Results for 'Misty Gravelin'

23 found
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  1.  7
    The Inherent Unfairness of COVID-19 Drug Access Pathways.Kayte Spector-Bagdady, Misty Gravelin, Kevin J. Weatherwax & Andrew G. Shuman - 2020 - American Journal of Bioethics 20 (9):18-20.
    Volume 20, Issue 9, September 2020, Page 18-20.
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  2.  6
    The Critical Role of Medical Institutions in Expanding Access to Investigational Interventions.Kayte Spector-Bagdady, Kevin J. Weatherwax, Misty Gravelin & Andrew G. Shuman - 2019 - Hastings Center Report 49 (2):36-39.
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  3.  15
    Blaming the Victim of Acquaintance Rape: Individual, Situational, and Sociocultural Factors.Claire R. Gravelin, Monica Biernat & Caroline E. Bucher - 2019 - Frontiers in Psychology 9.
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  4.  3
    Phantastic, Impressive Rhetoric.Misti Yang - 2021 - Philosophy and Rhetoric 54 (4):374-396.
    ABSTRACT This article develops a theory of rhetorical impression through a critical genealogy of the term phantasia. The genealogy demonstrates cause for understanding phantasia as impression, not image. I trace phantasia as impression through the work of Plato and Aristotle but ultimately argue that the stoics offer the most productive leads for thinking through impressions, materiality, and sensations together. Specifically, I demonstrate how the stoics' concept of lekton can productively mediate the relationship between rhetoric, materiality, imagination, and idealism. In the (...)
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  5.  12
    Pedagogical Support for Responsible Conduct of Research Training.Misti Ault Anderson - 2016 - Hastings Center Report 46 (1):18-25.
    The number of training programs for the responsible conduct of research has increased substantially over the past few decades as the importance of research ethics has received greater attention. It is unclear, however, whether the proliferation of RCR training programs has improved researcher integrity or the public's trust in science. Rather than training researchers simply to comply with regulations, we could use the opportunity to develop researchers' ability to understand and appreciate the ethical ideals that inform the regulations in order (...)
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  6.  19
    To Tell or Not to Tell: Breaching Confidentiality with Clients with HIV and AIDS.Misty K. Hook & Jennifer L. Cleveland - 1999 - Ethics and Behavior 9 (4):365 – 381.
  7. Spelling It Out: How Words Work and How to Teach Them.Misty Adoniou - 2016 - Cambridge University Press.
    Spelling can be a source of anxiety for school children and working professionals alike. Yet the spelling of words in English is not as random or chaotic as it is often perceived to be; rather, it is a system based on both meaning and a fascinating linguistic history. Misty Adoniou's public articles on the processes of teaching and learning spelling have garnered an overwhelming response from concerned parents and teachers looking for effective solutions to the problems they face in (...)
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  8.  1
    Spelling It Out: How Words Work and How to Teach Them – Revised Edition.Misty Adoniou - 2022 - Cambridge University Press.
    Spelling can be a source of anxiety for school children and working professionals alike. Yet the spelling of words in English is not as random or chaotic as it is often perceived to be; rather, it is a system based on both meaning and a fascinating linguistic history. Misty Adoniou's public articles on the processes of teaching and learning spelling have garnered an overwhelming response from concerned parents and teachers looking for effective solutions to the problems they face in (...)
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  9.  16
    Ethical Considerations in International Biomedical Research.Misti Anderson - 2011 - Synesis: A Journal of Science, Technology, Ethics, and Policy 2 (1):G56 - G61.
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  10.  16
    The Misty Land of Ideas and the Light of Dialogue: An Anthology of Comparative Philosophy: Western & Islamic Ed. By Ali Paya.Yaser Mirdamadi - 2016 - Philosophy East and West 66 (3):1038-1040.
    At a time when the ‘end’ of comparative philosophy has been announced1 or comparative philosophy has been taken to be a pragmatic enterprise, implying the ‘end’ of a realist interpretation of comparative philosophy,2 the book under review here, The Misty Land of Ideas and the Light of Dialogue: An Anthology of Comparative Philosophy: Western & Islamic, edited by Ali Paya, appears to be aiming at bucking the trend. It sets out, according to its editor, to contribute to a realist (...)
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  11.  15
    The Misty Land of Ideas and the Light of Dialogue Edited by Ali Paya ICAS Press, 2013, 406 Pp., £25 ISBN 978-1-904-063-57-5. [REVIEW]Mohammad Mahdi Mojahedi - 2014 - Philosophy 89 (4):658-664.
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  12.  4
    Still a Misty Mountain: Assessing Parfit’s Non-Realist Cognitivism.Stefan Fischer - 2019 - Zeitschrift Für Ethik Und Moralphilosophie 2 (2):213-230.
    This paper takes stock of Parfit’s latest defence of his meta-ethical view, non-realist cognitivism. In the third volume of On What Matters, Parfit gives his account a new—as I am going to show: conceptual—spin. Also, quite surprisingly, he takes back much of his earlier criticism of rival theories and claims instead that he and his opponents, Allan Gibbard and Peter Railton, are climbing the same meta-ethical mountain on different sides.Mainly focusing on the new spin in Volume III, I argue for (...)
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  13.  11
    The Presidential Bioethics Commission: Pedagogical Materials and Bioethics Education.Lisa M. Lee, Hillary Wicai Viers & Misti Ault Anderson - 2013 - Hastings Center Report 43 (5):16-19.
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  14.  7
    A Look at CMAJ: A Misty Image Indeed.A. R. Singh & S. A. Singh - 2006 - Mens Sana Monographs 4 (1):21.
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  15. Della felicità. Bonheur, passioni e sentimenti misti.M. Mazzocut-Mis - 2008 - In Piero Giordanetti, Giambattista Gori & Maddalena Mazzocut-Mis (eds.), Il Secolo Dei Lumi E L'Oscuro. Mimesis. pp. 85--125.
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  16.  14
    Hannah Arendt: Socratic Citizenship and Philosophical Critique.Dana Villa - 2020 - Research in Phenomenology 50 (2):143-160.
    In this essay I trace the relationship between philosophy and politics in Hannah Arendt’s work, with specific reference to the tension between her Socratic commitments and her appeal to “common sense” or sensus communis. I argue Arendt’s idea of a “common sense of the world” gives rise to a conception of the public realm that has too much shape and integrity to fit the often misty and particulate nature of contemporary reality. This is not the familiar critique of Arendt (...)
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  17. Cosmic Pessimism.Eugene Thacker - 2012 - Continent 2 (2):66-75.
    continent. 2.2 (2012): 66–75 ~*~ We’re Doomed. Pessimism is the night-side of thought, a melodrama of the futility of the brain, a poetry written in the graveyard of philosophy. Pessimism is a lyrical failure of philosophical thinking, each attempt at clear and coherent thought, sullen and submerged in the hidden joy of its own futility. The closest pessimism comes to philosophical argument is the droll and laconic “We’ll never make it,” or simply: “We’re doomed.” Every effort doomed to failure, every (...)
     
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  18.  53
    Sense, Incomplete Understanding, and the Problem of Normative Guidance.Walter B. Pedriali - 2017 - Grazer Philosophische Studien 94 (1-2):1-37.
    Frege seems committed to the thesis that the senses of the fundamental notions of arithmetic remain stable and are stably grasped by thinkers throughout history. Fully competent practitioners grasp those senses clearly and distinctly, while uncertain practitioners see them, the very same senses, “as if through a mist”. There is thus a common object of the understanding apprehended to a greater or lesser degree by thinkers of diverging conceptual competence. Frege takes the thesis to be a condition for the possibility (...)
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  19. Representationalism and Indeterminate Perceptual Content.John Dilworth - 2007 - Phenomenology and the Cognitive Sciences 6 (3):369-387.
    Representationalists who hold that phenomenal character can be explained in terms of representational content currently cannot explain counter-examples that involve indeterminate perceptual content, such as in the case of objects seen blurrily by someone with poor eyesight, or objects seen vaguely in misty conditions. But this problem can be resolved via provision of a more sophisticated double content (DC) view, according to which the representational content of perception is structured in two nested levels. I start by outlining the DC (...)
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  20. Humanly Possible: Seven Hundred Years of Humanist Freethinking, Inquiry, and Hope.Sarah Bakewell - 2023 - New York: Penguin Press.
    "This is a book about humanists, but even humanists cannot agree on what a humanist is," declares Sarah Bakewell. Indeed, for centuries now, thinkers, writers, scholars, politicians, activists, artists, and countless others have been searching for and refining a philosophy of the human spirit. Humanism can be found in writings of Plato and Protagoras and in the thought of Confucius. It is ever-present in the work of Michel de Montaigne, and guided the thinking and activism of Harriet Taylor Mill. When (...)
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  21. The Blind Shadows of Narcissus - a Psychosocial Study on Collective Imaginary.Roberto Thomas Arruda (ed.) - 2020 - Terra à vista.
    In this work, we will approach some of the essential questions about the collective imaginary and their relations with reality and truth. We should face this subject in a conceptual framework, followed by the corresponding factual analysis of demonstrable behavioral realities. We will adopt not only the methodology, but mostly the tenets and propositions of the analytic philosophy, which for sure will be apparent throughout the study, and may be identified by the features described by Perez : Rabossi (1975) defends (...)
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  22.  7
    The Old and the New Sublimes: Do They Signify? God?Patrick Hutchings - 1995 - Sophia 34 (1):49-64.
    It is not the case that God is interestingly like the unavailable transcendental signified in being unavailable. God always was absconded. The signified may not even really have gone away at all. And if it has, it is not God; it is only like Him in having gone away. And it has gone away, if it has, in a different mode of ‘going away’.To use a Turneresque metaphor: God is and will always be another, far, range behind the misty-but-glittering (...)
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  23.  28
    Hegel Hits the Beach.David S. Oderberg - unknown
    As an undergraduate at the University of Melbourne in the 1980s, I recall a story that used to circulate to the effect that Australian philosophers were realists (the term prefixed by the obligatory adjective "hard-headed") because we lived in a harsh, sunlit environment where no misty meadow or morning fog obscured the objective reality of a mind-independent physical universe.
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