Results for 'Mingu Kang'

802 found
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  1.  80
    Ethical Leadership: An Integrative Review and Future Research Agenda.Changsuk Ko, Jianhong Ma, Roman Bartnik, Mark H. Haney & Mingu Kang - 2018 - Ethics and Behavior 28 (2):104-132.
    Over the past decade, ethical leadership has increasingly become one of the most popular topics in the areas of leadership and business ethics. As a result, there now exists a substantial body of empirical research addressing ethical leadership issues, but the findings reported by this body of research are highly fragmented. The topic has advanced to the stage where a review and synthesis of existing literature can provide great value and help move the scholarly conversation forward. The primary purposes of (...)
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  2.  7
    Chonggyo, simch'ŭng ŭl poda: O Kang-nam Kyosu ka mannan yŏngsŏng ŭi kŏindŭl.Kang-nam O. - 2011 - Sŏul-si: Hyŏnamsa.
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  3.  9
    Chen Kang: Lun Xila zhe xue.Kang Chen & Zisong Wang - 1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo fa xing. Edited by Zisong Wang & Taiqing Wang.
    本书收辑的40篇论述,基本包括陈康先生用中外文发表的主要学术著作。全书分两部分,前一部分是研究希腊哲学的论文,后一部分是研究一般哲学问题的论述。.
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  4. Chen Kang zhe xue lun wen ji.Kang Chen - 1985 - Taibei Shi: Lian jing chu ban shi ye gong si. Edited by Rixin Qiang & Ziyin Guan.
     
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  5.  99
    Premium Economy: A Transparency Account of Knowledge of Perception.Shao-Pu Kang - forthcoming - Erkenntnis.
    Since the transparency approach to introspection need not posit a dedicated mechanism specialized for detecting one’s own mental states, its economy is often viewed as a major advantage by both proponents and opponents. But sometimes economy comes at the cost of relying on controversial views of the natures of mental states. Perceptual experience is a case in point. For example, Alex Byrne’s account relies on the view that experience constitutively involves belief, and Matthew Boyle’s account relies on the view that (...)
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  6. Pien chêng wei wu lun ta kang.Kang Hua - 1954
     
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  7. Wu Kang xian sheng quan ji. Xu bian.Kang Wu - 1980 - Taibei: Zheng zhong shu ju.
     
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  8. Wu Kang xian sheng quan ji.Kang Wu - 1987 - Taibei Shi: Taiwan shang wu yin shu guan.
     
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  9.  11
    Zhou Kang zhe xue wen ji.Kang Zhou - 2009 - Shanghai: Shanghai she hui ke xue yuan chu ban she. Edited by Xiaohe Lu & Nanzheng Zhou.
    Shang. Qiu shi lun ji -- Xia. Xu qiu shi lun ji.
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  10.  6
    On the Composition of the Prototractatus.Jinho Kang - 2005 - Philosophical Quarterly 55 (218):1–20.
    Wittgenstein's 'Prototractatus' raises difficult textual questions concerning both its structure and the date of its composition. I provide an account of the structure of the 'Prototractatus' by investigating the hitherto unexplored connections between it and other early Wittgenstein manuscripts. I then consider the two most influential proposals on its date of composition, made by von Wright and McGuinness, and argue that neither of them stands up to scrutiny. I make an alternative suggestion, and discuss its implications for the significance of (...)
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  11.  3
    Teaching Thoughts on the Sip-Haengpum of the 『Avataṃsaka-Sūtra』.Ki-Sun Kang - 2024 - Journal of the New Korean Philosophical Association 116:1-24.
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  12.  58
    Authoritarian-Benevolent Leadership, Moral Disengagement, and Follower Unethical Pro-organizational Behavior: An Investigation of the Effects of Ambidextrous Leadership.Kang-Hwa Shaw, Na Tang & Hung-Yi Liao - 2020 - Frontiers in Psychology 11.
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  13.  74
    Personal Audiovisual Aptitude Influences the Interaction Between Landscape and Soundscape Appraisal.Kang Sun, Gemma M. Echevarria Sanchez, Bert De Coensel, Timothy Van Renterghem, Durk Talsma & Dick Botteldooren - 2018 - Frontiers in Psychology 9.
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  14.  13
    Lying and Cheating the Company: The Positive and Negative Effects of Corporate Activism on Unethical Consumer Behavior.In-Hye Kang & Amna Kirmani - 2024 - Journal of Business Ethics 192 (1):39-56.
    Companies are increasingly engaging in corporate activism, defined as taking a public stance on controversial sociopolitical issues. Whereas prior research focuses on consumers’ brand perceptions, attitudes, and purchase behavior, we identify a novel consumer response to activism, unethical consumer behavior. Unethical behavior, such as lying or cheating a company, is prevalent and costly. Across five studies, we show that the effect of corporate activism on unethical behavior is moderated by consumers’ political ideology and mediated by desire for punishment. When the (...)
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  15.  10
    Zhongguo chuan tong wei ren chu shi fang fa.Kang Bao - 1991 - [Changsha shi]: Hunan sheng xin hua shu dian jing xiao. Edited by Yong An & Yan Zhi.
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  16.  31
    The Historical Development of the Nien - Some Tentative Thoughts On Terminology.Lo Erh-Kang - 1980 - Chinese Studies in History 13 (3):64-69.
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  17.  20
    The Mobile Warfare of the New Taiping Army [Excerpt from the Preface].Lo Erh-Kang - 1980 - Chinese Studies in History 13 (3):52-53.
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  18.  5
    Patents as Capitalist Aesthetic Forms.Hyo Yoon Kang - 2024 - Law and Critique 35 (2):281-311.
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  19.  12
    Kangxi's attitude in the rites controversy.Huang Song-Kang - 1987 - Heythrop Journal 28 (1):57–67.
  20. Kʻang-tê chê hsüeh chien pien.Kang Wu - 1967
     
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  21.  7
    Contemporary development of marxist philosophy in china.Ouyang Kang - 2002 - Educational Philosophy and Theory 34 (2):145–154.
  22.  11
    White matter abnormalities and neurocognitive deficits associated with the passivity phenomenon in schizophrenia: a diffusion tensor imaging study.Kang Sim, Guo Liang Yang, Donus Loh, Lye Yin Poon, Yih Yian Sitoh, Swapna Verma, Richard Keefe, Simon Collinson, Siow Ann Chong, Stephan Heckers, Wieslaw Nowinski & Christos Pantelis - 2009 - Psychiatry Research 172 (2):121-7.
  23.  7
    Contemporary Development of Marxist Philosophy in China.Ouyang Kang - 2002 - Educational Philosophy and Theory 34 (2):145-154.
  24.  19
    Flowers in a mirror: Critique of ‘Confucianization of law’.Kang Sun - 2022 - Asian Philosophy 32 (3):289-311.
    The theory of ‘Confucianization of law’ put forward by T’ung-tsu Ch’ü in his book titled Law and Society in Traditional China has a great academic influence in the world. However, ‘Confucianization...
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  25.  14
    An inquiry into the definition of tarka in nyāya tradition and its connotation of negative speculation.Sung Yong Kang - 2010 - Journal of Indian Philosophy 38 (1):1-23.
    The technical term “ tarka ” in the Nyāya tradition is the object of the present investigation. Diverse texts including Buddhist ones exhibit a negative estimation of activities using tarka . In contrast, more often than not, later treatises dealing with logico-epistemic problems, especially certain Naiyāyika works, identify the methodological peculiarity of Nyāya with tarka . Such an ambivalent attitude toward tarka can be understood in a coherent way if the essential features of tarka that gave rise to it can (...)
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  26.  10
    Origin and Essence: The Problem of History in Hannah Arendt.Taran Kang - 2013 - Journal of the History of Ideas 74 (1):139-160.
    Problems pertaining to origins and beginnings are integral to Hannah Arendt's reflections on politics and history. From The Origins of Totalitarianism to The Life of the Mind, Arendt sought to understand the nature of beginnings and the novelty of historical phenomena. This paper explores the relationship between Arendt's approach to history and her understanding of origins, which it juxtaposes with conceptions of the origin in the thought of Charles Darwin, Martin Heidegger, and Karl Jaspers. It also examines her ideas on (...)
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  27.  2
    Cross‐Cultural Miscommunication.Elaine Kang-Yum - 1996 - Hastings Center Report 26 (3):46-46.
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  28.  1
    We Walk the Path Together: Learning from Thich Nhat Hanh and Meister Eckhart (review).Seung Hee Kang - 2008 - Buddhist-Christian Studies 28:178-182.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:We Walk the Path Together: Learning from Thich Nhat Hanh and Meister EckhartSeung Hee KangWe Walk The Path Together: Learning from Thich Nhat Hanh and Meister Eckhart. By Brian J. Pierce. New York: Maryknoll, 2005. 202 pp.Being that he is a contemplative, Pierce’s Trinitarian Christian love beautifully manifests itself in this book in his art of interdialoguing on the Buddhist-Christian religious traditions. Pierce’s manner of interdialoguing resonates with (...)
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  29.  8
    The Development of Chinese Piano Music.Le Kang - 2009 - Asian Culture and History 1 (2):p18.
    Many Chinese pianists, Lang Lang and Yun-di Li for example, received international recognition in recent years. When study the history of piano study and composing in China, it is not surprising that the history of Chinese piano music has gone through specific periods which strongly influenced compositional activities. This article is aimed to display cultural and political aspects that are behind historical period and analyses representative work in compositional style and characteristics.
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  30. Engineering Policy: Exploratory Reflections.Zhang Kang & Carl Mitcham - 2018 - In Rita Armstrong, Erik W. Armstrong, James L. Barnes, Susan K. Barnes, Roberto Bartholo, Terry Bristol, Cao Dongming, Cao Xu, Carleton Christensen, Chen Jia, Cheng Yifa, Christelle Didier, Paul T. Durbin, Michael J. Dyrenfurth, Fang Yibing, Donald Hector, Li Bocong, Li Lei, Liu Dachun, Heinz C. Luegenbiehl, Diane P. Michelfelder, Carl Mitcham, Suzanne Moon, Byron Newberry, Jim Petrie, Hans Poser, Domício Proença, Qian Wei, Wim Ravesteijn, Viola Schiaffonati, Édison Renato Silva, Patrick Simonnin, Mario Verdicchio, Sun Lie, Wang Bin, Wang Dazhou, Wang Guoyu, Wang Jian, Wang Nan, Yin Ruiyu, Yin Wenjuan, Yuan Deyu, Zhao Junhai, Baichun Zhang & Zhang Kang (eds.), Philosophy of Engineering, East and West. Cham: Springer Verlag.
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  31.  9
    Nächstenliebe und Fernstenliebe: eine kritische Auseinandersetzung mit Nicolai Hartmann.Seong-Ui Kang - 1974 - Bern: Herbert Lang.
    Hier geht es um eine Auseinandersetzung mit Nicolai Hartmann unter dem Aspekt der Nächsten- und der Fernstenliebe. Der Autor kritisiert Hartmanns Auffassung der Nächstenliebe (für Hartmann Jenseits-Eudämo- nismus) und Fernstenliebe (für Hartmann Idealbild) und plädiert für eine Erweiterung des christlichen Begriffs des Nächsten und der Nächstenliebe, die vor allem die Zukunftsperspektive mit einschliesst und den Begriff «Fernstenliebe» überflüssig macht.
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  32. Kʻang-te che hsüeh.Kang Wu - 1973
     
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  33.  29
    Introducing the 21st Century's New Four Horsemen of the Coronapocalypse.Kang Hao Cheong & Michael C. Jones - 2020 - Bioessays 42 (7):2000063.
    As the world struggles through the COVID‐19 pandemic, we should also be asking what systems‐level measures will be needed to prevent this or even worse disasters from happening in the future. We argue that the pandemic is merely one of potentially myriad and pleiomorphic future global disasters generated by the same underlying dynamical system. We explain that there are four broad but easily identifiable systemic, pathologically networked conditions that are hurtling civilization toward potential self‐destruction. As long as these conditions are (...)
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  34.  8
    Mindfulness and De-Automatization.Yoona Kang, June Gruber & Jeremy R. Gray - 2013 - Emotion Review 5 (2):1754073912451629.
    Some maladaptive thought processes are characterized by reflexive and habitual patterns of cognitive and emotional reactivity. We review theoretical and empirical work suggesting that mindfulness—a state of nonjudgmental awareness of the present moment—can facilitate the discontinuation of such automatic mental operations. We propose a framework that suggests a series of more specific mechanisms supporting the de-automatizing function of mindfulness. Four related but distinct elements of mindfulness (awareness, attention, focus on the present, and acceptance) can each contribute to de-automatization through subsequent (...)
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  35.  12
    Transnational women's collectivities and global justice.Hye-Ryoung Kang - 2008 - Journal of Social Philosophy 39 (3):359-377.
    Within the social ontology of the nationalist model, the main agents of global justice claims are viewed as nation states or national collectivities. By contrast, within the cosmopolitan model, individuals, as citizens of the cosmopolitan world, are viewed as agents of global justice claims. I argue that neither of these models appropriately reflect the ontological conditions and circumstances of justice that have been produced by the current processes of globalization nor capture the justice claims of women who suffer as a (...)
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  36. Autonomic computing, genomic data, and human agency: the case for embodiment.Hyo Yoon Kang - 2011 - In Mireille Hildebrandt & Antoinette Rouvroy (eds.), Law, human agency, and autonomic computing: the philosophy of law meets the philosophy of technology. New York, NY: Routledge.
  37. 7. A Spiritual Interpretation of the Vernacular: The Literary Sources of Georges Rouault.Soo Yun Kang - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (2).
     
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  38.  18
    Sarkar on the Buddha's four noble truths.Chris Kang - 2011 - Philosophy East and West 61 (2):303-323.
    In 1955, an obscure socio-spiritual organization dedicated to the twin aims of individual spiritual realization and social service was formed in the state of Bihar, India. It was named Ānanda Mārga Pracāraka Saṃgha (abbreviated AM), literally translated as "Community for the Propagation of the Path of Bliss." AM stands alongside other New Religious Movements of Indian origin that have captured the imagination and allegiance of a substantial number of followers in both Asia and the West. It is in much the (...)
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  39.  2
    The Spectacle of Modernity: Walter Benjamin and a Critique of Culture (Kulturkritik).Jaeho Kang - 2011 - Constellations 18 (1):74-90.
  40.  13
    Buddhahood and Metanoia: The Buddhist-Christistian Dialogue in Korea.Kang-nam Oh - 1995 - Journal of Dharma 20:223-236.
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  41.  6
    In Search of Contextualised Training Models for Chinese Christian Diaspora in Britain.Kang-San Tan - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (1):29-41.
    The paper is a critique of traditional and formal models of theological education that historically have developed in the West and are generally adopted by Asian theological schools in Asia. Globalisation and the emergence of Asian Diasporas presented new problems and opportunities for rethinking appropriate models of contextual training. Building on works by Robert Banks, Ian Stackhouse and David Kelsey, the paper will explore contextual models for the Chinese Christian Diasporas in Britain, and suggest some contributions for the renewal of (...)
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  42.  29
    Black Swans of CRISPR: Stochasticity and Complexity of Genetic Regulation.Kang Hao Cheong, Jin Ming Koh & Michael C. Jones - 2019 - Bioessays 41 (7):1900032.
    Graphical AbstractRecent waves of controversies surrounding genetic engineering have spilled into popular science in Twitter battles between reputable scientists and their followers. Here, a cautionary perspective on the possible blind spots and risks of CRISPR and related biotechnologies is presented, focusing in particular on the stochastic nature of cellular control processes.
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  43.  18
    Paradoxical Survival: Examining the Parrondo Effect across Biology.Kang Hao Cheong, Jin Ming Koh & Michael C. Jones - 2019 - Bioessays 41 (6):1900027.
    Parrondo's paradox, in which losing strategies can be combined to produce winning outcomes, has received much attention in mathematics and the physical sciences; a plethora of exciting applications has also been found in biology at an astounding pace. In this review paper, the authors examine a large range of recent developments of Parrondo's paradox in biology, across ecology and evolution, genetics, social and behavioral systems, cellular processes, and disease. Intriguing connections between numerous works are identified and analyzed, culminating in an (...)
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  44.  7
    What does - Sama mean? On the uniform ending of the names of the jāti -s in the nyāyasūtra.Sung Yong Kang - 2009 - Journal of Indian Philosophy 37 (1):75-96.
    All individual terms listed as jāti-s (sophisticated ripostes) in Nyāyasūtra V a 1 have the peculiar uniform ending -sama. The interpretation of this ending here reveals a greater nuance of meaning than the hitherto customary understanding of it. It will be demonstrated that the observable semantic difference is due to a historical shift of signification as a result of an enlarging and systematizing of the thematic group of jāti-s. In this paper, I examine relevant text material, including two very important (...)
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  45. Che hsüeh kai lun.Kang Wu - 1973 - 62 i.: E.. Edited by Shih-fu Chou.
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  46. Hsi yüan chê hsüeh wên chi.Kang Wu - 1961
     
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  47. Kong Meng Xun zhe xue.Kang Wu - 1967 - Taibei Shi: Taiwan shang wu yin shu guan.
    Shang ce. Kongzi zhe xue bu fen -- Xia ce. Mengzi zhe xue ji Xunzi zhe xue.
     
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  48.  6
    경험주의적 현실성과 합리주의적 현실성 칸트와 헤겔의 경우.Soon Jeon Kang - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:411-420.
    What is actual being? The empiricist answers that only what is given to sensation is actual. The rationalist answers that the given to sensation is not actual being but the reasonable connection of the world is a genuine actuality. Kant shows his commitment to empiricism by arguing that only the given to sensation exists.Sensation as an ultimate criterion for actuality is the base of Kant’s critique of the traditional metaphysics. If sensation is proved to be problematic as a criterion for (...)
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  49.  8
    Idealized Non-ideal Justice Theory in Law of Peoples.Hye-Ryoung Kang - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:37-44.
    In this paper, I provide a critique of Rawls’ non-ideal theory by arguing that in as much as background assumptions about what non-ideal conditions mean are derived from his idealized theory, not from existing actual conditions, his non-ideal theory is also idealized and flawed, similarly to his ideal theory. Thus, first, I argue that idealized assumptions which are used in the justification of justice principles are not neutral to members in non-ideal conditions; and second, such accounts systematically exclude some sort (...)
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  50.  8
    On the Emergence and the Research Outline of Social Information Science.Ouyang Kang - 2008 - Proceedings of the Xxii World Congress of Philosophy 46:37-52.
    Social Information Science (or Social Informatics) is a new and interdiscipline branch subject in China. This paper probe the emergence and the research outline of social information science. 1. The proposal of the social information science. We set up the research from an extension from the theoretical informatics to the concrete informatics; a internal bond of integrating various subjects in humane and social sciences; an intersection and mutual permeation between the social science and the natural science; a the intersection and (...)
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