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  1.  16
    Religious Europe, Russia and Serbia: Past and present.Mirko Blagojevic - 2008 - Filozofija I Društvo 19 (1):275-294.
    Autor je zamislio da objavi tri teksta u tri sveske "Filozofije i drustva" u kojima ce, oslanjajuci se na stvorenu iskustvenu naucnu evidenciju, pokazati obim i stepen religioznosti nekih evropskih drustava, potom u posebnom tekstu ruski slucaj i na kraju religioznost i vezanost ljudi za religiju i crkvu u Srbiji. Ovakav sled objavljivanja ima svoju logiku: ocekujuci sprovodjenje empirijskog ispitivanja pod nazivom "Evropsko istrazivanje vrednosti" u gotovo svim evropskim zemljama, i po prvi put u Srbiji sredinom 2008. godine, autor zeli (...)
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  2. Dragoljub B. Đorđević: Uzornici i prijani-skice za portret YU sociologa religije, Čigoja štampa, Beograd, 2008.Mirko Blagojević - 2008 - Filozofija I Društvo 19 (2):265-273.
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  3.  10
    A sociological view of the Russian religious renaissance at the end of the twentieth century: Its scope, limits and tendencies.Mirko Blagojevic - 2004 - Filozofija I Društvo 2004 (24):189-227.
    In this article I have dealt with empirical proofs for the Russian religious renaissance which came after the fall of the Soviet socialistic empire and carried on all through the nineties as a pro-religious consensus and a religious belief. Likewise, I have dealt with proofs suggesting certain limitations of the renaissance in question which manifested mainly in irregular fulfillment of religious duties. U ovom clanku autor se bavi empirijskim dokazima za rusku religioznu renesansu koja je nastupila nakon urusavanja sovjetske socijalisticke (...)
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  4.  22
    Current religious changes in Serbia and integration in Europe.Mirko Blagojevic - 2006 - Filozofija I Društvo 2006 (29):95-111.
    In the last decade and a half the process of desecularization has been undoubtedly verified in Serbia. Not only that the changes have been verified in the religious complex in general, but in traditional religious groups in particular as well. The revival of religiousness and people?s attachment to religion and church have been clearly proved in all aspects of religious life: in the areas of religious identification, doctrinaire religious beliefs and ritual religious practices. It should also be noted that in (...)
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  5.  27
    Current religious changes in Serbia and desecularization.Mirko Blagojevic - 2006 - Filozofija I Društvo 2006 (31):239-253.
    For the contemporary Serbian sociology of religion it is evident that the process of desecularization has been present on the social scene of Serbia in the last fifteen years. Sociologists have provided arguments for this claim based on data gathered in Serbia during this period. The religious changes in question have been empirically recorded in all aspects of attachment to religion and the church, that is, in aspects of religious identification, doctrinal beliefs and religious behavior. Certain political subjects and social (...)
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  6. Dragoljub Đorđević: Uzornici i prijani–skice za portret YU sociologa religije.Mirko Blagojević - 2008 - Filozofija I Društvo 19 (2):265-275.
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  7. IN MEMORIAM Sećanje na Juliju Jurjevnu Sinelinu.Mirko Blagojević - 2013 - Filozofija I Društvo 24 (2):303-305.
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  8. Kultura iz sociološke perspektive-Ratko R. Božović: Izazovi kulture, Izdavačka knjižarnica Zorana Stojanovića, Sremski Karlovci, Novi Sad, 2010.Mirko Blagojević - 2010 - Filozofija I Društvo 21 (3):189-196.
     
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  9.  15
    On sociological criteria of religiousness: How many (Orthodox) believers are there today?Mirko Blagojevic - 2009 - Filozofija I Društvo 20 (1):9-36.
    Autor u ovom tekstu pokusava da odgovori na pitanje o broju religioznih ljudi danas u dvema postkomunistickim i pravoslavnim zemljama, a potom i o broju pravoslavnih vernika u njima. U tom smislu se analiziraju brojni podaci iz empirijske evidencije uz upotrebu velikog broja indikatora o kojima se raspravlja u tekstu. Autor ih analizira prvo kao indikatore predstavne dimenzije religioznosti, zatim kao indikatore verovanja u dogmatsko jezgro hriscanstva, indikatore aktuelne crkveno-obredne prakse i kao indikatore tradicionalnog odnosa prema religiji i crkvi. Ovim (...)
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  10.  14
    Religious and confessional identification and faith in God among the citizens of Serbia.Mirko Blagojevic - 2012 - Filozofija I Društvo 23 (1):40-52.
    The author presents and analyses, in regard with the subject, the data from a systematic sociological research study of religiosity of the citizens of Serbia which is relevant for the Republic of Serbia without Kosovo and Metohija. The study named?Religiosity in Serbia and the EU integration process? was conducted twice, in 2010 and 2011, by the Christian Cultural Centre from Belgrade with the financial assistance of the Konrad Adenauer Foundation and the Center for European Studies from Brussels. Before analysing the (...)
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  11.  17
    Religious changes in post-communism: The issue of orthodoxy in the transitional societies of Serbia and Montenegro and Russia.Mirko Blagojevic - 2003 - Filozofija I Društvo 2003 (22):233-269.
    Considering this issue to be particularly significant as a research challenge for the sociologies of religion in the so-called post-socialist countries, the subject of this research has been to determine the character, status and direction of religious changes in predominantly orthodox territories of Yugoslavia and Russia that became evident in the last decade of the twentieth century marked by turbulent socio-political changes in those countries. With the subject of the research being defined in that way, the main goal of the (...)
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  12.  17
    Religious Europe, Russia and Serbia past and present: Arguments of empirical evidence: The case of Russia.Mirko Blagojevic - 2008 - Filozofija I Društvo 19 (2):81-115.
    Ovaj prilog je nastavak autorovog teksta iz proslog broja casopisa 'Filozofija i drustvo'. U prilogu autor razmatra evoluciju religijske svesti ruskog stanovnistva i medjusobni odnos drustva, religije i crkve predstavljajuci je u vidu svojevrsnog religijskog klatna. Ispitujuci kretanje pomenutog klatna autor analizira religijsku situaciju i vernicku strukturu carske, sovjetske i savremene Rusije. U tom dugom vremenskom periodu mogu se postulirati tri tipa vernicke strukture: stabilna vernicku strukturu dorevolucionarne Rusije, destabilizovana vernicka strukture u sovjetsko vreme, restabilizovana struktura tokom 90-ih godina proslog (...)
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  13. Religiozna Evropa, Rusija i Srbija: juče i danas (Argumenti empirijske evidencije: slučaj Rusije).Mirko Blagojević - 2008 - Filozofija I Društvo 19 (2):81-117.
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  14.  7
    Religious Europe, Russia and Serbia: Past and present arguments of empirical evidence: The case of Serbia.Mirko Blagojevic - 2008 - Filozofija I Društvo 19 (3):235-257.
    Ovaj tekst je poslednji prilog teme iz naslova i nastavak dva prethodna autorova teksta objavljena u ovom casopisu. U prilogu se razmatra evolucija religijske situacije, pre svega vezana za pravoslavlje, u Srbiji tokom proslog veka i u prvoj deceniji ovog veka. Religijska situacija u tako dugom vremenskom periodu uvek se razmatra u kontekstu globalnog srpskog drustva a poslednjih godina i u komparaciji sa religioznom Evropom i Rusijom.
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  15.  21
    Religious and confessional identification and faith in God among the citizens of Serbia.Mirko Blagojevic - 2012 - Filozofija I Društvo 23 (1):40-52.
    The author presents and analyses, in regard with the subject, the data from a systematic sociological research study of religiosity of the citizens of Serbia which is relevant for the Republic of Serbia without Kosovo and Metohija. The study named?Religiosity in Serbia and the EU integration process? was conducted twice, in 2010 and 2011, by the Christian Cultural Centre from Belgrade with the financial assistance of the Konrad Adenauer Foundation and the Center for European Studies from Brussels. Before analysing the (...)
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  16.  21
    Revitalization of religion and religiousness in Serbia: Reality or a myth?Mirko Blagojevic - 2009 - Filozofija I Društvo 20 (2):97-117.
    Ovaj prilog ima tri celine. U prvoj celini autor razmatra dva teorijska okvira tumacenja povratka i revitalizacije religije u Srbiji. Prvi okvir tice se religije kao javne ustanove i podrazumeva logiku medjusobnog podupiranja religijskih i nereligijskih faktora a drugi okvir podrazumeva logiku samostalne, unutrasnje religijske obnove koja izvire iz same srzi religije i crkve kao bozje ustanove i individualne duhovne potrebe vernika za poboznoscu. U drugoj celini autor iznosi dva razlicita tumacenja podataka iz empirijske evidencije koja je poslednjih trideset godina (...)
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  17.  23
    Savremene religijske promene u Srbiji i proces integracije u Evropu.Mirko Blagojević - 2006 - Filozofija I Društvo 2006 (29):95-113.
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  18. Savremene religijske promene u Srbiji i desekularizacija.Mirko Blagojević - 2006 - Filozofija I Društvo 2006 (31).
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  19.  23
    The sociologically acceptable definition of religion.Mirko Blagojevic - 2004 - Filozofija I Društvo 2004 (25):213-240.
    In this article the author has presented several important issues regarding the sociology of religion, but primarily the issue of the sociologically acceptable definition of religion both in theoretical and empirical research. Bearing in mind the sociology of religion in former Yugoslavia the author has first discussed the possibility of a general definition of the sociology of religion, but has stated the opposite view as well. Then he has dealt with the two basic approaches towards religion and two general definitions (...)
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  20. Prikazi.Vladimir Milisavljević, Dmitry Olshansky, Zagorka Golubović, Zoran Kinđić, Mirko Blagojević & Sandra Radenović - 2010 - Filozofija I Društvo 21 (3):165-223.
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