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  1.  4
    The Unthought in Contemporary Islamic Thought.Mohammed Arkoun - 2002 - Saqi.
    Mohammed Arkoun is one of the Muslim world's foremost thinkers. His efforts to liberate Islamic history from dogmatic constructs have led him to a radical review of traditional history. Drawing on a combination of pertinent disciplines ? history, sociology, psychology and anthropology ? his approach subjects every system of belief and non-belief, every tradition of exegesis, theology and jurisprudence to a critique aimed at liberating reason from the grip of dogmatic postulates. By treating Islam as a religion as well as (...)
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  2. The Unity of Man in Islamic Thought.Mohammed Arkoun & R. Scott Walker - 1987 - Diogenes 35 (140):50-69.
  3. From Inter-Religious Dialogue to the Recognition of the Religious Phenomenon.Mohammed Arkoun & John Fletcher - 1998 - Diogenes 46 (182):123-151.
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  4.  89
    Positivism and Tradition in an Islamic Perspective: Kemalism.Mohammed Arkoun - 1984 - Diogenes 32 (127):82-100.
  5.  84
    Islam Facing Development.Mohammed Arkoun - 1972 - Diogenes 20 (77):71-91.
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  6. Islam, Europe, the West: Meanings-at-Stake and the Will-to-Power.Mohammed Arkoun - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
     
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  7.  17
    Manifestations of Arab Thought in Western Islam.Mohammed Arkoun & Paul Rowland - 1976 - Diogenes 24 (93):105-133.
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  8.  10
    Islam et démocratie.Mohammed Arkoun - 2002 - Cités 12 (4):81.
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  9.  13
    Thinking the Mediterranean Arena Today.Mohammed Arkoun - 2005 - Diogenes 52 (2):99-121.
    This paper proposes a historical and anthropological re-reading of the Mediterranean arena over and above all the lines of thought and action that have directed its history, in particular since Islam’s emergence as a conquering force. The political theologies of Islam and Christianity have operated as ideologies legitimating Islam’s conquests between 632 and 1258, then 1453-1830 or thereabouts. Rivalry continues today, with the two great symbolic figures of the struggle between Good and Evil: JIHÂD versus McWORLD. Few archeological analyses of (...)
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  10.  9
    The Answers of Applied Islamology.Mohammed Arkoun - 2007 - Theory, Culture and Society 24 (2):21-38.
    The starting point of the article is the archive, characterized as a query about the future, and Foucault’s call for a discourse that provides a dual articulation of the history of individuals on the subconscious of culture and the historicity of the latter on individual subconsciousness. The archive has not been read as such either by exponents of the Islamic tradition or by modern scholarship in the Orientalist tradition, thus the first ambitious task of applied Islamology is to deconstructively analyse (...)
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  11.  6
    Penser l'espace méditerranéen aujourd'hui.Mohammed Arkoun - 2004 - Diogène 206 (2):122.
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  12.  3
    L'Islam, morale et politique.Ira M. Lapidus & Mohammed Arkoun - 1989 - Journal of the American Oriental Society 109 (2):305.
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