlollah Ahmadi, Eesa Mohammadi & Anoshirvan Kazemnejad - 2019 - Nursing Ethics 26 (3):753-766.
    Background:Despite the growing importance of spiritual care, the delivery of spiritual care is still an area of disagreement among healthcare providers.Objective:To develop a grounded theory about spiritual care delivery based on Iranian nurses’ perceptions and experiences.A grounded theory approach:A qualitative study using the grounded theory approach.Participants and research context:Data were collected through holding 27 interviews with 25 participants. The study setting was the Imam Khomeini Hospital Complex. Sampling was started purposively and continued theoretically. Data analysis was performed by the method (...)
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  10.  19
    A Classification of Cultural Engagements in Community Technology Design: Introducing a Transcultural Approach.Heike Winschiers-Theophilus, Tariq Zaman & Colin Stanley - 2019 - AI and Society 34 (3):419-435.
    Community technology design has been deeply affected by paradigm shifts and dominant discourses of its seminal disciplines, such as Human Computer Interaction, Cultural and Design theories, and Community Development as reflected in Community Narratives. A particular distinction of community technology design endeavours has been their cultural stance, which directs the agendas, interactions, and outcomes of the collaboration. Applying different cultural lenses to community technology design, shifts not only practices but also directs the levels of awareness, thereby unfolding fundamentally distinct cultural (...)
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  11.  14
    Regulated Organ Market: Reality Versus Rhetoric.Monir Moniruzzaman - 2014 - American Journal of Bioethics 14 (10):33-35.
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  12. A Comparative Examination of Personality Features of Pilots, Physicians and Teachers.Monir Sadeghian & S. Ahmad Jalali - 2009 - Social Research (Islamic Azad University Roudehen Branch) 1 (1):79-98.
     
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  13. Standardization of Minnesota Factor Attitude Inventory on Guidance High Schools in Tehran.Monir Sadeghian, Seyed Ahmad Jalali & Va Farzad - 2009 - Social Research (Islamic Azad University Roudehen Branch) 2 (3):139-159.
     
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  14.  42
    Value Creation, Appropriation, and Distribution: How Firms Contribute to Societal Economic Inequality.Raza Mir, Jane Lu, Bryan W. Husted & Hari Bapuji - 2018 - Business and Society 57 (6):983-1009.
    Firms are central to wealth creation and distribution, but their role in economic inequality in a society remains poorly studied. In this essay, we define and distinguish value distribution from value creation and value appropriation. We identify four value distribution mechanisms that firms engage in and argue that shareholder wealth maximization approach skews the value distribution toward shareholders and top executives, which in turn contributes to rising economic inequalities around the world. We call on organizational scholars to study the value (...)
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  15.  1
    Koronavirüs Zamanında Kaderin Hitabı.Ramy Mahmoud - 2022 - Atebe 7:79-98.
    Koronavirüs olarak bilinen Covid-19 -salgını neredeyse iki yıldır hayatımızda. Salgının başlangıç aşamalarında kapsamlı bir çözüm bulunamadığı için âdeta şok yaşayan dünya, salgının yayılmasını önlemek için bir çözüm olarak tamamen karantinaya kapanmak zorunda kaldı. Uzun süren kapanmadan dolayı dünyanın her yerinde insanlar, psikolojik olarak bunalımlı bir dönem geçirmekteler. Hemen hemen herkes, bu bunalımdan bir çıkış yolu aramaktadır. Öte yandan, mezkûr bunalımlı dönemin toplumsal ve dinî açılardan da belirli yankıları olduğu söylenebilir. Örneğin boşanma ve intihar vakalarının artması bunlar arasında gösterilebilir. Dinî açıdan (...)
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  16. Boş Zaman Üzerine Seçmeler.Karl Marx - 1997 - Cogito 12.
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  17.  46
    A Semantic Account of Mirative Evidentials.Jessica Rett & Sarah E. Murray - 2013 - In Todd Snider (ed.), Proceedings From Semantics and Linguistic Theory (SALT) XXIII. CLC Publications. pp. 453--472.
    Many if not all evidential languages have a mirative evidential: an indirect evidential that can, in some contexts, mark mirativity (the expression of speaker surprise) instead of indirect evidence. We address several questions posed by this systematic polysemy: What is the affinity between indirect evidence and speaker surprise? What conditions the two interpretations? And how do mirative evidentials relate to other mirative markers? We propose a unified analysis of mirative evidentials where indirect evidentiality and mirativity involve a common epistemic component. (...)
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  18.  12
    Spareparts.Exchange: Rahim and Robert, Stitched Together in Silence.Monir Moniruzzaman, Camille Turner, Heather Dewey-Hagborg & Jim Ruxton - 2016 - Studies in Social Justice 10 (2):308-321.
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  19. Zaman ve Varoluşun Dereceleri: Bir “Dereceli Şimdicilik” Kuramı.Quentin Smith - 2007 - Felsefe Tartismalari 39:69-92.
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  20. Zaman ve Özgür İstenç.Henri Bergson - 1997 - Cogito 11 (9).
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  21.  5
    Defect or Defend: Military Responses to Popular Protests in Authoritarian Asia, by Terence Lee. [REVIEW]Monir Hossain Moni - 2016 - Journal of Military Ethics 15 (3):246-249.
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  22.  24
    Conversations with Kidney Vendors in Pakistan: An Ethnographic Study.Farhat Moazam, Riffat Moazam Zaman & Aamir M. Jafarey - 2009 - Hastings Center Report 39 (3):29-44.
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  23. El «Modus parisiensis».Gabriel Codina Mir - 2004 - Gregorianum 85 (1):43-64.
    The first colleges of the Society of Jesus, since the foundation of the one at Messina in 1548, chose to follow the notably participative pedagogy of the University of Paris. The article shows why and how the option for the modus parisiensis was made. The University of Paris, which the first companions knew through having studied there, had an academic structure more centred on the professor's authority than at the other European universities. This, however, did not prevent numerous contacts between (...)
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  24.  24
    God, Gluts and Gaps: Examining an Islamic Traditionalist Case for a Contradictory Theology.Safaruk Zaman Chowdhury - 2020 - History and Philosophy of Logic 42 (1):17-43.
    In this paper, I examine the deep theological faultline generated by divergent understandings of the divine attributes among two early antagonistic Muslim groups – the traditionalists (main...
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  25. Zaman İçinde Seyahate İlişkin Kimi Düşünceler.S. Voss - 1999 - Felsefe Tartismalari 25:42-47.
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  26.  23
    “Mir”Acles in Hox Gene Regulation.Vivek S. Chopra & Rakesh K. Mishra - 2006 - Bioessays 28 (5):445-448.
  27.  30
    A Commentary on Asad Zaman's Paper: 'The Methodology of Polanyi's Great Transformation'.Anne Mayhew - 2016 - Economic Thought 5 (1):64.
    Read Asad Zaman's paper 'The Methodology of Polanyi's Great Transformation'...
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  28. Dukhovnyĭ Mir: Bog V Priroda, V Dushe Cheloveka, Vo Vsemirnoĭ Istorii, V Khristianskoĭ T͡serkvi I V Otkrovenii͡akh; Chudesa Ot Svi͡atykh Ikon I Moshcheĭ; o Bytii Angelov; o Bytii Demonov; Dukhovnye Sredstva Dli͡a Borʹby s Demonami; Nespokoĭnye Doma; Poklonenie Satane V Masonstve; Spiritizm; Uchastie Temnykh Sil V Spiriticheskikh Seansakh; Rasskazy Iz Zhizni Nekotorykh Podvizhnikov Xix Stoletii͡a, Svidetelʹstvui͡ushchie o Bytii Dukhovnogo Mira; Fakty Iz Opytnoĭ Psikhologii, Dokazyvai͡ushchie Bytie Bessmertnoĭ Dushi V Cheloveke.Grigorīĭ Dʹi͡achenko - 2006 - Artos-Media.
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  29.  2
    Philosophies of Islamic Education: Historical Perspectives and Emerging Discourses.Mujadad Zaman & Nadeem Memon (eds.) - 2016 - Routledge.
    The study of Islamic education has hitherto remained a tangential inquiry in the broader focus of Islamic Studies. In the wake of this neglect, a renaissance of sorts has occurred in recent years, reconfiguring the importance of Islam’s attitudes to knowledge, learning and education as paramount in the study and appreciation of Islamic civilization. _Philosophies of Islamic Education_, stands in tandem to this call and takes a pioneering step in establishing the importance of its study for the educationalist, academic and (...)
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  30.  5
    Memluklar Zamanında Halep Naipliğine Bağlı Bir Şehir: Birecik.Efe Durmuş - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):413-413.
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  31.  10
    Support System for the Assessment and Intervention During the Manual Material Handling Training at the Workplace: Contributions From the Systematic Observation.Mariona Portell, Anna M. Sene-Mir, M. Teresa Anguera, Gudberg K. Jonsson & José L. Losada - 2019 - Frontiers in Psychology 10.
  32.  16
    Multi-Actor Networks and Innovation Niches: University Training for Local Agroecological Dynamization.Daniel López-García, Laura Calvet-Mir, Marina Di Masso & Josep Espluga - 2019 - Agriculture and Human Values 36 (3):567-579.
    The global environmental and social-economic crises of industrialized agriculture have led to the emergence of agroecology as an alternative approach aiming to increase the ecological, social and economic sustainability of agri–food systems. The ‘multi-level perspective’ is now a widely used framework to understand and promote the upscaling of local innovation niches, such as agroecology, to broader scales, thus reconfiguring the dominant socio-technical regimes. Additionally, emergent ‘hybrid forums’ can provide a space between niche and regime where niche innovators can become important (...)
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  33.  34
    The Methodology of Polanyi's Great Transformation.Asad Zaman - 2016 - Economic Thought 5 (1):44.
    Polanyi's book, The Great Transformation, provides an analysis of the emergence and significance of capitalist economic structures which differs radically from those currently universally taught in economic textbooks. This analysis is based on a methodological approach which is also radically different from existing methodologies for economics, and more generally social science. This methodology is used by Polanyi without explicit articulation. Our goal in this article is to articulate the methodology used in this book to bring out the several dimensions on (...)
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  34.  20
    Mehmet Zaman Saçlıoğlu'nun Büyük Göz Öyküsünde'Aşkın Gösteren' Ve 'Aşkın Gösterilen' Kavramlarının F.Cafer ŞEN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):647-647.
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  35. .Hibat Allāh ibn ʻAṭāʼ Shāh Mīr & Allāh Ḥusaynī Shīrāzī - 2011
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  36.  2
    .Ḥasanʹzādah Mīr ʻAlī & ʻAbd Allāh - 2008
  37.  12
    Zamanın Bir Başlangıcı Olmalı Mıdır?Zikri Yavuz - 2016 - Dini Araştırmalar 18 (47).
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  38.  16
    Zaman Ve Mek'n Birlikteliği Açısından Yakup Kadri Karaosmanoğlu'nun Ankara Romanı Üzerine Bir İncele.Servet Ti̇ken - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1551-1551.
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  39.  60
    BRST and Anti-BRST Symmetries in Perturbative Quantum Gravity.Mir Faizal - 2011 - Foundations of Physics 41 (2):270-277.
    In perturbative quantum gravity, the sum of the classical Lagrangian density, a gauge fixing term and a ghost term is invariant under two sets of supersymmetric transformations called the BRST and the anti-BRST transformations. In this paper we will analyse the BRST and the anti-BRST symmetries of perturbative quantum gravity in curved spacetime, in linear as well as non-linear gauges. We will show that even though the sum of ghost term and the gauge fixing term can always be expressed as (...)
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  40.  8
    Ontik Zaman Fenomeninin Epistemolojik Yansıması.Esad Çetin - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:3):713-728.
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  41. Aristoteles ve Heidegger’de Zamanın Amaçsal Araçsallığı.Ece Saraçoğlu - 2021 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 8 (2):54-72.
    Aristoteles ve Heidegger’in zaman görüşleri onların ontoloji temelli düşüncelerinde önemli bir yere sahip olmasına rağmen, “amaçsal araçsallık” anlayışıyla ilişkili olarak derinlemesine irdelenmez. Hâlbuki bu düşünürlerin görüşlerindeki amaçsal araçsallığın yakından incelenmesi, hem onların zaman felsefelerinin hem de genel olarak zamanın “yapıcı ve kurucu” özelliğinin daha anlaşılır olmasını sağlamaktadır. Aristoteles’in ve Heidegger’in ontolojik zaman soruşturmaları, zamanın amaçsal anlamda da araçsallığının olanaklı olabileceğine işaret etmektedir. Bu fikirden hareketle meydana getirilen bu makale, Aristoteles ve Heidegger’in zaman düşüncelerini amaçsal araçsallık ışığında (...)
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  42.  48
    NGO-Led Organizing and Pakistan’s Homeworkers: A Materialist Feminist Analysis of Collective Agency.Ghazal Mir Zulfiqar & Maheen Khan - 2020 - Journal of Business Ethics 162 (1):1-14.
    The expropriation of marginalized women’s labor is a key issue in business ethics in these times of global outsourcing and informal work arrangements. This has led to a transnational advocacy movement for securing the labor rights of homeworkers, who are poor women working on piece-rate contracts out of their homes. Drawing on materialist feminism, our paper critically explores the homeworker network in Pakistan, that was set up as part of a global push by international institutions and networks to localize the (...)
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  43. Sag mir, was Du fühlst..Elisabeth List - 1991 - Ethik Und Sozialwissenschaften 2 (4):545.
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  44.  27
    Supersymmetric Duality in Deformed Superloop Space.Mir Faizal & Tsou Sheung Tsun - 2015 - Foundations of Physics 45 (11):1421-1432.
    In this paper, we will analyse the superloop space formalism for a four dimensional supersymmetric Yang–Mills theory in deformed superspace. We will deform the \ superspace by imposing imposing non-anticommutativity. This non-anticommutative deformation of the superspace will break half the supersymmetry of the original theory. So, this theory will have \ supersymmetry. We will analyse the superloop space duality for this deformed supersymmetric Yang–Mills theory using the \ superspace formalism. We will demonstrate that the sources in the original theory will (...)
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  45.  3
    Prevalence and Determinants of Consanguineous Marriage and its Types in India: Evidence From the National Family Health Survey, 2015–2016.Santosh Kumar Sharma, Mir Azad Kalam, Saswata Ghosh & Subho Roy - forthcoming - Journal of Biosocial Science:1-11.
    The aim of the present study was to estimate the prevalence and examine the determinants of consanguineous marriage types in India. Data for 456,646 ever-married women aged 15–49 years were analysed from the National Family Health Survey -4 conducted in 2015–16. The overall prevalence of consanguineous marriage was 9.9%; the South region and North-East region showed the highest and lowest prevalences, respectively. Muslims had a higher prevalence than Hindus. The prevalence of first cousin marriage was more than that of second (...)
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  46. Jerez Mir, R.: "La introducción de la sociología en españa. Manuel sales Y Ferré: Una experiencia truncada". [REVIEW]J. González García - 1980 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 15:153.
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  47.  6
    RESEÑA de : Sánchez Meca, Diego. Buber . Madrid : Ed. Del Orto, 1997.Antonio Sevillano Mir - 1998 - Endoxa 1 (10):448.
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  48. Predmetnyĭ Mir Kulʹtury.M. Kosʹkov - 2004 - [Izd-Vo S.-Peterb. Un-Ta].
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  49. Mir v XXI veke: mnogopolyusnyi balans sil ili global'nyi Pax Democratica.Vladimir M. Kulagin - 2000 - Polis 1:23-37.
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  50.  5
    Sustainability Disclosures in Emerging Economies: Evidence From Human Capital Disclosures on Listed Banks' Websites in Bangladesh.Mir Mohammed Nurul Absar, Bablu Kumar Dhar, Monowar Mahmood & Md Emran - 2021 - Business and Society Review 126 (3):363-378.
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