Results for 'Min Mou'

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  1. Mou Zongsan "Dao de de Xing Er Shang Xue" Yan Jiu.Shijun Min - 2005 - Ba Shu Shu She.
    本书以形而上学文体为背景,通过对康德哲学与牟氏哲学的比较研究,重构了牟氏的道德形上学体系,逻辑地再现了牟氏对良知作为意义本体的构筑过程。.
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  2.  19
    Adaptive Sliding Mode Tracking Control for Unmanned Autonomous Helicopters Based on Neural Networks.Min Wan, Mou Chen & Kun Yan - 2018 - Complexity 2018:1-11.
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  3. Integration and Modeling of Multi-Energy Network Based on Energy Hub.Min Mou, Yuhao Zhou, Wenguang Zheng & Yurong Xie - 2022 - Complexity 2022:1-11.
    The energy conversion units and energy storage equipment connected to the multi-energy system are becoming diversified, and the uncertain factors brought by distributed wind power and photovoltaic power generation make the system energy flow structure more complex, which brings great difficulties to the modeling and application of traditional energy hub modeling methods. This study deeply analyzes the multi-energy flow coupling structure and operation mechanism of multi-energy systems, and carries out the power flow calculation and analysis of multi-energy systems based on (...)
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  4. The Immediate and Sustained Effects of Moderate-Intensity Continuous Exercise and High-Intensity Interval Exercise on Working Memory.Hong Mou, Shudong Tian, Qun Fang & Fanghui Qiu - 2022 - Frontiers in Psychology 13.
    This study investigated the immediate and delayed effects of moderate-intensity continuous exercise and high-intensity interval exercise on working memory. Fifty healthy young adults engaged in a MICE session, 20 min of continuous running on a treadmill at an intensity of 40–59% of heart rate reserve ; a HIIE session, 10 sets of 1 min running at an intensity of 90% HRR, interspersed by 1 min self-paced walking at 50% HRR; and a control session, resting in a chair and reading books (...)
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  5. Keenan, John P. How Master Mou Removes Our Doubts: A Reader-Response Study and Translation of the Mou-Tzu Li-Huo Lun. Albany.How Master Mou Removes Our Doubts - 1995 - Journal of Chinese Philosophy 22:511 - 5I5.
  6. P'aran: Tasan ŭi tu hanŭl, ch'ŏnju wa Chŏngjo: Chŏng Min ŭi Tasan tokpon.Min Chŏng - 2019 - Sŏul-si: Ch'ŏnnyŏn ŭi Sangsang.
     
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  7.  33
    Mou Zongsan on Confucian Autonomy and Subjectivity: From Transcendental Philosophy to Transcendent Metaphysics.Weimin Shi - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):275-287.
    Mou Zongsan 牟宗三 contends that Confucianism is an ethics of autonomy. It is maintained that Mou’s version of ethics of autonomy differs from Kant’s in that Mou comprehends subjectivity differently than Kant in such a way that he, unlike Kant, locates the ethical a priori in moral feelings instead of reason. This paper will explore Mou’s metaphysical grounding of morality to show that Kant’s notions of autonomy and subjectivity undergo more radical modifications in Mou’s contention.
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  8. Mou Zongsan, Hegel, and Kant: The Quest for Confucian Modernity.Stephan Schmidt - 2011 - Philosophy East and West 61 (2):260-302.
    Many historians of philosophy, with all their intended praise, let the philosophers speak mere nonsense. They do not guess the purpose of the philosophers.… They cannot see beyond what the philosophers actually said, to what they really meant to say.Mou Zongsan (1909–1995) is one of the key figures of contemporary New Confucianism (當代新儒家) who to this day remains largely unknown and grossly understudied in the West.1 This neglect by the Western academy contrasts sharply with the ever-growing output of literature by (...)
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  9.  2
    Semantic–Truth Approaches in Chinese Philosophy: A Unifying Pluralist Account.Bo Mou - 2018 - Lanham: Lexington Books.
    The work explains a unifying pluralist account of truth that combines representative truth-concern approaches in Chinese philosophy to posit one foundation of the various movements of thought in Chinese philosophy that pursue “how things are.” Mou contributes a unique, Eastern view to contemporary exploration of the philosophical issue of truth.
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  10.  99
    Mou Zongsan’s View of Interpreting Confucianism by “Moral Autonomy”.Guo Qiyong - 2007 - Frontiers of Philosophy in China 2 (3):345-362.
    Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it (...)
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  11.  43
    Mou Zongsan's New Confucian Democracy.David Elstein - 2012 - Contemporary Political Theory 11 (2):192-210.
  12.  66
    Nutaf Min Al-ΗΙYal: A Partial Arabic Version of Pseudo-Aristotle's Problemata Mechanica.Mohammed Abattouy - 2001 - Early Science and Medicine 6 (2):96-122.
    This article investigates the Arabic tradition of the Problemata Mechanica, a Greek text of mechanics ascribed to Aristotle, of which it has often been said that Arabic classical culture had been ignorant of it. Against this prevailed claim, it is shown that the Arabo-Muslim scholars had access to the text at least in the form of an abridged version entitled Nutaf min al-iyal edited by al-Khāzinī in Kitāb mīzān al-ikma . The article includes the critical edition of the Arabic text (...)
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  13. Chosŏnjo Yuhakchadŭl Ŭi Sinsŏn Munhwa E Kanhan Yŏn'gu.Cho Min-Hwan - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  14. Simgyŏng chiphae: chŏn.Paeg-U. Min - 1888 - Sŏul-si: Tosŏ Ch'ulp'an Han'gukhak Charyowŏn.
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  15. Jun zi ren ge liu jiang.Zhongjian Mou - 2020 - Xianggang: Zhonghua shu ju.
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  16. Mou Zongsan Yu Kangde Guan Yu "Zhi de Zhi Jue" Wen Ti de Bi Jiao Yan Jiu.Zhide Sheng - 2010 - Guangxi Shi Fan da Xue Chu Ban She.
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  17.  42
    Mou, Bo, Davidson’s Philosophy and Chinese Philosophy: Constructive Engagement.: Boston: Brill, 2006. Xx + 355 Pages.Steven F. Geisz - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):457-460.
  18.  9
    Inhibition of Semantic Association: Evidence From Item Method Directed Forgetting.Lee Huang-Mou - 2015 - Frontiers in Human Neuroscience 9.
  19. Min Shi Su Song Zheng Ming Fang Ai Yan Jiu =.Yuqian Bi - 2010 - Beijing da Xue Chu Ban She.
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  20.  1
    Quan Mou Wen Hua Pi Pan.Yanglue Huang (ed.) - 2008 - Shenzhen Bao Ye Ji Tuan Chu Ban She.
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  21. Mou Zongsan (1905-1995) and His Problematic Recourse to Taoism.J. C. Pastor - 2005 - Revue Internationale de Philosophie 59 (232):247-266.
     
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  22.  13
    A Metaphilosophical Analysis of the Core Idea of Deflationism.Bo Mou - 2000 - Metaphilosophy 31 (3):262-286.
    In this paper, I give a metaphilosophical analysis of the core idea of deflationism by discussing some basic conceptual and methodological issues involved in the debate between deflationism and substantivism. In so doing, I argue for three positive points. First, the crux of the dispute between deflationism and substantivism is whether or not truth is substantive in its metaphysical nature and in its explanatory role in philosophical enterprises, rather than whether or not a minimal approach regarding conceptual resources is taken (...)
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  23.  11
    Mou Zongsan's Self-Reversal and Heidegger's Other Beginning.Lin Ma - 2017 - Philosophy East and West 67 (4):1273-1291.
    Recent years have witnessed a growth in the literature in Western languages devoted to Mou Zongsan 牟宗三.1 Among the New Confucians, Mou's writings are regarded as the most argumentative and the most systematic. He is also one who has engaged with Western philosophers such as Kant, Wittgenstein, Russell, Whitehead, Hegel, and Heidegger. This essay addresses a more primordial theme: how does Mou Zongsan compare with Heidegger when they come to the central issue of the self-transformation of traditions and the question (...)
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  24. Mou Zongsan zhe xue yu Zhongguo xian dai xing jian gou =.Xing Lu - 2019 - Beijing Shi: She hui ke xue wen xian chu ban she.
     
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  25. Mou Zongsan ben ti lun yan jiu =.Zhengran Wang - 2021 - Beijing Shi: She hui ke xue wen xian chu ban she.
     
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  26.  2
    Mou Tsung-Sanbd, Fo-Hsing Yü Pan-Jube [Buddha-Nature and Prajnā-Intuition] 2 Vol. 1214 Pp.Whalen Lai - 1984 - Journal of Chinese Philosophy 11 (3):281-292.
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  27.  9
    Mou Zongsan (1909-1995) et son recours problématique au taoïsme.Jean-Claude Pastor - 2005 - Revue Internationale de Philosophie 2:247-266.
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  28.  3
    Mou Zongsan's Concept of Immanent-Transcendence.Sor-Hoon Tan - 2021 - Journal of International Communication of Chinese Culture 8 (2).
    This paper examines the meaning and importance of the concept of immanent-transcendence in Mou’s assertion that Chinese philosophy is unique and superior, through his engagement with the philosophy of Immanuel Kant and his comparisons of Chinese and Western philosophical traditions. Rejecting Kant’s “epistemological path” as deficient, Mou argues that knowledge of the transcendent is possible through moral practice, as demonstrated by the Confucian tradition. His merging of immanence and transcendence implies a different relation between ethics and religion compared with the (...)
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  29.  20
    An Analysis of the Ideographic Nature and Structure of the Hexagram in Yijing: From the Perspective of Philosophy of Language.Bo Mou - 1998 - Journal of Chinese Philosophy 25 (3):305-320.
  30.  94
    Mou Zongsan and Tang Junyi on Zhang Zai’s and Wang Fuzhi’s Philosophies of Qi: A Critical Reflection.Wing-Cheuk Chan - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):85-98.
    Fuzhi’s philosophies of qi. In this essay, both the strength and weakness of their interpretations will be critically examined. As a contrast, an alternative interpretation of the School of qi in Song-Ming Neo-Confucianism will be outlined. This new interpretation will uncover that, like Leibniz, Zhang Zai and Wang Fuzhi introduced a non-substantivalist approach in natural philosophy in terms of an innovative concept of force. This interpretation not only helps to show the limitations of Mou Zongsan’s and Tang Junyi’s understandings of (...)
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  31. Min Nan Li Xue de Yuan Liu Yu Fa Zhan.Xiaofan Fu & Kehua Zhuo (eds.) - 2007 - Fujian Ren Min Chu Ban She.
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  32. Mou Zongsan Zhe Xue Si Xiang Yan Jiu: Cong Luo Ji Si Bian Dao Zhe Xue Jia Gou = Mouzongsan.Xingguo Wang - 2007 - Ren Min Chu Ban She.
    本书内容包括:“一切综合判断的最高原理”与逻辑的两层涉指格——牟宗三哲学思想演进的一条轴线、前逻辑起点的考察等。.
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  33.  7
    The Impact of Expatriates’ Cross-Cultural Adjustment on Work Stress and Job Involvement in the High-Tech Industry.Min Chen - 2019 - Frontiers in Psychology 10.
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  34. Mou Zongsan Zhe Xue Yan Jiu: Dao de de Xing Shang Xue Zhi Ke Neng = Mouzongsan Zhexue Yanjiu: Daode Xingshanxue Zhi Keneng.Zhihua Cheng - 2009 - Ren Min Chu Ban She.
    本书将牟宗三哲学研究置于当前国内外关于牟氏研究现状的大环境, 大视野之中, 着眼于牟氏道德的形上学, 紧扣牟氏著述文本, 不仅考察和梳理了牟宗三的学思历程, 学术资源, 而且重点从良知论, "现象" 与 "物自身", 两层存有论, 内圣与新外王, 宗教论, 圆善论, 道德的形上学之完成等方面展开对牟宗三哲学的阐发和剖析.
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  35.  11
    A Critique of a Representative Deflationary Argument.Bo Mou - 1999 - Philosophical Papers 28 (2):111-124.
  36.  47
    Mou Zongsan’s Problem with the Heideggerian Interpretation of Kant.Sébastien Billioud - 2006 - Journal of Chinese Philosophy 33 (2):225–247.
  37.  9
    Understanding Perception of Algorithmic Decisions: Fairness, Trust, and Emotion in Response to Algorithmic Management.Min Kyung Lee - 2018 - Big Data and Society 5 (1).
    Algorithms increasingly make managerial decisions that people used to make. Perceptions of algorithms, regardless of the algorithms' actual performance, can significantly influence their adoption, yet we do not fully understand how people perceive decisions made by algorithms as compared with decisions made by humans. To explore perceptions of algorithmic management, we conducted an online experiment using four managerial decisions that required either mechanical or human skills. We manipulated the decision-maker, and measured perceived fairness, trust, and emotional response. With the mechanical (...)
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  38. min snpn"" arc-\ DD npnyn oy D^ ITTOT 0^: 12.Ex Typographic Erpeniana Lingu Batavorum - forthcoming - Bulletin of the John Rylands Library.
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  39.  1
    Wei Jin Xuan Xue.Min Bian - 2009 - Nanjing da Xue Chu Ban She.
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  40.  1
    Zhe Xue Zhi Hui de Zhui Wen.Min Bian - 2011 - Feng Huang Chu Ban She.
  41. Mou Zongsan de zheng zhi zhe xue si xiang yu zhi li zhi hui =.Enrong Zhou - 2018 - Beijing Shi: She hui ke xue wen xian chu ban she.
     
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  42.  24
    A Double-Reference Account: Gongsun Long’s “White-Horse-Not-Horse” Thesis.Bo Mou - 2007 - Journal of Chinese Philosophy 34 (4):493-513.
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  43.  21
    Study of Ion-Acoustic Solitary Waves in a Magnetized Plasma Using the Three-Dimensional Time-Space Fractional Schamel-KdV Equation.Min Guo, Chen Fu, Yong Zhang, Jianxin Liu & Hongwei Yang - 2018 - Complexity 2018:1-17.
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  44. Min Chu Kong Jiao Hui Yu Guo Jiao Yun Dong Yan Jiu.Hua Han - 2007 - Beijing Tu Shu Guan Chu Ban She.
     
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  45. Zhongguo Min Ben Si Xiang =.Kai Han - 2006 - Hong Qi Chu Ban She.
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  46. Min tro. En bok om livsåskådningar. [REVIEW]Bertil Pfannenstill - 1942 - Theoria 8 (3):286.
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  47.  5
    Introduction: Methodological Notes.Bo Mou - 2007 - Journal of Chinese Philosophy 34 (4):465-471.
  48. Min (D) Ing the Body: On the Trail of Organ Stealing Rumors.Nancy Scheper-Hughes - 2002 - In Jeremy MacClancy (ed.), Exotic No More: Anthropology on the Front Lines. University of Chicago Press. pp. 33--63.
     
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  49.  13
    Mou Zongsan and the Contemporary Circumstances of the Rujia.Zheng Jiadong - 2004 - Contemporary Chinese Thought 36 (2):67-88.
  50.  20
    Volar Perilunate Dislocations: Possible Association with Prior Wrist Injuries.Min Jung Park & David R. Steinberg - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 217-220.
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