Results for 'Minors'

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  1.  23
    Sri Aurobindo's Integral View of Other Religions: ROBERT N. MINOR.Robert N. Minor - 1979 - Religious Studies 15 (3):365-377.
    Sri Aurobindo Ghose , the Indian Nationalist and yogi, developed in the period of his life at Pondicherry in Southeast India a system of thought, practice and experience which he called ‘Integral Yoga’. The title indicated, he said, that ‘it takes up the essence and many processes of the old Yogas — its newness is in its aim, standpoint and the totality of its method’. In the development of Integral Yoga Aurobindo believed he was speaking and acting as a ‘realized (...)
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  2.  16
    Jump Rope Chant: A Cure for All Kinds of Stomach Aches, ca. 2000 BCE–ca. 2000 CE.Abby Minor - 2020 - Feminist Studies 46 (1):103.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 46, no. 1. © 2020 by Abby Minor 103 JUMP ROPE CHANT: A CURE FOR ALL KINDS OF STOMACH ACHES, ca. 2000 BCE–ca. 2000 CE Abby Minor Happy are those who stand in a field at night and hear the double rainbows land, or clap the gaps that RHYTHM makes, or shout to the beat of grasses; They are like trees planted by streams of water, which (...)
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  3.  95
    “Epistemological Communities” and the Problem of Epistemic Agency.Chris Calvert-Minor - 2011 - Social Epistemology 25 (4):341 - 360.
    There is a tendency, a bad tendency, to make epistemic agency the central focus of epistemology. In brief, epistemologists have traditionally elevated epistemic agency as the crucial issue to be addressed, and ask all other epistemological questions in light of that issue. This is not surprising given the Cartesian influence on epistemology, but I argue that epistemic agency should not always be the central focus of epistemology. There are times when giving central place to epistemic agency gets in the way (...)
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  4.  9
    Notes on the Science of Government and the Relations of the States to the United States.Raleigh C. Minor - 1913 - Union, N.J.: Lawbook Exchange.
  5. Minimal, Narrative, and Committed Selves.Chris Calvert-Minor - 2014 - Journal of Consciousness Studies 21 (1-2):74-95.
     
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  6.  10
    Philip II and Macedonian Imperialism.Minor M. Markle & John R. Ellis - 1979 - American Journal of Philology 100 (2):327.
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  7. Blurry Humanism: A Reply to Michael Lynch.Chris Calvert-Minor - 2014 - Human Studies 37 (1):147-152.
    Humanism is blurry. It can have some clarity, but it is mainly blurry. To say anything otherwise is to fool oneself. Yes, we can construct reasonable humanistic theories that attempt to organize our understanding, such as methodologicalhumanism where one unifies discourses or practices according to human subjects or substantivehumanism that touts the importance of humanity via some shared attribute or substance. But to suggest that one can delineate and define the full salience of humanity, whether great or small, in the (...)
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  8.  44
    Sartre, Consciousness, and God.Chris Calvert-Minor - 2016 - Philosophy and Theology 28 (1):185-205.
    Jean-Paul Sartre is known for his analysis of human consciousness. Surprisingly, however, he never takes seriously what it might mean to theorize God’s existence through that same understanding of consciousness. In this paper, I endeavor that analysis and outline the Sartrean conscious God, where nothingness haunts God’s own being. My argument is not to prove God’s existence through a Sartrean theology. My argument is only that a Sartrean theology centered on the conscious God is fully consistent within Sartre’s existentialism and (...)
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  9.  31
    Social–Theoretical Holism, Practises, and Apriorism: A Reply to Grasswick.Chris Calvert-Minor - 2011 - Social Epistemology 25 (4):371 - 378.
    In Heidi Grasswick?s response to ??Epistemological communities? and the problem of epistemic agency,? she criticizes my move to reconceptualize epistemology as an affair primarily centered on epistemic practises instead of epistemic agency. In this paper, I address some of Grasswick?s counterpoints, and I restate my argument for why epistemology should be centered on practises instead of epistemic agency. However, to advance the discussion, I urge that a more fruitful dialogue would engage looking at what consequences and advantages might follow from (...)
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  10. Naturansicht und weltanschauung im jahre 1950.Armin Minor - 1928 - Leipzig,: Diskus-verlag.
     
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  11.  5
    Sri Aurobindo, the perfect and the good.Robert Neil Minor - 1978 - Calcutta: Minerva.
    Study on the thought and activities of a mystic philosopher of India.
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  12.  23
    Radhakrishnan: A Religious Biography.Robert N. Minor - 1989 - Philosophy East and West 39 (2):224-225.
  13. Intrinsic modulation of distress and helplessness.Tr Minor - 1989 - Bulletin of the Psychonomic Society 27 (6):498-498.
     
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  14.  29
    Creativity and the Sciences.William S. Minor - 1979 - Dialectics and Humanism 6 (1):107-109.
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  15. Experience with uncontrollable aversive events is exhausting.Tr Minor - 1992 - Bulletin of the Psychonomic Society 30 (6):442-442.
     
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  16.  31
    Dependent plurals and three levels of multiplicity.Serge Minor - 2022 - Linguistics and Philosophy 45 (3):431-509.
    The paper focuses on the semantics of distributivity, grammatical number, and cardinality predicates. I argue that constructions involving so-called ‘dependent plurals’, i.e. plurals lacking cardinality predicates occurring in the scope of certain quantificational items such as all and most, pose a challenge to familiar semantic frameworks that distinguish between two sources of multiplicity: mereological plurality and distributive quantification. I argue that dependent plural readings should be analysed as distinct both from cumulative readings and distributive readings, in the classical sense. I (...)
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  17. Epistemological Misgivings of Karen Barad’s ‘Posthumanism’.Chris Calvert-Minor - 2014 - Human Studies 37 (1):123-137.
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go unnoticed in some (...)
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  18.  52
    Radhakrishnan as advocate of the class/caste system as a universal religio-social system.Robert N. Minor - 1997 - International Journal of Hindu Studies 1 (2):386-400.
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  19.  4
    Discutiendo con el enemigo: A propósito de algunos licántropos de la irracionalidad discursiva en materia de libertad de expresión.Minor E. Salas - 2015 - Isonomía. Revista de Teoría y Filosofía Del Derecho 42:83-109.
    Discutir con los amigos es fácil. Es más difícil discutir con quien no comparte nuestros valores íntimos y preciados, con quien ofende nuestras creencias, deshonra nuestra fe y esperanza o se ríe de nuestras opiniones. ¿Cómo se ha de actuar en estos casos? ¿Con la espada y la ira en la mano, la indiferencia y el silencio, o el argumento y la palabra? ¿Y si no se puede ya razonar? ¿Cuando uno topa con el límite insalvable de la impotencia de (...)
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  20.  21
    Rational Agreement and the Validity of Moral Norms.Chris Calvert-Minor - 2008 - Southwest Philosophy Review 24 (1):101-108.
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  21.  15
    Support of Athenian intellectuals for Philip: a study of Isocrates' Philippus and Speusippus' Letter to Philip.Minor Millikin Markle - 1976 - Journal of Hellenic Studies 96:80-99.
  22.  25
    Truth and Consciousness.Chris Calvert-Minor - 2017 - Human Studies 40 (4):663-679.
    Many work on flushing out what our consciousness means in cognitive and phenomenological terms, but no one has yet connected the dots on how consciousness and truth intersect, much less how our phenomenal consciousness can form the ground for most of our models of truth. Here, I connect those dots and argue that the basic structure of our phenomenal consciousness grounds the nature of truth as concordance, to harmonize in agreement, and that most extant theories on truth are well explained (...)
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  23.  27
    Teaching Philosophy in Second Life.Chris Calvert-Minor - 2011 - Teaching Philosophy 34 (1):1-16.
    Second Life is a free, three-dimensional, multi-user, online virtual world program created in 2003 by Linden Research Inc. In this paper, I recount the Introduction to Philosophy course I taught in Second Life for the University of Wisconsin-Whitewater and address five areas of interest: (1) traditional vs. non-traditional learning environments, (2) communication, (3) illustrative props, (4) student feedback, and (5) and potential concerns. My conclusion is that philosophy courses can be taught online in Second Life effectively and that philosophy instructors (...)
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  24.  19
    Up‐and‐down journeys: The making of L atin A merica's uniqueness for the study of cosmic rays.Adriana Minor - 2020 - Centaurus 62 (4):697-719.
    In 1942, American Nobel Prize-winning physicist Arthur Compton pointed out that, “Because in this field of cosmic ray studies certain unique advantages are given by their geographical position, this field of physics has been especially emphasized in South America.” This paper seeks to interrogate the making of Latin America's uniqueness with respect to cosmic-ray research through an analysis that considers Compton's geographical argument, but also goes beyond it, referring to the interactions of nature, knowledge, practices, scientific communities, and diplomacy. To (...)
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  25. Sciences bibliques.Asia Minor - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78:79.
  26. Signals for the cessation of inescapable shock prevent later escape deficits in rats.Tr Minor & Nk Dess - 1988 - Bulletin of the Psychonomic Society 26 (6):509-509.
  27.  46
    The "gītā's" way as the only way.Robert N. Minor - 1980 - Philosophy East and West 30 (3):339-354.
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  28.  8
    The Inescapability of Theorizing Practices within Epistemology.Chris Calvert-Minor - 2012 - Kritike 6 (1).
  29.  32
    Archaeology and Humanism: An Incongruent Foucault.Chris Calvert-Minor - 2010 - Kritike 4 (1):1-17.
    Atension exists in Foucault’s writings concerning his alleged antihumanism. While his early archaeological period is taken to sediment his post-structuralist, anti-humanist methodology, Foucault still lets humanism creep into his writing, particularly in his later work. In the spirit of charity, I consider two ways of reading Foucault to overcome this tension: either emphasize his post-structuralism over his humanist leanings or take his humanism seriously and minimize his post-structuralism. After analysis, neither reading is adequate. I conclude that Foucault’s oeuvre is best (...)
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  30.  4
    Charles Hartshorne and Henry Nelson Wieman.William Sherman Minor (ed.) - 1969 - Lanham, MD: University Press of America.
  31.  27
    Sri Aurobindo's Integral View of Other Religions.Robert N. Minor - 1979 - Religious Studies 15 (3):365 - 377.
  32.  45
    The "strong programme", normativity, and social causes.Chris Calvert-Minor - 2008 - Journal for the Theory of Social Behaviour 38 (1):1–22.
    Barry Barnes and David Bloor of the Strong Programme of the sociology of knowledge advance a naturalized epistemology that reduces all accounts of normativity to social causes. I endorse their program of naturalizing one kind of normativity, but I argue that there is another kind they cannot naturalize. Within the context of sociological explanations of rationality, there are norms of rationality instantiated by scientists that Barnes and Bloor study, and Barnes and Bloor's own normative ascriptions of scientists as rational beings. (...)
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  33.  15
    The Kantian element in Lewis' theory of knowledge.Minor W. Boyer - 1958 - Philosophy and Phenomenological Research 19 (1):95-103.
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  34.  28
    Creativity within Institutions.William S. Minor - 1977 - Dialectics and Humanism 4 (3):65-71.
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  35.  30
    Creativity and the Sciences.William S. Minor - 1979 - Dialectics and Humanism 6 (1):107-109.
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  36.  24
    An expansion of Dewey's groundwork for a general theory of value.Minor W. Boyer - 1956 - Journal of Aesthetics and Art Criticism 15 (1):100-105.
  37. Pituitary-adrenal activity following inescapable shock-effects of dexamethasone.T. R. Minor, T. Insel, J. Wilkins & J. Haracz - 1987 - Bulletin of the Psychonomic Society 25 (5):345-345.
     
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  38.  37
    Corporate Governance and Executive Compensation for Corporate Social Responsibility.Bryan Hong, Zhichuan Li & Dylan Minor - 2016 - Journal of Business Ethics 136 (1):199-213.
    We link the corporate governance literature in financial economics to the agency cost perspective of corporate social responsibility to derive theoretical predictions about the relationship between corporate governance and the existence of executive compensation incentives for CSR. We test our predictions using novel executive compensation contract data, and find that firms with more shareholder-friendly corporate governance are more likely to provide compensation to executives linked to firm social performance outcomes. Also, providing executives with direct incentives for CSR is an effective (...)
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  39.  75
    Commonsense realism and triangulation.Chris Calvert-Minor - 2009 - Philosophia 37 (1):67-86.
    Realism about the external world enjoys little philosophical support these days. I rectify this predicament by taking a relatively pragmatist line of thought to defend commonsense realism; I support commonsense realism through an interpretation and application of Donald Davidson’s notion of triangulation, the triangle composed of two communicators coordinating and correcting their responses with a shared causal stimulus. This argument is important because it has a crucial advantage over the often used abductive argument for realism. My argument avoids unwarranted conclusions, (...)
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  40.  71
    Minds Online: Teaching Effectively with Technology, by Michelle D. Miller.Chris Calvert-Minor - 2015 - Teaching Philosophy 38 (3):321-325.
  41.  28
    Social and self-perceptions of institutionalized and noninstitutionalized juveniles.Kevin I. Minor, Sharon K. Karr & Stephen F. Davis - 1984 - Bulletin of the Psychonomic Society 22 (6):557-559.
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  42.  28
    The Honganji: Guardian of the state (1868-1945).Minor L. Rogers & Ann T. Rogers - 1990 - Japanese Journal of Religious Studies 17 (1):3-28.
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  43.  21
    Room temperature dislocation plasticity in silicon.A. M. Minor §, E. T. Lilleodden, M. Jin, E. A. Stach, D. C. Chrzan & J. W. Morris - 2005 - Philosophical Magazine 85 (2-3):323-330.
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  44.  10
    Atoms in the campus: Van de Graaff accelerators and the making of two major Latin American universities in 1950s Brazil and Mexico.Adriana Minor - 2021 - Annals of Science 78 (4):504-530.
    ABSTRACT This paper deals with two cases of acquisition and construction of Van de Graaff accelerators in 1950s Latin America, at the National Autonomous University of Mexico and the University of São Paulo, respectively. A comparative approach allows us to appreciate the significance of this particular technology within scientific, cultural, commercial, and political processes. Van de Graaff accelerators appeared as an affordable technology to engage in experimental nuclear physics and to be part of the atomic age. The circumstances that motivated (...)
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  45.  9
    Moving Through and Moving Forward.Suzanne Minor - 2018 - Narrative Inquiry in Bioethics 8 (1):E10-E13.
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  46. Creativity in Henry Nelson Wieman.W. S. Minor - 1977
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  47.  7
    The Book on Adler. The Religious Confusion of the Present Age Illustrated by Magister Adler as a Phenomenon. A Mimical Monograph.Petrus Minor - 2000 - In Søren Kierkegaard (ed.), The Essential Kierkegaard. Princeton University Press. pp. 411-423.
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  48. 1 Corinthians.Robert Scott Nash & Mitzi L. Minor - 2009
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  49. catalogues: of Aristode, see Index of Names of Plutarch, see Index of Names categories, Aristotelian 117—18, 180 censors 78. [REVIEW]Asia Minor - 1997 - In Jonathan Barnes & Miriam T. Griffin (eds.), Philosophia togata. New York: Oxford University Press. pp. 2--7.
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  50.  25
    What makes a strong argument? Emotions, highly-placed values, and role-playing.J. A. Sillince & R. H. Minors - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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