Results for 'Miseric��rdia Angl��s I. Cervell��'

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  1.  3
    Stephen Angle's Notion of Coherence.Yu Yihsoong - 2021 - Philosophy East and West 71 (1):241-259.
    Rather than “Principle,” “Rule,” and “Law,” Stephen C. Angle takes “Coherence” to be the translation of the concept of Li 理 in Neo-Confucianism, which is often interpreted to mean “pattern of the cosmos.” Angle’s defense of his translation is mainly based on Brook Ziporyn’s illustration of the characteristics of Li in Chinese thought. Ziporyn considers that Li in its simplest sense is “how to divide things up so they fit together well”. And Angle further modifies this such that Li is (...)
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  2.  11
    I. “So Vile and Miserable an Estate” the Problem of Slavery in Locke's Political Thought.James Farr - 1986 - Political Theory 14 (2):263-289.
  3.  15
    Confucian Justification of Limited Government: Comments on Joseph Chan's Confucian Perfectionism.Stephen C. Angle - 2017 - Philosophy East and West 67 (1):15-24.
    I approach this encounter with Joseph Chan’s important work on Confucian perfectionism from a fundamentally sympathetic standpoint. Most basically, I agree with two of his key premises. Confucianism is more than a rich historical tradition: it is a live strand of political theory, able to criticize and contribute to our lives today. But for modern Confucianism to be plausible and attractive, it must find a way to embrace the idea of limited government or constitutionalism in a deeper fashion than it (...)
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  4.  70
    Must We Choose Our Leaders? Human Rights and Political Participation in China.Stephen C. Angle - 2005 - Journal of Global Ethics 1 (2):177 – 196.
    The essay begins from Alan Gewirth's influential account of human rights, and specifically with his argument that the human right to political participation can only be fulfilled by competitive, liberal democracy. I show that his argument rests on empirical, rather than conceptual grounds, which opens the possibility that in China, alternative forms of participation may be legitimate or even superior. An examination of the theory and contemporary practice of 'democratic centralism' shows that while it does not now adequately support the (...)
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  5.  18
    “The Miserable Supper”: César Vallejo and the Poetics of Communion.Adam Glover - 2019 - New Blackfriars 100 (1085):22-42.
    This essay examines the image of the Eucharist in the poetry of the Peruvian writer César Vallejo. I argue that unlike his modernista forebears, Vallejo regularly employs the Eucharist not as an image of the ecstasy of sexual union, but instead as an image of guilt, melancholy, frustration, and loss. In one sense, such images can be read as deliberately blasphemous distortions of the Christian picture of the Eucharist Vallejo imbibed as a child. My central thesis, however, will be that (...)
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  6.  93
    The Minimal Definition and Methodology of Comparative Philosophy: A Report From a Conference [Abstract].Stephen C. Angle - 2010 - Comparative Philosophy 1 (1):106.
    In June of 2008, the International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP) convened its third Constructive Engagement conference, on the theme of “Comparative Philosophy Methodology.” During the opening speeches, Prof. Dunhua ZHAO, Chair of the Philosophy Department at Peking University, challenged the conference’s participants to put forward a minimal definition of “comparative philosophy” and a statement of its methods. Based on the papers from the conference and the extensive discussion that ensued, during my closing reflections at (...)
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  7.  15
    Angling for a Stranglehold on the Death Penalty.Olivia Custer - 2012 - Southern Journal of Philosophy 50 (s1):160-173.
    Responding to Elizabeth Rottenberg's invitation to consider good signs, I first raise a question about “good” and “too good” signs by referring to a letter of Louis Althusser's that describes the risk that “too good” signs will be misread. I then turn to the distinction Rottenberg makes between deconstructive signs and Immanuel Kant's historical signs. Borrowing an image from Jacques Derrida's The Animal That Therefore I Am (2008), I suggest that we think of the task of abolition of the death (...)
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  8.  4
    Reply to Dr. Yu Yihsoong.Stephen C. Angle - 2021 - Philosophy East and West 71 (1):260-264.
    I am grateful to Dr. Yu Yihsoong for having engaged so deeply with my book Sagehood and its view of Coherence, and to the editor for giving me this opportunity to reply. I am also pleased that Dr. Yu is not hung up on the translation of li as “Coherence”—indeed, he says he likes the translation—but rather argues with the details of what I say about li itself. As I read him, Dr. Yu’s critique of my book has three main (...)
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  9.  27
    Response to Danielle Macbeth, "The Place of Philosophy".C. Angle Stephen - 2017 - Philosophy East and West 67 (4):986-989.
    Danielle Macbeth has two principal goals in "The Place of Philosophy": to diagnose the plight of contemporary Western—and especially analytic—philosophy, and to argue for an alternative conception of philosophy's role, according to which engagement with its history and with the philosophies of other cultures becomes crucial. I have a great deal of sympathy with both halves of her project, and feel I have learned a considerable amount from her essay. As Macbeth herself emphasizes, though, the a priori and dialectical nature (...)
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  10.  12
    The Nature of Normal Science: Arthur Compton’s Research Programme as an Exemplar.Douglas I. O. Anele - 2014 - Philosophy Study 4 (6).
    Thomas S. Kuhn’s theory of normal science (NS), aside from being a provocative philosophical reconstruction of the relatively conservative phase of scientific research, contains useful ideas for systematic analysis of specific episodes in the history of science. Therefore, although the theory has been looked at from different angles since the first edition of The Structure of Scientific Revolutions (TSSR) was published in 1962, its detailed exploration of the cumulative phase of research in mature science is of abiding relevance in the (...)
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  11.  48
    Symposium on Iris Murdoch. How Miserable We Are, How Wicked; Into the ‘Void’ with Murdoch, Mulhall, and Antonaccio.David Robjant - 2013 - Heythrop Journal 54 (6):999-1006.
    Murdoch brings together the darkness of misery and the darkness of wickedness under the observation that ‘goodness is not acontinuously active organic part of our purposes and wishes’. This looks like an empirically minded correction of Socrates. But besides correcting Socrates, is Murdoch also offering, as Stephen Mulhall suggests, ‘a fundamental counter-example’ to her own ‘moral vision’? This depends on what one takes Murdoch’s moral vision to be. I trace Mulhall's mistake to Maria Antonaccio's misidentification of the good with the (...)
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  12.  72
    Why Can't Geometers Cut Themselves on the Acutely Angled Objects of Their Proofs? Aristotle on Shape as an Impure Power.Brad Berman - 2017 - Méthexis 29 (1):89-106.
    For Aristotle, the shape of a physical body is perceptible per se (DA II.6, 418a8-9). As I read his position, shape is thus a causal power, as a physical body can affect our sense organs simply in virtue of possessing it. But this invites a challenge. If shape is an intrinsically powerful property, and indeed an intrinsically perceptible one, then why are the objects of geometrical reasoning, as such, inert and imperceptible? I here address Aristotle’s answer to that problem, focusing (...)
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  13. Nietzsche's Affective Perspectivism as a Philosophical Methodology.Mark Alfano - forthcoming - In Paul Loeb & Matthew Mayer (eds.), Nietzsche’s Metaphilosophy. Cambridge University Press.
    Nietzsche’s perspectivism is a philosophical methodology for achieving various epistemic goods. Furthermore, perspectives as he conceives them relate primarily to agents’ motivational and evaluative sets. In order to shed light on this methodology, I approach it from two angles. First, I employ the digital humanities methodology pioneered recently in my recent and ongoing research to further elucidate the concept of perspectivism. Second, I explore some of the rhetorical tropes that Nietzsche uses to reorient his audience’s perspective. These include engaging the (...)
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  14. THE MAXIM OF SUICIDE: ONE ANGLE ON BIOMEDICAL ETHICS.Yusuke Kaneko - 2012 - ASIAN JOURNAL OF SOCIAL SCIENCES and HUMANITIES 1 (3).
    Addressing the question in the form of Kant’s maxim, this paper moves on to a more controversial topic in biomedical ethics, physician-assisted suicide. However, my conclusion is tentative, and what is worse, negative: I partially approve suicide. It does not imply a moral hazard. The situation is opposite: in the present times, terminal patients seriously wish it. I, as an author, put an emphasis on this very respect. Now suicide is, for certain circles, nothing but justice. The arguments of thinkers (...)
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  15. The Use of Deforming Broaching for Enhancing the Efficiency of Cutter Chisels.Sergii Sardak & Yu A. Nemyrovskyi, Ya B., Krivosheya, V. V., Sardak, S. E., Shepelenko, I. V. & Tsekhanov - 2020 - Naukovyi Visnyk Natsionalnoho Hirnychoho Universytetu 2:51-56.
    Purpose. To determine the potential of deforming broaching for the improvement of efficiency of cutter chisels in the mining industry. Methodology. The study of the application of the technological process of deforming broaching was carried out based on the experimental research into conditions of assembly of press couplings corresponding to cutting rock-destroying tools, the working surface of which is reinforced with solid-alloy inserts. Findings. Based on the conducted research, a new process of assembling the crowns of cutter chisels with the (...)
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  16. What's the Point of Knowing How?Joshua Habgood‐Coote - 2019 - European Journal of Philosophy 27 (3):693-708.
    Why is it useful to talk and think about knowledge-how? Using Edward Craig’s discussion of the function of the concepts of knowledge and knowledge-how as a jumping off point, this paper argues that considering this question can offer us new angles on the debate about knowledge-how. We consider two candidate functions for the concept of knowledge-how: pooling capacities, and mutual reliance. Craig makes the case for pooling capacities, which connects knowledge-how to our need to pool practical capacities. I argue that (...)
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  17.  5
    Cixous, Derrida and Psychoanalysis: The Principle of Intermittence, or Dwelling on the Angle.Marta Segarra - 2013 - Paragraph 36 (2):240-254.
    If we consider the role of psychoanalysis in Hélène Cixous's and Jacques Derrida's writing, we must assume that both differ considerably. Derrida's work, from its beginning, includes several essays on psychoanalysis. Cixous, faithful to her conception of writing as philosophical fiction, prefers to present the father of psychoanalysis, Sigmund Freud, as a character in many texts, above all in her famous Portrait of Dora, but also in others like OR, Les lettres de mon père. I have chosen this book by (...)
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  18.  47
    Aristotle's Endoxa and Plausible Argumentation.Luis Vega Renon - 1998 - Argumentation 12 (1):95-113.
    Aristotle's conception and use of ta endoxa are key points to our understanding of Aristotelian dialectic. But, nowadays, they are not of historical or hermeneutic importance alone, as, in Aristotle's treatment of endoxa, we still see a relevant contribution to the modern study of argumentation. I propose here an interpretation of endoxa to that effect: namely, as plausible propositions. This version is not only defensible in the Aristotelian context, it may also shed new light on some of his assumptions and (...)
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  19. Leibniz’s Theory of Space.Richard T. W. Arthur - 2013 - Foundations of Science 18 (3):499-528.
    In this paper I offer a fresh interpretation of Leibniz’s theory of space, in which I explain the connection of his relational theory to both his mathematical theory of analysis situs and his theory of substance. I argue that the elements of his mature theory are not bare bodies (as on a standard relationalist view) nor bare points (as on an absolutist view), but situations. Regarded as an accident of an individual body, a situation is the complex of its angles (...)
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  20.  8
    Fitting Geomagnetic Fields Before the Invention of Least Squares: I. Henry Bond's Predictions (1636, 1668) of the Change in Magnetic Declination in London. [REVIEW]Richard J. Howarth - 2002 - Annals of Science 59 (4):391-408.
    The London mathematical practitioner Henry Bond correctly forecast in The Sea-Mans Kalendar for 1636 [?1638] that the then easterly magnetic declination in London would become zero in 1657 and would then increase westerly for 'at least 30 years'. In 1668, he published a table of predicted changes in annual declination for the years 1668-1716. Despite a detailed examination of his later claim to be able to determine longitude using a dip needle, the basis for his earlier forecasts was not examined (...)
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  21.  14
    Confucian Perfectionism: A Response to Kim, Angle, Wong, Li, Chiu, and Ames.Chan Joseph - 2017 - Philosophy East and West 67 (1):82-95.
    I would like to begin by thanking all the contributors to this symposium, especially Yvonne Chiu, who organized a book conference at the University of Hong Kong and edited this symposium. I am very grateful to the contributors for their thoughtful and challenging comments, from which I have learned a great deal. Within the limited space of this article, I regret that I am not able to address fully or adequately all the issues raised by the contributors. I thank Sungmoon (...)
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  22.  15
    In Search of a Wide-Angle Lens.Harold Braswell - 2011 - Hastings Center Report 41 (3):19-21.
    What issues should bioethics be looking at in the next forty years? Rather than take on new issues, I believe bioethicists should rethink our approach to bioethical topics more generally. Doing so will require refashioning the field itself, but such a reinvention is the only way we can help bioethics live up to its initial ideals and be relevant to our society.Thinking about the future of bioethics should begin with a fundamental question: Is bioethics even necessary? Most bioethicists would certainly (...)
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  23. Saint Anselm's Proof: A Problem of Reference, Intentional Identity and Mutual Understanding.Gyula Klima - manuscript
    Saint Anselm’s proof for God’s existence in his Proslogion, as the label “ontological” retrospectively hung on it indicates, is usually treated as involving some sophisticated problem of, or a much less sophisticated tampering with, the concept of existence. In this paper I intend to approach Saint Anselm’s reasoning from a somewhat different angle.
     
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  24.  2
    ‘Now I Know’: Five Centuries of Aqedah Exegesis.Albert Heide - 2016 - Springer Verlag.
    This book describes how medieval Jewish Bible scholars sought to answer the question of what is meant by the Angel’s message from God to Abraham: ‘Now I Know’, as written in Genesis 22 verse 12. It examines these scholars’ comments on the nineteen verses in Genesis that tell the story of Abraham’s readiness to sacrifice his own son Isaac, the Aqedat Yiṣḥaq. It explores the answers they found to the question of what, indeed, this story is trying to tell us. (...)
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  25.  51
    THIS IS NICE OF YOU. Introduction by Ben Segal.Gary Lutz - 2011 - Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  26.  97
    God’s Moral Goodness and Supererogation.Elizabeth Drummond Young - 2013 - International Journal for Philosophy of Religion 73 (2):83-95.
    What do we understand by God’s goodness? William Alston claims that by answering this question convincingly, divine command theory can be strengthened against some major objections. He rejects the idea that God’s goodness lies in the area of moral obligations. Instead, he proposes that God’s goodness is best described by the phenomenon of supererogation. Joseph Lombardi, in response, agrees with Alston that God does not have moral obligations but says that having rejected moral obligation as the content of divine goodness, (...)
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  27.  34
    Who's Afraid Of Epistemic Dilemmas?Nick Hughes - forthcoming - In Scott Stapleford, Mathias Steup & Kevin McCain (eds.), Epistemic Dilemmas: New Arguments, New Angles.
    I consider a number of reasons one might think we should only accept epistemic dilemmas in our normative epistemology as a last resort and argue that none of them is compelling.
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  28. I Miserabili e il trionfo delle opposizioni. Il mostro inaspettato.Caterina Tortoli - 2021 - Studi di Estetica 20.
    In this essay, the author wants to put in evidence the figure of the monster into the novel Les Miserables by Victor Hugo. First of all, it is shown how the Grotesque’s category is utilized by Hugo to describe his characters. In this part, it’s clear the link between Victor Hugo’s Aesthetics and Karl Rosenkranz’s idea of Ugly. Then, it is underlined how the Ugly is one of the main themes of this book. This paper wants to show how the (...)
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  29.  3
    Aristotle's Metabasis-Prohibition and its Reception in Late Antiquity.Philipp Julius6 Steinkrüger - 2015 - Dissertation, KU Leuven
    This dissertation deals with an important topic in the history of the theory of scientific knowledge, a theory which became the paradigm for science for the next two millennia. It is well known that Aristotle characterized scientific knowledge with two conditions: first, it must be necessary; and secondly, knowledge is only scientific if the reason or cause of what we know is revealed. To give an example, the theorem that the interior angle-sum of a triangle is 180° is a necessary (...)
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  30. Leibniz’s Doctrine of Reincarnation as Metamorphosis.Nikolai Lossky & Frédéric Tremblay - 2020 - Sophia 59 (4):755-766.
    The Russian philosopher Nikolai Onufrievich Lossky considered himself a Leibnizian of sorts. He accepted parts of Leibniz’s doctrine of monads, although he preferred to call them ‘substantival agents’ and rejected the thesis that they have neither doors nor windows. In Lossky’s own doctrine, monads have existed since the beginning of time, they are immortal, and can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of (...)
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  31.  5
    E.T. Jaynes’s Solution to the Problem of Countable Additivity.Colin Elliot - forthcoming - Erkenntnis:1-22.
    Philosophers cannot agree on whether the rule of Countable Additivity should be an axiom of probability. Edwin T. Jaynes attacks the problem in a way which is original to him and passed over in the current debate about the principle: he says the debate only arises because of an erroneous use of mathematical infinity. I argue that this solution fails, but I construct a different argument which, I argue, salvages the spirit of the more general point Jaynes makes. I argue (...)
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  32. Newton's Easy Quadratures "Omitted for the Sake of Brevity".J. Bruce Brackenridge - 2003 - Archive for History of Exact Sciences 57 (4):313-336.
    In the 1687 Principia, Newton gave a solution to the direct problem for a conic-section with a focal center of force and for a spiral orbit with a polar center of force. He did not, however, give solutions for the two corresponding inverse problems. He gave a cryptic solution to the inverse problem of a reciprocal cube force, but offered no solution for the reciprocal square force. Some take this omission as an indication that Newton could not solve the reciprocal (...)
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  33.  34
    The Athena Nike Dossier: IG I 35/36 and 64 A–B.Harold B. Mattingly - 2000 - Classical Quarterly 50 (02):604-.
    Stephen Tracy's neat demonstration that IG I3 35—authorizing the building of a temple and appointment of a priestess for Athena Nike—was cut by the man responsible for the Promachos accounts at first seemed decisive for the traditional c. 448 B.C. against my radical down-dating. Ira Mark then argued that this decree provided for the naiskos and altar of his Stage III in the 440s: the marble temple belonged to Stage IV over twenty years later. Despite these two powerful interventions the (...)
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  34. Aristotle’s Semiotic Triangles and Pyramids.John Corcoran - 2015 - Bulletin of Symbolic Logic 21 (1):198-9.
    Imagine an equilateral triangle “pointing upward”—its horizontal base under its apex angle. A semiotic triangle has the following three “vertexes”: (apex) an expression, (lower-left) one of the expression’s conceptual meanings or senses, and (lower-right) the referent or denotation determined by the sense [1, pp. 88ff]. One example: the eight-letter string ‘coleslaw’ (apex), the concept “coleslaw” (lower-left), and the salad coleslaw (lower-right) [1, p. 84f]. Using Church’s terminology [2, pp. 6, 41]—modifying Frege’s—the word ‘coleslaw’ expresses the concept “coleslaw”, the word ‘coleslaw’ (...)
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  35.  31
    Reid’s Account of the “Geometry of Visibles”: Some Lessons From Helmholtz.Lorne Falkenstein - 2016 - Topoi 35 (2):485-510.
    Drawing on work done by Helmholtz, I argue that Reid was in no position to infer that objects appear as if projected on the inner surface of a sphere, or that they have the geometric properties of such projections even though they do not look concave towards the eye. A careful consideration of the phenomena of visual experience, as further illuminated by the practice of visual artists, should have led him to conclude that the sides of visible appearances either look (...)
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  36. Hayek's and Myrdal's Stance on Economic Planning.Robert Nadeau - unknown
    Hayek is, with Mises, one the prominent Austrian economists who took part in the historical “socialist calculation debate” of the 1930s. After recalling precisely what Mises’s crucial argument against socialism was (socialism means the abolition of market prices which are necessary for real rational economic decisions to be taken in production), this paper goes on to show what Hayek’s main argument was (state planning of the economy is impossible because no super-brain can have all the necessary knowledge to be economically (...)
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  37.  36
    Patterns of the Life-World. Essays in Honor of John Wild. [REVIEW]S. R. - 1971 - Review of Metaphysics 25 (2):377-378.
    This volume has four parts; in Part I, dealing with the philosophical tradition, Francis M. Parker examines various senses of insight and discusses its goodness as an activity. Henry B. Veatch questions Wild's acceptance of the life-world and asks for a critical, explicitly transcendental justification of it. Robert Jordan reviews Anselm's ontological argument and its place in other proofs for God's existence, and in religious experience. John M. Anderson examines "Art and Philosophy" with the help of Plato and Hegel. Part (...)
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  38. Putnam's Realisms: A View From the Social Sciences.Uskali Mäki - 2008 - In Sami Pihlström, Panu Raatikainen & Matti Sintonen (eds.), Approaching Truth: Essays in Honour of Ilkka Niiniluoto. College Publications.
    For the last three decades, the discussion on Hilary Putnam’s provocative suggestions around the issue of realism has raged widely. Putnam’s various formulations of, and arguments for, what he called internal realism in contrast to what he called metaphysical realism have been scrutinised from a variety of perspectives. One angle of attack has been missing, though: the view from the social sciences and the ontology of society. This perspective, I believe, will provide further confirmation to the observation that Putnam’s two (...)
     
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  39.  14
    The Role of Marxian Alienation Theory in Marx’s Relational-Dynamic Philosophy of Social Being.Józef L. Krakowiak - 2019 - Dialogue and Universalism 29 (1):117-145.
    I have chosen to approach the Marxian alienation theory from a historical angle and recount its evolution in Marx’s Economic and Philosophic Manuscripts of 1844 and the Grundrisse, wherein it develops into a theory regulating the co-creation of conditions for “freedom” in the choice of processes that lead to de-alienation. I will attempt to present the alienation theory as an aspect of a broader anti-metaphysical critique of all substantialism, According to Marx, the substantialist approach to history could at most only (...)
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  40.  4
    Kepler Problem in Space with Deformed Lorentz-Covariant Poisson Brackets.M. I. Samar & V. M. Tkachuk - 2020 - Foundations of Physics 50 (9):942-959.
    We propose a Lorentz-covariant deformed algebra describing a -dimensional quantized spacetime, which in the nonrelativistic limit leads to undeformed one. The deformed Poincaré transformations leaving the algebra invariant are identified. In the classical limit the Lorentz-covariant deformed algebra yields the deformed Lorentz-covariant Poisson brackets. Kepler problem with the deformed Lorentz-covariant Poisson brackets is studied. We obtain that the precession angle of an orbit of the relativistic particle in the gravitational field depends on the mass of the particle, i.e. equivalence principle (...)
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  41.  1
    Burckhardt’s Silence and Nietzsche.Manfred Posani Löwenstein - 2021 - Nietzsche-Studien 50 (1):25-46.
    The first part of this article questions the authenticity of one of the most quoted and allegedly reliable sources in the Burckhardt-Nietzsche debate. After having pointed out who was interested in manipulating this source and why, it will go back to the original issue of Burckhardt’s “silence.” This time, though, the question is going to be tackled from a different angle: not what Burckhardt thought about Nietzsche; rather, what did Nietzsche think about Burckhardt’s silence. The claims I will raise in (...)
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  42.  21
    A Few Words From the Editor.Lawrence S. Stepelevich - 1992 - The Owl of Minerva 24 (1):3-4.
    At the entrance to Berlin’s Humboldt University where Hegel once taught, one of Marx’s slogans has been carved into the wall in large gilded letters: “Die Philosophen haben die Welt nur verschieden interpretiert; es kömmt darauf an, sie zu verändem.” Well, the world has certainly changed for the instructors and staff who once worked for the East German regime. For these former members of the Akademie, the days of wine and roses are over, with nothing remaining but a bad hangover. (...)
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  43.  7
    Judaism's Eternal Triangle.Raphael Loewe - 1987 - Religious Studies 23 (3):309 - 323.
    Twenty years ago I attempted to clarify thinking about Judaism in proposing a more refined terminology which, if properly used, would eliminate the all too frequent fallacies of equivocation by which discussion is bedevilled . It is not my purpose here simply to exhume that article: on the other hand, I do not feel that I can usefully begin again ab initio , since the situation has not been radically transformed as it had been in the thirty years preceding 1965. (...)
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  44. Why Should I Care About Morality?Arnold Zuboff - 2001 - Philosophy Now 31:24-27.
    For a while in this article it seems impossible to articulate a compelling reason for refraining from killing an innocent stranger with the press of a button when this would earn one a small prize and would be done with absolutely guaranteed immunity from any punishment or other harm (including even an instantaneous elimination of any chance of a guilty memory, achieved through hypnosis, and an ironclad commitment from God not to condemn the killing). After many failed attempts, a compelling (...)
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  45. Œuvres Complètes I de la Recherche de la Vérité Tome I des Œuvres Complètes Livre 1-3.Nicolas Malebranche - 1972 - Vrin.
    « L’erreur est la cause de la misère des hommes; c’est le mauvais principe qui a produit le mal dans le monde; c’est elle qui fait être et qui entretient dans notre âme tous les maux qui nous affligent, et nous ne devons point espérer de bonheur solide et véritable, qu’en travaillant sérieusement à l’éviter. »Depuis les grandes publications malebranchistes du milieu du siècle, qui avaient suscité et accompagné la publication des œuvres complètes, un renouveau se dessine depuis les années (...)
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  46.  62
    Review of Eagleton’s Why Marx Was Right. [REVIEW]Morgan A. Brown - 2011 - Libertarian Papers 3:11.
    This article is a critical review of Terry Eagleton’s latest publication, Why Marx Was Right . Eagleton, one of the more celebrated Marxist literary critics in academia, presents his readers with a manifesto of Marxian individualism for the budding theoreticians of market socialism. This book represents Eagleton’s latest sally from the cloisters of stuffy English departments into the realms of economic theory. I cover many of the book’s most important talking points, debate his primary theses with ample counterpoints, and probe (...)
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  47. Philosophy of Governance.S. Angle - 2003 - In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. pp. 534--540.
     
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  48. Anticipations of Gadamer's Hermeneutics in Plato, Aristotle and Hegel, and the Anthropological Turn in The Relevance of the Beautiful.Richard Palmer & Junyu Chen - 2008 - Philosophy and Culture 35 (2):85-107.
    Derived from Heidegger's interpretation of attractive force with a high volume of inspired beauty care and a master not only the followers. And in order to maintain this special, he followed the great classical psychologists: Ferdinand learning. He also won in the traditional school psychology professor at the certificate, but his real motive is not subject to the ancient hope臘Heidegger was carried out by the interpretation of the full amount of impact force. Nevertheless, Heidegger's classic is still up to the (...)
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  49.  57
    Contemplating the Interests of Fish: The Angler’s Challenge.A. Dionys de Leeuw - 1996 - Environmental Ethics 18 (4):373-390.
    I examine the morality of sport fishing by focusing on the respect that anglers show for the interests of fish compared to the respect that hunters show for their game. Angling is a form of hunting because of the strong link between these two activities in literature, in management, and in the individual’s participation in both angling and hunting, and in the similarity of both activities during the process of pursuing an animal in order to control it. Fish are similar (...)
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  50. Kant’s “I Think” and the Agential Approach to Self-Knowledge.Houston Smit - 2019 - Canadian Journal of Philosophy 49 (7):980-1011.
    ABSTRACTThis paper relates Kant’s account of pure apperception to the agential approach to self-knowledge. It argues that his famous claim ‘The I think must be able to accompany all of my represent...
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