Results for 'Modest A. Kolerov'

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  1. Modest A. Kolerov (ed.), Issledovanija po istorii russkoj mysli. Ezhegodnik za 2000 god. [REVIEW]Modest A. Kolerov - 2003 - Studies in East European Thought 55 (3):247-249.
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  2.  12
    Modest A. Kolerov (ed.), Issledovanija po istorii russkoj mysli. EzheGodnik za 2000 God.Galin Tihanov - 2003 - Studies in East European Thought 55 (3):247-249.
  3. Hermann Cohen: Russian Obituaries from 1918.Modest A. Kolerov - 2018 - Kantian Journal 37 (2):58-63.
  4.  10
    Modest A Priori Knowledge.Donna M. Summerfield - 1991 - Philosophy and Phenomenological Research 51 (1):39-66.
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  5.  18
    Eike V. Savigny.Modest A. Priori Knowledge & Donna M. Summerfield - 1991 - Philosophy and Phenomenological Research 51 (2).
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  6.  9
    Modest a Priori Knowledge and Justification.Peter J. Markie - 2000 - Southern Journal of Philosophy 38 (Supplement):179-189.
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  7.  52
    Modest a priori knowledge.Donna M. Summerfield - 1991 - Philosophy and Phenomenological Research 51 (1):39-66.
  8.  60
    Modest a priori knowledge and justification.Peter J. Markie - 2000 - Southern Journal of Philosophy 38 (S1):179-189.
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  9.  69
    The unimportance of being modest: a footnote to McDowell’s note.Pascal Engel - 2005 - International Journal of Philosophical Studies 13 (1):89 – 93.
    (2005). The unimportance of being modest: a footnote to McDowell’s note. International Journal of Philosophical Studies: Vol. 13, No. 1, pp. 89-93. doi: 10.1080/0967255042000324362.
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  10. Arkheologii︠a︡ russkogo politicheskogo idealizma 1900--1927: ocherki i dokumenty.M. A. Kolerov - 2018 - Moskva: Izdatelʹskai︠a︡ iniat︠s︡iativa "Common place".
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  11.  74
    The compatibility of a priori knowledge and empirical defeasibility: A defense of a modest a priori.Pat A. Manfredi - 2000 - Southern Journal of Philosophy 38 (S1):179-189.
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  12. Ot marksizma k idealizmu i t︠s︡erkvi: (1897-1927): issledovanii︠a︡, materialy, ukazateli.M. A. Kolerov - 2017 - Moskva: Izdanie knizhnogo magazina "T︠S︡iolkovskiĭ".
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  13. Towards a Modest Legal Moralism.R. A. Duff - 2014 - Criminal Law and Philosophy 8 (1):217-235.
    After distinguishing different species of Legal Moralism I outline and defend a modest, positive Legal Moralism, according to which we have good reason to criminalize some type of conduct if it constitutes a public wrong. Some of the central elements of the argument will be: the need to remember that the criminal law is a political, not a moral practice, and therefore that in asking what kinds of conduct we have good reason to criminalize, we must begin not with (...)
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  14.  23
    New Publications of the Works of N.A. Berdiaev.M. A. Kolerov & N. S. Plotnikov - 1991 - Russian Studies in Philosophy 30 (2):75-85.
    The restoration of "forgotten" names to the bosom of our culture is a natural and necessary accompaniment of the political freedom beginning to make its way in our country. Free and continuous creativity is being reunited with the reader, the listener, and the participant, who had been tragically alienated from it. Our half-knowledge, intellectual arbitrariness, and opportunism are becoming clearer, more acute, and more shameful. All this is an inevitable accompaniment of one of the most prestigious and, it would seem, (...)
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  15. A modest solution to the problem of rule-following.Frank A. Hindriks - 2004 - Philosophical Studies 121 (1):65-98.
    A modest solution to the problem(s) of rule-following is defended against Kripkensteinian scepticism about meaning. Even though parts of it generalise to other concepts, the theory as a whole applies to response-dependent concepts only. It is argued that the finiteness problem is not nearly as pressing for such concepts as it may be for some other kinds of concepts. Furthermore, the modest theory uses a notion of justification as sensitivity to countervailing conditions in order to solve the justification (...)
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  16.  2
    Needed: a modest proposal.A. Bonnicksen - 2007 - Hastings Center Report 37 (6):7.
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  17.  11
    Care is a fundamental aspect of human life. Care consists of ''everything we do to continue, repair, and maintain ourselves so that we can live in the world as well as possible''(Fisher and Tronto 1990, 41). Most of us think about care in the intimate relationships of our lives: care for ourselves and our families and friends. In its broadest meanings, care is complex and multidimensional: it refers both to the dispositional qualities we need to care for ourselves and others, such as being. [REVIEW]A. Modest Proposal - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. pp. 130.
  18.  4
    Sergey Askoldov’s Reviews concerning Kant and Others Published in the Russian Press in Early Twentieth Century.M. A. Kolerov - 2020 - Kantian Journal 39 (2):80-93.
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  19. Problemy idealizma [1902].M. A. Kolerov & N. V. Samover (eds.) - 2018 - Moskva: Modest Kolerov.
     
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  20.  6
    A Modest Proposal for Interpreting Structural Explanations.Mariam Thalos - 1998 - British Journal for the Philosophy of Science 49 (2):279-295.
    Social sciences face a well-known problem, which is an instance of a general problem faced as well by psychological and biological sciences: the problem of establishing their legitimate existence alongside physics. This, as will become clear, is a problem in metaphysics. I will show how a new account of structural explanations, put forward by Frank Jackson and Philip Pettit, which is designed to solve this metaphysical problem with social sciences in mind, fails to treat the problem in any importantly new (...)
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  21.  26
    Becoming: A modest proposal. [REVIEW]James A. McGilvray - 1976 - Philosophical Studies 30 (3):161 - 170.
    In this paper I attempt a new approach to an old technical term: becoming. I show how the theory that becoming is coming-to-be could be supported by a semantic derivation of the nominalization becoming from its verbal counterpart, by investigating the properties of the present progressive constructions in which becoming as a verbal appears. My theory denies that dates, or qualitative change, play an essential role in the analysis of becoming.
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  22.  68
    For a Modest Human Exceptionalism: Simone de Beauvoir and the 'New Materialisms'.Sonia Kruks - 2019 - Simone de Beauvoir Studies 30 (2):252-273.
    The "new materialisms' offer an important critique of 'human exceptionalism, however they tend to overstate their case by ignoring those qualities of freedom that remain distinctive to human life. The paper turns to Simone de Beauvoir to make an argument for a more modest human exceptionalism.
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  23. For a Modest Human Exceptionalism: Simone de Beauvoir and the "New Materialisms".Sonia Kruks - 2019 - Simone de Beauvoir Studies 30 (2):252-74.
    The “new materialisms” offer an important critique of “human exceptionalism,” challenging deeply held conceptions of “man” as a “sovereign subject.” However, they tend to overstate their claims by ignoring those qualities of freedom that still remain distinctive to human life. This article turns to Beauvoir to make a case for a more “modest” human exceptionalism: while she also grounds the human inextricably in the material, Beauvoir offers fuller resources than do new materialisms for examining human freedom and human responsibility (...)
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  24.  3
    A Modest Realism: Preserving Common Rationality in Philosophy.Joe Frank Jones - 2001 - Upa.
    What do words have to do with the world? Do our concepts make the world the way it is for us? If concepts do make the world what it is for us, is this making complete, without residue of a natural world, and how does this making occur? Is there a real world to which word and concepts refer that anchors their meaning? What is the role of the imagination in making words have meaning? Is understanding embodied, conceptual, or both? (...)
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  25.  6
    A modest proposal.Michael A. Cavanaugh - 1982 - Philosophy of the Social Sciences 12 (3):289-301.
    Laudan's "progress and its problems" is of two, incompatible, minds. proto-laudan argues that science is indexed to historical contexts, such that scientific rationality depends on progress and not vice-versa. deutero-laudan claims that sociology assumes "a rationality" and so misunderstands science. the latter is confused and offers no argument against sociology which does not also apply against historical approaches to philosophy of science, proto-laudan included. such tribal warfare is unprogressive, and best abandoned.
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  26.  16
    How a Modern-day Hume Can Reject a Desire Categorically: A Perplexity and a Theoretically Modest Proposal.Regan Lance Reitsma & King’S. College - 2014 - European Journal of Analytic Philosophy 9 (2):48-66.
    We often treat our basic, unmotivated desires as reason-giving: you’re thirsty and take yourself to have a reason to walk to the drinking fountain; you care intrinsically about your young daughter and take yourself to have a reason to feed and clothe her. We think these desires generate normative practical reasons. But are there basic desires that don’t? It might seem so, for we sometimes find ourselves impelled to do some very strange, and some very awful, things. For example, would (...)
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  27.  73
    A Modest Historical Theory of Moral Responsibility.Michael McKenna - 2016 - The Journal of Ethics 20 (1-3):83-105.
    Is moral responsibility essentially historical? Consider two agents qualitatively identical with respect to all of their nonhistorical properties just prior to the act of A-ing. Is it possible that, due only to differences in their respective histories, when each A-s only one A-s freely and is morally responsible for doing so? Nonhistorical theorists say “no.” Historical theorists say “yes.” Elsewhere, I have argued on behalf of philosophers like Harry G. Frankfurt that nonhistorical theorists can resist the historical theorists’ case against (...)
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  28.  4
    Meaning Diminished: Toward Metaphysically Modest Semantics.Kenneth A. Taylor - 2019 - Oxford University Press.
    Kenneth A. Taylor examines the complex relationship between semantic analysis and metaphysical inquiry with the aim of bringing philosophical methodology into closer alignment with total science. He urges philosophers who seek metaphysical insight to interrogate reality itself rather than language and concepts.
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  29. Modest Transcendental Arguments and Sceptical Doubts: A Reply to Stroud.Christopher Hookway - 1999 - In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Oxford University Press. pp. 173--87.
     
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  30.  74
    A Modest Word in Defense of Aristotle’s Logic.Henry Veatch - 1968 - The Monist 52 (2):210-228.
    It is fashionable now-a-days to regard Aristotle’s logic as being the skeleton in the closet of Aristotelian philosophy. As Miss Anscombe has acidly remarked, “Aristotle himself … misconceived the importance of the categorical syllogism, supposing that the theory of it gave him the key to the nature of scientific knowledge. He expresses this view in what I find his worst book: Book I of the Posterior Analytics.”.
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    A Modest Proposal.Chris Bell - 2006 - In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press. pp. 275.
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  32. A modest proposal: Accounting for the virtuousness of modesty.Irene McMullin - 2010 - Philosophical Quarterly 60 (241):783-807.
    Recent attempts to explain why modesty should be considered a virtue have failed. A more adequate account is that modesty involves understanding how far one's accomplishments ought to be taken as definitive of one's value. Modest people communicate this self-understanding through behaviour motivated by the desire to ensure that their accomplishments do not cause pain to others. This virtuous mode of self-awareness involves recognizing that one is both defined by social standards of success and irreducible to these assessments. (...) agents do not think themselves ‘better’ than others, but recognize that they rank higher on the particular social standard in question. They thus both avoid causing pain and serve as exemplars of virtuous self-responsibility. (shrink)
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  33. How a Modest Fideism may Constrain Theistic Commitments: Exploring an Alternative to Classical Theism.John Bishop - 2007 - Philosophia 35 (3-4):387-402.
    On the assumption that theistic religious commitment takes place in the face of evidential ambiguity, the question arises under what conditions it is permissible to make a doxastic venture beyond one’s evidence in favour of a religious proposition. In this paper I explore the implications for orthodox theistic commitment of adopting, in answer to that question, a modest, moral coherentist, fideism. This extended Jamesian fideism crucially requires positive ethical evaluation of both the motivation and content of religious doxastic ventures. (...)
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  34.  26
    Not a Modest Proposal: Peter Singer and the Definition of Person.John Hymers—Ku Leuven - 1999 - Ethical Perspectives 6 (2):126.
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  35.  52
    A Modest Constructionism: Response to Joe Frank Jones, III.Charles W. Harvey - 1998 - Philosophy in the Contemporary World 5 (2/3):27-31.
    In this response I argue that Jones’ minimalist realism is, also, a minimalist constructionism. And that the silent sphere ofevidence that Jones’ uses to ground his realism, may not be able to supply even a minimalist, strictly negative ground for epistemic endeavors.
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  36. Narrative self-shaping: a modest proposal.Daniel D. Hutto - 2016 - Phenomenology and the Cognitive Sciences 15 (1):21-41.
    Decoupling a modestly construed Narrative Self Shaping Hypothesis from Strong Narrativism this paper attempts to motivate devoting our intellectual energies to the former. Section one briefly introduces the notions of self-shaping and rehearses reasons for thinking that self-shaping, in a suitably tame form, is, at least to some extent, simply unavoidable for reflective beings. It is against this background that the basic commitments of a modest Narrative Self-Shaping Hypothesis are articulated. Section two identifies a foundational commitment—the central tenet—of all (...)
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  37.  33
    A Modest Proposal – a Review of John Earman’s Hume’s Abject Failure – the Miracles Argument. [REVIEW]Elliott Sober - 2004 - Philosophy and Phenomenological Research 68 (2):487 - 494.
    What thesis is Hume trying to establish in his essay “On Miracles” and does he succeed? John Earman’s answer to the latter question is clearly conveyed by the title of his new book. Earman uses a Bayesian representation of the problem to make his case. For Earman, this mode of analysis is both perspicuous and nonanachronistic, in that probability reasoning was central to the 18th century debate about miracles in particular and testimony in general. Indeed, one of Hume’s most interesting (...)
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  38. A Modest Proposal about Chance.Jenann Ismael - 2011 - Journal of Philosophy 108 (8):416-442.
    First para: Before the 17th century, there was not much discussion, and little uniformity in conception, of natural laws. The rise of science in 17th century, Newton’s mathematization of physics, and the provision of strict, deterministic laws that applied equally to the heavens and to the terrestrial realm had a profound impact in transforming the philosophical imagination. A philosophical conception of physical law built on the example of Newtonian Mechanics became quickly entrenched. Between the 17th and 20th centuries, there was (...)
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  39. A modest plea for collaborative history and philosophy of education.Randall Curren & Charles Dorn - 2017 - In Antoinette Errante, Jackie M. Blount & Bruce A. Kimball (eds.), Philosophy and history of education: diverse perspectives on their value and relationship. Rowman & Littlefield.
     
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  40. A Modest Proposal.Noam Chomsky - unknown
    As history shows, it is all too easy for unscrupulous leaders to terrify the public. And that is the natural method to divert attention from the fact that tax cuts for the rich and other devices are undermining prospects for a decent life for the middle class and the poor, and for future generations. Economist Paul Krugman reported that "literally before the dust had settled" over the World Trade Center ruins, influential Republicans signaled that they were "determined to use terrorism (...)
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  41. A modest proposal for interpreting structural explanations.Mariam Thalos - 1998 - British Journal for the Philosophy of Science 49 (2):279-295.
    Social sciences face a well-known problem, which is an instance of a general problem faced as well by psychological and biological sciences: the problem of establishing their legitimate existence alongside physics. This, as will become clear, is a problem in metaphysics. I will show how a new account of structural explanations, put forward by Frank Jackson and Philip Pettit, which is designed to solve this metaphysical problem with social sciences in mind, fails to treat the problem in any importantly new (...)
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  42. A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW]B. F. - 1698 - Printed for A. Baldwin in Warwick-Lane.
  43.  98
    A modest proposal.Richard Hanley - 2004 - Public Affairs Quarterly 18 (1):1-12.
    Peter Singer does not think that eating meat is wrong in and of itself. The case he makes in Practical Ethics against the use of non-human animals for food consists of two connected arguments.1 It will be convenient to call them the Suffering Argument and the Killing Argument. The Suffering Argument is primarily an argument against factory farm- ing—the mass production of meat and animal products as it occurs in developed nations at least—and is well expressed by paraphrasing an explicit (...)
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  44. A Modest Certainty.Frank D. Schubert - 2012 - Upa.
    Schubert squarely addresses the question of whether there is a single standard of certainty that can be applied to such disparate areas as logic, mathematics, politics, religion, familial/tribal commitments, and science. The result is a new “philosophy in a grand manner” and a powerful ethical proposal for our time.
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  45. A modest proposal regarding genetic engineering in mendocino county.Ron Epstein - unknown
    The new millennium will be ushered in by the biotech century. The earlier we prepare the better. In the short term, we will be affected in these main areas: medical treatment; industrial, agricultural, and forest use; and food. First, let us take a brief look at some problems with the use of genetic engineering in agriculture and in our food. Then I would like to make some simple suggestions about steps we can take to assess the situation here in Mendocino (...)
     
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  46. Some modest comments on the unexpected consequences of a surprising result of Frank Olaf Wagners.B. Poizat - 2001 - Journal of Symbolic Logic 66 (4):1637-1646.
  47. Needed: A Modest Proposal.We Trust‘Democratic Deliberation - forthcoming - Hastings Center Report.
     
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  48. A Modest Logic of Plurals.Alex Oliver & Timothy Smiley - 2006 - Journal of Philosophical Logic 35 (3):317-348.
    We present a plural logic that is as expressively strong as it can be without sacrificing axiomatisability, axiomatise it, and use it to chart the expressive limits set by axiomatisability. To the standard apparatus of quantification using singular variables our object-language adds plural variables, a predicate expressing inclusion (is/are/is one of/are among), and a plural definite description operator. Axiomatisability demands that plural variables only occur free, but they have a surprisingly important role. Plural description is not eliminable in favour of (...)
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  49. A Modest Proposal. A Letter to the Editor.Françoise Baylis - 2007 - Hastings Center Report 37 (6):8-9.
     
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  50.  21
    A modest proposal.J. Allan - 2003 - Oxford Journal of Legal Studies 23 (2):197-210.
    In this article the author reviews the recent exchange in this Journal between David Dyzenhaus and Matthew Kramer on the merits of legal positivism. He then offers his own modest proposal regarding future debates on that topic.
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