Results for 'Mind and body'

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  1.  2
    Mind and Body in Early China: Beyond Orientalism and the Myth of Holism.Edward Slingerland - 2018 - Oup Usa.
    Mind and Body in Early China critiques Orientalist accounts of early China as a radical "holistic" other, which saw no qualitative difference between mind and body. Drawing on knowledge and techniques from the sciences and digital humanities, Edward Slingerland demonstrates that seeing a difference between mind and body is a psychological universal, and that human sociality would be fundamentally impossible without it. This book has implications for anyone interested in comparative religion, early China, cultural (...)
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  2. Mind and Body.Hilary Putnam - 1981 - In Reason, Truth and History. Cambridge University Press.
     
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  3.  18
    Mind and Body.David Woodruff Smith - 1995 - In Barry C. Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. Cambridge University Press.
  4. Self, Mind, and Body.Peter F. Strawson - 1974 - In P. F. Strawson (ed.), Freedom and Resentment and Other Essays. Methuen & Co..
  5.  55
    Mind and Body.Robert Kirk - 2003 - Mcgill-Queen's University Press.
    In Mind and Body Robert Kirk offers an introduction to the complex tangle of questions and puzzles roughly labelled the mind-body problem.
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  6. Spinoza on Mind and Body.J. Thomas Cook & Lee Rice - 2003
  7.  43
    Mind and Body: The Theories of Their Relation.Alexander Bain - 1873 - London: H. S. King & Co., 1873] Farnborough, Eng., Gregg International.
  8. Mind and Body: A Philosophical Delineation of the Problem.Evandro Agazzi - 1981 - Epistemologia 4:3.
     
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  9. The Real Distinction Between Mind and Body.Stephen Yablo - 1990 - In David Copp (ed.), Canadian Journal of Philosophy. pp. 149--201.
    Descartes's "conceivability argument" for substance-dualism is defended against Arnauld's criticism that, for all he knows, Descartes can conceive himself without a body only because he underestimates his true essence; one could suggest with equal plausibility that it is only for ignorance of his essential hairiness that Descartes can conceive himself as bald. Conceivability intuitions are defeasible but special reasons are required; a model for such defeat is offered, and various potential defeaters of Descartes's intuition are considered and rejected. At (...)
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  10. Mind and Body in Music.David Lidov & Lidov - 1987 - Semiotica 66 (1-3):69-97.
     
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  11.  20
    Between Minds and Bodies: Some Insights About Creativity From Dance Improvisation.Klara Łucznik - 2015 - Technoetic Arts 13 (3):301-308.
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  12. Mind and Body: Rene Descartes to William James.Robert H. Wozniak - 1992
  13.  87
    Mind and Body in Late Plato.Gabriela Roxana Carone - 2005 - Archiv für Geschichte der Philosophie 87 (3):227-269.
    In this paper I re-examine the status of the mind-body relation in several of Plato’s late dialogues. A range of views has been attributed to Plato here. For example, it has been thought that Plato is a substance dualist, for whom the mind can exist independently of the body; or an attribute dualist, who has left behind the strong dualistic commitments of the Phaedo by allowing that the mind may be the subject of spatial movements. (...)
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  14.  25
    Locke’s Ideas of Mind and Body.Han-Kyul Kim - 2019 - London and New York: Routledge.
    This book begins with a survey of various readings of Locke as a materialist, as a substance dualist, and as a property dualist, and demonstrates that these inconsistent interpretations result from a general failure of modern commentators to notice the significance of Locke’s ‘mind-body nominalism’. By illuminating this largely overlooked aspect of Locke’s philosophy, this book reveals a common mistake of previous interpretations: that of treating what Locke conceives to be ‘nominal’ as real. The nominal symmetry that Locke (...)
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  15. Language, Mind and Body: A Conceptual History.John E. Joseph - 2017 - Cambridge University Press.
    Where is language? Answers to this have attempted to 'incorporate' language in an 'extended mind', through cognition that is 'embodied', 'distributed', 'situated' or 'ecological'. Behind these concepts is a long history that this book is the first to trace. Extending across linguistics, philosophy, psychology and medicine, as well as literary and religious dimensions of the question of what language is, and where it is located, this book challenges mainstream, mind-based accounts of language. Looking at research from the Middle (...)
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  16.  51
    Minds and Bodies: Philosophers and Their Ideas.Colin McGinn - 1997 - Oxford University Press.
    In Minds and Bodies, one of philosophy's most dynamic and versatile thinkers gathers nearly forty review essays written over the past twenty years for publications of a nonspecialized kind. They cover biography, particularly of Russell and Wittgenstein; philosophy of mind, especially consciousness; and ethics, with an emphasis on applied ethics. Lucid and accessible, these essays together form a vivid picture of contemporary philosophy for the general reader, and will be welcomed by those within the philosophical community for their crisp (...)
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  17. Mind and Body.Hans Driesch - 1927 - London: Methuen.
  18.  48
    Mind and Body in Aristotle.H. M. Robinson - 1978 - Classical Quarterly 28 (01):105-.
    In this paper I hope to show that a particular modern approach to Aristotle's philosophy of mind is untenable and, out of that negative discussion, develop some tentative suggestions concerning the interpretation of two famous and puzzling Aristotelian maxims. These maxims are, first, that the soul is the form of the body and, second, that perception is the reception of form without matter. The fashionable interpretation of Aristotle which I wish to criticize is the attempt to assimilate him (...)
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  19. Properties, Minds, and Bodies: An Examination of Sydney Shoemaker’s Metaphysics.Dean W. Zimmerman - 2009 - Philosophy and Phenomenological Research 78 (3):673-738.
  20. Mind and Body in Modern Philosophy.Stewart Duncan - 2016 - Routledge Encyclopedia of Philosophy Online.
    A survey of the issue. Topics include Descartes; early critics of Descartes; occasionalism and pre-established harmony; materialism; idealism; views about animal minds; and simplicity.
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  21. Mind and Body.Adam Harmer - 2015 - Oxford Handbook of Leibniz.
    This chapter discusses Gottfried Wilhelm Leibniz’s philosophical reflections on mind and body. It first considers Leibniz’s distinction between substance and aggregate, referring to the former as a being that must have true unity (what he calls unum per se) and to the latter as simply a collection of other beings. It then describes Leibniz’s extension of the term “substance” to monads and other things such as animals and living beings. It also examines Leibniz’s views about the union of (...)
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  22. Developmental Parallels in Understanding Minds and Bodies.Alan M. Leslie - 2005 - Trends in Cognitive Sciences 9 (10):459-462.
  23. The Real Distinction Between Mind and Body.Stephen Yablo - 1990 - Canadian Journal of Philosophy, Supplementary Volume 16:149.
  24.  24
    Mind and Body: East Meets West.Seymour Kleinman - 1988 - Philosophy East and West 38 (2):207-209.
  25. Mind and Body, II.W. Benjamin Smith - 1930 - Hibbert Journal 29:425.
     
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  26. Mind and Body.Alexander Bain - 1883 - Mind 8 (31):402-412.
  27. Numbers, Minds, and Bodies: A Fresh Look at Mind-Body Dualism.John O'Leary-Hawthorne & Jeffrey K. McDonough - 1998 - Philosophical Perspectives 12:349-371.
    In this essay, we explore a fresh avenue into mind-body dualism by considering a seemingly distant question posed by Frege: "Why is it absurd to suppose that Julius Caesar is a number?". The essay falls into three main parts. In the first, through an exploration of Frege’s Julius Caesar problem, we attempt to expose two maxims applicable to the mind-body problem. In the second part, we draw on those maxims in arguing that “full blown dualism” is (...)
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  28.  20
    Mind and Body.Eric Toms - 1992 - Idealistic Studies 22 (1):82-90.
    If we pay careful attention to our experience, the presence of awareness running through it all is so evident, that it seems nothing short of insanity to deny it. The forms taken by this awareness seem to be many and various: seeing, hearing, feeling, remembering, imagining, dreaming, deciding. Awareness is what we truly are. Without it, all would be utter blackness, total death, nothing. Awareness is what makes the difference between a dead, behaving body and a living human being, (...)
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  29.  39
    Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part I.Aku Visala - 2014 - Philosophy Compass 9 (10):713-722.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons are either (...)
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  30. Almog on Descartes’s Mind and Body.Stephen Yablo - 2005 - Philosophy and Phenomenological Research 70 (3):709-716.
    Descartes thought his mind and body could exist apart, and that this attested to a real distinction between them. The challenge as Almog initially describes it is to find a reading of “can exist apart” that is strong enough to establish a real distinction, yet weak enough to be justified by what Descartes offers as evidence: that DM and DB can be conceived apart.
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  31. Minds and Bodies: An Introduction with Readings.Robert Wilkinson - 2000 - Routledge.
    _Minds and Bodies_ is a clear introduction to the mind-body problem. It requires no prior philosophical knowledge and is ideally suited to newcomers to philosophy and philosophy of mind. Robert Wilkinson carefully introduces the fundamental components of the philosophy of mind: Descartes's dualist account of mind and body; monist views including eliminativism; computer science and artificial intelligence. Each chapter is linked to a reading from key thinkers in the field, from Descartes to Paul Churchland.
     
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  32.  27
    Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part II.Aku Visala - 2014 - Philosophy Compass 9 (10):723-731.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons are either (...)
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  33.  35
    Individuals, Minds and Bodies: Themes From Leibniz.Massimiliano Carrara, Antonio M. Nunziante & Gabriele Tomasi (eds.) - 2004 - Franz Steiner Verlag.
    The other aim of the volume is to show that there is a close semantic connection between the concepts of individual, mind and body in Leibniz.
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  34.  20
    The Real Distinction Between Mind and Body.Stephen Yablo - 1990 - Canadian Journal of Philosophy 20 (sup1):149-201.
  35.  8
    Mind and Body: An Apparent Perceptual Error.Fred S. Fehr - 1991 - Journal of Mind and Behavior 12 (3):393-405.
    A process model of concept development is proposed as a means of understanding the mind body problem. This paper reviews some definitions and views of mind, reiterates Karl Popper's description of the development of scientific as compared to essentialist methods of concept definition, compares the development of physical and psychological concepts, notes an apparent illogic of the mind and body issue, and discusses a range of psychological theories in relation to this process model, that is, (...)
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  36.  34
    Mind and Body.C. E. M. Joad - 1929 - Philosophy 4 (14):225-.
    I propose in this article to consider the question of the relation between mind and body. This question raises some of the most difficult issues in philosophy and constitutes the main problem of psychology.
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  37.  14
    The Relation Between Mind and Body as a Problem for the Philosopher.A. C. Ewing - 1954 - Philosophy 29 (109):112 - 121.
    This article must open with a Warning. In face of the positive information which the sciences supply, the philosophical contribution to this problem will seem disappointingly negative, or at least mine will do so. For I shall insist, and I think we can only rightly insist, that the philosopher is not yet in a position to produce a satisfactory positive theory of the relation between mind and body. And I shall annoy many of you further by insisting that (...)
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  38. Almog on Descartes’s Mind and Body[REVIEW]Stephen Yablo - 2005 - Philosophy and Phenomenological Research 70 (3):709–716.
    Descartes thought his mind and body could exist apart, and that this attested to a real distinction between them. The challenge as Almog initially describes it is to find a reading of “can exist apart” that is strong enough to establish a real distinction, yet weak enough to be justified by what Descartes offers as evidence: that DM and DB can be conceived apart.
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  39.  5
    Mind Ecologies: Body, Brain, and World.Matthew Crippen & Jay Schulkin - 2020 - New York, NY, USA: Columbia University Press.
    Mind Ecologies: Body, Brain, and World: Book Abstract from Columbian University Press -/- Matthew Crippen and Jay Schulkin -/- Pragmatism, a pluralistic philosophy with kinships to phenomenology, Gestalt psychology and embodied cognitive science, is resurging across disciplines. It has growing relevance to literary studies, the arts, and religious scholarship, along with branches of political theory, not to mention our understanding of science. But philosophies and sciences of mind have lagged behind this pragmatic turn, for the most part (...)
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  40. Mind and Body.J. S. MacKenzie - 1911 - Mind 20 (80):489-506.
  41. Weakened Links Between Mind and Body in Older Age: The Case for Maturational Dualism in the Experience of Emotion.Wendy Berry Mendes - 2010 - Emotion Review 2 (3):240-244.
    As neuroscience methods begin to dominate emotion research it is critical for researchers to remember that peripheral embodiments are critical to understanding emotional experience and emotion—behavior links. Much of modern emotion research assumes reliable mindbody connections that suggest that changes in emotional states influence bodily responses and, vice versa, that somatovisceral information shapes emotional experiences. However, there may be important qualifications to the link between the mind and the (peripheral) body. For example, the ability to sense (...)
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  42.  3
    Mind and Body, From the Genetic Point of View.J. Mark Baldwin - 1903 - Psychological Review 10 (3):225-247.
  43.  26
    Mind and Body, Form and Content: How Not to Do Petitio Principii Analysis.Louise Cummings - 2000 - Philosophical Papers 29 (2):73-105.
    Abstract Few theoretical insights have emerged from the extensive literature discussions of petitio principii argument. In particular, the pattern of petitio analysis has largely been one of movement between the two sides of a dichotomy, that of form and content. In this paper, I trace the basis of this dichotomy to a dualist conception of mind and world. I argue for the rejection of the form/content dichotomy on the ground that its dualist presuppositions generate a reductionist analysis of certain (...)
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  44.  4
    Mind and Body[REVIEW]Yujin Nagasawa - 2004 - Australasian Journal of Philosophy 82 (2):368-369.
  45.  38
    Correlating Mind and Body.T. J. Lioyd-Jones, N. Donnelly & B. Weekes - 1995 - Behavioral and Brain Sciences 18 (4):688-688.
    Gray's integration of the different levels of description and explanation in his theory is problematic: The introduction of consciousness into his theorising consists of the mind-brain identity assumption, which tells us nothing new. There need not be correlations between levels of description. Gray's account does not extend beyond “brute” correlation. Integration must be achieved in a principled, mutually constraining way.
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  46.  41
    Minds and Bodies: Human and Divine.Gregory R. Peterson - 1997 - Zygon 32 (2):189-206.
  47. Minds and Bodies.John Heil - 1994 - In The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
     
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  48. Mind and Body. —. Bain - 1876 - Revue Philosophique de la France Et de l'Etranger 2:419-422.
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  49. Mind and Body From the Genetic Point of View.J. Mark Baldwin - 1903 - Philosophical Review 12:563.
     
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  50.  47
    Minds and Bodies: An Introduction with Readings.Robert Wilkinson (ed.) - 2000 - New York: Routledge.
    Written with the beginner in mind, Robert Wilkinson carefully introduces the reader to the fundamental components of the philosophy of mind. Each chapter is then helpfully linked to a reading from key thinkers in the field such as Descartes and John R. Searle.
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