Results for 'Mind and body. '

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  1.  5
    Mind and Body in 18th Century Medicine: A Study Based on Jerome Gaub's De Regimine Mentis.L. J. Rather & Wellcome Historical Medical Museum and Library - 1965 - Univ of California Press.
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  2.  14
    Mind and Body in Early China: Beyond Orientalism and the Myth of Holism.Edward G. Slingerland - 2018 - New York: Oup Usa.
    Mind and Body in Early China critiques Orientalist accounts of early China as a radical "holistic" other, which saw no qualitative difference between mind and body. Drawing on knowledge and techniques from the sciences and digital humanities, Edward Slingerland demonstrates that seeing a difference between mind and body is a psychological universal, and that human sociality would be fundamentally impossible without it. This book has implications for anyone interested in comparative religion, early China, cultural studies, digital humanities, (...)
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  3.  22
    Discussion on the Characteristics of Archaeological Knowledge. A Romanian Exploratory Case-Study.George Bodi - 2012 - Logos and Episteme 3 (3):373-381.
    As study of knowledge, epistemology attempts at identifying its necessary and sufficient conditions and defining its sources, structure and limits. From this pointof view, until present, there are no applied approaches to the Romanian archaeology. Consequently, my present paper presents an attempt to explore the structural characteristics of the knowledge creation process through the analysis of the results of a series of interviews conducted on Romanian archaeologists. The interviews followed a qualitative approach built upon a semi-structured frame. Apparent data saturation (...)
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  4.  63
    Mind and Body.Robert Kirk - 2003 - Chesham, Bucks: Mcgill-Queen's University Press.
    In Mind and Body Robert Kirk offers an introduction to the complex tangle of questions and puzzles roughly labelled the mind-body problem.
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  5. Mind and body.Hilary Putnam - 1981 - In Reason, truth, and history. New York: Cambridge University Press.
     
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  6. Mind and body.Hans Driesch - 1927 - London,: Methuen. Edited by Theodore Besterman.
  7. Mind and Body in Early Modern Philosophy.Stewart Duncan - 2016 - Routledge Encyclopedia of Philosophy Online.
    A survey of the issue. Topics include Descartes; early critics of Descartes; occasionalism and pre-established harmony; materialism; idealism; views about animal minds; and simplicity.
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  8. Mind and Body: a Philosophical Delineation of the Problem.Evandro Agazzi - 1981 - Epistemologia 4:3.
     
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  9.  9
    Between mind and body? Psychoneuroimmunology, psychology, and cognitive science.Joseph Gough - forthcoming - Perspectives on Science:1-38.
    Over the past half century, our best scientific understanding of the immune system has been transformed. The immune system has turned out to be extremely sophisticated, densely connected to the central nervous system and cognitive capacities, deeply involved in the production of behaviour, and responsive to different kinds of psychosocial event. Such results have rendered the immune system part of the subject-matter of psychology and cognitive science. I argue that such results, alongside the history of psychoneuroimmunology, give us good reason (...)
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  10.  96
    Minds and bodies: philosophers and their ideas.Colin McGinn - 1997 - New York: Oxford University Press.
    In Minds and Bodies, one of philosophy's most dynamic and versatile thinkers gathers nearly forty review essays written over the past twenty years for publications of a nonspecialized kind. They cover biography, particularly of Russell and Wittgenstein; philosophy of mind, especially consciousness; and ethics, with an emphasis on applied ethics. Lucid and accessible, these essays together form a vivid picture of contemporary philosophy for the general reader, and will be welcomed by those within the philosophical community for their crisp (...)
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  11. Self, mind, and body.Peter F. Strawson - 1974 - In P. F. Strawson (ed.), Freedom and Resentment and Other Essays. Methuen & Co..
  12. Minds and Bodies: An Introduction with Readings.Robert Wilkinson - 2000 - New York: Routledge.
    _Minds and Bodies_ is a clear introduction to the mind-body problem. It requires no prior philosophical knowledge and is ideally suited to newcomers to philosophy and philosophy of mind. Robert Wilkinson carefully introduces the fundamental components of the philosophy of mind: Descartes's dualist account of mind and body; monist views including eliminativism; computer science and artificial intelligence. Each chapter is linked to a reading from key thinkers in the field, from Descartes to Paul Churchland.
     
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  13.  57
    Mind and body.Alexander Bain - 1971 - London,: H. S. King & Co., 1873] Farnborough, Eng., Gregg International.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  14.  38
    Mind and body.David Woodruff Smith - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge companion to Husserl. New York: Cambridge University Press.
  15.  13
    Mind and body: An apparent perceptual error.Fred S. Fehr - 1991 - Journal of Mind and Behavior 12 (3):393-405.
    A process model of concept development is proposed as a means of understanding the mind body problem. This paper reviews some definitions and views of mind, reiterates Karl Popper's description of the development of scientific as compared to essentialist methods of concept definition, compares the development of physical and psychological concepts, notes an apparent illogic of the mind and body issue, and discusses a range of psychological theories in relation to this process model, that is, Skinner's behavior (...)
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  16. Mind and Body. —. Bain - 1876 - Revue Philosophique de la France Et de l'Etranger 2:419-422.
     
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  17.  53
    Individuals, minds and bodies: themes from Leibniz.Massimiliano Carrara, Antonio M. Nunziante & Gabriele Tomasi (eds.) - 2004 - Franz Steiner Verlag.
    The other aim of the volume is to show that there is a close semantic connection between the concepts of individual, mind and body in Leibniz.
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  18. Mind and body.Antony Eagle - unknown
    Characteristic mental states including thinking about going on holiday, desiring to eat a peach, feeling sad, and believing that that Australia will win the world cup. Mental states are intentional (about other things) and we have privileged access to them.
     
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  19.  42
    Mind and Body.C. E. M. Joad - 1929 - Philosophy 4 (14):225-.
    I propose in this article to consider the question of the relation between mind and body. This question raises some of the most difficult issues in philosophy and constitutes the main problem of psychology.
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  20. Mind and body in music.David Lidov & Lidov - 1987 - Semiotica 66 (1-3):69-97.
     
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  21. Mind and Body in Recent Psychology.A. E. Taylor - 1905 - Philosophical Review 14:228.
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  22. Mind and Body.Adam Harmer - 2015 - Oxford Handbook of Leibniz.
    This chapter discusses Gottfried Wilhelm Leibniz’s philosophical reflections on mind and body. It first considers Leibniz’s distinction between substance and aggregate, referring to the former as a being that must have true unity (what he calls unum per se) and to the latter as simply a collection of other beings. It then describes Leibniz’s extension of the term “substance” to monads and other things such as animals and living beings. It also examines Leibniz’s views about the union of (...) and body, whether mind and body interact, and how interaction is related to union. More specifically, it asks whether mind and body together constitute an unum per se and analyzes Leibniz’s account of the per se unity of mind-body composites. In addition, the chapter explores the problem of soul-body union as opposed to mind-body union and concludes by discussing Leibniz’s explanation of soul-body interaction using a system of pre-established harmony. (shrink)
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  23. The real distinction between mind and body.Stephen Yablo - 1990 - Canadian Journal of Philosophy 16 (sup1):149--201.
    Descartes's "conceivability argument" for substance-dualism is defended against Arnauld's criticism that, for all he knows, Descartes can conceive himself without a body only because he underestimates his true essence; one could suggest with equal plausibility that it is only for ignorance of his essential hairiness that Descartes can conceive himself as bald. Conceivability intuitions are defeasible but special reasons are required; a model for such defeat is offered, and various potential defeaters of Descartes's intuition are considered and rejected. At best (...)
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  24.  33
    Mind and Body: East Meets West.Seymour Kleinman - 1988 - Philosophy East and West 38 (2):207-209.
  25. Mind and body in their relations to each other and to external things.C. Lloyd Morgan - 1915 - Scientia 9 (18):244.
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  26. Mind and body.Jean Morrisey - 1903 - Minneapolis, Minn.,: The Science publishing co..
     
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  27. Mind and Body in Late Plato.Gabriela Roxana Carone - 2005 - Archiv für Geschichte der Philosophie 87 (3):227-269.
    In this paper I re-examine the status of the mind-body relation in several of Plato’s late dialogues. A range of views has been attributed to Plato here. For example, it has been thought that Plato is a substance dualist, for whom the mind can exist independently of the body; or an attribute dualist, who has left behind the strong dualistic commitments of the Phaedo by allowing that the mind may be the subject of spatial movements. But even (...)
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  28. Mind and Body from the Genetic Point of View.J. Mark Baldwin - 1903 - Philosophical Review 12:563.
     
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  29.  30
    Between minds and bodies: Some insights about creativity from dance improvisation.Klara Łucznik - 2015 - Technoetic Arts 13 (3):301-308.
    Observing dance improvisation provides a unique opportunity to understand how people collaborate together while creating. It is an opportunity to consider how new ideas appear, not simply from the internal processes of a single creator but rather from the interactions between the minds, bodies and the environment acting on and between a group of improvising dancers. Improvisational scores served in this study as a laboratory into group creativity. Using a video-stimulated recall method, which asks dancers to reflect upon their own (...)
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  30.  18
    Mind and Body: Italian Validation of the Postural Awareness Scale.Eleonora Topino, Alessio Gori & Holger Cramer - 2020 - Frontiers in Psychology 11.
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  31.  56
    Minds and Bodies: Human and Divine.Gregory R. Peterson - 1997 - Zygon 32 (2):189-206.
    Does God have a mind? Western theism has traditionally construed God as an intentional agent who acts on creation and in relation to humankind. God loves, punishes, and redeems. God's intentionality has traditionally been construed in analogy to human intentionality, which in turn has often presumed a supernatural dualism. Developments in cognitive science, however, render supernatural dualism suspect for explaining the human mind. How, then, can we speak of the mind of God? Borrowing from Daniel Dennett's intentional (...)
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  32.  30
    Mind and Body: Some Observations on Mr. Strawson's Views: The Presidential Address.H. D. Lewis - 1963 - Proceedings of the Aristotelian Society 63 (1):1 - 22.
    H. D. Lewis; I—Mind and Body—Some Observations on Mr. Strawson's Views: The Presidential Address, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1.
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  33.  5
    I—Mind and Body—Some Observations on Mr. Strawson's Views: The Presidential Address.H. D. Lewis - 1963 - Proceedings of the Aristotelian Society 63 (1):1-22.
    H. D. Lewis; I—Mind and Body—Some Observations on Mr. Strawson's Views: The Presidential Address, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1.
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  34.  8
    Language, Mind and Body: A Conceptual History.John Earl Joseph - 2017 - Cambridge, United Kingdom: Cambridge University Press.
    Where is language? Answers to this have attempted to 'incorporate' language in an 'extended mind', through cognition that is 'embodied', 'distributed', 'situated' or 'ecological'. Behind these concepts is a long history that this book is the first to trace. Extending across linguistics, philosophy, psychology and medicine, as well as literary and religious dimensions of the question of what language is, and where it is located, this book challenges mainstream, mind-based accounts of language. Looking at research from the Middle (...)
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  35.  7
    Mind and Body in Early China: Beyond Orientalism and the Myth of Holism. By Edward Slingerland.Hilary A. Smith - 2022 - Journal of the American Oriental Society 141 (2).
    Mind and Body in Early China: Beyond Orientalism and the Myth of Holism. By Edward Slingerland. New York: Oxford University Press, 2019. Pp. xiv + 385. $35.
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  36.  65
    Mind and body in Spinoza's Ethics.Guttorm Fløistad - 1978 - Synthese 37 (1):1 - 13.
  37. Mind and body in Spinoza's Ethics.Guttorm FlØistad - 1977 - Giornale Critico Della Filosofia Italiana 8 (3):345.
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  38. Properties, Minds, and Bodies: An Examination of Sydney Shoemaker’s Metaphysics.Dean W. Zimmerman - 2009 - Philosophy and Phenomenological Research 78 (3):673-738.
  39. The Real Distinction Between Mind and Body.Stephen Yablo - 1990 - Canadian Journal of Philosophy, Supplementary Volume 16:149-201.
    ….it [is] wholly irrational to regard as doubtful matters that are perceived clearly and distinctly by the understanding in its purity, on account of mere prejudices of the senses and hypotheses in which there is an element of the unknown.Descartes, Geometrical Exposition of the MeditationsSubstance dualism, once a main preoccupation of Western metaphysics, has fallen strangely out of view; today’s mental/physical dualisms are dualisms of fact, property, or event. So if someone claims to find a difference between minds and bodies (...)
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  40. Mind and body: Rene Descartes to William James.Robert H. Wozniak - 1992
  41.  68
    Mind and Body in Aristotle.H. M. Robinson - 1978 - Classical Quarterly 28 (01):105-.
    In this paper I hope to show that a particular modern approach to Aristotle's philosophy of mind is untenable and, out of that negative discussion, develop some tentative suggestions concerning the interpretation of two famous and puzzling Aristotelian maxims. These maxims are, first, that the soul is the form of the body and, second, that perception is the reception of form without matter. The fashionable interpretation of Aristotle which I wish to criticize is the attempt to assimilate him to (...)
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  42.  21
    Mind and Body.Eric Toms - 1992 - Idealistic Studies 22 (1):82-90.
    If we pay careful attention to our experience, the presence of awareness running through it all is so evident, that it seems nothing short of insanity to deny it. The forms taken by this awareness seem to be many and various: seeing, hearing, feeling, remembering, imagining, dreaming, deciding. Awareness is what we truly are. Without it, all would be utter blackness, total death, nothing. Awareness is what makes the difference between a dead, behaving body and a living human being, albeit (...)
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  43.  42
    Locke’s Ideas of Mind and Body.Han-Kyul Kim - 2019 - London and New York: Routledge.
    This book begins with a survey of various readings of Locke as a materialist, as a substance dualist, and as a property dualist, and demonstrates that these inconsistent interpretations result from a general failure of modern commentators to notice the significance of Locke’s ‘mind-body nominalism’. By illuminating this largely overlooked aspect of Locke’s philosophy, this book reveals a common mistake of previous interpretations: that of treating what Locke conceives to be ‘nominal’ as real. The nominal symmetry that Locke posits (...)
  44.  19
    The Relation between Mind and Body as a Problem for the Philosopher.A. C. Ewing - 1954 - Philosophy 29 (109):112 - 121.
    This article must open with a Warning. In face of the positive information which the sciences supply, the philosophical contribution to this problem will seem disappointingly negative, or at least mine will do so. For I shall insist, and I think we can only rightly insist, that the philosopher is not yet in a position to produce a satisfactory positive theory of the relation between mind and body. And I shall annoy many of you further by insisting that the (...)
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  45. Minds and bodies.John Heil - 1994 - In The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
     
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  46.  25
    The Real Distinction Between Mind and Body.Stephen Yablo - 1990 - Canadian Journal of Philosophy 20 (sup1):149-201.
    ….it [is] wholly irrational to regard as doubtful matters that are perceived clearly and distinctly by the understanding in its purity, on account of mere prejudices of the senses and hypotheses in which there is an element of the unknown.Descartes, Geometrical Exposition of the MeditationsSubstance dualism, once a main preoccupation of Western metaphysics, has fallen strangely out of view; today’s mental/physical dualisms are dualisms of fact, property, or event. So if someone claims to find a difference between minds and bodies (...)
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  47.  18
    Mind and Body: East Meets West.R. Scott Kretchmar - 1988 - Journal of the Philosophy of Sport 15 (1):91-94.
  48.  55
    Minds and Bodies: An Introduction with Readings.Robert Wilkinson (ed.) - 2000 - New York: Routledge.
    Written with the beginner in mind, Robert Wilkinson carefully introduces the reader to the fundamental components of the philosophy of mind. Each chapter is then helpfully linked to a reading from key thinkers in the field such as Descartes and John R. Searle.
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  49.  27
    Mind and Body.K. V. Wilkes - 1988 - Royal Institute of Philosophy Lectures 24:69-83.
    I expect every reader knows the hackneyed old joke: ‘What is matter? Never mind. What is mind? No matter.’ Antique as this joke is, it none the less points to an interesting question. For the so-called mind–body dichotomy, which has been raised to almost canonical status in post-Cartesian philosophy, is not in fact at all easy to draw or to defend. This of course means that ‘the mind–body problem’ is difficult both to describe and to solve—or (...)
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  50.  23
    Mind and Body.K. V. Wilkes - 1988 - Royal Institute of Philosophy Supplement 24:69-83.
    I expect every reader knows the hackneyed old joke: ‘What is matter? Never mind. What is mind? No matter.’ Antique as this joke is, it none the less points to an interesting question. For the so-called mind–body dichotomy, which has been raised to almost canonical status in post-Cartesian philosophy, is not in fact at all easy to draw or to defend. This of course means that ‘the mind–body problem’ is difficult both to describe and to solve—or (...)
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