Results for 'Mois��s Ramos'

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  1.  19
    Why Bourdieu? Five Responses to Toril Moi’s Question.Terence Rajivan Edward - manuscript
    This paper presents five responses to Toril Moi’s question of why study Pierre Bourdieu, dividing them into responses which suppose that Bourdieu’s originality is negligible and responses which do not.
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  2. Samuel Ramos as a Pragmatist: Reading El Perfil Del Hombre y la Cultura En México Through Peirce's Pragmatic Maxim.Sergio A. Gallegos-Ordorica - 2020 - In Paniel Reyes Cardenas & Daniel Richard Herbert (eds.), The Reception of Peirce and Pragmatism in Latin America: A Trilingual Collection. Mexico City: Editorial Torres Asociados. pp. 151-165.
  3.  19
    Women’s Perspectives on Ancient and Medieval Philosophy.Isabelle Chouinard, Zoe McConaughey, Aline Medeiros Ramos & Roxane Noel (eds.) - 2021 - Cham, Switzerland: Springer.
    This book promotes the research of present-day women working in ancient and medieval philosophy, with more than 60 women having contributed in some way to the volume in a fruitful collaboration. It contains 22 papers organized into ten distinct parts spanning the sixth century BCE to the fifteenth century CE. Each part has the same structure: it features, first, a paper which sets up the discussion, and then, one or two responses that open new perspectives and engage in further reflections. (...)
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  4.  69
    Puissance(s) du moi : Louis Lavelle et Maine de Biran.Anne Devarieux - 2013 - Laval Théologique et Philosophique 69 (1):35-56.
    Anne Devarieux | : En allant de Maine de Biran à Louis Lavelle, nous allons d’une métaphysique de l’expérience intérieure qui définit l’être du moi comme un volo donné dans le sentiment actuel de sa puissance propre, à une ontologie déclinant les puissances plurielles du moi, à l’intérieur d’une dialectique de la puissance et de l’acte (théorie de la participation). Mais tous deux ont pensé l’intériorité comme un mouvement absolu, secret et irréductible à toute représentation. Attentif à l’évolution de la (...)
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  5.  23
    Francis Bacon's Idea of Science and the Maker's Knowledge Tradition.Antonio PÉREZ-RAMOS - 1988 - Oxford University Press.
    This work provides an original account of Francis Bacon's conception of natural inquiry. P'erez-Ramos sets Bacon in an epistemological tradition that postulates an intimate relation between objects of cognition and objects of construction, and regards the human knower as, fundamentally, a maker. By exploring the background to this tradition, and contrasting the responses of major philosophers of the 17th century with Bacon's own, the book charts Bacon's contribution to the modern philosophy of science.
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  6. What is a Woman?: And Other Essays.Toril Moi - 1999 - Oxford University Press.
    What is a woman? And what does it mean to be a feminist today? In her first full-scale engagement with feminist theory since her internationally renowned Sexual/Textual Politics (1985), Toril Moi challenges the dominant trends in contemporary feminist and cultural thought, arguing for a feminism of freedom inspired by Simone de Beauvoir's The Second Sex. Written in a clear and engaging style What is a Woman? brings together two brand new book-length theoretical interventions, Moi's work on Freud and Bourdieu, and (...)
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  7.  46
    There's No Place Like Home / L'1% C'est Moi.Andrea Fraser - 2012 - Continent 2 (3):186-201.
    First published by Texte zur Kunst and as part of the Whitney Biennial, we present Fraser's essays together express a something like claustrophobia. As the artworldmarket has become dominated by the speculative economic activities that fueled the current extreme income distribution inequalities globally, can a critique exist that is not already paying into these exploitative practices?
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  8.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  9.  4
    “Finding Oneself After Critical Illness”: Voices From the Remission Society.S. Ellingsen, A. L. Moi, E. Gjengedal, S. I. Flinterud, E. Natvik, M. Råheim, R. Sviland & R. J. T. Sekse - 2021 - Medicine, Health Care and Philosophy 24 (1):35-44.
    The number of people who survive critical illness is increasing. In parallel, a growing body of literature reveals a broad range of side-effects following intensive care treatment. Today, more attention is needed to improve the quality of survival. Based on nine individual stories of illness experiences given by participants in two focus groups and one individual interview, this paper elaborates how former critically ill patients craft and recraft their personal stories throughout their illness trajectory. The analysis was conducted from a (...)
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  10.  24
    Neuroethics Questions to Guide Ethical Research in the International Brain Initiatives.K. S. Rommelfanger, S. J. Jeong, A. Ema, T. Fukushi, K. Kasai, K. M. Ramos, Arleen Salles, I. Singh, Paul Boshears, Global Neuroethics Summit Delegates & Hagop Sarkissian - 2018 - Neuron 100 (1):19-36.
    Increasingly, national governments across the globe are prioritizing investments in neuroscience. Currently, seven active or in-development national-level brain research initiatives exist, spanning four continents. Engaging with the underlying values and ethical concerns that drive brain research across cultural and continental divides is critical to future research. Culture influences what kinds of science are supported and where science can be conducted through ethical frameworks and evaluations of risk. Neuroscientists and philosophers alike have found themselves together encountering perennial questions; these questions are (...)
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  11.  14
    Ethical Conflicts and the Process of Reflection in Undergraduate Nursing Students in Brazil.F. R. S. Ramos, L. C. D. F. Brehmer, M. A. Vargas, A. P. Trombetta, L. R. Silveira & L. Drago - 2015 - Nursing Ethics 22 (4):428-439.
  12.  64
    Perceived Emotional Intelligence Facilitates Cognitive-Emotional Processes of Adaptation to an Acute Stressor.Natalia S. Ramos, Pablo Fernandez-Berrocal & Natalio Extremera - 2007 - Cognition and Emotion 21 (4):758-772.
  13.  35
    Moral Deliberation and Nursing Ethics Cases: Elements of a Methodological Proposal.D. G. Schneider & F. R. S. Ramos - 2012 - Nursing Ethics 19 (6):764-776.
    A qualitative study with an exploratory, descriptive and documentary design that was conducted with the objective of identifying the elements to constitute a method for the analysis of accusations of and proceedings for professional ethics infringements. The method is based on underlying elements identified inductively during analysis of professional ethics hearings judged by and filed in the archives of the Regional Nursing Board of Santa Catarina, Brazil, between 1999 and 2007. The strategies developed were based on the results of an (...)
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  14.  45
    Michael Henry's Phenomenological Theology of Life: A Husserlian Reading of C'est Moi, la Vérité. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (3):183-230.
  15.  3
    The Role of Urban/Rural Environments on Mexican Children’s Connection to Nature and Pro-Environmental Behavior.Maria Fernanda Duron-Ramos, Silvia Collado, Fernanda Inéz García-Vázquez & Maria Bello-Echeverria - 2020 - Frontiers in Psychology 11.
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  16.  64
    The Impact of Corporate Ethical Values and Enforcement of Ethical Codes on the Perceived Importance of Ethics in Business: A Comparison of U.S. And Spanish Managers.Scott J. Vitell & Encarnación Ramos Hidalgo - 2006 - Journal of Business Ethics 64 (1):31-43.
    This two country study examines the effect of corporate ethical values and enforcement of a code of ethics on perceptions of the role of ethics in the overall success of the firm. Additionally, the impact of organizational commitment and of individual variables such as ethical idealism and relativism was examined. The rationale for examining the perceived importance of the role of ethics in this manner is to determine the extent to which the organization itself can influence employee perceptions regarding ethics (...)
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  17.  14
    Simone de Beauvoir's L'Invitée: An Existentialist Melodrama.Toril Moi - 1991 - Paragraph 14 (2):151-169.
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  18. " Le Coq, c'est moi!"-Brancusi's' Pasarea Maiastra': Nationalistic self-portrait?E. A. Shanken - 1998 - In Donald Kuspit (ed.), Art Criticism. pp. 13--2.
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  19.  1
    The Process of Moral Distress Development: A Virtue Ethics Perspective.Carolina S. Caram, Elizabeth Peter, Flávia R. S. Ramos & Maria J. M. Brito - 2022 - Nursing Ethics 29 (2):402-412.
    This theoretical paper proposes a new perspective to understand the moral distress of nurses more fully, using virtue ethics. Moral distress is a widely studied subject, especially with respect to the determination of its causes and manifestations. Increasing the theoretical depth of previous work using ethical theory, however, can create new possibilities for moral distress to be explored and analyzed. Drawing on more recent work in this field, we explicate the conceptual framework of the process of moral distress in nurses, (...)
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  20. François vouga, Moi, Paul!, Genève/Paris, labor et fiDes/bayard, 2005, 311p. L'ouvrage est une fiction littéraire rédigée à la première personne: Au moment de Partir de corinthe pour apporter à jérusalem la collecte réunie Par Les églises qu'il a fondées, Paul dresse le bilan de son action apostolique et surtout du développement de sa réflexion théologique et de sa prédication. 11 s' agit donc, en quelque sorte, Des. [REVIEW]Frédéric Amsler - 2005 - Revue de Théologie Et de Philosophie 137:418.
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  21.  4
    Sur le(s) Temps En Sciences Sociales.Florence Lacoma Iborra & Jean-Marc Ramos - 2011 - Temporalités 14.
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  22.  12
    Adult Neural Stem Cells: Long-Term Self-Renewal, Replenishment by the Immune System, or Both?Barbara S. Beltz, Emily L. Cockey, Jingjing Li, Jody F. Platto, Kristina A. Ramos & Jeanne L. Benton - 2015 - Bioessays 37 (5):495-501.
  23.  36
    C'est Moi le Principe Et la Fin: The Mysterious “Middle” of Michel Henry's (Christian) Phenomenology of Life.Michelle Rebidoux - 2011 - Analecta Hermeneutica 3:1-14.
  24. C'est Moi la Vérité: Pour Une Philosophie du Christianisme.Michel Henry - 1996 - Seuil.
    Le christianisme bouleverse notre conception de l'homme parce qu'il refuse la manière dont celui-ci se comprend depuis toujours à partir du monde, de sa vérité et de ses lois. Selon le christianisme, l'homme ne procède pas du monde mais de Dieu: il est son " Fils ". Or Dieu est Vie, Vie qui ne se montre en aucun monde, qui s'éprouve elle-même dans son intériorité invisible. L'autorévélation de la Vie est l'essence de Dieu. Cette épreuve de soi de la Vie (...)
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  25.  40
    Functional Explanation in Mathematics.Matthew Inglis & Juan Pablo Mejía Ramos - 2019 - Synthese 198 (26):6369-6392.
    Mathematical explanations are poorly understood. Although mathematicians seem to regularly suggest that some proofs are explanatory whereas others are not, none of the philosophical accounts of what such claims mean has become widely accepted. In this paper we explore Wilkenfeld’s suggestion that explanations are those sorts of things that generate understanding. By considering a basic model of human cognitive architecture, we suggest that existing accounts of mathematical explanation are all derivable consequences of Wilkenfeld’s ‘functional explanation’ proposal. We therefore argue that (...)
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  26. Ed. A. Consentino's Temps, Espace, Devenir, Moi: Les Sosies du Neant.G. Frelai - 1939 - Philosophical Review 48:657.
  27.  42
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  28.  42
    Schmitt's and Hegel's Criticism of Liberalism.Cesar Augusto Ramos - 1995 - Trans/Form/Ação 18:105-119.
    This article aims to discuss the political philosophy of liberalism, from the critical analyses presented by Schmitt and Hegel The former bases his criticism on the perspective of "political existentialism"; the latter argues on the basis of the rationality of the modern State. Both stress the positive value of the State and criticize the negation of the politician which is advocated by liberalism.O artigo pretende apresentar a filosofia política do liberalismo a partir das análises críticas de Schmitt e de Hegel. (...)
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  29. La estetica de R. G. Collingwood.S. Ramos - 1959 - Dianoia 5 (5):135-149.
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  30. S/T = Untitled.Alejandro Sainz Ramos - 2010 - In Steven C. Daiber & Yamilys Brito Jorge (eds.), Poder. Red Trillum Press.
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  31.  2
    Representation of Patriarchy: Sexuality and Epistemology in Freud's Dora.Toril Moi - 1981 - Feminist Review 9 (1):60-74.
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  32.  4
    English Finderlist of Reconstructions in Austronesian Languages (Post-Brandstetter)The Case System of Tagalog VerbsBinongan Itneg Sentences.Paz Buenaventura Naylor, S. A. Wurm, B. Wilson, Teresita V. Ramos & Janice Walton - 1979 - Journal of the American Oriental Society 99 (2):337.
  33.  12
    Distinction and Continuity: An Answer to Leibniz's Problem of Consciousness.Renata Ramos da Silva - 2012 - Synesis 4 (2):160-185.
  34.  2
    Women’s and Men’s Role in Culture of Honor Endorsement Within Families.Manuel Miguel Ramos-Alvarez, Noelia Rodríguez-Espartal & Esther Lopez-Zafra - 2020 - European Journal of Women's Studies 27 (1):72-88.
    In this article, we analyze the patterns of culture of honor within Spanish families. Each member of 271 Spanish four-member families completed a questionnaire containing scales for the culture of honor and for sociodemographic variables. The results show that intra-family similarities emerge. However, path analyses show that the gender and birth order of the child are relevant in predicting this similarity. In particular, the first-born child converges with their mother to a higher extent than the father regardless of their gender. (...)
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  35.  9
    H. Niel's "L'Analyse du Destin: Le Moi-Pontifex". [REVIEW]A. P. Dobsevage - 1962 - Philosophy and Phenomenological Research 23 (2):301.
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  36. Doi Moi and Vietnamese Threat Perception of Chinese Economic Growth.Byunghwan Son - 2020 - Japanese Journal of Political Science 21 (4):179-193.
    A growing body of literature has recently emerged establishing that political socialization influences foreign policy preferences of the public. But the empirical domain of this literature has been confined largely to American foreign policy and whether and how this empirical regularity holds in a non-democratic, non-western setting is unknown. Filling this lacuna, this research note studies the Vietnamese public attitudes toward Chinese economic expansion. I argue that Vietnamese citizens who grew up amid Doi Moi had a political socialization experience very (...)
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  37.  20
    Antonio Pérez-Ramos. Francis Bacon's Idea of Science and the Maker's Knowledge Tradition. Oxford: Oxford University Press, 1988. Pp. Xii + 334. ISBN 0-19-824979-9. £37.50. [REVIEW]Graham Rees - 1990 - British Journal for the History of Science 23 (1):106-107.
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  38.  18
    Le Moi Comme Un Objet Intentionnel. Une Sémantique de «Je» Sans Engagement Ontologique: Dialogue.Manuel Rebuschi - 2012 - Dialogue 51 (2):187-210.
    RÉSUMÉ : Les attitudes de se sont généralement considérées comme constituant une classe particulière d’attitudes de re. Cet article propose une analyse différente, qui s’appuie sur la notion d’attitude de objecto et qui évite un engagement ontologique envers le sujet. La proposition élabore l’idée de Hintikka d’une logique épistémique dite de seconde génération, qui introduit un marqueur syntaxique permettant d’exprimer des relations d’indépendance entre certaines constantes logiques. De cette sémantique résulte une conception du Moi, dénotation de «je», comme un objet (...)
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  39.  12
    Recepción y proyección emotiva de J. J. Rousseau en el s. XX.Iago Ramos Fernández - 2012 - Cuadernos Salmantinos de Filosofía 39:137-170.
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  40.  10
    Darian Leader. Freud’s Footnotes. 253 Pp., App., Index. London: Faber & Faber, 2000. £9.99, $15.62.Sérgio de Paula Ramos - 2005 - Isis 96 (2):292-292.
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  41.  27
    Le Moi comme un objet intentionnel. Une sémantique de “je” sans engagement ontologique—ERRATUM.Manuel Rebuschi - 2012 - Dialogue 51 (4):699-702.
    RÉSUMÉ : Les attitudes de se sont généralement considérées comme constituant une classe particulière d’attitudes de re . Cet article propose une analyse différente, qui s’appuie sur la notion d’attitude de objecto et qui évite un engagement ontologique envers le sujet. La proposition élabore l’idée de Hintikka d’une logique épistémique dite de seconde génération, qui introduit un marqueur syntaxique permettant d’exprimer des relations d’indépendance entre certaines constantes logiques. De cette sémantique résulte une conception du Moi, dénotation de «je», comme un (...)
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  42.  20
    Du moi humain au moi commun : Rousseau lecteur de Pascal.Isabelle Olivo-Poindron - 2010 - Les Etudes Philosophiques 95 (4):557.
    Paradoxalement, l’interprétation des Pensées de M. Pascal par Jean-Jacques Rousseau montre sa fécondité philosophique au lieu de l’écart maximal entre les deux penseurs : « injuste en soi » selon Pascal, « toujours bon » selon Rousseau, c’est pourtant l’amour de soi constitutif du « moi humain » dans les Pensées morales éditées par Port-Royal que Rousseau accueille et cultive en en inversant l’appréciation axiologique. Lu par Rousseau, Pascal n’est pas Fénelon ; il n’est pas non plus Nicole ; et (...)
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  43.  17
    Le moi-multiple.Colas Duflo - 2008 - Archives de Philosophie 1 (1):95-110.
    Un des résultats anthropologiques importants du matérialisme de Diderot et de sa critique du finalisme est la description du moi comme irréductiblement multiple. Nous analysons dans cet article les raisons et les conséquences d’une des formulations que Diderot a donnée de cette idée de moi-multiple : « C’est le rapport constant, invariable de toutes les impressions à cette origine commune qui constitue l’unité de l’animal. […] C’est la mémoire de toutes ces impressions successives qui fait pour chaque animal l’histoire de (...)
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  44.  7
    Do Trait Emotional Intelligence and Dispositional Mindfulness Have a Complementary Effect on the Children’s and Adolescents’ Emotional States?Jose M. Mestre, Jorge Turanzas, Maria García-Gómez, Joan Guerra, Jose R. Cordon, Gabriel G. De La Torre & Victor M. Lopez-Ramos - 2019 - Frontiers in Psychology 10.
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  45.  2
    Las Fotografías Del Sonderkommando: Una Posibilidad de Reconciliación Al Conmemorar Un Evento Histórico Sublime.Paula Ramos Mollá - 2022 - Estudios de Filosofía 65:192-204.
    In this paper I consider the four images from Auschwitz analyzed by Didi- Huberman in Images in Spite of All —the so-called Sonderkommando photographs— through the lens of the “historical sublime” as proposed by historian Eelco Runia. These photographs are taken as an example of a possible reconciled aesthetic experience with an “unimaginable” past that horrifies us. Moreover, I argue that aesthetic depictions are able to champion a model of historical commemoration which makes these events imaginable again. In order to (...)
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  46. Je t'aide moi non plus: biologique, comportemental ou psychologique, l'altruisme dans tous ses états.Christine Clavien - 2010 - Vuibert.
    « Je t’aime moi non plus », le titre de la fameuse chanson de Gainsbourg reflète de manière exquise ce que la vie a de beau et d’amer à la fois. A défaut de traiter d’amour, cet ouvrage analyse les méandres de l’aide à sens unique. L’altruisme, ce comportement de don sans attente de retour de service, est abordé ici de manière scientifique et philosophique plutôt que poétique et littéraire. Un objectif est d’en traquer les mécanismes sous-jacents, ceux qui échappent (...)
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  47.  10
    Educational strategy to lessen risk factors in children with atopic dermatitis.Leydis Suárez Ramos, Omara León Gómez, Edilberto Francisco Sánchez Suárez & Esteban Florencio Bassols Viñas - 2017 - Humanidades Médicas 17 (2):270-290.
    Se presenta un artículo acerca de los factores de riesgo asociados a la dermatitis atópica en niños, enfermedad con una incidencia significativa en el municipio Nuevitas. A partir de la revisión de Historias Clínicas en los Consultorios 4,5 y 6 del territorio, en el período comprendido de enero a septiembre del 2015, se constató como importantes los factores genéticos y los medioambientales en estos pacientes. Con el objetivo de disminuir los últimos se elaboró una estrategia educativa para la familia de (...)
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  48.  10
    Le moi-substance : une interprétation de l'« analyse du morceau de cire » de la seconde Méditation.Denis Sauvé - 1989 - Philosophiques 16 (1):73-108.
    Descartes semble s’être donné plus d’un but dans le passage du morceau de cire de la seconde Méditation. L’un est de dire quelles propriétés des corps sont claires et distinctes ou appartiennent à leur essence. Un autre est de montrer en quoi le moi pensant est « mieux connu » que les choses matérielles bien que, contrairement aux corps, il ne puisse être représenté par les sens ou à l’aide de l’imagination. Il fait également des remarques importantes à propos du (...)
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  49.  13
    Teacher Jorge Aurelio Díaz´s Tribute.Jaime Ramos Arenas - 2005 - Ideas Y Valores 54 (128):135-137.
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  50. Francis Bacon and Man's Two-Faced Kingdom.Antonio Pérez-Ramos - 1993 - In G. H. R. Parkinson (ed.), The Renaissance and Seventeenth-Century Rationalism. Routledge.
     
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