Community resilience, a system’s ability to maintain its essential functions despite disturbance, is a cornerstone of public health preparedness. However, as currently practiced, community resilience generally focuses on defined neighborhood characteristics to describe factors such as vulnerability or social capital. This ignores the way that residents of some neighborhoods (as ‘essential workers’’) were required during the COVID-19 pandemic to sacrifice their wellbeing for the sake of others staying at home in more affluent neighborhoods. Using the global care chain theory, we (...) analyze the way that the resilience of affluent neighborhoods depends on siphoning off the labor of other, less affluent neighborhoods, creating what we call the parasitic nature of resilience. We argue that understanding this neighborhood interdependence—and accounting for its parasitic nature— should be prioritized by public health authorities to prevent unintentional harm in future pandemics. Otherwise, any public health emergency response that relies on this labor (as did the COVID-19 pandemic response) depends on exploitative practices that produce the very disparities the response is trying to address. We explore the theoretical grounding and practical effects of this idea to provide the preparedness enterprise with an initial set of theoretical tools to move from a model of community resilience to one of community renewal. The community renewal model is based on an underlying ethics of care, in which systems are redesigned to become more prosocial during a public health response. We believe this model can more successfully address the tragic inequities in labor and health outcomes that we see during public health emergencies. (shrink)

ABSTRACT. Public discourse about ethics in the COVID-19 pandemic has tended to focus on scarcity of resources and the protection of civil liberties. We show how these preoccupations reflect an established disaster imaginary that orients the ethics of response. In this paper, we argue that pandemic ethics should instead be oriented through a relational account of persons as vulnerable vectors embedded in existing networks of care. We argue for the creation of a new disaster imaginary to shape our own understandings (...) of the interrelated social, political, and economic hardships under conditions of social distancing. We develop a pandemic ethics framework rooted in uBuntu and care ethics that makes visible the underlying multidimensional structural inequities of the pandemic, attending to the problems of resource scarcity and inequities in mortality while insisting on a response that surges existing and emergent forms of solidarity. (shrink)

This chapter contains sections titled: Practical? Moral? The Moral Alternative Punishing Immorality Morality Regardless What About the Children? Getting Tough Moral Arguments for Prohibition Moral Arguments Against Prohibition Proportionality of Punishment.

This article identifies an ostracism joke in Menander's Samia (364–6) during a climactic scene in which the Athenian Demeas ejects the titular Chrysis from his house. The joke, uttered by a cook who is reacting to Chrysis’ expulsion, plays on the usage of ὄστρακα—broken pieces of pottery—as ballots in the institution of ostracism. The article proposes that the joke references the final abolition of ostracism during Demetrius of Phalerum's reign and reveals Menander's support for the regime.

Provides theories and techniques behind the investigations of intoxication and how subjective experiences relate to addictive potential, which should help ...

This book originates from an international research program that is reassessing when and why modern careers emerged. With fifteen essays this volume brings together some of the most important results of this new field of research. Based upon the innovative use of micro-level historical sources, the contributions by economic and social historians reveal the emergence of identifiable career paths in a wide range of occupational settings in Europe and the Americas over the period 1800 to the end of World War (...) II. They highlight the economic and social forces that shaped the creation of both formal and informal career paths and led to their diffusion throughout the workforces of most developed economies by the early 1950s. (shrink)

The question of truth is bound to the question of the relation between identity and difference. Historically, the bond between truth and the primacy of identity was forged through the conviction that to speak of truth is to speak of being, or what is (the case). Since Parmenides, being becomes intelligible solely in relation to identity, or the One, with difference either being excluded from “what is” altogether, or as in Plato and Aristotle, finding its subordinate “place” within being. After (...) Hegel, whose thought accomplishes this “placing” in an absolute way, philosophy has sought to reverse this priority, while still insisting, necessarily, on thinking and speaking about what is the case, and therefore of truth. This essay raises the question of the coherence of this reversal. Characterizing the past century as the one in which philosophy’s aim was the overcoming of the perennial priority of identity, it attempts to show not only that post-Hegelian thought was at multiple levels divided on this aim, but that what Gillian Rose called the “metaphysics of pure difference” went uniquely awry—both in terms of its consequences and in its failure to maintain a genuinely critical relation to so-called “philosophies of representation.”. (shrink)

Explains relativity--matter and energy, anti-matter, tachyon, etc.--tracing from discovery to discovery the steps that led to the next development in the field.

In this paper we explore a connection between descriptive set theory and inner model theory. From descriptive set theory, we will take a countable, definable set of reals, A. We will then show that , where is a canonical model from inner model theory. In technical terms, is a “mouse”. Consequently, we say that A is a mouse set. For a concrete example of the type of set A we are working with, let ODnω1 be the set of reals which (...) are ∑n definable over the model Lω1 , from an ordinal parameter. In this paper we will show that for all n 1, ODnω1 is a mouse set. Our work extends some similar results due to D.A. Martin, J.R. Steel, and H. Woodin. Several interesting questions in this area remain open. (shrink)

Let κ R be the least ordinal κ such that L κ (R) is admissible. Let $A = \{x \in \mathbb{R} \mid (\exists\alpha such that x is ordinal definable in L α (R)}. It is well known that (assuming determinacy) A is the largest countable inductive set of reals. Let T be the theory: ZFC - Replacement + "There exists ω Woodin cardinals which are cofinal in the ordinals." T has consistency strength weaker than that of the theory ZFC + (...) "There exists ω Woodin cardinals", but stronger than that of the theory ZFC + "There exists n Woodin Cardinals", for each n ∈ ω. Let M be the canonical, minimal inner model for the theory T. In this paper we show that A = R ∩ M. Since M is a mouse, we say that A is a mouse set. As an application, we use our characterization of A to give an inner-model-theoretic proof of a theorem of Martin which states that for all n, every Σ * n real is in A. (shrink)

In a Society of Peoples as Rawls conceives it, human rights function as “criteria for toleration.” This paper defends the conception of human rights that appears in Rawls’ The Law of Peoples as normatively and theoretically adequate. I claim that human rights function as criteria for determining whether or not a given society or legal system can be tolerated. As such, “human rights” are not themselves basic facts or judgments or ascriptions, but rather the means by which we collectively attempt (...) to secure public criteria for evaluating what can and cannot be tolerated. Human rights are one expression of the fundamental value commitments of Political Liberalism to reasonableness and tolerance. If correct, this account provides good reasons for concluding that Political Liberalism has a normatively adequate conception of global justice. (shrink)

This paper describes how the film “Guess Who’s Coming to Dinner” can be used in the classroom. Drawing on Gilligan’s theory of moral psychology, the paper begins by putting forward a new interpretation of the film. While the central theme of the film is that of miscegenation, another salient topic in the film concerns how to maintain patriarchal privilege in a society that has racial equality. The paper then proceeds to illustrate different ways the film can be used in the (...) classroom, most importantly to illustrate the justice/care distinction. Finally, the pedagogical practice of showing films that support certain ideologies is critically examined. (shrink)

“The tending act”—An interview with Richard Selzer.

Recent research in the cognitive science of religion suggests that humans intuitively believe that others survive death. In response to this finding, three cognitive theories have been offered to explain this: the simulation constraint theory (Bering, Citation2002); the imaginative obstacle theory (Nichols, Citation2007); and terror management theory (Pyszczynski, Rothschild, & Abdollahi, 2008). First, I provide a critical analysis of each of these theories. Second, I argue that these theories, while perhaps explaining why one would believe in his own personal immortality, (...) leave an explanatory gap in that they do not explain why one would intuitively attribute survival of death to others. To fill in the gap, I offer a cognitive theory based on offline social reasoning and social embodiment which provides for the belief in an eternal social realm in which the deceased survive—the afterlife. (shrink)

We identify a particular mouse, [Formula: see text], the minimal ladder mouse, that sits in the mouse order just past [Formula: see text] for all [Formula: see text], and we show that [Formula: see text], the set of reals that are [Formula: see text] in a countable ordinal. Thus [Formula: see text] is a mouse set. This is analogous to the fact that [Formula: see text] where [Formula: see text] is the sharp for the minimal inner model with a Woodin (...) cardinal, and [Formula: see text] is the set of reals that are [Formula: see text] in a countable ordinal. More generally [Formula: see text]. The mouse [Formula: see text] and the set [Formula: see text] compose the next natural pair to consider in this series of results. Thus we are proving the mouse set theorem just past projective. Some of this is not new. [Formula: see text] was known in the 1990s. But [Formula: see text] was open until Woodin found a proof in 2018. The main goal of this paper is to give Woodin’s proof. (shrink)

An inner model operator is a function M such that given a Turing degree d, M is a countable set of reals, d M, and M has certain closure properties. The notion was introduced by Steel. In the context of AD, we study inner model operators M such that for a.e. d, there is a wellorder of M in L). This is related to the study of mice which are below the minimal inner model with ω Woodin cardinals. As a (...) technical tool, we show that the alternative fine structure theory developed by Mitchell and Steel for mice with Woodin cardinals is equivalent to the traditional fine structure theory developed by Jensen for L. (shrink)

BARBA-KAY, Antón. A Web of Our Own Making: The Nature of Digital Formation. Cambridge: Cambridge University Press, 2023. x + 295 pp. Cloth, $29.99—This is a truly remarkable book, brimming with extensive research, penetrating insight, and poetic beauty. The book’s main theme is the cultural revolution caused by digital technology. As the book shows, we have always been shaped by our tools. With new ways of doing come new ways of being human. In this way, the digital revolution is continuous (...) with previous technological revolutions. But Barba-Kay argues that digital technology also represents a new, perhaps even final, stage in the history of technology. What makes digital technology so powerful—and so dangerous—is that it is a natural technology. (shrink)

Clark and Chalmers (1998) have argued that mental states can be extended outside an organism.

In this paper, I examine Wilfrid Sellars’ famous Myth of Jones. I argue the myth provides an ontologically austere account of thoughts and beliefs that makes sense of the full range of our folk psychological abilities. Sellars’ account draws on both Gilbert Ryle and Ludwig Wittgenstein. Ryle provides Sellars with the resources to make thoughts metaphysically respectable and Wittgenstein the resources to make beliefs rationally criticisable. By combining these insights into a single account, Sellars is able to see reasons as (...) causes and, hence, to respect the full range of our folk psychological generalisations. This is achieved by modelling folk psychological practice on theoretical reasoning. But despite frequent misinterpretation, Sellars does not claim that thoughts and beliefs are theoretical concepts. Thus, folk psychological explanation is not theoretical, and hence, it is not replaceable by scientific theory. Hence, scientific concepts will not eliminate folk psychological concepts. Thus, Sellars avoids eliminativism. (shrink)

The VIA Classification of Character Strengths and Virtue has received substantial attention since its inception as a model of 24 dimensions of positive human functioning, but less so as a potential contributor to a psychological science on the nature of virtue. The current paper presents an overview of how this classification could serve to advance the science of virtue. Specifically, we summarize previous research on the dimensional versus categorical characterization of virtue, and on the identification of cardinal virtues. We give (...) particular attention to the three-dimensional model of cardinal virtues that includes moral, self-regulatory, and intellectual domains. We also discuss the possibility that these three clusters be treated as fundamental elements of a virtue model, meaning that they clearly and directly contribute to both individual and communal flourishing across various cultures. This discussion includes a summary of previous speculations about the evolution of adaptations underlying the human capacity for using behavioral repertoires associated with the three virtues, as well as discussing ways in which they simultaneously enhance community and individual, in the last case focusing particularly on evidence concerning mating potential. We then discuss the relationship between the evolutionary perspective on virtues and Aristotle’s concept of the reciprocity of the virtues. Finally, we provide speculations about the nature of practical wisdom. While accepting the potential value of future revisions to the VIA model, that model even under its current conditions has the potential to generate a number of intriguing and testable hypotheses about the nature of virtue. (shrink)

Williams syndrome is a genetic disorder that, because of its unique cognitive profile, has been marshalled as evidence for the modularity of both language and social skills. But emerging evidence suggests the claims of modularity based on WS have been premature. This paper offers an examination of the recent literature on WS. It argues the literature gives little support for mental modularity. Rather than being rigidly modular, the WS brain is an extremely flexible organ that that co-opts available neural resource (...) in a highly dynamic manner to cope in the world. (shrink)

Since social skills are highly significant to the evolutionary success of humans, we should expect these skills to be efficient and reliable. For many Evolutionary Psychologists efficiency entails encapsulation: the only way to get an efficient system is via information encapsulation. But encapsulation reduces reliability in opaque epistemic domains. And the social domain is darkly opaque: people lie and cheat, and deliberately hide their intentions and deceptions. Modest modularity [Currie and Sterelny (2000) Philos Q 50:145–160] attempts to combine efficiency and (...) reliability. Reliability is obtained by placing social skills in un-encapsulated central cognition; efficiency by having the social system sensitive to encapsulated socially tagged cues. In this paper, I argue that this approach fails. I focus on eye-gaze as a plausible example of a socially significant encapsulated cue. I demonstrate contra modest modularity that eye-gaze is subject to influence from central cognition. (shrink)

Performance on the Wason selection task varies with content. This has been taken to demonstrate that there are different cognitive modules for dealing with different conceptual domains. This implication is only legitimate if our underlying cognitive architecture is formal. A non-formal system can explain content-sensitive inference without appeal to independent inferential modules.

Includes bibliographical references and index.

As the debate over the value of microfinance institutions intensifies, it remains apparent that microfinance may, at the very least, be considered as one tool in the arsenal of the war against poverty in base of pyramid markets. Given the variety of actors in the microfinance arena, stakeholders have placed a relatively new emphasis on performance reporting for MFIs, allowing comparisons and identifications of performance gaps. One result of this scrutiny is an increased importance placed on MFIs’ social performance, with (...) an eye to understanding measures of MFIs’ intent, process, and results in the social realm—in addition to their financial sustainability. While a number of factors may explain differences in social performance, in this paper we take a close look at a particular factor that may have a positive relationship with social performance—that of an MFI’s religious affiliation or religiosity. Using archival data, we derived three sets of randomly paired samples, pairing religious MFIs with non-religious ones, and compared social performance indicators derived from the literature across the samples. We sought to understand whether religiously-affiliated MFIs would, in fact, demonstrate stronger social performance intent, wider social performance reach via service delivery processes, and better social performance outcomes in BoP markets. Statistical analysis provided preliminary evidence that religiously-affiliated MFIs display stronger social performance, suggesting new avenues for future research. (shrink)

In response to those who have argued the Internet is amoral at best, and an instrument for immorality at worst, we show that the net can provide a forum for genuine ethical engagement and distinctive forms of wrongdoing. Without deriving the moral value of the Internet from its interface with the non-virtual world and in contrast to presentations of the net as an anarchic utopia or as an unethical or amoral dystopia, we apply a substantive moral test to a selection (...) of online examples and ask can the net accommodate resistance to oppression that is necessary, though not sufficient, for justice? More precisely, we will ask whether Gandhian non-violent action is available to Cyberpunks? (shrink)

This article offers a post-pedagogical image of universities. We explore two main purposes of university education: creating an educated public and preparing learners for their future careers. This exploration draws on philosophers Barnett, MacIntyre and Nussbaum. We then utilise a series of reports from The Foundation for Young Australians to offer insights into the changing nature of society, technology, and worklife. The evolution of models or theories of learning sets the scene for the framework for how to structure the future (...) university—a post-pedagogical learning institution in which educators are learning specialists, learners are engaged in meaningful and critical thinking, learning and acting. (shrink)

Despite significant economic growth in both developed and emerging markets, several disadvantaged and marginalized segments of the global population still live in poverty. Recognizing the important role of business in alleviating poverty, management scholars have been increasingly investigating the topic of poverty. Although reviews of the extant literature have provided overviews of select poverty-related themes, such as that of the base of the pyramid, no one study has reviewed the topic of poverty across the management literature. The present systematic literature (...) review collects, organizes and analyzes several hundred articles on poverty research, published in business and management journals during the past 25 years. The study identifies major themes in poverty research, reveals thematic overlaps among subdisciplines, summarizes adopted research methodologies, and recognizes opportunities for future research. We find that, despite the wide variation of research topics and approaches, the studied themes remain relatively insulated within each subdiscipline of management research. Drawing on United Nations' Sustainable Development Goals, we conclude that, although the number of articles on poverty has increased considerably during the last decade, there are several research niches that future management scholars can investigate to alleviate one of the most pressing global challenges of our time. (shrink)

Common goods are notoriously vulnerable to destructive overuse. Indeed, certain online activities, such as spam, can jeopardize the very existence of the Internet. We defend an account of the net as a common good that provides the grounds for assessing various strategies for spam reduction.

SEDGWICK, Sally. Time and History in Hegelian Thought and Spirit. Oxford: Oxford University Press, 2023. x + 194 pp. Cloth, $80.00—This book is a compact, tightly focused, approachable yet subtle interpretation of Hegel’s philosophy of history. It dispels the idealist caricature sometimes encountered in histories of philosophy and instead argues for a more empirically minded Hegel who is deeply sensitive to the contingency and finitude of human existence. The book’s central objective is to show that according to Hegel reason is (...) indebted to its past, that it is shaped by, anchored in, bound by the past. This means that all our rational concepts, both theoretical and practical, emerge from and are shaped by contingent forces largely outside our control. In this way, Hegel calls into question a certain (Kantian) conception of rational autonomy in which reason is a priori and wholly independent of empirical reality. Instead, according to Sedgwick, Hegel paves the way for the historical materialism of Marx, Nietzsche, and Freud, since he acknowledges that our concepts depend upon and change with history. Sedgwick maintains that this does not mean that, for Hegel, reason is reduced to nature. According to Sedgwick, Hegel is not a naturalist, historicist, or positivist. A gap remains between the is and the ought such that reason is, as she says, an “unusual combination” or “hybrid mixture” of the empirical and the a priori (9, 13). . . . (shrink)

The current study sought to determine research scientists’ sensitivity to various justifications for engaging in behaviors typically considered to be questionable research practices by asking them to evaluate the appropriateness and ethical defensibility of each. Utilizing a within-subjects design, 107 National Institutes of Health principal investigators responded to an invitation to complete an online survey in which they read a series of research behaviors determined, in prior research, to either be ambiguous or unambiguous in their ethical defensibility. Additionally, each behavior (...) was paired with either an ostensibly sound or unsound reason for the behavior. Consistent with hypotheses, the results indicated that scientists perceived QRPs as more appropriate and defensible when paired with a justifiable motive relative to when paired with a clearly unethical motive, particularly for QRPs that are more ambiguous in their ethicality. In fact, ambiguous QRPs were perceived as categorically defensible when given a justifiable motive. This suggests scientists are sensitive to contextual factors related to QRPs’ appropriateness, which could inform how institutions develop appropriate training modules for research integrity. (shrink)

The importance of online social spaces is growing. New Web 2.0 resources allow the creation of social networks by any netizen with minimal technical skills. These communities can be extremely narrowly focussed. In this paper, I identify two potential costs of membership in narrowly focussed virtual communities. First, that narrowly focussed communities can polarise attitudes and prejudices leading to increased social cleavage and division. Second, that they can lead sick individuals to revel in their illness, deliberately indulging in their disease (...) and denying the edicts of the medical profession. I specifically examine illness communities centred on the now defunct Multiple Personality Disorder. I highlight these potential problems and point to some technologies that may help combat them. (shrink)